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簡介

龍(long)巖寺(si)位(wei)于陵川縣梁泉村，原名龍(long)泉寺(si)，創建(jian)于唐總(zong)章(zhang)二年(nian)(nian)(669年(nian)(nian))。金(jin)天會七年(nian)(nian)(1129年(nian)(nian))重修過(guo)殿，并奉敕(chi)將原寺(si)名改為龍(long)巖寺(si)。為金(jin)、明時期建(jian)筑(zhu)(zhu)(zhu)。寺(si)有(you)(you)前(qian)后(hou)兩(liang)院，主(zhu)要建(jian)筑(zhu)(zhu)(zhu)有(you)(you)過(guo)殿、正(zheng)殿、配殿、廊廡等30余間(jian)。過(guo)殿位(wei)于前(qian)院中軸(zhou)線(xian)上(shang)，面(mian)(mian)闊(kuo)三間(jian)，進(jin)深(shen)(shen)六(liu)椽，平面(mian)(mian)近方形；單(dan)檐歇山(shan)(shan)頂(ding)(ding)，灰(hui)布(bu)瓦(wa)。兩(liang)山(shan)(shan)墻(qiang)內壁(bi)(bi)有(you)(you)壁(bi)(bi)畫，外鑲有(you)(you)金(jin)大定(ding)三年(nian)(nian)《龍(long)巖寺(si)記》石碑一通。正(zheng)殿在后(hou)院，面(mian)(mian)闊(kuo)五(wu)間(jian)，進(jin)深(shen)(shen)六(liu)椽，平面(mian)(mian)長方形，單(dan)檐懸山(shan)(shan)頂(ding)(ding)。正(zheng)殿和寺(si)內其他(ta)建(jian)筑(zhu)(zhu)(zhu)為明代建(jian)筑(zhu)(zhu)(zhu)。下(xia)院的過(guo)殿建(jian)在五(wu)層砌筑(zhu)(zhu)(zhu)的青石臺(tai)基上(shang)，面(mian)(mian)闊(kuo)進(jin)深(shen)(shen)各(ge)三間(jian)，單(dan)檐歇山(shan)(shan)式屋頂(ding)(ding)，鋪以(yi)灰(hui)色筒板瓦(wa)，屋脊為陶灰(hui)a色飛(fei)龍(long)裝(zhuang)飾(shi)，兩(liang)邊龍(long)吻(wen)對峙(zhi)。過(guo)殿前(qian)檐用四柱(zhu)頂(ding)(ding)撐(cheng)，柱(zhu)頭有(you)(you)卷剎(cha)，施(shi)補間(jian)斗拱，昂為琴面(mian)(mian)式，斗拱用材碩(shuo)大，是典型的金(jin)代建(jian)筑(zhu)(zhu)(zhu)手法(fa)。

寺院建設

寺有(you)前后(hou)兩院(yuan)，主要(yao)建(jian)(jian)(jian)筑有(you)過殿、正(zheng)殿、配殿、廊廡等30余間。過殿位于前院(yuan)中軸線上，面(mian)闊三間，進深(shen)六椽，平面(mian)近方形；單檐歇山頂(ding)，灰布瓦。兩山墻內(nei)壁有(you)壁畫，外(wai)鑲有(you)金大(da)定三年《龍巖寺記》石碑(bei)一(yi)通。正(zheng)殿在(zai)后(hou)院(yuan)，面(mian)闊五間，進深(shen)六椽，平面(mian)長(chang)方形，單檐懸山頂(ding)。正(zheng)殿和寺內(nei)其他建(jian)(jian)(jian)筑為明代(dai)建(jian)(jian)(jian)筑。

