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《詔安縣志·地理》記載：“九侯，固邑之第一名勝也。”后人好事者名之曰二十四景：“九侯拱北，三極撐天；瓊岡紫霧，爐石清煙；天然橋上，風動石邊；日巔見海，云室觀泉；黃禾滾浪，青犢眠田；云纏樵路，日照僧磚；玉泉垂虹，太極洞淵；觀音洞口，石佛飛仙；石門天設，鐘磬禪軒 桃源深處，羅漢舊扁；宋儒書室，仙子棋盤；浣心泉石，洗耳澄川。”是著名的游覽勝地。民間相傳又有九侯十八景(jing)之(zhi)說，分(fen)別是(shi)(shi)：天(tian)(tian)(tian)開(kai)門(men)、棋(qi)盤(pan)石(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)、五儒書(shu)室、松澗(jian)、羅漢(han)洞、鯉魚石(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)、天(tian)(tian)(tian)然橋、月案、望海臺、云根、三寶(bao)石(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)、花瓶(ping)(ping)石(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)、福勝(sheng)巖石(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)室、茶園、風動(dong)石(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)、牛(niu)(niu)眠(mian)石(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)、瀑布(bu)泉、香(xiang)爐石(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)等。九侯山(shan)(shan)(shan)(shan)不但(dan)有其秀(xiu)麗的(de)自然景(jing)觀，而(er)且(qie)比較完好地(di)保存著始建(jian)于唐代(dai)的(de)“九侯禪(chan)寺(si)”、“福勝(sheng)巖石(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)室”等古建(jian)筑和宋代(dai)以來，歷(li)代(dai)名(ming)人(ren)(ren)墨客的(de)摩崖(ya)題刻(ke)二(er)十多(duo)處(chu)。沿山(shan)(shan)(shan)(shan)間(jian)小(xiao)徑，向(xiang)天(tian)(tian)(tian)柱(zhu)峰方向(xiang)登攀，山(shan)(shan)(shan)(shan)路彎彎，兩旁(pang)(pang)古木(mu)參(can)天(tian)(tian)(tian)，煙霧迷茫。山(shan)(shan)(shan)(shan)麓有一大(da)石(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)洞，名(ming)“陳(chen)吊(diao)洞”，相傳(chuan)宋末(mo)元(yuan)(yuan)初，福建(jian)漢(han)族、畬族人(ren)(ren)民(min)起義領(ling)袖陳(chen)吊(diao)眼曾(ceng)屯(tun)于此(ci)。行至山(shan)(shan)(shan)(shan)腰，就會(hui)見(jian)到(dao)兩座石(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)壁如(ru)削摩空聳(song)立(li)，另一巨(ju)石(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)仿佛從天(tian)(tian)(tian)而(er)墜(zhui)(zhui)，緊夾于兩石(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)壁之(zhi)間(jian)，自成山(shan)(shan)(shan)(shan)門(men)，其態勢(shi)奇特，堪嘆鬼斧神工，俗稱“天(tian)(tian)(tian)開(kai)門(men)”。