簡要介紹
大(da)(da)仁(ren)山(shan)(shan)(shan)(shan),又(you)名云岫山(shan)(shan)(shan)(shan),是(shi)廣東信(xin)宜市的(de)(de)名山(shan)(shan)(shan)(shan)之一(yi)(yi)(yi)。坐落在(zai)(zai)(zai)廣東箥(bo)信(xin)宜市,市東鎮鎮北邏村與池洞(dong)(dong)鎮接壤(rang)處,距(ju)市區約5公里(li)。大(da)(da)仁(ren)山(shan)(shan)(shan)(shan)上(shang)景點(dian)眾(zhong)多(duo),令人(ren)(ren)嘆為(wei)觀止(zhi)。這(zhe)里(li)的(de)(de)一(yi)(yi)(yi)草一(yi)(yi)(yi)木(mu),一(yi)(yi)(yi)峰一(yi)(yi)(yi)嶺,一(yi)(yi)(yi)石一(yi)(yi)(yi)泉(quan),都(dou)(dou)有(you)(you)美麗動人(ren)(ren)的(de)(de)傳(chuan)說(shuo),更(geng)給大(da)(da)仁(ren)山(shan)(shan)(shan)(shan)增添了神(shen)奇(qi)的(de)(de)色彩。民間有(you)(you)神(shen)話傳(chuan)說(shuo)當(dang)年鐵拐李(li)、呂洞(dong)(dong)賓、何(he)仙(xian)(xian)(xian)(xian)(xian)(xian)姑等七仙(xian)(xian)(xian)(xian)(xian)(xian)曾陪伴何(he)國(guo)舅(jiu)(jiu)在(zai)(zai)(zai)此(ci)山(shan)(shan)(shan)(shan)修行,因而(er)留(liu)下許(xu)多(duo)勝(sheng)(sheng)跡,左馬(ma)右獅,腳(jiao)(jiao)(jiao)踏(ta)龜(gui)蛇(she),其中(zhong)“馬(ma)嶺超驤”,又(you)是(shi)信(xin)宜舊(jiu)八(ba)(ba)景之一(yi)(yi)(yi)。與仙(xian)(xian)(xian)(xian)(xian)(xian)人(ren)(ren)傳(chuan)說(shuo)有(you)(you)關的(de)(de)勝(sheng)(sheng)景還有(you)(you):金雞窿(long)、崖(ya)鷹鼻(bi)、二(er)座嶺、進寶(bao)嶺、仙(xian)(xian)(xian)(xian)(xian)(xian)人(ren)(ren)泉(quan)、仙(xian)(xian)(xian)(xian)(xian)(xian)人(ren)(ren)灶(zao)(zao)、仙(xian)(xian)(xian)(xian)(xian)(xian)泉(quan)洞(dong)(dong)、仙(xian)(xian)(xian)(xian)(xian)(xian)磨石、仙(xian)(xian)(xian)(xian)(xian)(xian)人(ren)(ren)腳(jiao)(jiao)(jiao)印、三(san)腳(jiao)(jiao)(jiao)灶(zao)(zao)、龍(long)牙聳翠小(xiao)瑤池、何(he)仙(xian)(xian)(xian)(xian)(xian)(xian)姑井(jing)、地(di)龍(long)廟等。因此(ci),當(dang)地(di)人(ren)(ren)又(you)稱此(ci)山(shan)(shan)(shan)(shan)為(wei)仙(xian)(xian)(xian)(xian)(xian)(xian)人(ren)(ren)嶺,并建八(ba)(ba)仙(xian)(xian)(xian)(xian)(xian)(xian)廟以祀奉。在(zai)(zai)(zai)山(shan)(shan)(shan)(shan)頂,有(you)(you)“三(san)腳(jiao)(jiao)(jiao)灶(zao)(zao)”景點(dian),三(san)塊“品”字形的(de)(de)石頭堆在(zai)(zai)(zai)那里(li)。