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主持簡介

誠(cheng)(cheng)(cheng)道(dao)(dao)(dao)(dao)道(dao)(dao)(dao)(dao)長(chang)(chang)俗名何良賦(fu)，1972年(nian)(nian)10月出生，1985年(nian)(nian)在武(wu)當山紫宵宮出家(jia)修(xiu)(xiu)道(dao)(dao)(dao)(dao)，1986年(nian)(nian)師(shi)從中國(guo)當代道(dao)(dao)(dao)(dao)教(jiao)名師(shi)謝(xie)宗信大師(shi)，大師(shi)親賜(si)道(dao)(dao)(dao)(dao)號“誠(cheng)(cheng)(cheng)道(dao)(dao)(dao)(dao)”。經過謝(xie)宗信大師(shi)近十年(nian)(nian)毫無保(bao)留的(de)(de)(de)(de)口授心(xin)傳，誠(cheng)(cheng)(cheng)道(dao)(dao)(dao)(dao)道(dao)(dao)(dao)(dao)長(chang)(chang)靠善(shan)良的(de)(de)(de)(de)心(xin)性、持久的(de)(de)(de)(de)耐(nai)性、獨特的(de)(de)(de)(de)悟(wu)性、刻苦的(de)(de)(de)(de)鉆勁，終于(yu)(yu)練就了集道(dao)(dao)(dao)(dao)學(xue)(xue)、易學(xue)(xue)、醫學(xue)(xue)于(yu)(yu)一(yi)身過硬的(de)(de)(de)(de)神奇功夫。1996年(nian)(nian)，誠(cheng)(cheng)(cheng)道(dao)(dao)(dao)(dao)道(dao)(dao)(dao)(dao)長(chang)(chang)抱著濟(ji)(ji)(ji)世救人造福家(jia)鄉的(de)(de)(de)(de)宏愿，回到蘄春(chun)(chun)(chun)重修(xiu)(xiu)普(pu)(pu)濟(ji)(ji)(ji)觀。當時普(pu)(pu)濟(ji)(ji)(ji)觀僅剩(sheng)幾(ji)間瓦(wa)房(fang)。主持普(pu)(pu)濟(ji)(ji)(ji)觀后，何道(dao)(dao)(dao)(dao)長(chang)(chang)立(li)即著手改(gai)建和(he)(he)擴建各(ge)宮殿。在各(ge)級黨委、政(zheng)府的(de)(de)(de)(de)關(guan)心(xin)支持下，他(ta)先后引資一(yi)千(qian)多(duo)萬元(yuan)，重修(xiu)(xiu)了藥(yao)王殿、靈官殿、慈航殿，新建了祖師(shi)殿、斗(dou)姆殿、玉皇殿、太(tai)清(qing)殿、元(yuan)辰(chen)殿、文(wen)(wen)昌殿，目前正在興(xing)建三清(qing)殿。整個道(dao)(dao)(dao)(dao)觀初具規模，氣勢恢(hui)宏，神圣莊嚴。為感謝(xie)黨的(de)(de)(de)(de)宗教(jiao)政(zheng)策和(he)(he)眾多(duo)的(de)(de)(de)(de)幫助，取(qu)陽(yang)光普(pu)(pu)照(zhao)之意，誠(cheng)(cheng)(cheng)道(dao)(dao)(dao)(dao)道(dao)(dao)(dao)(dao)長(chang)(chang)把普(pu)(pu)濟(ji)(ji)(ji)觀改(gai)名為普(pu)(pu)陽(yang)觀。至此(ci)，普(pu)(pu)陽(yang)觀的(de)(de)(de)(de)規模和(he)(he)規格已成(cheng)為鄂東一(yi)流，蜚聲國(guo)內外(wai)。鑒于(yu)(yu)何道(dao)(dao)(dao)(dao)長(chang)(chang)對道(dao)(dao)(dao)(dao)教(jiao)文(wen)(wen)化發展(zhan)的(de)(de)(de)(de)貢(gong)獻，他(ta)被(bei)推選為蘄春(chun)(chun)(chun)縣第(di)二屆(jie)道(dao)(dao)(dao)(dao)教(jiao)協會(hui)會(hui)長(chang)(chang)、黃岡市第(di)一(yi)屆(jie)道(dao)(dao)(dao)(dao)教(jiao)協會(hui)副秘書長(chang)(chang)、湖(hu)北省第(di)三屆(jie)道(dao)(dao)(dao)(dao)教(jiao)協會(hui)常(chang)務理(li)事，被(bei)推薦(jian)為蘄春(chun)(chun)(chun)縣第(di)八屆(jie)政(zheng)協委員、黃岡市第(di)三屆(jie)政(zheng)協委員。