中間(jian)巨(ju)石(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)橫(heng)書(shu)“天(tian)(tian)(tian)開(kai)”匾額(e)，款(kuan)署(shu)(shu)：云南(nan)參(can)政羅汝(ru)芳題，萬(wan)(wan)(wan)歷(li)已卯(mao)(mao)縣(xian)尹鄧(deng)于蕃(fan)刻(ke)。羅汝(ru)芳，江(jiang)西南(nan)城人(ren)(ren)，嘉(jia)靖間(jian)進士，為(wei)明(ming)代(dai)書(shu)法家；鄧(deng)于蕃(fan)，南(nan)海人(ren)(ren)，明(ming)萬(wan)(wan)(wan)歷(li)七(qi)年(nian)(nian)(nian)（1579年(nian)(nian)(nian)）任詔安知縣(xian)，萬(wan)(wan)(wan)歷(li)已卯(mao)(mao)即(ji)(ji)(ji)萬(wan)(wan)(wan)歷(li)七(qi)年(nian)(nian)(nian)。大(da)石(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)崖(ya)上(shang)有元(yuan)(yuan)代(dai)大(da)德十一年(nian)(nian)(nian)（1307年(nian)(nian)(nian)）高僧(seng)無礙所書(shu)“九侯名(ming)山(shan)(shan)(shan)(shan)”四個擘(bo)窠(ke)大(da)字，字形飽滿剛勁(jing)。天(tian)(tian)(tian)門(men)頂部(bu)巨(ju)石(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)可(ke)坐(zuo)數十人(ren)(ren)，石(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)上(shang)有棋(qi)盤(pan)痕跡(ji)，人(ren)(ren)稱“棋(qi)盤(pan)石(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)”，相傳(chuan)曾(ceng)有仙(xian)人(ren)(ren)對奕于此(ci)。天(tian)(tian)(tian)開(kai)門(men)外右(you)(you)上(shang)側崖(ya)壁橫(heng)鐫“愛此(ci)奇巖”和“獨秀(xiu)群(qun)峰”摩崖(ya)石(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)刻(ke)。前(qian)石(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)刻(ke)款(kuan)署(shu)(shu)“楚雄守(shou)前(qian)詔安令孔繼書(shu)”；后石(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)刻(ke)款(kuan)署(shu)(shu)“民(min)國十三年(nian)(nian)(nian)元(yuan)(yuan)旦江(jiang)連(lian)欽(qin)題”。民(min)國三十三年(nian)(nian)(nian)即(ji)(ji)(ji)1944年(nian)(nian)(nian)，江(jiang)連(lian)欽(qin)時(shi)任詔安縣(xian)縣(xian)長(chang)。石(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)門(men)內外，松風浩蕩，常“如(ru)千隊萬(wan)(wan)(wan)騎，從堂(tang)奧出”。三伏天(tian)(tian)(tian)游人(ren)(ren)至此(ci)，涼風沁懷，實為(wei)避暑名(ming)區。進了(le)天(tian)(tian)(tian)開(kai)門(men)，右(you)(you)側有一巨(ju)巖拔地(di)凌空，上(shang)鐫“萬(wan)(wan)(wan)山(shan)(shan)(shan)(shan)第(di)一”直書(shu)擘(bo)窠(ke)大(da)字，旁(pang)(pang)署(shu)(shu)：“此(ci)字得自溫(wen)陵(ling)，傳(chuan)是(shi)(shi)宋王(wang)梅溪真筆，字之(zhi)秀(xiu)勁(jing)如(ru)其人(ren)(ren)，而(er)作此(ci)品評亦惟斯巖足以當之(zhi)，愛勒(le)以鎮山(shan)(shan)(shan)(shan)門(men)云。