傳(chuan)說(shuo)這(zhe)是(shi)八(ba)(ba)仙(xian)(xian)(xian)(xian)(xian)(xian)云游到(dao)此(ci)歇息煮東西時留(liu)下的(de)(de)。用(yong)腳(jiao)(jiao)(jiao)踏(ta)灶(zao)(zao)心石,發出隆隆響(xiang)聲,好不奇(qi)特。再往前走就是(shi)“雁鷹鼻(bi)”。一(yi)(yi)(yi)顆大(da)(da)石在(zai)(zai)(zai)山(shan)(shan)(shan)(shan)邊(bian)突兀而(er)立(li),酷(ku)似鷹鼻(bi),鼻(bi)下有(you)(you)一(yi)(yi)(yi)石洞(dong)(dong),深(shen)不可測,名曰“仙(xian)(xian)(xian)(xian)(xian)(xian)人(ren)(ren)洞(dong)(dong)”。傳(chuan)說(shuo),當(dang)年八(ba)(ba)仙(xian)(xian)(xian)(xian)(xian)(xian)從(cong)泰山(shan)(shan)(shan)(shan)來此(ci)時,呂洞(dong)(dong)賓騎獅,何(he)仙(xian)(xian)(xian)(xian)(xian)(xian)姑騎鷹。曹國(guo)舅(jiu)(jiu)騎馬(ma),鐵拐李(li)雙腳(jiao)(jiao)(jiao)踩龜(gui)和蛇(she)。這(zhe)些景物都(dou)(dou)留(liu)在(zai)(zai)(zai)山(shan)(shan)(shan)(shan)中(zhong),成為(wei)現在(zai)(zai)(zai)的(de)(de)馬(ma)鞍山(shan)(shan)(shan)(shan)(舊(jiu)八(ba)(ba)景的(de)(de)“馬(ma)嶺超驤”)、獅山(shan)(shan)(shan)(shan)、雁鷹石、龜(gui)山(shan)(shan)(shan)(shan)、蛇(she)山(shan)(shan)(shan)(shan)等景點(dian)。
傳說
大(da)仁(ren)山(shan),相傳古(gu)(gu)時(shi)有(you)個叫仲(zhong)大(da)仁(ren)官員在(zai)(zai)信(xin)宜任職,他愛民(min)如子,治(zhi)世有(you)方,庶民(min)安居樂(le)業,百姓(xing)敬恭仲(zhong)大(da)人(ren)威名。后(hou)來(lai)當地瑤民(min)土匪暴亂,仲(zhong)大(da)仁(ren)領(ling)兵難以抵抗,退上云(yun)岫(xiu)山(shan)堅守,最后(hou)為(wei)救民(min)而在(zai)(zai)此(ci)山(shan)英(ying)勇(yong)犧牲。后(hou)來(lai)群眾在(zai)(zai)山(shan)上建仲(zhong)大(da)仁(ren)廟以祀之。并把云(yun)岫(xiu)山(shan)改稱大(da)仁(ren)山(shan)。此(ci)山(shan)險峻雄偉,高(gao)矗天際。山(shan)上有(you)百道(dao)泉水從(cong)煙靄中飛舞(wu)而出,下流成澗。清澈透亮,四時(shi)不竭(jie),山(shan)中有(you)云(yun)洞(dong)庵,古(gu)(gu)時(shi)被列為(wei)“信(xin)宜八(ba)景”之“高(gao)源云(yun)澗”。長期以來(lai),它(ta)吸引著騷人(ren)墨客盤桓,吟(yin)詠其間(jian)。清順治(zhi)年間(jian)信(xin)宜知縣(xian)徐鳴佩(pei)詩云(yun):澗水遙(yao)從(cong)天上來(lai),溪云(yun)簇(cu)簇(cu)覆荒臺(tai)。中峰(feng)石(shi)靜(jing)蟠龍(long)吼,百道(dao)泉流過雁回。旱魃無(wu)愁逢澤國,豐(feng)年有(you)象到春(chun)臺(tai)。懨懨每抱憂(you)民(min)病,慈此(ci)軒渠笑口(kou)開。
規模