建筑特色

普(pu)陽(yang)觀(guan)坐西(xi)北面東南，東鄰(lin)羅(luo)州古城、西(xi)傍蘄河秀水。宮(gong)觀(guan)建筑隨(sui)形(xing)就勢，三軸并(bing)列，層層遞進。大(da)型(xing)石(shi)(shi)牌(pai)坊山門，氣(qi)勢恢宏，入門中(zhong)軸第一(yi)殿為(wei)靈(ling)官殿，殿前玉(yu)石(shi)(shi)華表，雕工(gong)精美，透(tou)出雍容華貴氣(qi)質(zhi)，配以高大(da)厚實的方形(xing)石(shi)(shi)柱、鉚(liu)銅木殿門，令(ling)人(ren)有置身皇家(jia)禁(jin)城之感。靈(ling)官殿內供奉道(dao)教護(hu)法(fa)(fa)正神(shen)王靈(ling)官及四(si)大(da)元帥(shuai)，五尊(zun)神(shen)像俱(ju)是玉(yu)石(shi)(shi)雕成，形(xing)體高大(da)，震(zhen)攝威嚴；門前幅(fu)幅(fu)名家(jia)石(shi)(shi)雕題聯(lian)，猶如當(dang)頭棒喝，發(fa)人(ren)警(jing)思深省。有詩嘆曰(yue)：護(hu)法(fa)(fa)靈(ling)神(shen)第一(yi)尊(zun)，山門獨占(zhan)衛叢(cong)林(lin)。道(dao)家(jia)揚(yang)善須行善，世上為(wei)人(ren)當(dang)做人(ren)。敬我(wo)心(xin)誠方顯應(ying)，保伊智慧性靈(ling)增。人(ren)生如夢何時(shi)醒，大(da)道(dao)非常高又深。

靈官殿(dian)后即三(san)清殿(dian)，殿(dian)堂(tang)規模宏大(da)，富麗堂(tang)皇，內供上清原(yuan)始(shi)天(tian)(tian)尊(zun)、玉清靈寶天(tian)(tian)尊(zun)和太清道(dao)德(de)天(tian)(tian)尊(zun)巨幅神(shen)像(xiang)，神(shen)像(xiang)體(ti)態(tai)端(duan)莊(zhuang)，面容慈祥，每(mei)尊(zun)高(gao)十余(yu)米，重達貳佰噸(dun)，均系大(da)理(li)石精雕而成，自千(qian)里(li)之外運抵至此。

三清殿后(hou)即放(fang)(fang)生(sheng)池（風水(shui)池），池內放(fang)(fang)養靈(ling)龜無(wu)數(shu)。繞過(guo)放(fang)(fang)生(sheng)池即至藥(yao)王(wang)殿，殿中供(gong)奉(feng)的藥(yao)王(wang)銅(tong)像，高2米，重數(shu)噸，乃廣東財團(tuan)鄭氏，因身(shen)患奇癥，診治無(wu)方，夜夢藥(yao)王(wang)，指(zhi)點赴(fu)普陽，經主持何誠道(dao)道(dao)長妙方治愈，因堅辭厚謝(xie)，為感神恩，乃鑄純銅(tong)藥(yao)王(wang)神像一尊(zun)供(gong)奉(feng)于此。