房屋狀況

下(xia)院的(de)過殿(dian)建在五層砌筑(zhu)(zhu)的(de)青(qing)石臺基上(shang)，面(mian)闊進(jin)深各三間，單檐歇山(shan)式(shi)屋(wu)頂，鋪以(yi)灰(hui)色筒板(ban)瓦，屋(wu)脊為陶灰(hui)色飛龍裝(zhuang)飾(shi)，兩邊(bian)龍吻對峙。過殿(dian)前檐用(yong)四柱頂撐，柱頭有卷剎(cha)，施補間斗(dou)拱，昂為琴面(mian)式(shi)，斗(dou)拱用(yong)材碩大，是典(dian)型(xing)的(de)金代建筑(zhu)(zhu)手法(fa)。

上(shang)院建于(yu)七層(ceng)高的(de)(de)(de)青石臺基(ji)上(shang)，拾級而上(shang)，其正北為后殿，面闊五(wu)間，進深六椽，殿檐(yan)由四石柱支撐，檐(yan)下設(she)殿廊。屋頂(ding)為單檐(yan)懸山式，斗拱為五(wu)鋪(pu)作。大(da)殿兩側各有配殿三(san)間，為元、明時期的(de)(de)(de)建筑風格。后殿兩側存有二通完(wan)好(hao)的(de)(de)(de)碑(bei)碣，一是金大(da)定(ding)三(san)年（1163年），由本(ben)縣(xian)平(ping)城人(ren)貞元年間進士趙安(an)時撰寫的(de)(de)(de)《龍巖(yan)寺記(ji)》；一是金大(da)定(ding)二十五(wu)年（1185年），由當地鄉貢常謙撰寫的(de)(de)(de)《新建龍巖(yan)寺法堂記(ji)》。這(zhe)兩通碑(bei)上(shang)面真(zhen)實地記(ji)錄了該寺的(de)(de)(de)創(chuang)建過程和(he)歷史(shi)。

