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甘谷大像山景區
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甘谷大像山,位于甘肅省天水市甘谷縣城西南2.5公里秦嶺西端的文旗山上。自山腳石級而上至巔,總長1.5公里,占地面積約640畝,是古絲綢之路上甘肅東南部融石窟和古建為一體的重要文化遺存之一,2001年被國務院公布為全國重點文物保護單位。山上松檜叢生,丁香溢彩,亭臺樓閣依山而建,雕棟畫廊綠樹掩映。山中懸崖間,峭壁上有大洞窟一個,洞內坐石胎泥塑大佛一尊。據考證,甘谷塑佛造像可遠溯北魏,先后共經歷了四個朝代,三百多年。
  • 門票參考: 30元
  • 所在地/隸屬: 甘肅(su)省天水市甘谷縣
  • 開放時間: 08:00~17:00
  • 適宜季節: 3小時
  • 建議游玩時間: 秋(qiu)季
  • 旅游景區級別: 4A
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景點介紹

太昊宮

甘谷大像(xiang)山(shan)第一臺建有伏(fu)羲廟亦(yi)即太昊宮(gong),是明萬(wan)歷年間建筑,華(hua)蓋寺也(ye)有伏(fu)羲塑像(xiang)為元(yuan)代所塑。明代葉應甲編纂的《伏(fu)羌縣志(zhi)》說(shuo):“邑人以(yi)本吧乃伏(fu)羲篤(du)生(sheng)故地,于(yu)萬(wan)歷四(si)十八年重建于(yu)大像(xiang)山(shan)之西”。原(yuan)廟于(yu)同(tong)治二年(1863年)毀(hui)于(yu)兵燹,至光緒十年(1884年)重建。

太(tai)昊(hao)宮(gong)(gong)(gong)宮(gong)(gong)(gong)門(men)(men)及(ji)正(zheng)殿(dian)(dian)(dian)坐南朝北(bei),廟址總占地面(mian)積480平方米,殿(dian)(dian)(dian)宇(yu)巍峨(e),坐負蒼巖(yan),南倚大(da)像山,北(bei)瞰渭河流水;雕梁畫棟,飛(fei)檐流彩,名(ming)家極傾才思于(yu)額(e)匾(bian)楹(ying)聯(lian)(lian)。宮(gong)(gong)(gong)門(men)(men)建于(yu)重階之(zhi)上(shang)(shang),磚木(mu)結構,牌樓式(shi),懸山頂,斗拱層迭,額(e)題“太(tai)昊(hao)宮(gong)(gong)(gong)”楷書大(da)字(zi),作者(zhe)(zhe)是清(qing)代(dai)優貢(gong)李維(wei)(wei)屏。門(men)(men)左(zuo)右(you)有(you)夏房及(ji)裝飾性(xing)月(yue)窗,門(men)(men)前兩(liang)痤石獅。進入宮(gong)(gong)(gong)門(men)(men),左(zuo)甬道(dao)有(you)門(men)(men)呈月(yue)形(xing),與(yu)宮(gong)(gong)(gong)門(men)(men)相(xiang)連,上(shang)(shang)有(you)民(min)國初(chu)擔任京(jing)議員的(de)宋梓題寫的(de)“別開(kai)壹徑”沿左(zuo)甬道(dao)可直通(tong)山上(shang)(shang)。正(zheng)殿(dian)(dian)(dian)與(yu)西廈(sha)房間有(you)側門(men)(men)通(tong)甬道(dao),額(e)篆(zhuan)“旁通(tong)”二(er)字(zi),正(zheng)殿(dian)(dian)(dian)與(yu)東廈(sha)房,也有(you)道(dao)旁通(tong),曲徑通(tong)后(hou)院。宮(gong)(gong)(gong)門(men)(men)內(nei)(nei)外(wai)有(you)古(gu)柏四(si)株(zhu),共(gong)八株(zhu),院中(zhong)(zhong)有(you)八卦(gua)池(chi),寓(yu)意伏(fu)羲(xi)(xi)演八卦(gua),澤及(ji)后(hou)人(ren)(ren)。宮(gong)(gong)(gong)門(men)(men)兩(liang)廡原(yuan)有(you)趙公明(ming)(ming)、王(wang)靈(ling)官兩(liang)尊塑像;正(zheng)殿(dian)(dian)(dian)原(yuan)塑伏(fu)羲(xi)(xi),身披桑衣(yi),右(you)手托八卦(gua)盤(pan),端坐于(yu)殿(dian)(dian)(dian)中(zhong)(zhong)木(mu)龕內(nei)(nei)。殿(dian)(dian)(dian)上(shang)(shang)匾(bian)額(e)層列,外(wai)為“一畫開(kai)天”,內(nei)(nei)如(ru)“人(ren)(ren)文(wen)初(chu)祖”之(zhi)類(lei),今(jin)只在(zai)清(qing)光(guang)緒間邑人(ren)(ren)楊耀南書“產極萬世(shi)”匾(bian)尚懸殿(dian)(dian)(dian)內(nei)(nei)。伏(fu)羲(xi)(xi)殿(dian)(dian)(dian)楹(ying)聯(lian)(lian)大(da)多散佚(yi),但清(qing)光(guang)緒翰林邑人(ren)(ren)海(hai)涵和宣統時知縣關(guan)中(zhong)(zhong)雷光(guang)甸寫的(de)二(er)聯(lian)(lian)至(zhi)今(jin)尚膾炙人(ren)(ren)口,王(wang)聯(lian)(lian)是‘紹皇開(kai)泰運,劂后(hou)有(you)石子訪道(dao),伯約懷(huai)忠(zhong),問化(hua)育根源,發(fa)蒙在(zai)炎黃顓(zhuan)嚳而上(shang)(shang);望古(gu)動(dong)幽情(qing),其下(xia)則(ze)煙火成鄰(lin),桑榆(yu)布蔭,幸(xing)邃初(chu)風景,復睹于(yu)金戈瓦礫之(zhi)余(yu)“。雷聯(lian)(lian)是:“從(cong)一畫開(kai)天,說(shuo)什么蟲鳥篆(zhuan),梵字(zi)佛經(jing),到卦(gua)臺前齊俯首;繼三皇立極,看(kan)后(hou)來商質(zhi)周文(wen),帝升(sheng)王(wang)降,于(yu)史冊上(shang)(shang)見傳(chuan)心”。前者(zhe)(zhe)先贊(zan)(zan)伏(fu)羲(xi)(xi)開(kai)肇文(wen)明(ming)(ming)之(zhi)功業遠(yuan)在(zai)神農、黃帝、顓(zhuan)頊、帝嚳之(zhi)前,而其發(fa)祥誕生之(zhi)地甘谷代(dai)有(you)賢人(ren)(ren)。石作蜀“跋涉數千里,求學于(yu)魯(lu)”,姜維(wei)(wei)“以羈旅之(zhi)孤臣(chen),受軍國之(zhi)重寄,卒(zu)能(neng)奮忠(zhong)勤(qin)、仗(zhang)膽義(yi),住偏(pian)安之(zhi)局(ju),恢(hui)張(zhang)薄伐之(zhi)勛,”其次,感嘆時下(xia)兵戈已平息,慶(qing)幸(xing)往古(gu)太(tai)平居景象,復見于(yu)今(jin)日;后(hou)者(zhe)(zhe)則(ze)盛贊(zan)(zan)伏(fu)羲(xi)(xi)兆(zhao)啟文(wen)明(ming)(ming),即倉(cang)頡之(zhi)造字(zi),釋(shi)迦之(zhi)創(chuang)教,亦遠(yuan)不能(neng)比;至(zhi)于(yu)為三皇五(wu)帝立典則(ze),示(shi)規范(fan),遠(yuan)及(ji)于(yu)質(zhi)樸之(zhi)商,文(wen)雅之(zhi)周,還(huan)有(you)以后(hou)的(de)歷代(dai)五(wu)朝,皆沾被其澤,史冊俱在(zai),昭(zhao)然(ran)若(ruo)揭。