詩人感懷曰：百歲真(zhen)人一藥(yao)王，唐皇召見(jian)對朝綱(gang)。高官不就憐民苦，厚賞堅辭愛藥(yao)香。著撰(zhuan)千金消病(bing)患，關懷萬眾(zhong)除災殃。徒尊(zun)藥(yao)祖(zu)民爭供，藥(yao)道(dao)先師世(shi)代香。

藥王殿(dian)后乃(nai)元辰(chen)(chen)殿(dian)及太(tai)(tai)清(qing)殿(dian)，元辰(chen)(chen)殿(dian)內(nei)供奉斗(dou)姆(mu)元君及六(liu)十太(tai)(tai)歲，斗(dou)姆(mu)元君像高(gao)丈余，三(san)頭八(ba)臂(bei)，智統(tong)千星，地位(wei)崇(chong)高(gao)。六(liu)十太(tai)(tai)歲，

乃人之對應本命(ming)保護(hu)神，流年(nian)太(tai)歲不可沖犯，犯而(er)未解必生災殃(yang)。太(tai)清殿供(gong)奉太(tai)上(shang)老君，巨型(xing)木雕神像高達(da)5米有余，精工雕刻，工藝細致，神像端莊和(he)藹(ai)，乃大型(xing)木雕藝術(shu)之珍品。

元辰殿右側，伏虎山脊(ji)，為宋代(dai)蘄河(he)古(gu)堤僅存(cun)古(gu)遺址(zhi)，是研究蘄河(he)水系(xi)變遷乃(nai)至(zhi)羅州古(gu)城文(wen)化的寶(bao)貴歷(li)史(shi)資料。