大仁山(shan)旅(lv)游(you)區(qu)目前已初具規模,上山(shan)的(de)路(lu)鋪上水泥硬底,盤山(shan)而上,蜿蜒曲折,半(ban)山(shan)腰(yao)有(you)塊坪(ping)地,四周是古戰壕遺址,中間有(you)歷(li)時百年八仙廟、關帝廟,已修葺一新。近(jin)年商家投資開(kai)發,建有(you)三星級標準賓館一座,還有(you)三清殿、門樓(lou)、情人廊(lang)、觀(guan)星臺、風雨亭、金雞亭、觀(guan)景亭、素食館、小茶樓(lou)等(deng)一批旅(lv)游(you)飲食住(zhu)宿配套(tao)設施。
三清殿
屹立在山(shan)中的“三(san)(san)清(qing)(qing)(qing)(qing)殿(dian)”為(wei)道(dao)教(jiao)(jiao)觀,是(shi)(shi)粵西第一供奉三(san)(san)清(qing)(qing)(qing)(qing)和六十甲(jia)子神像的圣(sheng)殿(dian),幽景絕寰,是(shi)(shi)道(dao)家的修煉圣(sheng)地。何謂三(san)(san)清(qing)(qing)(qing)(qing)即玉清(qing)(qing)(qing)(qing)、上清(qing)(qing)(qing)(qing)、太(tai)清(qing)(qing)(qing)(qing)。據道(dao)教(jiao)(jiao)傳說,這三(san)(san)重(zhong)最高天(tian)(tian)境(jing)分(fen)別(bie)居(ju)住著(zhu)(zhu)三(san)(san)位(wei)地位(wei)最高的仙人。最高層玉清(qing)(qing)(qing)(qing)境(jing)居(ju)住著(zhu)(zhu)元(yuan)始天(tian)(tian)尊,也稱(cheng)(cheng)(cheng)天(tian)(tian)寶君(jun);第二層上清(qing)(qing)(qing)(qing)境(jing)居(ju)住著(zhu)(zhu)靈寶天(tian)(tian)尊,也稱(cheng)(cheng)(cheng)太(tai)上道(dao)君(jun);第三(san)(san)層太(tai)清(qing)(qing)(qing)(qing)境(jing)居(ju);住著(zhu)(zhu)道(dao)德天(tian)(tian)尊,也稱(cheng)(cheng)(cheng)太(tai)上老君(jun)。三(san)(san)位(wei)天(tian)(tian)尊都是(shi)(shi)道(dao)教(jiao)(jiao)地位(wei)最高的教(jiao)(jiao)主(zhu),所以道(dao)教(jiao)(jiao)多用“三(san)(san)清(qing)(qing)(qing)(qing)”作為(wei)宮、觀、閣、殿(dian)的名(ming)稱(cheng)(cheng)(cheng),三(san)(san)清(qing)(qing)(qing)(qing)閣的名(ming)稱(cheng)(cheng)(cheng)也是(shi)(shi)由此而(er)來。進了三(san)(san)清(qing)(qing)(qing)(qing)界就(jiu)是(shi)(shi)進人了道(dao)教(jiao)(jiao)的天(tian)(tian)堂(tang)。
景色
從坪地登大仁山(shan)(shan)山(shan)(shan)頂(ding),只有(you)兩條路(lu)(lu),一(yi)(yi)條沿(yan)山(shan)(shan)脊梁而(er)上小(xiao)路(lu)(lu)。路(lu)(lu)旁是又(you)陡又(you)險(xian)的山(shan)(shan)澗,那里(li)有(you)巖、有(you)石、有(you)樹(shu)、有(you)草、有(you)藤,并有(you)清(qing)泉飛瀉而(er)出,下流成澗。另一(yi)(yi)條在右側(ce)山(shan)(shan)窩,又(you)陡又(you)險(xian),如(ru)攀云梯(ti)。