1994年(nian)起(qi),重(zhong)修伏(fu)(fu)羲大殿,正殿廣(guang)124平(ping)(ping)方米(mi)(mi)(mi)(mi),高8米(mi)(mi)(mi)(mi),懸山頂(ding)(ding),雕甍(meng)鴟飾。堅脊皆(jie)是(shi)花開卉(hui)連接組(zu)成,橫(heng)脊中央為龍(long)馬奔騰,兩(liang)邊(bian)由(you)花卉(hui)、龍(long)、麒麟、馬、鹿(lu)、鳥、象、獅組(zu)成,尤以花卉(hui)中心(xin)陶制太(tai)(tai)極(ji)圖(tu)(tu)(tu)式樣別具(ju)特(te)色。不(bu)論地(di)磚、門(men)窗、供桌(zhuo)、匾額至(zhi)大殿獸吻,無(wu)處不(bu)顯示(shi)出八(ba)卦(gua)太(tai)(tai)極(ji)圖(tu)(tu)(tu)形(xing)象。大殿正中座(zuo)臺(tai)高1米(mi)(mi)(mi)(mi),寬3。33米(mi)(mi)(mi)(mi),深1。93米(mi)(mi)(mi)(mi),上(shang)(shang)坐(zuo)國家(jia)(jia)著名女雕塑家(jia)(jia)何鄂重(zhong)塑的伏(fu)(fu)羲像,高2。6米(mi)(mi)(mi)(mi),分(fen)腿端坐(zuo)于分(fen)心(xin)上(shang)(shang)石(shi)(shi)(shi)上(shang)(shang)(卦(gua)臺(tai)東北渭(wei)中流有(you)(you)(you)石(shi)(shi)(shi)焉,屹然卓立。郡人曰:‘分(fen)心(xin)石(shi)(shi)(shi)也“。云;”石(shi)(shi)(shi)當乎渭(wei),渭(wei)分(fen)以流’)。似觀天(tian)地(di)萬物(wu)之變化。上(shang)(shang)身披桑衣,腰(yao)圍虎皮(pi),兩(liang)手作,“天(tian)地(di)合一(yi)”式托(tuo)演八(ba)卦(gua),形(xing)成扭轉(zhuan)乾(qian)坤之舉動。盤骨外露,氣質渾厚(hou),兩(liang)眼平(ping)(ping)視,精神煥(huan)發。右(you)側(ce)塑龍(long)馬,欲從巨浪頂(ding)(ding)端騰飛躍起(qi)之狀。東壁(bi)畫(hua)有(you)(you)(you)女媧練石(shi)(shi)(shi)補天(tian),西(xi)壁(bi)繪(hui)有(you)(you)(you)有(you)(you)(you)伏(fu)(fu)羲畫(hua)演八(ba)卦(gua)圖(tu)(tu)(tu),正中坐(zuo)像背光,是(shi)伏(fu)(fu)羲生地(di)古風臺(tai)的寫實(shi)畫(hua)。頂(ding)(ding)繪(hui)六十四卦(gua)及河、洛二圖(tu)(tu)(tu)。兩(liang)側(ce)有(you)(you)(you)八(ba)卦(gua)要窗各一(yi),周圍繪(hui)卦(gua)爻。西(xi)繪(hui)伏(fu)(fu)羲八(ba)卦(gua)圖(tu)(tu)(tu),東繪(hui)文王八(ba)卦(gua)圖(tu)(tu)(tu),即后天(tian)八(ba)卦(gua)圖(tu)(tu)(tu)。大殿前檐懸有(you)(you)(you)趙(zhao)樸初題寫‘人文初祖’、啟動手筆“一(yi)畫(hua)開天(tian)”,舒同親書“開天(tian)明(ming)道”、黎泉書寫“與天(tian)地(di)準(zhun)”四塊(kuai)周邊(bian)木雕圖(tu)(tu)(tu)案(an)的金字大匾。檐前分(fen)豎八(ba)面龍(long)旗(qi),旗(qi)面上(shang)(shang)彩(cai)繪(hui)出新石(shi)(shi)(shi)器時代魚龍(long)形(xing)開始至(zhi)商(shang)周、戰(zhan)國、秦漢、兩(liang)晉(jin)、隋(sui)唐、宋、元、明(ming)、清不(bu)同時期的龍(long)形(xing)圖(tu)(tu)(tu)案(an)。

關于(yu)(yu)伏(fu)(fu)羲的生(sheng)地(di)(di),眾說(shuo)(shuo)紛(fen)紜。民國(guo)張其昀、陸美(mei)鍔《甘(gan)肅省人(ren)文地(di)(di)理圖志(zhi)》第(di)二(er)十(shi)章《名勝(sheng)史跡·古(gu)跡》云:“大像山(shan)(shan)伏(fu)(fu)羲廟:山(shan)(shan)在甘(gan)谷(gu)西南五里(li),峭壁(bi)如削,危(wei)然挺(ting)立,高約二(er)百(bai)公尺(chi),相傳伏(fu)(fu)羲為(wei)甘(gan)谷(gu)人(ren),生(sheng)長(chang)于(yu)(yu)此(ci)山(shan)(shan)溝之(zhi)(zhi)內,明萬(wan)歷年間建廟于(yu)(yu)山(shan)(shan)麓(lu)心祀之(zhi)(zhi)”。賈(jia)鴻(hong)逵編(bian)次安履祥之(zhi)(zhi)《甘(gan)谷(gu)縣志(zhi)》于(yu)(yu)伏(fu)(fu)羲作按云:“考甘(gan)谷(gu)南山(shan)(shan)有村名古(gu)風(feng)臺(tai)(tai)者(zhe),鄉人(ren)謂系帝祖兄所(suo)居之(zhi)(zhi)地(di)(di),因氏以(yi)名地(di)(di),亦未(wei)可知(zhi);且谷(gu)稱古(gu)風(feng)臺(tai)(tai)村人(ren)善(shan)編(bian)制(zhi)雞罩,以(yi)雞罩形(xing)似(si)八卦(gua),洵為(wei)莫之(zhi)(zhi)為(wei)而為(wei)之(zhi)(zhi)者(zhe),其說(shuo)(shuo)雖不經,而實無因焉”。