時(shi)光(guang)緒柔兆(zhao)閹茂之(zhi)歲(sui)如(ru)月，晴溪林(lin)(lin)天(tian)(tian)(tian)翔(xiang)跋。”溫(wen)陵(ling)、即(ji)(ji)(ji)泉州(zhou)。王(wang)梅溪即(ji)(ji)(ji)王(wang)十朋（1112-1171年(nian)(nian)(nian)），字龜齡，浙(zhe)江(jiang)樂清人(ren)(ren)，乾道(dao)四年(nian)(nian)(nian)（1168年(nian)(nian)(nian)）任泉州(zhou)知事。柔兆(zhao)閹茂即(ji)(ji)(ji)丙(bing)戌（1886年(nian)(nian)(nian)）。林(lin)(lin)天(tian)(tian)(tian)翔(xiang)，詔安縣(xian)城人(ren)(ren)，清咸豐元(yuan)(yuan)年(nian)(nian)(nian)（1851年(nian)(nian)(nian)）舉人(ren)(ren)。從天(tian)(tian)(tian)開(kai)門(men)順(shun)著一段樹(shu)林(lin)(lin)掩映、林(lin)(lin)鳥(niao)啁啾的(de)小(xiao)道(dao)，可(ke)見(jian)一巨(ju)石(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)象一只牛(niu)(niu)犢，臥眠(mian)在(zai)(zai)(zai)香(xiang)稻中，這就叫(jiao)“牛(niu)(niu)眠(mian)石(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)”了(le)。 再往(wang)東行，一條修長(chang)的(de)小(xiao)徑通向(xiang)山(shan)(shan)(shan)(shan)頂。一路上(shang)有許多(duo)巨(ju)石(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)壘疊，有的(de)欲墜(zhui)(zhui)不墜(zhui)(zhui)，情勢(shi)驚險(xian)，下臨萬(wan)(wan)(wan)丈深淵，即(ji)(ji)(ji)使日光(guang)透過(guo)間(jian)隙，也(ye)難照射(she)澗(jian)底。抬頭仰望，只見(jian)一座人(ren)(ren)形巨(ju)石(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)屹(yi)立(li)在(zai)(zai)(zai)山(shan)(shan)(shan)(shan)巔，宛如(ru)菩薩(sa)趺坐(zuo)在(zai)(zai)(zai)云霄，身旁(pang)(pang)還有瓶(ping)(ping)、缽等物，惟妙惟肖，這就是(shi)(shi)有名(ming)的(de)“觀音三寶(bao)石(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)”了(le)。

萬畝梅園—— 萬畝梅園，暗香涌動三寶石(shi)(shi)下(xia)，層(ceng)巒疊翠(cui)，在松(song)(song)(song)柏高(gao)樹(shu)掩映中，隱(yin)約(yue)顯(xian)出(chu)樓臺殿(dian)(dian)院，這(zhe)便是(shi)(shi)莊嚴(yan)雄偉(wei)的(de)(de)(de)九(jiu)(jiu)侯(hou)禪(chan)寺，始建于(yu)唐代(dai)，歷(li)(li)(li)代(dai)屢(lv)有(you)(you)修繕，為(wei)詔(zhao)(zhao)安古剎之(zhi)一(yi)(yi)。山(shan)(shan)(shan)門(men)石(shi)(shi)匾上(shang)(shang)(shang)刻(ke)(ke)(ke)有(you)(you)“大(da)(da)(da)名山(shan)(shan)(shan)”三個大(da)(da)(da)字(zi)(zi)。