太清殿(dian)(dian)(dian)(dian)(dian)(dian)后(hou)即祖(zu)師(shi)(shi)(shi)殿(dian)(dian)(dian)(dian)(dian)(dian)，殿(dian)(dian)(dian)(dian)(dian)(dian)前石(shi)階之(zhi)中鑲有(you)五(wu)龍捧圣(sheng)石(shi)雕一(yi)(yi)塊，雕工精細，體(ti)態逼(bi)真。祖(zu)師(shi)(shi)(shi)殿(dian)(dian)(dian)(dian)(dian)(dian)、文昌殿(dian)(dian)(dian)(dian)(dian)(dian)、玉(yu)皇殿(dian)(dian)(dian)(dian)(dian)(dian)，殿(dian)(dian)(dian)(dian)(dian)(dian)殿(dian)(dian)(dian)(dian)(dian)(dian)疊(die)加，兩側(ce)八(ba)仙(xian)閣(ge)(ge)(ge)、醫圣(sheng)閣(ge)(ge)(ge)、觀音閣(ge)(ge)(ge)、道(dao)藏閣(ge)(ge)(ge)，閣(ge)(ge)(ge)閣(ge)(ge)(ge)拱衛(wei)。祖(zu)師(shi)(shi)(shi)殿(dian)(dian)(dian)(dian)(dian)(dian)乃鄂東道(dao)教最(zui)大殿(dian)(dian)(dian)(dian)(dian)(dian)堂(tang)(tang)(tang)(tang)，因殿(dian)(dian)(dian)(dian)(dian)(dian)內(nei)供(gong)奉(feng)真武祖(zu)師(shi)(shi)(shi)、呂祖(zu)、紫陽真人等祖(zu)師(shi)(shi)(shi)而名，是觀內(nei)道(dao)眾每(mei)日誦(song)經和平時舉行各(ge)種(zhong)重(zhong)大宗教活動之(zhi)所。在中軸線(xian)(xian)兩側(ce)尚有(you)兩條對(dui)稱(cheng)(cheng)軸線(xian)(xian)，由前至后(hou)，兩側(ce)對(dui)稱(cheng)(cheng)建(jian)筑院(yuan)落(luo)(luo)，依次為講(jiang)經堂(tang)(tang)(tang)(tang)、養生堂(tang)(tang)(tang)(tang)，鐘樓、鼓樓，經樂院(yuan)、書畫院(yuan)，救(jiu)苦殿(dian)(dian)(dian)(dian)(dian)(dian)、財神殿(dian)(dian)(dian)(dian)(dian)(dian)，娘(niang)娘(niang)殿(dian)(dian)(dian)(dian)(dian)(dian)、月老殿(dian)(dian)(dian)(dian)(dian)(dian)，五(wu)百靈官堂(tang)(tang)(tang)(tang)、醫道(dao)院(yuan)，齋(zhai)堂(tang)(tang)(tang)(tang)、神殿(dian)(dian)(dian)(dian)(dian)(dian)，寮房(fang)、廂房(fang)等。靈官堂(tang)(tang)(tang)(tang)石(shi)像群(qun)與真人同高，寓道(dao)教文化與神仙(xian)信仰于一(yi)(yi)體(ti)，供(gong)游(you)客敬賞。玉(yu)皇殿(dian)(dian)(dian)(dian)(dian)(dian)為全觀最(zui)高處，殿(dian)(dian)(dian)(dian)(dian)(dian)中供(gong)奉(feng)玉(yu)皇大帝、四御、六宸等圣(sheng)像；登臨玉(yu)皇殿(dian)(dian)(dian)(dian)(dian)(dian)前，俯首下視，普陽西觀殿(dian)(dian)(dian)(dian)(dian)(dian)宇綿(mian)延，院(yuan)落(luo)(luo)重(zhong)重(zhong)，樓閣(ge)(ge)(ge)層層，高低錯落(luo)(luo)有(you)致，紅墻漢瓦，廊回庭深，景象蔚為壯觀。極目遠(yuan)眺，漕(cao)河城區優(you)美風光一(yi)(yi)覽無余，令人心曠神怡(yi)，思(si)緒遐飛。

有(you)詩(shi)贊普陽觀(guan)曰(yue)：普陽寶(bao)觀(guan)鎖飛流，越世凌空幾度秋(qiu)。畫棟雕檐真(zhen)武殿，振聲發聵鐘鼓樓。海龍搏浪風雷激，仙鼎騰云(yun)車(che)馬稠(chou)。紫(zi)氣東來天地合，真(zhen)人(ren)忙(mang)里總悠悠。

歷史

始建于宋代，其醫道文化根源可上溯至隋唐時(shi)期的藥王孫思邈(miao)，距今已有一千四(si)多百年歷史。

至明(ming)(ming)永樂年間，何菴增供三清(qing)天尊、玉皇大帝(di)、斗姆元(yuan)君、真武(wu)祖師(shi)、圓(yuan)通(tong)自在天尊（觀音）、關帝(di)圣君等尊神。歷經宋(song)末、元(yuan)、明(ming)(ming)、清(qing)，香火旺盛，道徒(tu)信眾云集。

至民國(guo)二年(1913年)水毀幾盡(jin)。因(yin)追思藥王孫思邈除(chu)病消(xiao)災之(zhi)洪恩，緬懷(huai)醫圣李時(shi)珍濟世活人之(zhi)厚(hou)德，百姓自(zi)捐財物，復建菴堂，始更名普濟觀。

1996年1月，全真道(dao)醫(yi)何(he)誠道(dao)，醫(yi)技有成，別(bie)武當謝名師，云歸故里(li)。興普(pu)濟(ji)，弘醫(yi)道(dao)，效藥王，承醫(yi)圣之精神，宏愿懸壺濟(ji)世，造福桑梓。

2004年12月(yue)，普陽觀（普濟觀）被省、市(shi)、縣人(ren)民政府登記并對外開放。