永明寺

永(yong)明(ming)寺(si)位于(yu)靈巖寺(si)之南,師傅(fu)溝內(nei)(nei)臺(tai)地(di)上。座(zuo)東(dong)南向(xiang)西(xi)北(bei),雄踞山(shan)(shan)間(jian),全部建筑分(fen)布在(zai)階梯式(shi)的(de)(de)(de)(de)臺(tai)地(di)上,設(she)施布局(ju)以正規寺(si)院(yuan)(yuan)而設(she)置,由(you)(you)(you)山(shan)(shan)門、天(tian)(tian)(tian)(tian)王(wang)殿(dian)(dian)(dian)(dian)、齋(zhai)堂(tang)(tang)、客(ke)堂(tang)(tang)、鐘(zhong)鼓二(er)(er)樓(lou)、十(shi)三(san)(san)祖師殿(dian)(dian)(dian)(dian)、伽(jia)藍殿(dian)(dian)(dian)(dian)、大(da)雄寶(bao)(bao)殿(dian)(dian)(dian)(dian)、藏(zang)經樓(lou)組成,總面積達4,224平房米(mi)(mi)(mi)。寺(si)院(yuan)(yuan)山(shan)(shan)門為(wei)(wei)(wei)并排連(lian)體(ti)拱(gong)形狀牌樓(lou)頂(ding)。中(zhong)(zhong)(zhong)(zhong)門頂(ding)額內(nei)(nei)有(you)(you)中(zhong)(zhong)(zhong)(zhong)國佛(fo)(fo)(fo)教(jiao)(jiao)(jiao)協會(hui)(hui)(hui)會(hui)(hui)(hui)長(chang)趙(zhao)樸初(chu)手(shou)(shou)書(shu)“永(yong)明(ming)寺(si)”三(san)(san)個陽(yang)刻字,對(dui)聯是(shi)(shi)中(zhong)(zhong)(zhong)(zhong)國佛(fo)(fo)(fo)教(jiao)(jiao)(jiao)協會(hui)(hui)(hui)副會(hui)(hui)(hui)長(chang)明(ming)揚法(fa)(fa)(fa)師敬(jing)書(shu)“風月無邊(bian)(bian)一(yi)塵(chen)不到菩(pu)提地(di),山(shan)(shan)河(he)環繞萬善(shan)同歸(gui)般若天(tian)(tian)(tian)(tian)”。兩邊(bian)(bian)門首摹配(pei)民國時當(dang)地(di)名人何(he)鴻吉題書(shu)的(de)(de)(de)(de)陰刻“無上法(fa)(fa)(fa)讓(rang)、出塵(chen)入凈(jing)”八(ba)(ba)個大(da)字。走進(jin)山(shan)(shan)門,迎(ying)面所見天(tian)(tian)(tian)(tian)王(wang)殿(dian)(dian)(dian)(dian),高(gao)(gao)(gao)(gao)9米(mi)(mi)(mi),長(chang)14米(mi)(mi)(mi),寬(kuan)10米(mi)(mi)(mi),頂(ding)為(wei)(wei)(wei)四面坡歇山(shan)(shan)造,琉(liu)璃(li)(li)(li)脊(ji)(ji)(ji)(ji)獸飾(shi)裝(zhuang)(zhuang),結(jie)構為(wei)(wei)(wei)單挑檐外圍16住(zhu)回廊式(shi),棋盤讓(rang)窗對(dui)開,前后(hou)(hou)(hou)相(xiang)通,殿(dian)(dian)(dian)(dian)內(nei)(nei)正在(zai)供(gong)奉(feng)大(da)肚彌(mi)勒(le)佛(fo)(fo)(fo),身(shen)(shen)高(gao)(gao)(gao)(gao)1.8米(mi)(mi)(mi),踩(cai)餓鬼(gui),神(shen)氣威(wei)武(wu),金(jin)剛怒目。左邊(bian)(bian)是(shi)(shi)手(shou)(shou)拿寶(bao)(bao)劍的(de)(de)(de)(de)東(dong)方(fang)天(tian)(tian)(tian)(tian)王(wang)多羅吒和(he)手(shou)(shou)拿琵琶的(de)(de)(de)(de)南方(fang)天(tian)(tian)(tian)(tian)王(wang)毗琉(liu)璃(li)(li)(li),右(you)(you)手(shou)(shou)是(shi)(shi)手(shou)(shou)拿寶(bao)(bao)劍傘(san)的(de)(de)(de)(de)西(xi)方(fang)天(tian)(tian)(tian)(tian)王(wang)毗留博叉和(he)手(shou)(shou)抓一(yi)龍(long)的(de)(de)(de)(de)北(bei)方(fang)天(tian)(tian)(tian)(tian)王(wang)毗沙(sha)門。他們(men)(men)共同負有(you)(you)視(shi)察眾(zhong)生的(de)(de)(de)(de)善(shan)惡和(he)保持內(nei)(nei)佛(fo)(fo)(fo)法(fa)(fa)(fa)僧三(san)(san)寶(bao)(bao)神(shen)圣的(de)(de)(de)(de)職責。在(zai)彌(mi)勒(le)佛(fo)(fo)(fo)身(shen)(shen)后(hou)(hou)(hou),讓(rang)立著(zhu)(zhu)(zhu)全身(shen)(shen)金(jin)色的(de)(de)(de)(de)韋馱(tuo)菩(pu)薩(sa),高(gao)(gao)(gao)(gao)2.2米(mi)(mi)(mi),手(shou)(shou)拿一(yi)根寶(bao)(bao)杵,保護著(zhu)(zhu)(zhu)寺(si)院(yuan)(yuan)及修(xiu)行(xing)著(zhu)(zhu)(zhu)的(de)(de)(de)(de)安(an)全。離開天(tian)(tian)(tian)(tian)王(wang)殿(dian)(dian)(dian)(dian)向(xiang)南行(xing)進(jin),兩邊(bian)(bian)各(ge)建有(you)(you)對(dui)稱的(de)(de)(de)(de)八(ba)(ba)間(jian)硬(ying)冊頂(ding)磚木結(jie)構客(ke)堂(tang)(tang),齋(zhai)堂(tang)(tang)及復(fu)檐塔頂(ding)四角形鐘(zhong)鼓二(er)(er)樓(lou)。在(zai)客(ke)、齋(zhai)二(er)(er)堂(tang)(tang)院(yuan)(yuan)中(zhong)(zhong)(zhong)(zhong)間(jian)安(an)放(fang)一(yi)高(gao)(gao)(gao)(gao)3.9米(mi)(mi)(mi)的(de)(de)(de)(de)三(san)(san)足(zu)三(san)(san)層(ceng)寶(bao)(bao)鼎薰爐(lu)。再上條石臺(tai)階38階,右(you)(you)邊(bian)(bian)是(shi)(shi)十(shi)三(san)(san)祖師殿(dian)(dian)(dian)(dian),內(nei)(nei)塑(su)十(shi)三(san)(san)祖師泥塑(su)坐像(xiang)(xiang),齊(qi)高(gao)(gao)(gao)(gao)1.1米(mi)(mi)(mi)。