對(dui)聯(lian)(lian)是(shi)(shi)：“似此(ci)(ci)名山(shan)(shan)(shan)能有(you)(you)幾，是(shi)(shi)真游(you)(you)客(ke)不嫌多(duo)。”正殿(dian)(dian)上(shang)(shang)(shang)懸掛(gua)有(you)(you)黃道周(zhou)先生(sheng)墨寶“洗心(xin)之(zhi)藏(zang)”。兩(liang)邊(bian)(bian)的(de)(de)(de)東齋(zhai)、西(xi)齋(zhai)存有(you)(you)朱熹手跡(ji)。山(shan)(shan)(shan)中還有(you)(you)宋(song)王十(shi)(shi)朋，明(ming)羅汝芳等書(shu)(shu)(shu)法家的(de)(de)(de)石(shi)(shi)刻(ke)(ke)(ke)。前(qian)殿(dian)(dian)右邊(bian)(bian)有(you)(you)望(wang)海樓，小(xiao)巧(qiao)玲瓏，花窗精(jing)致(zhi)，別具(ju)一(yi)(yi)格。登樓憑眺，煙波 云(yun)(yun)(yun)(yun)樹(shu)，歷(li)(li)(li)歷(li)(li)(li)在目。寺門(men)左(zuo)(zuo)(zuo)側，深澗里(li)有(you)(you)飛(fei)泉(quan)涌(yong)浪，珠(zhu)(zhu)飛(fei)玉濺，其聲如(ru)雷。在湍急的(de)(de)(de)泉(quan)流中有(you)(you)一(yi)(yi)巨(ju)(ju)(ju)石(shi)(shi)聳(song)起(qi)，高(gao)數(shu)十(shi)(shi)丈，長(chang)二十(shi)(shi)余(yu)米(mi)，狀如(ru)鯉(li)魚(yu)躍浪，昂首仰天(tian)(tian)，勢(shi)若騰空而(er)(er)起(qi)，是(shi)(shi)為(wei)“松(song)(song)(song)澗泉(quan)”和“鯉(li)魚(yu)石(shi)(shi)”了。崖壁上(shang)(shang)(shang)刻(ke)(ke)(ke)有(you)(you)“滌盡煩(fan)襟”、“松(song)(song)(song)泉(quan)”等字(zi)(zi)，旁署(shu)：乾隆丙午（即(ji)1786年）沈攸書(shu)(shu)(shu)。泉(quan)流下(xia)游(you)(you)又有(you)(you)一(yi)(yi)巨(ju)(ju)(ju)石(shi)(shi)如(ru)鯉(li)，魚(yu)頭露出(chu)水(shui)面(mian)(mian)，“魚(yu)嘴(zui)”上(shang)(shang)(shang)有(you)(you)泉(quan)水(shui)源源吐出(chu)，被稱(cheng)(cheng)為(wei)“鯉(li)魚(yu)吐珠(zhu)(zhu)”。原(yuan)來(lai)“松(song)(song)(song)澗”周(zhou)圍廣植(zhi)松(song)(song)(song)樹(shu)，近泉(quan)處有(you)(you)一(yi)(yi)松(song)(song)(song)樹(shu)和柏樹(shu)合(he)抱的(de)(de)(de)大(da)(da)(da)樹(shu)，茂盛的(de)(de)(de)枝葉，團如(ru)翠(cui)蓋(gai)，今已不存。泉(quan)水(shui)清(qing)澈碧(bi)透(tou)，清(qing)甜(tian)可(ke)口(kou)，烹茗(ming)品茶，足以(yi)滌心(xin)爽神(shen)。“松(song)(song)(song)澗泉(quan)”邊(bian)(bian)有(you)(you)一(yi)(yi)塊“試劍石(shi)(shi)”，相(xiang)傳(chuan)是(shi)(shi)唐代(dai)開漳圣王陳元光巡視九(jiu)(jiu)侯(hou)山(shan)(shan)(shan)時，試劍所留(liu)下(xia)的(de)(de)(de)遺跡(ji)，至今劍痕猶在。其旁有(you)(you)一(yi)(yi)天(tian)(tian)然(ran)石(shi)(shi)洞，洞內光線(xian)昏(hun)暗，可(ke)容(rong)數(shu)十(shi)(shi)人(ren)(ren)，以(yi)前(qian)曾置降(jiang)龍、伏虎二尊羅漢(han)，故名“羅漢(han)洞”。