布局

龍(long)(long)巖(yan)寺(si)有(you)(you)前后(hou)兩院，主要建(jian)筑(zhu)有(you)(you)過殿(dian)(dian)(dian)(dian)(dian)(dian)、正(zheng)(zheng)殿(dian)(dian)(dian)(dian)(dian)(dian)、配(pei)殿(dian)(dian)(dian)(dian)(dian)(dian)、廊廡(wu)等30余(yu)間(jian)(jian)。過殿(dian)(dian)(dian)(dian)(dian)(dian)位(wei)于前院中軸線上(shang)(shang)，面(mian)(mian)(mian)闊三間(jian)(jian)，進(jin)深六(liu)椽(chuan)，平(ping)面(mian)(mian)(mian)近方形(xing)(xing)；單(dan)檐歌山(shan)頂，灰(hui)布瓦。兩山(shan)墻內壁有(you)(you)壁畫，外(wai)鑲有(you)(you)金(jin)大(da)(da)定三年(nian)《龍(long)(long)巖(yan)寺(si)記》石(shi)(shi)碑一(yi)(yi)通。正(zheng)(zheng)殿(dian)(dian)(dian)(dian)(dian)(dian)在(zai)后(hou)院，面(mian)(mian)(mian)闊五間(jian)(jian)，進(jin)深六(liu)椽(chuan)，平(ping)面(mian)(mian)(mian)長方形(xing)(xing)，單(dan)檐懸(xuan)山(shan)頂。正(zheng)(zheng)殿(dian)(dian)(dian)(dian)(dian)(dian)和寺(si)內其他建(jian)筑(zhu)為(wei)明(ming)代建(jian)筑(zhu)。龍(long)(long)巖(yan)寺(si)具有(you)(you)較高(gao)(gao)的(de)(de)(de)建(jian)筑(zhu)歷(li)(li)史價值。寺(si)筑(zhu)于天(tian)然巖(yan)洞(dong)(dong)(dong)(dong)(dong)--龍(long)(long)牙巖(yan)洞(dong)(dong)(dong)(dong)(dong)中，故又名“龍(long)(long)牙寺(si)”。相傳為(wei)明(ming)萬(wan)歷(li)(li)初(chu)年(nian)，由一(yi)(yi)高(gao)(gao)僧所建(jian)。距今已有(you)(you)400年(nian)。巖(yan)洞(dong)(dong)(dong)(dong)(dong)高(gao)(gao)約12米，寬約20余(yu)米，深達50米。走進(jin)巖(yan)洞(dong)(dong)(dong)(dong)(dong)，迎面(mian)(mian)(mian)是(shi)(shi)佛殿(dian)(dian)(dian)(dian)(dian)(dian)。中間(jian)(jian)塑(su)有(you)(you)“三寶大(da)(da)佛”及諸佛像；兩邊巖(yan)壁，依高(gao)(gao)低之狀，塑(su)觀音(yin)(yin)行天(tian)及十(shi)八羅漢，神情各(ge)異，栩(xu)栩(xu)如生。龍(long)(long)牙巖(yan)洞(dong)(dong)(dong)(dong)(dong)頂、洞(dong)(dong)(dong)(dong)(dong)壁由石(shi)(shi)灰(hui)巖(yan)沖刷(shua)自然形(xing)(xing)成的(de)(de)(de)景物甚(shen)多：有(you)(you)觀音(yin)(yin)坐蓮、金(jin)猴凌空、仙人出洞(dong)(dong)(dong)(dong)(dong)、鸚鵡(wu)含花、石(shi)(shi)柳(liu)垂(chui)絲(si)、乳泉長滴(di)等天(tian)然雕塑(su)奇(qi)觀。尤為(wei)奇(qi)特的(de)(de)(de)是(shi)(shi)“天(tian)窗高(gao)(gao)照”：陽光(guang)從洞(dong)(dong)(dong)(dong)(dong)頂一(yi)(yi)個小洞(dong)(dong)(dong)(dong)(dong)穿進(jin)，洞(dong)(dong)(dong)(dong)(dong)外(wai)的(de)(de)(de)藍天(tian)彩云(yun)、綠樹花影歷(li)(li)歷(li)(li)在(zai)目。但是(shi)(shi)，不(bu)管洞(dong)(dong)(dong)(dong)(dong)外(wai)斗(dou)(dou)雨傾盆，卻(que)是(shi)(shi)滴(di)水(shui)不(bu)入洞(dong)(dong)(dong)(dong)(dong)中，此中奧秘，耐人尋(xun)思。上(shang)(shang)院建(jian)于七(qi)層高(gao)(gao)的(de)(de)(de)青(qing)石(shi)(shi)臺基上(shang)(shang)，拾級而上(shang)(shang)，其正(zheng)(zheng)北為(wei)后(hou)殿(dian)(dian)(dian)(dian)(dian)(dian)，面(mian)(mian)(mian)闊五間(jian)(jian)，進(jin)深六(liu)椽(chuan)，殿(dian)(dian)(dian)(dian)(dian)(dian)檐由四石(shi)(shi)柱支撐，檐下(xia)設殿(dian)(dian)(dian)(dian)(dian)(dian)廊。屋頂為(wei)單(dan)檐懸(xuan)山(shan)式，斗(dou)(dou)拱為(wei)五鋪作(zuo)。大(da)(da)殿(dian)(dian)(dian)(dian)(dian)(dian)兩側各(ge)有(you)(you)配(pei)殿(dian)(dian)(dian)(dian)(dian)(dian)三間(jian)(jian)，為(wei)元、明(ming)時(shi)(shi)期的(de)(de)(de)建(jian)筑(zhu)風格。后(hou)殿(dian)(dian)(dian)(dian)(dian)(dian)兩側存有(you)(you)二(er)通完好的(de)(de)(de)碑碣，一(yi)(yi)是(shi)(shi)金(jin)大(da)(da)定三年(nian)（1163年(nian)），由本縣平(ping)城(cheng)人貞(zhen)元年(nian)間(jian)(jian)進(jin)士(shi)趙安(an)時(shi)(shi)撰(zhuan)寫的(de)(de)(de)《龍(long)(long)巖(yan)寺(si)記》；一(yi)(yi)是(shi)(shi)金(jin)大(da)(da)定二(er)十(shi)五年(nian)（1185年(nian)），由當地鄉貢常謙(qian)撰(zhuan)寫的(de)(de)(de)《新建(jian)龍(long)(long)巖(yan)寺(si)法(fa)堂記》。這兩通碑上(shang)(shang)面(mian)(mian)(mian)真實地記錄了(le)該寺(si)的(de)(de)(de)創(chuang)建(jian)過程和歷(li)(li)史。