左為(wei)(wei)(wei)伽(jia)藍殿(dian)(dian)(dian)(dian),內(nei)(nei)塑(su)四尊坐像(xiang)(xiang),齊(qi)高(gao)(gao)(gao)(gao)1.5米(mi)(mi)(mi)。兩殿(dian)(dian)(dian)(dian)對(dui)峙,各(ge)五間(jian),殿(dian)(dian)(dian)(dian)頂(ding)硬(ying)山(shan)(shan)造,橫(heng)堅疹皆用(yong)陶制(zhi)花卉獸吻飾(shi)裝(zhuang)(zhuang),兩殿(dian)(dian)(dian)(dian)中(zhong)(zhong)(zhong)(zhong)央也放(fang)置著(zhu)(zhu)(zhu)一(yi)個高(gao)(gao)(gao)(gao)3.9米(mi)(mi)(mi)的(de)(de)(de)(de)三(san)(san)足(zu)三(san)(san)層(ceng)寶(bao)(bao)鼎熏(xun)爐(lu)。十(shi)三(san)(san)祖師是(shi)(shi)凈(jing)土宗(zong)從晉代初(chu)祖慧遠大(da)師至清代印光大(da)師等(deng)十(shi)三(san)(san)位法(fa)(fa)(fa)師。伽(jia)藍是(shi)(shi)印度(du)名稱,在(zai)中(zhong)(zhong)(zhong)(zhong)國叫寺(si)院(yuan)(yuan)。殿(dian)(dian)(dian)(dian)內(nei)(nei)供(gong)奉(feng)的(de)(de)(de)(de)四尊坐像(xiang)(xiang)是(shi)(shi)給孤(gu)獨者、祗陀太子(zi)、波(bo)斯尼(ni)王(wang)、關羽(中(zhong)(zhong)(zhong)(zhong)國的(de)(de)(de)(de)伽(jia)藍護法(fa)(fa)(fa)),他們(men)(men)均為(wei)(wei)(wei)寺(si)院(yuan)(yuan)護法(fa)(fa)(fa),也體(ti)現了中(zhong)(zhong)(zhong)(zhong)西(xi)方(fang)佛(fo)(fo)(fo)教(jiao)(jiao)(jiao)融(rong)合(he)的(de)(de)(de)(de)事(shi)實。迎(ying)面為(wei)(wei)(wei)大(da)雄寶(bao)(bao)殿(dian)(dian)(dian)(dian),正座(zuo)東(dong)南,巍峨(e)雄壯,殿(dian)(dian)(dian)(dian)高(gao)(gao)(gao)(gao)12米(mi)(mi)(mi),寬(kuan)19.8米(mi)(mi)(mi),進(jin)深16米(mi)(mi)(mi),頂(ding)為(wei)(wei)(wei)懸山(shan)(shan)造,鋪瓦琉(liu)璃(li)(li)(li)脊(ji)(ji)(ji)(ji),耀眼奪(duo)目。脊(ji)(ji)(ji)(ji)吻為(wei)(wei)(wei)雙面雕飾(shi),橫(heng)脊(ji)(ji)(ji)(ji)是(shi)(shi)兩龍(long)兩鹿戲寶(bao)(bao)珠,豎脊(ji)(ji)(ji)(ji)為(wei)(wei)(wei)荷花連(lian)枝。殿(dian)(dian)(dian)(dian)內(nei)(nei)正中(zhong)(zhong)(zhong)(zhong)供(gong)奉(feng)三(san)(san)佛(fo)(fo)(fo)二(er)(er)弟子(zi)泥塑(su)金(jin)裝(zhuang)(zhuang)像(xiang)(xiang),妙相(xiang)莊(zhuang)嚴,慈祥可敬(jing)。三(san)(san)佛(fo)(fo)(fo)均結(jie)跏(jia)跌坐于(yu)金(jin)剛座(zuo)上,同高(gao)(gao)(gao)(gao)2.7米(mi)(mi)(mi),寬(kuan)1.7米(mi)(mi)(mi),座(zuo)高(gao)(gao)(gao)(gao)1.45米(mi)(mi)(mi),寬(kuan)2.2米(mi)(mi)(mi),北(bei)光同為(wei)(wei)(wei)木雕縷孔(kong)火焰紋,高(gao)(gao)(gao)(gao)3.7米(mi)(mi)(mi),寬(kuan)2.9米(mi)(mi)(mi)。中(zhong)(zhong)(zhong)(zhong)為(wei)(wei)(wei)釋迦牟(mou)(mou)尼(ni)佛(fo)(fo)(fo),手(shou)(shou)托金(jin)缽,左為(wei)(wei)(wei)藥(yao)師琉(liu)璃(li)(li)(li)光佛(fo)(fo)(fo),手(shou)(shou)掛充璃(li)(li)(li)寶(bao)(bao),右(you)(you)為(wei)(wei)(wei)阿彌(mi)彌(mi)佛(fo)(fo)(fo),雙手(shou)(shou)捧金(jin)臺(tai),二(er)(er)弟子(zi)兩手(shou)(shou)合(he)十(shi),站于(yu)釋迦牟(mou)(mou)尼(ni)佛(fo)(fo)(fo)兩邊(bian)(bian),高(gao)(gao)(gao)(gao)2.7米(mi)(mi)(mi),年(nian)(nian)長(chang)者為(wei)(wei)(wei)迦葉尊者,年(nian)(nian)輕的(de)(de)(de)(de)為(wei)(wei)(wei)阿難尊者。殿(dian)(dian)(dian)(dian)內(nei)(nei)東(dong)西(xi)壁各(ge)供(gong)奉(feng)九尊泥塑(su)羅漢像(xiang)(xiang),同高(gao)(gao)(gao)(gao)1.75米(mi)(mi)(mi),姿態各(ge)異,栩(xu)栩(xu)如生。他們(men)(men)是(shi)(shi)釋迦牟(mou)(mou)尼(ni)佛(fo)(fo)(fo)的(de)(de)(de)(de)優秀大(da)弟子(zi),均有(you)(you)拿手(shou)(shou)看家本領,修(xiu)習善(shan)行(xing)。殿(dian)(dian)(dian)(dian)后(hou)(hou)(hou)兩側須彌(mi)座(zuo)上有(you)(you)文殊菩(pu)薩(sa)坐雄獅和(he)普(pu)賢菩(pu)薩(sa)白(bai)角之泥塑(su)像(xiang)(xiang),菩(pu)薩(sa)高(gao)(gao)(gao)(gao)2米(mi)(mi)(mi),雄獅、白(bai)象各(ge)長(chang)1.95米(mi)(mi)(mi)。在(zai)三(san)(san)佛(fo)(fo)(fo)背后(hou)(hou)(hou)站立著(zhu)(zhu)(zhu)觀音菩(pu)薩(sa),高(gao)(gao)(gao)(gao)2.4米(mi)(mi)(mi),由(you)(you)(you)緬(mian)甸(dian)漢白(bai)玉雕成。善(shan)財(cai)童(tong)子(zi)和(he)龍(long)女為(wei)(wei)(wei)泥塑(su),高(gao)(gao)(gao)(gao)21米(mi)(mi)(mi),底層(ceng)寬(kuan)16.6米(mi)(mi)(mi),進(jin)深20米(mi)(mi)(mi)。除藏(zang)有(you)(you)大(da)量經書(shu)外,還分(fen)層(ceng)安(an)置由(you)(you)(you)緬(mian)甸(dian)贈送(song)的(de)(de)(de)(de)漢白(bai)玉佛(fo)(fo)(fo)、菩(pu)薩(sa)像(xiang)(xiang)。