松(song)(song)(song)澗泉(quan)前(qian)一(yi)(yi)石(shi)(shi)洞，系巨(ju)(ju)(ju)石(shi)(shi)迭架而(er)(er)成，室內可(ke)坐(zuo)數(shu)十(shi)(shi)人(ren)(ren)，洞口(kou)鐫橫(heng)行(xing)楷書(shu)(shu)(shu)“五儒(ru)書(shu)(shu)(shu)室”四字(zi)(zi)，每(mei)字(zi)(zi)約(yue)0.50米(mi)。據志書(shu)(shu)(shu)載：南宋(song)寧(ning)宗慶元二年（1190年）權(quan)臣韓侂胄執政，大(da)(da)(da)禁所謂(wei)“偽學(xue)”。被列入“偽學(xue)”名單的(de)(de)(de)學(xue)者(zhe)四散逃(tao)遁，金陵趙嘉客(ke)、洛陽周(zhou)直(zhi)言(yan)、臨澄伍(wu)仲求(qiu)等五儒(ru)，隱(yin)于(yu)此(ci)(ci)洞講學(xue)，后人(ren)(ren)稱(cheng)(cheng)為(wei)“五儒(ru)書(shu)(shu)(shu)室”。南宋(song)期(qi)間(jian)，曾彈劾奸(jian)臣秦檜的(de)(de)(de)“七(qi)賢(xian)士”中的(de)(de)(de)鄭柔、薛京(jing)也曾講學(xue)于(yu)山(shan)(shan)(shan)中，歷(li)(li)(li)代(dai)學(xue)者(zhe)、書(shu)(shu)(shu)生(sheng)來(lai)此(ci)(ci)講學(xue)和求(qiu)學(xue)的(de)(de)(de)很多(duo)。從“五儒(ru)書(shu)(shu)(shu)室”沿石(shi)(shi)階而(er)(er)下(xia)，向右行(xing)可(ke)上(shang)(shang)(shang)“天(tian)(tian)然(ran)橋”，長(chang)約(yue)十(shi)(shi)數(shu)步，為(wei)石(shi)(shi)板天(tian)(tian)然(ran)構成。淙(cong)(cong)淙(cong)(cong)錚錚的(de)(de)(de)“松(song)(song)(song)澗”泉(quan)水(shui)穿(chuan)橋下(xia) 而(er)(er)過，人(ren)(ren)行(xing)橋上(shang)(shang)(shang)，別有(you)(you)一(yi)(yi)番(fan)情趣(qu)。九(jiu)(jiu)侯(hou)禪(chan)寺對(dui)面(mian)(mian)有(you)(you)一(yi)(yi)長(chang)形(xing)小(xiao)丘(qiu)，其狀如(ru)案(an)幾，又象一(yi)(yi)鉤新(xin)月，故名“月案(an)”。其上(shang)(shang)(shang)林木(mu)豐(feng)茂，地(di)勢(shi)平坦，游(you)(you)人(ren)(ren)大(da)(da)(da)都喜歡在此(ci)(ci)歇息(xi)，觀景寫生(sheng)。九(jiu)(jiu)侯(hou)禪(chan)寺左(zuo)(zuo)(zuo)側就是(shi)(shi)有(you)(you)名的(de)(de)(de)“云(yun)(yun)(yun)(yun)根”摩崖石(shi)(shi)刻(ke)(ke)(ke)，字(zi)(zi)形(xing)為(wei)三尺見方的(de)(de)(de)大(da)(da)(da)字(zi)(zi)楷書(shu)(shu)(shu)，旁署(shu)“明(ming)萬歷(li)(li)(li)庚(geng)子季(ji)冬(dong)，楚人(ren)(ren)星海俞子咨益，邑人(ren)(ren)癸南胡(hu)子士鰲，介庵沈子鐵，起(qi)岑蔡(cai)子肇慶同游(you)(you)題(ti)。”明(ming)萬歷(li)(li)(li)庚(geng)子即(ji)1600年，俞咨益、未詳(xiang)；胡(hu)士鰲，詔(zhao)(zhao)安四都上(shang)(shang)(shang)湖(hu)村人(ren)(ren)，明(ming)萬歷(li)(li)(li)五年進士，曾任(ren)山(shan)(shan)(shan)東青州知府；沈鐵，詔(zhao)(zhao)安三都人(ren)(ren)，明(ming)萬歷(li)(li)(li)二年（1574年）進士，曾任(ren)江西(xi)九(jiu)(jiu)江知府等職(zhi)；蔡(cai)肇慶，詔(zhao)(zhao)安三都岑頭村人(ren)(ren)，明(ming)萬歷(li)(li)(li)十(shi)(shi)一(yi)(yi)年進士，曾任(ren)湖(hu)廣襄陽通判(pan)。