地理位置

龍(long)巖(yan)(yan)(yan)寺(si)(si)寺(si)(si)原屬蒼(cang)巖(yan)(yan)(yan)山福慶(qing)(qing)寺(si)(si)一部分(fen)，相(xiang)傳(chuan)為(wei)隋(sui)煬帝(di)長(chang)女南(nan)(nan)陽公(gong)(gong)主(zhu)(zhu)出(chu)(chu)家(jia)修行之(zhi)地(di)(di)(di)(di)。大(da)中祥符七(qi)年(nian)(nian)(1014年(nian)(nian))宋(song)真宗救踢“福慶(qing)(qing)寺(si)(si)”。到(dao)(dao)1244年(nian)(nian)前，住(zhu)持僧眾全系五臺山華嚴宗。1244年(nian)(nian)，臨濟禪師擔任住(zhu)持，即改(gai)為(wei)臨濟宗。龍(long)巖(yan)(yan)(yan)寺(si)(si)所處(chu)(chu)之(zhi)地(di)(di)(di)(di)為(wei)九龍(long)(山脈)環抱(bao)，原名九龍(long)口，山勢(shi)奇特，地(di)(di)(di)(di)形(xing)幽(you)美。龍(long)巖(yan)(yan)(yan)寺(si)(si)內的(de)三(san)官(guan)(guan)(guan)廟、朝陽洞(dong)是原福慶(qing)(qing)寺(si)(si)的(de)兩個景點，“三(san)官(guan)(guan)(guan)廟”相(xiang)傳(chuan)南(nan)(nan)陽公(gong)(gong)主(zhu)(zhu)出(chu)(chu)家(jia)到(dao)(dao)了(le)蒼(cang)巖(yan)(yan)(yan)山感動了(le)天地(di)(di)(di)(di)水三(san)官(guan)(guan)(guan)，所以(yi)幫助南(nan)(nan)陽公(gong)(gong)主(zhu)(zhu)修成正果，南(nan)(nan)陽公(gong)(gong)主(zhu)(zhu)為(wei)報三(san)官(guan)(guan)(guan)之(zhi)德，封三(san)官(guan)(guan)(guan)收蒼(cang)巖(yan)(yan)(yan)山第一道(dao)香火(huo)(huo)，朝陽洞(dong)是南(nan)(nan)陽公(gong)(gong)主(zhu)(zhu)每(mei)年(nian)(nian)三(san)月(yue)三(san)宴(yan)請(qing)各路(lu)神仙(xian)的(de)地(di)(di)(di)(di)方(fang)。兩處(chu)(chu)香火(huo)(huo)一直極盛。