大像(xiang)山永明寺創(chuang)建(jian)于(yu)何時,沒有確切歷史(shi)記載,1992年重建(jian),是佛、法、僧三寶的常住處,又(you)是甘谷一帶佛教徒修行的地方,也(ye)是游覽勝地。

千佛洞

千佛洞(dong)開鑿在峻險崖壁上(shang),僅有(you)一個小巧洞(dong)窟供人出(chu)入。入洞(dong),迎面一尊笑(xiao)容可(ke)掬的(de)(de)彌勒大佛安(an)坐。游經(jing)此處的(de)(de)人,必先(xian)叩拜(bai),然后(hou)伸手在彌勒佛渾圓的(de)(de)肚皮上(shang)摸一摸,以求笑(xiao)口(kou)常開。

往里走是一(yi)(yi)大石殿。正中有(you)眾佛(fo)。有(you)安(an)坐如(ru)磐石,有(you)長臥如(ru)橫(heng)云,有(you)默立,有(you)輕身飛(fei)度(du),有(you)訴(su),有(you)誦(song),有(you)含笑不露,皆為慈眉(mei)善目,姿態迥異,氣象萬千。四壁(bi)多繪佛(fo)傳、因緣和本生故(gu)事。佛(fo)龕前香火極盛。每有(you)游人香客(ke)跪于蒲(pu)團上(shang)(shang)膜(mo)拜時,一(yi)(yi)旁(pang)年長的(de)(de)(de)僧人就敲出(chu)清越的(de)(de)(de)缽聲(sheng)來,使人不禁心安(an)神寧。再(zai)往里走,拐過(guo)幾個石鑿甬道,閃(shan)現在(zai)眼前的(de)(de)(de)又是另一(yi)(yi)番景象。此(ci)處正是十殿閻王的(de)(de)(de)閻羅(luo)殿。順(shun)著(zhu)洞門兩側,分別站立著(zhu)牛(niu)頭、馬(ma)面、黑(hei)白、無常四位兇神惡煞的(de)(de)(de)鬼卒,叫人不寒而栗。洞窟的(de)(de)(de)四壁(bi)上(shang)(shang)彩繪著(zhu)冥界地府的(de)(de)(de)各種刑(xing)法,殘忍之極。

伏羲廟

大(da)(da)像(xiang)山(shan)(shan)伏(fu)羲(xi)(xi)(xi)(xi)廟,明萬(wan)歷(li)時建(jian)(jian),處大(da)(da)像(xiang)山(shan)(shan)山(shan)(shan)麓。清(qing)葉芝等(deng)乾隆《伏(fu)羌縣(xian)志(zhi)·建(jian)(jian)置》云(yun):伏(fu)羲(xi)(xi)(xi)(xi)廟,前萬(wan)歷(li)年(nian)建(jian)(jian)。在(zai)(zai)大(da)(da)像(xiang)山(shan)(shan)足。民國《甘(gan)肅(su)鄉土(tu)志(zhi)稿·甘(gan)肅(su)省之(zhi)重要都市名(ming)勝古跡》大(da)(da)假山(shan)(shan)伏(fu)羲(xi)(xi)(xi)(xi) 廟條(tiao)云(yun):山(shan)(shan)在(zai)(zai)甘(gan)谷西南(nan)五(wu)里(li),峭壁(bi)如削,危然(ran)挺立。高約二百尺、相(xiang)傳伏(fu)羲(xi)(xi)(xi)(xi)為(wei)甘(gan)谷人。生長于(yu)(yu)此(ci)山(shan)(shan)溝之(zhi)內,明萬(wan)歷(li)年(nian)間建(jian)(jian)廟于(yu)(yu)山(shan)(shan)麓以祀(si)之(zhi)。清(qing)代,廟移上(shang)大(da)(da)像(xiang)山(shan)(shan),在(zai)(zai)大(da)(da)佛窟(ku)側建(jian)(jian)太昊宮,專(zhuan)祀(si)伏(fu)羲(xi)(xi)(xi)(xi)。而原處縣(xian)西五(wu)里(li)鋪的“羲(xi)(xi)(xi)(xi)皇故里(li)”石碑現今也被移上(shang)大(da)(da)像(xiang)山(shan)(shan)。

前清進士、翰林(lin)院編修王海涵曾(ceng)為太(tai)昊宮撰二長聯(lian):

從一(yi)畫開天,說(shuo)什么蟲書鳥篆,梵高佛經,到卦臺前齊(qi)俯首;

繼三皇(huang)立極,看后來帝升王降,商質周文,于史冊上見(jian)傳心。

紹皇(huang)開泰運,厥(jue)后又石(shi)子訪(fang)道(dao),伯約(yue)懷(huai)忠,問化(hua)育(yu)根(gen)源(yuan),發(fa)蒙在(zai)炎黃(huang)顓嚳而上;

望天動幽情,其下(xia)則煙火(huo)成鄰,桑(sang)榆布蔭、幸(xing)邃初風(feng)景(jing)。復睹于金戈瓦(wa)礫之余(yu)。

文昌閣

甘谷縣(xian)內文(wen)(wen)(wen)昌(chang)(chang)閣(ge)(ge)有(you)多處,但大(da)(da)像山(shan)(shan)文(wen)(wen)(wen)昌(chang)(chang)閣(ge)(ge)規模最大(da)(da)。沿(yan)大(da)(da)像山(shan)(shan)寺小道拾級慢步而(er)止,約三(san)百余步,即(ji)為(wei)(wei)(wei)文(wen)(wen)(wen)昌(chang)(chang)閣(ge)(ge)。文(wen)(wen)(wen)昌(chang)(chang)閣(ge)(ge)建筑面(mian)積為(wei)(wei)(wei)182.9平方(fang)米(mi)(mi)(mi),總面(mian)積為(wei)(wei)(wei)260.9平方(fang)米(mi)(mi)(mi)。閣(ge)(ge)門(men)(men)前(qian)有(you)石階二十四臺,門(men)(men)首有(you)磚(zhuan)雕陽(yang)刻篆字(zi)“孝(xiao)友門(men)(men)”三(san)字(zi),兩邊“閣(ge)(ge)凌碧字(zi)迎朝爽,門(men)(men)對朱山(shan)(shan)映(ying)晚(wan)霞(xia)”磚(zhuan)刻隸(li)書(shu)楹(ying)聯,系清(qing)末(mo)民國初本縣(xian)名士宋延(yan)楨手筆.門(men)(men)右側(ce)立有(you)虎皮照(zhao)壁(bi)(bi),南(nan)向,壁(bi)(bi)上(shang)嵌(qian)有(you)今(jin)人魏學(xue)文(wen)(wen)(wen)(書(shu)名雨)隸(li)書(shu)“落霞(xia)巖”三(san)字(zi),字(zi)體清(qing)秀柔和。文(wen)(wen)(wen)昌(chang)(chang)樓(lou)(lou)樓(lou)(lou)矗于院內,為(wei)(wei)(wei)重檐(yan)門(men)(men)柱六角亭式閣(ge)(ge)樓(lou)(lou),分(fen)上(shang)下(xia)兩層(ceng),磚(zhuan)木結構。上(shang)層(ceng)檐(yan)下(xia)繪棟畫(hua)(hua)壁(bi)(bi),其(qi)圖案富于寫(xie)實。下(xia)層(ceng)檐(yan)前(qian)回廊壁(bi)(bi)間有(you)書(shu)畫(hua)(hua)五(wu)(wu)幅。其(qi)中竹與蘭草為(wei)(wei)(wei)天水名字(zi)何曉(xiao)峰(feng)所畫(hua)(hua);別有(you)本縣(xian)書(shu)法家(jia)武克雄(xiong)草書(shu):“山(shan)(shan)頭禪室掛僧衣,窗外無缺溪(xi)水鳥飛。黃昏(hun)半在下(xia)山(shan)(shan)路,卻聽泉聲戀翠微”。魏學(xue)文(wen)(wen)(wen)隸(li)書(shu)《蘭亭序》;另一幅“喜鵲鬧梅(mei)”為(wei)(wei)(wei)禮縣(xian)文(wen)(wen)(wen)化(hua)館干部馬 所畫(hua)(hua)。樓(lou)(lou)頂作(zuo)六脊(ji)攢尖式,有(you)鴟(chi)甍。閣(ge)(ge)樓(lou)(lou)高10.米(mi)(mi)(mi),占地33.5平方(fang)米(mi)(mi)(mi),樓(lou)(lou)座(zuo)(zuo)為(wei)(wei)(wei)磚(zhuan)砌筑的須彌座(zuo)(zuo)。樓(lou)(lou)上(shang)舊有(you)泥(ni)塑文(wen)(wen)(wen)昌(chang)(chang)帝(di)君像和清(qing)代邑人王權寫(xie)的長聯:“帝(di)坐面(mian)三(san)峰(feng),恰在此時(shi)鄂騫石鼓,鴻翥緹群,檐(yan)前(qian)便(bian)是(shi)重霄路,星池涵萬象,看氣潤珠(zhu)躔,渾(hun)聯壁(bi)(bi)府,榜下(xia)頻出五(wu)(wu)色云”。樓(lou)(lou)下(xia)有(you)1944年(nian)新塑的文(wen)(wen)(wen)昌(chang)(chang)帝(di)