“云(yun)(yun)(yun)(yun)根”左(zuo)(zuo)(zuo)面(mian)(mian)有(you)(you)一(yi)(yi)云(yun)(yun)(yun)(yun)梯(ti)(ti)，梯(ti)(ti)45級(ji)，由(you)條石(shi)(shi)砌(qi)成，游(you)(you)客(ke)循級(ji)而(er)(er)上(shang)(shang)(shang)，可(ke)登懸崖。云(yun)(yun)(yun)(yun)梯(ti)(ti)造(zao)勢(shi)直(zhi)陡，令(ling)人(ren)(ren)頗(po)有(you)(you)直(zhi)迫高(gao)危之(zhi)感(gan)。每(mei)當(dang)春夏之(zhi)季(ji)，這(zhe)里(li)常常云(yun)(yun)(yun)(yun)繞霧罩，故有(you)(you)“云(yun)(yun)(yun)(yun)根”、“云(yun)(yun)(yun)(yun)梯(ti)(ti)”之(zhi)名。云(yun)(yun)(yun)(yun)梯(ti)(ti)左(zuo)(zuo)(zuo)側有(you)(you)一(yi)(yi)棵(ke)名叫“重陽木(mu)”的(de)(de)(de)參天(tian)(tian)大(da)(da)(da)樹(shu)，是(shi)(shi)省級(ji)保護的(de)(de)(de)古樹(shu)木(mu)。登上(shang)(shang)(shang)云(yun)(yun)(yun)(yun)梯(ti)(ti)后可(ke)達(da)“福(fu)勝巖(yan)(yan)石(shi)(shi)室”。石(shi)(shi)室由(you)天(tian)(tian)然(ran)巨(ju)(ju)(ju)石(shi)(shi)嵌崖覆蓋(gai)為(wei)屋頂，前(qian)面(mian)(mian)沿懸崖嵌砌(qi)條石(shi)(shi)為(wei)墻，寬(kuan)約(yue)4米(mi)成前(qian)廳(ting)。有(you)(you)“福(fu)勝巖(yan)(yan)”門(men)匾，系明(ming)嘉靖二十(shi)(shi)二年（1542年）題(ti)刻(ke)(ke)(ke)，對(dui)聯(lian)(lian)為(wei)“福(fu)份占名山(shan)(shan)(shan)，僧(seng)原(yuan)傍佛(fo)；勝游(you)(you)來(lai)凈域，人(ren)(ren)似登仙(xian)”。內祀佛(fo)像，俗(su)稱(cheng)(cheng)“循地(di)佛(fo)”。后廳(ting)窄而(er)(er)長(chang)，可(ke)容(rong)納多(duo)人(ren)(ren)。

昔人(ren)有(you)詩概括了九侯的風姿勝(sheng)景(jing)曰(yue)：

風(feng)動花瓶(ping)月案開，開門(men)羅漢佛飛來。 五儒(ru)歸去棋盤(pan)在(zai)，三寶殿空松(song)澗回。

瀑布(bu)泉生鯉(li)躍(yue)浪，天然橋畔牛(niu)眠苔。 香(xiang)爐煙透云根里，霧鎖茶園望(wang)海(hai)臺。

九侯(hou)山真不愧(kui)“閩(min)南第一峰”之美譽。

歷史

福(fu)勝(sheng)(sheng)巖(yan)石(shi)(shi)(shi)(shi)(shi)(shi)室(shi)(shi)始建于唐代(dai)(dai)，宋(song)代(dai)(dai)重(zhong)和元(yuan)年(nian)（1118年(nian)）重(zhong)修(xiu)，宋(song)末遺臣邑人沈子真(zhen)義不(bu)(bu)仕元(yuan)，舉家(jia)隱居(ju)在此(ci)(ci)，故又名(ming)“富勝(sheng)(sheng)石(shi)(shi)(shi)(shi)(shi)(shi)室(shi)(shi)”。其事見《福(fu)建通志(zhi)》。石(shi)(shi)(shi)(shi)(shi)(shi)室(shi)(shi)內現存宋(song)代(dai)(dai)重(zhong)修(xiu)石(shi)(shi)(shi)(shi)(shi)(shi)刻。石(shi)(shi)(shi)(shi)(shi)(shi)室(shi)(shi)后(hou)面左側有天(tian)然石(shi)(shi)(shi)(shi)(shi)(shi)筍雕成的飛(fei)(fei)(fei)來佛(fo)(fo)(fo)(fo)(fo)像。