龍巖寺記

摩騰入漢(han)，夢符明帝之(zhi)(zhi)(zhi)(zhi)(zhi)虛(xu)，僧(seng)(seng)會歸矣(yi)(yi)。瑞應如來(lai)之(zhi)(zhi)(zhi)(zhi)(zhi)跡，事蓋聞于(yu)西域，化(hua)(hua)乃(nai)(nai)顯于(yu)東(dong)土。由是釋教大揚，精藍肇建，爰作(zuo)歸依(yi)之(zhi)(zhi)(zhi)(zhi)(zhi)地，斯(si)為(wei)(wei)(wei)清凈之(zhi)(zhi)(zhi)(zhi)(zhi)門。茲者(zhe)(zhe)，古寺(si)其(qi)(qi)(qi)來(lai)久(jiu)矣(yi)(yi)。尚有(you)(you)碑刻事跡宛然，更大齊(qi)而(er)(er)(er)(er)(er)蓮宮(gong)(gong)再立，歷有(you)(you)唐而(er)(er)(er)(er)(er)石(shi)(shi)像(xiang)新鐫。干戈之(zhi)(zhi)(zhi)(zhi)(zhi)后(hou)(hou)年(nian)(nian)代綿遠(yuan)，難(nan)以(yi)(yi)備載(zai)。有(you)(you)故鄉(xiang)錄(lu)翁秦孝劼(jie)，率(lv)眾(zhong)(zhong)而(er)(er)(er)(er)(er)修飾之(zhi)(zhi)(zhi)(zhi)(zhi)。迨皇(huang)開基，修文偃(yan)武。海(hai)宇(yu)謳歌，因此而(er)(er)(er)(er)(er)響善(shan)之(zhi)(zhi)(zhi)(zhi)(zhi)徒滔(tao)滔(tao)皆是。眾(zhong)(zhong)議欲(yu)建大殿，以(yi)(yi)遺址狹隘，艱(jian)于(yu)修完；下(xia)(xia)有(you)(you)桑(sang)田(tian)，昔為(wei)(wei)(wei)吾(wu)家(jia)祖業(ye)，至天(tian)會九年(nian)(nian)辛亥，先(xian)(xian)(xian)祖父(fu)趙卿暨叔禮，施(shi)為(wei)(wei)(wei)金(jin)田(tian)，繼而(er)(er)(er)(er)(er)我先(xian)(xian)(xian)人(ren)慨然而(er)(er)(er)(er)(er)為(wei)(wei)(wei)首，并(bing)維(wei)那常(chang)佑等十(shi)(shi)有(you)(you)二人(ren)，鳩工衰旅，協力(li)同心，伐木(mu)疏(shu)左右之(zhi)(zhi)(zhi)(zhi)(zhi)林，運土塞往來(lai)之(zhi)(zhi)(zhi)(zhi)(zhi)路(lu)。乃(nai)(nai)命公輸設矩，匠石(shi)(shi)揮(hui)斤(jin)，椓聞橐橐之(zhi)(zhi)(zhi)(zhi)(zhi)聲，筑有(you)(you)登(deng)登(deng)之(zhi)(zhi)(zhi)(zhi)(zhi)喜。不(bu)(bu)逾于(yu)歲(sui)已，即其(qi)(qi)(qi)功。勢極翚飛，威加(jia)壯麗。越甲寅，慶其(qi)(qi)(qi)成。方今真主題期(qi)，尊崇釋道，乃(nai)(nai)敇天(tian)下(xia)(xia)郡邑(yi)無(wu)名(ming)額寺(si)院(yuan)(yuan)(yuan)宮(gong)(gong)觀，許(xu)令請買(mai)。先(xian)(xian)(xian)人(ren)聞之(zhi)(zhi)(zhi)(zhi)(zhi)忻然，乃(nai)(nai)告于(yu)眾(zhong)(zhong)曰： 『 昔者(zhe)(zhe)，伊予祖先(xian)(xian)(xian)，嚴飾圣(sheng)(sheng)像(xiang)，迄(qi)今方隆，雖歷五(wu)年(nian)(nian)而(er)(er)(er)(er)(er)愈久(jiu)，徒沒(mei)世以(yi)(yi)無(wu)名(ming)，則為(wei)(wei)(wei)子孫者(zhe)(zhe)宜乎？繼志而(er)(er)(er)(er)(er)述事，可不(bu)(bu)潤色以(yi)(yi)成其(qi)(qi)(qi)勝果哉(zai)？遂請虛(xu)泉(quan)口(kou)圣(sheng)(sheng)感院(yuan)(yuan)(yuan)僧(seng)(seng)普懿。師俗姓(xing)秦氏，乃(nai)(nai)本(ben)村秦范之(zhi)(zhi)(zhi)(zhi)(zhi)子，自(zi)(zi)舍(she)(she)俗棄家(jia)落發之(zhi)(zhi)(zhi)(zhi)(zhi)后(hou)(hou)，經(jing)論明悟，才識(shi)高遠(yuan)，善(shan)誘(you)化(hua)(hua)人(ren)，其(qi)(qi)(qi)法界之(zhi)(zhi)(zhi)(zhi)(zhi)杰出也。方議豕(shi)(shi)買(mai)，先(xian)(xian)(xian)人(ren)不(bu)(bu)幸至于(yu)大故，未滿(man)斯(si)愿，師悵(chang)恨不(bu)(bu)已。