文(wen)(wen)昌閣(ge)始建(jian)于是末,早期僅有樓、東(dong)亭(ting)、從北至(zhi)西(xi)(xi)南的(de)(de)走廊(lang)(lang)和院中兩棵古柏。清(qing)同治二年(nian)(nian)節(1863)回民(min)反清(qing)時(shi),樓閣(ge)一時(shi)盡毀。現閣(ge)院東(dong)南角的(de)(de)一棵古柏為(wei)(wei)(wei)當年(nian)(nian)被(bei)燒(shao)去半面皮而(er)幸(xing)存(cun)下來(lai)的(de)(de)。清(qing)代光(guang)緒年(nian)(nian)間重建(jian)樓閣(ge)和東(dong)南廈房,其內(nei)(nei)墻壁嵌有光(guang)緒二十八年(nian)(nian)(1902)邑人(ren)王權(quan)撰《大像(xiang)山文(wen)(wen)昌閣(ge)創(chuang)立文(wen)(wen)社碑(bei)記》。民(min)國十五年(nian)(nian)(1926)又增(zeng)修(xiu)南廂房,為(wei)(wei)(wei)卷(juan)棚頂,磚木(mu)結構,分上下兩層,底(di)層為(wei)(wei)(wei)地藏室,上層為(wei)(wei)(wei)僧房,后(hou)墻左右(you)皆有望窗。門(men)兩邊有木(mu)刻聯,為(wei)(wei)(wei)民(min)國時(shi)縣內(nei)(nei)名人(ren)宋延楨題,其子宋梓篆聯:“樓構數(shu)椽竄(cuan)膝易,窗開三(san)面會(hui)心多(duo)”。內(nei)(nei)耳房門(men)額有籀字“共(gong)星軒”、“通帝座”,中央佛閣(ge)中所奉(feng)木(mu)雕“西(xi)(xi)方三(san)圣”(中為(wei)(wei)(wei)阿彌陀(tuo)佛、左為(wei)(wei)(wei)觀世音菩薩、右(you)為(wei)(wei)(wei)大勢(shi)至(zhi)菩薩立像(xiang))。文(wen)(wen)昌閣(ge)整個建(jian)筑以(yi)四合式封閉(bi)院落為(wei)(wei)(wei)布局,東(dong)亭(ting)、北廊(lang)(lang)、西(xi)(xi)宇皆有望窗,可任意瞰視渭川風光(guang)。出后(hou)門(men)額首籀“積上臺”三(san)字,并(bing)通甬道。

財神殿

對聯:

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關圣殿

關圣殿(dian)(dian)在半山(shan)腰,院中(zhong)有墨綠、粗壯(zhuang)如蓋(gai)的(de)(de)(de)古柏(bo),煙(yan)火繚(liao)繚(liao)的(de)(de)(de)塔(ta)樓。年長(chang)的(de)(de)(de)香客正(zheng)在大殿(dian)(dian)神龕(kan)前伏地長(chang)拜,算(suan)卦(gua)老漢默(mo)然坐(zuo)在小馬扎上,曬著(zhu)暖烘(hong)烘(hong)的(de)(de)(de)太陽。此(ci)刻(ke),時間(jian)像吹過山(shan)野(ye)的(de)(de)(de)風一樣緩(huan)慢柔(rou)長(chang)。只有白鴿間(jian)歇地停落在檐角,咕咕悠閑(xian)地叫著(zhu),霎時又縱身飛(fei)躍,幾個翻飛(fei)已沒入了山(shan)澗。站在殿(dian)(dian)外對著(zhu)川地的(de)(de)(de)柵欄前,遠處的(de)(de)(de)甘谷城一覽(lan)無余。這(zhe)座隆起在渭河(he)谷地上的(de)(de)(de)城郭,襯在瓦藍的(de)(de)(de)天野(ye)下,被冬日烘(hong)烤(kao)得無比耀(yao)眼。再遠處是(shi)廣袤的(de)(de)(de)黃土高原,那(nei)些橙黃的(de)(de)(de)邊緣像一條蠕動的(de)(de)(de)毛線系住這(zhe)修(xiu)長(chang)的(de)(de)(de)川地。但渭河(he)不論粗細,在那(nei)平(ping)坦的(de)(de)(de)川地上由(you)著(zhu)性(xing)兒流淌著(zhu),日夜不息。

雙明洞

雙明(ming)洞,俗稱藥王洞,在大像窟(ku)之西,孫臏(bin)洞之上。沒階而(er)上有一洞,穿洞可達(da)殿窟(ku)。洞長16襖,門首行書(shu)(shu)“此(ci)山中”,人至此(ci),情景交(jiao)融,詩意、哲理、書(shu)(shu)法(fa)交(jiao)融,妙趣(qu)橫生。

書(shu)法(fa)系本縣清代(dai)著名進(jin)土李則廣手筆。窟(ku)朝向東北(bei),原三壁置佛(fo)像(xiang)。洞(dong)(dong)(dong)前(qian)夸砌(qi)堵墻(qiang),上有望窗(chuang)兩個,如(ru)兩只眼睛,雙(shuang)明(ming)洞(dong)(dong)(dong)由此得名。窟(ku)由自然洞(dong)(dong)(dong)穴改建而(er)成(cheng),高約8米,深9米,寬17米,總面積(ji)172平方米。清代(dai)鞏建豐《伏羌縣志》載(zai):“雙(shuang)明(ming)洞(dong)(dong)(dong),在大(da)佛(fo)之(zhi)西(xi)巔,有竊通明(ming),最高險。鄉人鑿(zao)巖為(wei)(wei)龕,架(jia)木為(wei)(wei)閣,內則疏窗(chuang)洞(dong)(dong)(dong)達。游人穿穴登眺,亦像(xiang)山(shan)(shan)勝(sheng)境也。”又據(ju)時葉應(ying)(ying)甲《優羌縣志》載(zai):“……左側有雙(shuang)明(ming)洞(dong)(dong)(dong),前(qian)后相通……”由此可(ke)見,早時通往大(da)像(xiang)山(shan)(shan)峰,是沿雙(shuang)明(ming)洞(dong)(dong)(dong)后閣道行往,雙(shuang)明(ming)洞(dong)(dong)(dong)并為(wei)(wei)憩息之(zhi)洞(dong)(dong)(dong)窟(ku)。鑿(zao)成(cheng)佛(fo)窟(ku)的時間,亦應(ying)(ying)早于(yu)大(da)像(xiang)窟(ku)。現(xian)在洞(dong)(dong)(dong)后冊(ce)腰直至大(da)像(xiang)窟(ku)窗(chuang)前(qian),閣道的痕跡還隱隱可(ke)見。洞(dong)(dong)(dong)下棧道,應(ying)(ying)為(wei)(wei)大(da)像(xiang)窟(ku)鑿(zao)成(cheng)后才始(shi)修(xiu)通。雙(shuang)明(ming)洞(dong)(dong)(dong)亦是大(da)像(xiang)山(shan)(shan)最早鑿(zao)建之(zhi)洞(dong)(dong)(dong)窟(ku)。