相傳飛(fei)(fei)(fei)來佛(fo)(fo)(fo)(fo)(fo)與遁(dun)(dun)地(di)(di)(di)佛(fo)(fo)(fo)(fo)(fo)相約同時往九侯山(shan)，約定誰(shui)先到(dao)誰(shui)得(de)住(zhu)福(fu)勝(sheng)(sheng)巖(yan)寶地(di)(di)(di)。靠飛(fei)(fei)(fei)天(tian)的飛(fei)(fei)(fei)來佛(fo)(fo)(fo)(fo)(fo)先到(dao)，便洋洋得(de)意(yi)地(di)(di)(di)進入(ru)石(shi)(shi)(shi)(shi)(shi)(shi)室(shi)(shi)正位端坐(zuo)(zuo)，遁(dun)(dun)地(di)(di)(di)佛(fo)(fo)(fo)(fo)(fo)后(hou)到(dao)，見石(shi)(shi)(shi)(shi)(shi)(shi)室(shi)(shi)已為飛(fei)(fei)(fei)來佛(fo)(fo)(fo)(fo)(fo)所占，就故意(yi)蟄伏(fu)地(di)(di)(di)下(xia)不(bu)(bu)出來。飛(fei)(fei)(fei)來佛(fo)(fo)(fo)(fo)(fo)坐(zuo)(zuo)等很久，心想，土遁(dun)(dun)速度(du)慢(man)，與其在此(ci)(ci)呆坐(zuo)(zuo)，不(bu)(bu)如到(dao)外面觀賞(shang)風景，就走(zou)出石(shi)(shi)(shi)(shi)(shi)(shi)室(shi)(shi)。遁(dun)(dun)地(di)(di)(di)佛(fo)(fo)(fo)(fo)(fo)趁(chen)此(ci)(ci)機會占了福(fu)勝(sheng)(sheng)巖(yan)寶地(di)(di)(di)。飛(fei)(fei)(fei)來佛(fo)(fo)(fo)(fo)(fo)回(hui)來后(hou)，無奈(nai)只好借(jie)石(shi)(shi)(shi)(shi)(shi)(shi)室(shi)(shi)后(hou)側棲(qi)身。石(shi)(shi)(shi)(shi)(shi)(shi)佛(fo)(fo)(fo)(fo)(fo)上(shang)(shang)蓋(gai)佛(fo)(fo)(fo)(fo)(fo)亭，亭頂為六角懸(xuan)檐式，造型小巧(qiao)玲(ling)瓏，別具風貌。亭口木匾(bian)署“飛(fei)(fei)(fei)來”二(er)字，石(shi)(shi)(shi)(shi)(shi)(shi)柱鐫一(yi)楹：“飛(fei)(fei)(fei)來迦葉經千劫，坐(zuo)(zuo)對(dui)蓮(lian)花(hua)(hua)第一(yi)峰。”亭前面地(di)(di)(di)勢平坦(tan)，以前有一(yi)天(tian)然“茶園”，今已不(bu)(bu)存。福(fu)勝(sheng)(sheng)巖(yan)石(shi)(shi)(shi)(shi)(shi)(shi)室(shi)(shi)右側懸(xuan)崖上(shang)(shang)有一(yi)巨石(shi)(shi)(shi)(shi)(shi)(shi)，狀如花(hua)(hua)瓶。上(shang)(shang)有一(yi)樹(shu)(shu)盤(pan)根(gen)石(shi)(shi)(shi)(shi)(shi)(shi)下(xia)，樹(shu)(shu)干緊(jin)貼(tie)入(ru)石(shi)(shi)(shi)(shi)(shi)(shi)面，依石(shi)(shi)(shi)(shi)(shi)(shi)弧高(gao)度(du)向高(gao)伸(shen)展。此(ci)(ci)樹(shu)(shu)枝葉繁(fan)茂(mao)，樹(shu)(shu)冠距石(shi)(shi)(shi)(shi)(shi)(shi)上(shang)(shang)高(gao)約一(yi)丈，遠(yuan)遠(yuan)望去，酷似(si)花(hua)(hua)瓶插花(hua)(hua)，故名(ming)“花(hua)(hua)瓶石(shi)(shi)(shi)(shi)(shi)(shi)”。福(fu)勝(sheng)(sheng)巖(yan)前平坦(tan)如臺，登(deng)臨(lin)遠(yuan)眺(tiao)，千山(shan)萬壑，遠(yuan)山(shan)近水，盡(jin)入(ru)眼底。