發以(yi)(yi)誠心，得(de)(de)(de)故鄉(xiang)錄(lu)翁常(chang)克(ke)之(zhi)(zhi)(zhi)(zhi)(zhi)子常(chang)謹(jin)，公且(qie)卑辭謙讓(rang)，以(yi)(yi)不(bu)(bu)獲。固拒乃(nai)(nai)慰，其(qi)(qi)(qi)勤請復，以(yi)(yi)師為(wei)(wei)(wei)化(hua)(hua)緣，首糾(jiu)眾(zhong)(zhong)善(shan)友(you)，得(de)(de)(de)維(wei)那二十(shi)(shi)有(you)(you)八人(ren)。眾(zhong)(zhong)議僉同，請吉祥北(bei)院(yuan)(yuan)(yuan)僧(seng)(seng)惠通為(wei)(wei)(wei)副院(yuan)(yuan)(yuan)，及本(ben)郡洪福(fu)院(yuan)(yuan)(yuan)沙門僧(seng)(seng)智遠(yuan)住持是寺(si)。同共化(hua)(hua)人(ren)無(wu)不(bu)(bu)喜舍(she)(she)，咸樂其(qi)(qi)(qi)訓。及自(zi)(zi)來(lai)居民有(you)(you)徒于(yu)異鄉(xiang)者(zhe)(zhe)，率(lv)皆惠然而(er)(er)(er)(er)(er)來(lai)，為(wei)(wei)(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)題疏(shu)。去(qu)歲(sui)飛蝗入境，傷(shang)害田(tian)稚，秋不(bu)(bu)獲者(zhe)(zhe)太半，兼(jian)運司預(yu)借三季(ji)租稅，咸赴陜(shan)西以(yi)(yi)輸軍(jun)糧，往復區區三千五(wu)百(bai)余里。比年(nian)(nian)不(bu)(bu)登(deng)，米碩(shuo)五(wu)千，黎民屢困于(yu)饑(ji)寒，救死不(bu)(bu)瞻，茲惟艱(jian)哉(zai)。則人(ren)皆鼓舞(wu)，欣拤不(bu)(bu)以(yi)(yi)歲(sui)儉官輸為(wei)(wei)(wei)辭。至癸未首春(chun)，會擅(shan)越百(bai)余人(ren)鳩錢三十(shi)(shi)萬(wan)，無(wu)一家(jia)之(zhi)(zhi)(zhi)(zhi)(zhi)或缺，致(zhi)使官中(zhong)(zhong)加(jia)以(yi)(yi)形罰(fa)則不(bu)(bu)能也。蓋亦慈悲上(shang)圣(sheng)(sheng)，所感如此。越二月丁(ding)丑，經(jing)詣本(ben)郡軍(jun)資庫輸錢三十(shi)(shi)萬(wan)，兼(jian)經(jing)藏堂(tang)豕(shi)(shi)買(mai)，得(de)(de)(de)賜曰龍巖寺(si)。愚謂(wei)其(qi)(qi)(qi)鄉(xiang)名(ming)云川，以(yi)(yi)云從龍而(er)(er)(er)(er)(er)變化(hua)(hua)不(bu)(bu)測；又以(yi)(yi)里為(wei)(wei)(wei)義(yi)泉(quan)，以(yi)(yi)龍得(de)(de)(de)水(shui)而(er)(er)(er)(er)(er)出入有(you)(you)時。檐下(xia)(xia)曰巖，斬(zhan)上(shang)曰崖(ya)，以(yi)(yi)石(shi)(shi)巖在(zai)宏堂(tang)之(zhi)(zhi)(zhi)(zhi)(zhi)內，而(er)(er)(er)(er)(er)金(jin)容居石(shi)(shi)巖之(zhi)(zhi)(zhi)(zhi)(zhi)中(zhong)(zhong)，中(zhong)(zhong)選斯(si)名(ming)，當其(qi)(qi)(qi)實赫爾休(xiu)，聲配(pei)天(tian)地，以(yi)(yi)彌(mi)遠(yuan)昭然顯號，同日月而(er)(er)(er)(er)(er)不(bu)(bu)衰。種種善(shan)根，綿綿福(fu)地，蓋有(you)(you)緣矣(yi)(yi)，不(bu)(bu)其(qi)(qi)(qi)偉歟(yu)？后(hou)(hou)倚靈池(chi)，善(shan)滀(chu)濟(ji)民之(zhi)(zhi)(zhi)(zhi)(zhi)水(shui)；前(qian)瞻仙洞(dong)，能為(wei)(wei)(wei)救旱之(zhi)(zhi)(zhi)(zhi)(zhi)霖。東(dong)有(you)(you)喬(qiao)松，勢訝飛龍；西多怪石(shi)(shi)，形疑伏虎。然雖密邇孤村，而(er)(er)(er)(er)(er)林木(mu)陰森，堂(tang)宇(yu)深邃，如在(zai)塵表(biao)，則西方世界不(bu)(bu)出其(qi)(qi)(qi)中(zhong)(zhong)矣(yi)(yi)。安上(shang)久(jiu)廢詩書，少知學問，不(bu)(bu)揆斐然，姑紀其(qi)(qi)(qi)年(nian)(nian)月耳。鄉(xiang)貢進士天(tian)水(shui)趙安上(shang)撰，弟口(kou)口(kou)丹。故宣義(yi)郎趙侑孫前(qian)進士趙稷 篆(zhuan)額金(jin)大定三年(nian)(nian)歲(sui)次癸未四月辛酉朔(shuo)戊辰日立石(shi)(shi)。