雙(shuang)明洞窟(ku)內(nei),原(yuan)有泥像(xiang)17尊,毀于“文化大革命”中(zhong),今存塑(su)像(xiang)為1994年(nian)按(an)原(yuan)樣重塑(su).正龕供奉(feng)華嚴三(san)(san)圣像(xiang).中(zhong)為釋迦(jia)牟尼(ni)佛,結跏趺坐(zuo)(zuo)(zuo)(zuo)于金剛座上,手(shou)(shou)施說法(fa)(fa)印,左(zuo)(zuo)(zuo)(zuo)為文殊菩薩游戲坐(zuo)(zuo)(zuo)(zuo)于雄(xiong)獅背,右(you)為普賢菩薩游戲坐(zuo)(zuo)(zuo)(zuo)于白像(xiang)身,同安(an)置在高(gao)(gao)(gao)4.7米(mi)(mi)(mi)(mi),寬(kuan)7米(mi)(mi)(mi)(mi)的佛閣內(nei).三(san)(san)圣像(xiang)齊(qi)高(gao)(gao)(gao)2.53米(mi)(mi)(mi)(mi).左(zuo)(zuo)(zuo)(zuo)龕藥(yao)(yao)(yao)王(wang)殿外伸磚(zhuan)木(mu)結構(gou)建筑,硬山(shan)頂,飾吻,并掛欠匾,上題(ti):甘肅(su)省甘谷縣(xian)大像(xiang)山(shan)藥(yao)(yao)(yao)王(wang)洞圣像(xiang)揭幕紀念,中(zhong)書“德高(gao)(gao)(gao)術妙(miao)潤澤(ze)普天,行方智圓千(qian)古(gu)永(yong)傳(chuan)。”下題(ti):陜西耀縣(xian)藥(yao)(yao)(yao)王(wang)山(shan)博(bo)物館(guan)、中(zhong)華約王(wang)山(shan)孫(sun)思邈(miao)研(yan)究社,1994年(nian)古(gu)4月28日。殿正中(zhong)供奉(feng)藥(yao)(yao)(yao)王(wang)孫(sun)思邈(miao),像(xiang)高(gao)(gao)(gao)1.75米(mi)(mi)(mi)(mi),斜(xie)坐(zuo)(zuo)(zuo)(zuo)猛虎身,右(you)手(shou)(shou)拿捧藥(yao)(yao)(yao)盒。左(zuo)(zuo)(zuo)(zuo)手(shou)(shou)掌龍顎,給龍治病(bing)欲扎針之狀。右(you)站(zhan)藥(yao)(yao)(yao)童高(gao)(gao)(gao)1.2米(mi)(mi)(mi)(mi),雙(shuang)手(shou)(shou)捧藥(yao)(yao)(yao)盒。左(zuo)(zuo)(zuo)(zuo)右(you)兩(liang)側分(fen)(fen)塑(su)十大名醫,倉(cang)公(gong)、第仲景、皇甫謐、陶弘景,張介賓(bin)、扁鵲、華陀、王(wang)淑和、葛(ge)洪、李時珍。像(xiang)皆坐(zuo)(zuo)(zuo)(zuo)式,同高(gao)(gao)(gao)1.3米(mi)(mi)(mi)(mi),窟(ku)右(you)三(san)(san)小龕內(nei)各(ge)塑(su)單身像(xiang),從左(zuo)(zuo)(zuo)(zuo)至左(zuo)(zuo)(zuo)(zuo):靈官坐(zuo)(zuo)(zuo)(zuo)于壇上,環眼(yan)下視,吹(chui)須怒發(fa),右(you)手(shou)(shou)向上高(gao)(gao)(gao)舉(ju)一鞭,左(zuo)(zuo)(zuo)(zuo)手(shou)(shou)執金磚(zhuan),像(xiang)高(gao)(gao)(gao)1.33米(mi)(mi)(mi)(mi);馬三(san)(san)將軍騎黑(hei)驢,秀骨(gu)清相(xiang),玲(ling)瓏生動(dong),通高(gao)(gao)(gao)0.8米(mi)(mi)(mi)(mi),像(xiang)塑(su)于1980年(nian);護法(fa)(fa)為立像(xiang),高(gao)(gao)(gao)2米(mi)(mi)(mi)(mi),手(shou)(shou)執法(fa)(fa)棍,雄(xiong)分(fen)(fen)健威武。

窟前平臺(tai)外挑(tiao)(tiao)1.3米(mi),長10米(mi),鋼筋混凝土結構。其上建木構抱廈一座,為歇山造,斜外挑(tiao)(tiao)角,獸吻飾頂(ding)。

雙明洞為大(da)像山石(shi)窟(ku)早期鑿(zao)建禪窟(ku)群(qun)豐收了創先啟后的(de)重要作用(yong),如沒有這一自然(ran)窟(ku)的(de)存在,就像難鑿(zao)建成大(da)像窟(ku)及兩(liang)邊(bian)石(shi)窟(ku)。

睡佛窟

睡佛窟位(wei)于三星福、祿、壽洞東側(ce)。北向,平面長方(fang)形。前壁(bi)緊靠(kao)小禪窟右上角辟明窗。清代重塑蓮葉觀(guan)音像(xiang),以高度(du)夸(kua)張手法,塑造了一(yi)尊寧靜善良而又悠然自(zi)得、半(ban)臥蓮葉之上的觀(guan)音菩(pu)薩。造像(xiang)超越佛教規范,失履半(ban)臥。藝術家用泥巴塑造了一(yi)尊栩(xu)栩(xu)如生的勞(lao)動人(ren)民所敬仰的神尊。

民間傳說

大佛胡須

在(zai)甘(gan)(gan)谷縣內流傳著關于大(da)(da)佛(fo)蝌(ke)(ke)蚪狀短須(xu)的傳說(shuo),相傳在(zai)清末有(you)一外縣人(ren)商(shang)人(ren)來甘(gan)(gan)谷在(zai)度渭河時(shi)不幸落水,命(ming)在(zai)旦夕是遠遠望(wang)見山上(shang)(shang)大(da)(da)佛(fo),便(bian)祈求(qiu)大(da)(da)佛(fo),答應如若得救便(bian)為(wei)大(da)(da)佛(fo)鍍(du)金(jin)(jin),在(zai)冥冥之中好像(xiang)有(you)拉了他(ta)(ta)一把,他(ta)(ta)便(bian)活了下來。為(wei)了實現諾(nuo)言,便(bian)請匠人(ren)為(wei)大(da)(da)佛(fo)鍍(du)金(jin)(jin),到(dao)最后時(shi)發現金(jin)(jin)子(zi)有(you)些(xie)不夠,就(jiu)少一點點,他(ta)(ta)不知怎么辦,那匠人(ren)就(jiu)建議說(shuo)為(wei)大(da)(da)佛(fo)畫上(shang)(shang)胡須(xu)吧,那人(ren)覺得也只能這樣了,因(yin)此在(zai)甘(gan)(gan)谷大(da)(da)佛(fo)中出(chu)現了別具特色(se)的蝌(ke)(ke)蚪狀短須(xu)。

夜得神力

明朝末年(nian),在伏羌縣(今(jin)甘(gan)谷縣)禮辛(xin)里(今(jin)禮辛(xin)鎮(zhen))陳莊,有位身材魁梧,儀表(biao)超凡的(de)人,名叫陳綱,字(zi)維庵(an)。頭戴的(de)草帽有雨傘那么(me)大,一雙襪子里可以裝四(si)五十斤糧(liang)食(shi)。種田耕地自食(shi)其力。他(ta)擁護祖國統(tong)一,渴望國泰民安,在清(qing)軍(jun)勝利過路之際(ji),他(ta)帶領男(nan)村(cun)民把(ba)糧(liang)草運(yun)到樂(le)善鎮(zhen)(今(jin)武山(shan)縣洛門(men)鎮(zhen)),清(qing)兵主將見他(ta)身高體(ti)健(jian),儀態不俗,又支援軍(jun)需(xu),心中(zhong)生愛,相藹談話,認為是個豪杰之士(shi),當即賜給他(ta)軍(jun)裝,讓他(ta)參(can)軍(jun),他(ta)跪下來哭泣懇求著說:“我(wo)家(jia)有老母年(nian)事已高,實(shi)難離開”。

清軍主將(jiang)見他(ta)是一(yi)(yi)孝(xiao)子,便不忍(ren)強(qiang)求,就(jiu)賞給他(ta)絲綢布帛,讓其回(hui)家。返(fan)時天(tian)已接近(jin)傍晚,離家尚有130里路(lu),半路(lu)就(jiu)留宿在位于冀(ji)城西五里的大(da)象(xiang)山上。伙(huo)伴們都到(dao)小廟中歇息,他(ta)獨自一(yi)(yi)人去大(da)佛殿燒香拜佛,跪于佛前三拜之(zhi)后,陳綱抬頭無(wu)意間看有麻雀從(cong)石雕大(da)佛的耳朵里飛進(jin)飛出,他(ta)即攀(pan)上六米高的頭部(bu),把佛頭耳朵里的鳥窩全(quan)部(bu)掏了出來,并(bing)將(jiang)佛臺清掃一(yi)(yi)番之(zhi)后,不覺身體(ti)已然有些疲倦,便頭枕行李包睡在大(da)佛足下,呼鼾入睡。

睡(shui)至深夜,卻見一(yi)(yi)仙翁冉冉乘云而來,面(mian)帶微笑說(shuo)(shuo):“陳(chen)綱,你忠孝雙全,是個(ge)好(hao)漢,今天又把我(wo)耳朵里(li)的(de)鳥(niao)巢清(qing)理了(le),我(wo)得償謝你,你想要(yao)(yao)什(shen)么(me)(me)?”陳(chen)綱不知說(shuo)(shuo)什(shen)么(me)(me)好(hao),沉思片刻(ke)之后,便(bian)回答說(shuo)(shuo):“我(wo)是個(ge)莊稼漢,靠體力種田(tian)養命,我(wo)什(shen)么(me)(me)都不需要(yao)(yao),只要(yao)(yao)多(duo)點(dian)力氣(qi)就(jiu)行(xing)。”仙翁說(shuo)(shuo):“好(hao),就(jiu)給你力氣(qi)吧”隨即面(mian)對陳(chen)綱,口中(zhong)念(nian)念(nian)有詞(ci),并(bing)伸(shen)出手來撫摸陳(chen)綱的(de)全身(shen),上(shang)下打量了(le)一(yi)(yi)番過后,呼出一(yi)(yi)股仙氣(qi),便(bian)飄然隱隱而去,陳(chen)綱從(cong)夢中(zhong)驚(jing)醒,便(bian)覺得通身(shen)舒展,精神倍(bei)增(zeng)。忽聞雞鳴入耳,只見門縫(feng)里(li)透進一(yi)(yi)絲光亮,天已(yi)大亮。

設施建設

主要表(biao)現在(zai)以下6個方(fang)面:

一是啟動實施大(da)像山水(shui)上(shang)公園(yuan)建(jian)設。該(gai)項目是2010年甘谷縣人(ren)民政府要完(wan)成(cheng)(cheng)的十件大(da)事(shi)之一,總(zong)投資1.5億元,總(zong)面積500畝(mu),其中(zhong)水(shui)域(yu)面積約300畝(mu),建(jian)成(cheng)(cheng)后將成(cheng)(cheng)為全市規(gui)模最大(da)的綜合性公園(yuan)。

二(er)是(shi)啟動實施(shi)大像山(shan)上水(shui)工(gong)程(cheng)。該項目(mu)總(zong)投(tou)資(zi)50萬元(yuan),水(shui)源初步(bu)擬定取用(yong)(yong)城區自來水(shui)或從渭(wei)河一級階地(di)取用(yong)(yong)地(di)下(xia)水(shui)兩套方案,建成后將極大地(di)解決大像山(shan)景區建設用(yong)(yong)水(shui)和生(sheng)活(huo)用(yong)(yong)水(shui)嚴(yan)重不足的問(wen)題,加(jia)快旅游業快速發展。

三是(shi)啟動實施大像山(shan)道(dao)路改(gai)造工程(cheng)。該項(xiang)目(mu)總投資53萬元(yuan),主(zhu)要(yao)對大像山(shan)文昌閣至百子洞、百子洞東(dong)側至永(yong)明寺、永(yong)明寺至華(hua)嚴洞、華(hua)嚴洞至韋(wei)陀(tuo)殿(dian)(dian)、五金公司樓至無量殿(dian)(dian)、石窟山(shan)門(men)至送子殿(dian)(dian)門(men)前、韋(wei)陀(tuo)殿(dian)(dian)至財神殿(dian)(dian)等(deng)8個(ge)路段(duan),全長538.3米(mi)道(dao)路及護欄進行(xing)維修(xiu)改(gai)造。

四(si)是啟動(dong)(dong)實施(shi)大(da)(da)像(xiang)山(shan)環路建設。該項目(mu)總投資17萬(wan)元,主要是開辟機(ji)動(dong)(dong)車上山(shan)通(tong)道,突破(po)大(da)(da)像(xiang)山(shan)道路“瓶頸”,改(gai)變“自古像(xiang)山(shan)一條路”的傳統,為大(da)(da)像(xiang)山(shan)景區(qu)旅(lv)游(you)開發和文物消防安全(quan)提供交通(tong)便(bian)利。

五是啟動實施(shi)《大像山文(wen)物(wu)保護管(guan)理辦(ban)法》及《實施(shi)細則》編制工作。為使(shi)大像山景區建設制度(du)化、規范化,促(cu)進旅游開發與文(wen)物(wu)保護協(xie)調發展,甘谷全(quan)面啟動了(le)《大像山文(wen)物(wu)保護管(guan)理辦(ban)法》及《實施(shi)細則》的編制工作。目(mu)前,已進入最后審(shen)定階段(duan)。

六(liu)是啟動(dong)實施大像山講解員公開選拔工作。經甘(gan)谷(gu)縣委、縣政府同意,縣委宣傳部(bu)、縣人事局、縣文(wen)化(hua)文(wen)物旅游(you)局聯(lian)合(he)發出通知,擬從(cong)全縣事業編(bian)制的工作人員中選拔6名(ming)具(ju)有(you)大專以上(shang)文(wen)化(hua)程度畢業生加入到大像山景區(qu)講解員隊伍,以提(ti)高該景區(qu)講解員的整體(ti)水(shui)(shui)平和服務(wu)質(zhi)量,以此來帶動(dong)甘(gan)谷(gu)旅游(you)業發展水(shui)(shui)平的全面提(ti)升。目(mu)前,已(yi)進入報(bao)名(ming)階(jie)段(duan)。

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