相關傳說

龍巖(yan)寺(si)在南山(shan)頂(ding)，始建(jian)于(yu)明(ming)正統三年(nian)（公元1438年(nian)）至(zhi)今有560年(nian)歷史(shi)。相傳(chuan)明(ming)代有一位三十多歲的風水(shui)先(xian)生沿(yan)洞宮山(shan)脈(mo)南尋(xun)，千里跋涉，披荊斬棘，尋(xun)至(zhi)南山(shan)頂(ding)，見天高(gao)云(yun)淡，豁然開朗，云(yun)霧繚繞，清(qing)風陣(zhen)(zhen)陣(zhen)(zhen)，宛如仙境，高(gao)興之余，遂夜(ye)宿石崖之上。朦朧中忽聞木魚之聲速陣(zhen)(zhen)陣(zhen)(zhen)，清(qing)香裊(niao)(niao)裊(niao)(niao)撲(pu)鼻來，似有大佛(fo)(fo)降臨(lin)之狀，風水(shui)先(xian)生驚呼“此乃佛(fo)(fo)門勝(sheng)地也(ye)！”遂安身(shen)于(yu)此，伐木建(jian)此巖(yan)寺(si)，風水(shui)先(xian)生修身(shen)養性宣揚仁慈、積(ji)德行善，普濟眾生，活(huo)百歲乃去。據(ju)考(kao)證，自建(jian)寺(si)以(yi)來，歷任澤區令無不(bu)登南山(shan)頂(ding)游(you)覽的。留下許多墨(mo)寶古跡，明(ming)代著(zhu)名文(wen)學家(jia)馮(feng)夢龍，公元1638年(nian)--1642年(nian)任壽寧知縣期間，曾多次登臨(lin)絕頂(ding)，遺(yi)(yi)跡尚留，福建(jian)省第一位進士(shi)薜令之，唐(tang)神龍進士(shi)，也(ye)曾結蘆南山(shan)，苦讀成名，現讀書處(chu)遺(yi)(yi)址尚存。