登上山(shan)頂,有“一(yi)覽眾山(shan)小”之感,胸懷為之廣闊,眼界(jie)豁(huo)然(ran)開朗,令人心曠神怡(yi),山(shan)勢由(you)(you)高(gao)到(dao)低(di),山(shan)下的北邏村、尚文水(shui)庫、六康水(shui)庫、縣城(cheng)都歷(li)歷(li)在(zai)目,接著地勢由(you)(you)低(di)到(dao)高(gao),向(xiang)遠(yuan)處伸延,一(yi)座座峰巒,一(yi)道(dao)道(dao)山(shan)梁(liang),盡入(ru)畫屏,奇景萬千。東攬國(guo)道(dao)207線,像玉帶鋪(pu)在(zai)大地上,又像黃龍在(zai)奔(ben)馳;南望樓宇林立的東鎮城(cheng),感受到(dao)信宜正在(zai)邁步前進;俯瞰四周,茂林修竹,山(shan)花燦爛,使(shi)人們產(chan)生無(wu)限(xian)快(kuai)慰(wei)!這時,山(shan)風吹拂,漫(man)山(shan)遍野的松林雜(za)樹(shu)綠葉簇(cu)擁,如滔(tao)滔(tao)大海的波(bo)濤,一(yi)陣(zhen)陣(zhen)松濤聲傳來(lai),十分悅耳,好一(yi)曲神音(yin)妙韻(yun)。
大仁山(shan)(shan)(shan)(shan)(shan)上景點(dian)眾多(duo),令人(ren)嘆為(wei)觀止。這里(li)的(de)一草(cao)一木,一峰一嶺(ling),一石(shi)一泉(quan)(quan),都(dou)有(you)(you)美麗動人(ren)的(de)傳說(shuo)(shuo),更給大仁山(shan)(shan)(shan)(shan)(shan)增添了神(shen)(shen)奇的(de)色彩。民(min)間有(you)(you)神(shen)(shen)話傳說(shuo)(shuo)當年鐵拐(guai)(guai)李、呂洞(dong)賓、何仙(xian)(xian)(xian)(xian)姑(gu)(gu)等七(qi)仙(xian)(xian)(xian)(xian)曾陪伴何國(guo)舅在此(ci)(ci)山(shan)(shan)(shan)(shan)(shan)修行,因而留下(xia)許多(duo)勝(sheng)跡,左(zuo)馬(ma)(ma)右獅,腳(jiao)(jiao)踏龜(gui)蛇(she),其中(zhong)“馬(ma)(ma)嶺(ling)超驤(xiang)(xiang)”,又是(shi)(shi)信(xin)宜舊八景之一。與(yu)仙(xian)(xian)(xian)(xian)人(ren)傳說(shuo)(shuo)有(you)(you)關(guan)的(de)勝(sheng)景還有(you)(you):金雞窿、崖(ya)鷹(ying)(ying)鼻(bi)、二座嶺(ling)、進(jin)寶嶺(ling)、仙(xian)(xian)(xian)(xian)人(ren)泉(quan)(quan)、仙(xian)(xian)(xian)(xian)人(ren)灶、仙(xian)(xian)(xian)(xian)泉(quan)(quan)洞(dong)、仙(xian)(xian)(xian)(xian)磨石(shi)、仙(xian)(xian)(xian)(xian)人(ren)腳(jiao)(jiao)印、三(san)(san)腳(jiao)(jiao)灶、龍牙聳翠小瑤池、何仙(xian)(xian)(xian)(xian)姑(gu)(gu)井、地龍廟等。因此(ci)(ci),當地人(ren)又稱此(ci)(ci)山(shan)(shan)(shan)(shan)(shan)為(wei)仙(xian)(xian)(xian)(xian)人(ren)嶺(ling),并建八仙(xian)(xian)(xian)(xian)廟以祀奉。在山(shan)(shan)(shan)(shan)(shan)頂,有(you)(you)“三(san)(san)腳(jiao)(jiao)灶”景點(dian),三(san)(san)塊“品”字形(xing)的(de)石(shi)頭(tou)堆在那里(li)。傳說(shuo)(shuo)這是(shi)(shi)八仙(xian)(xian)(xian)(xian)云游(you)到此(ci)(ci)歇息煮東西時留下(xia)的(de)。用腳(jiao)(jiao)踏灶心石(shi),發(fa)出隆隆響(xiang)聲,好不(bu)奇特。再往前走(zou)就是(shi)(shi)“雁鷹(ying)(ying)鼻(bi)”。一顆(ke)大石(shi)在山(shan)(shan)(shan)(shan)(shan)邊突兀而立,酷似鷹(ying)(ying)鼻(bi),鼻(bi)下(xia)有(you)(you)一石(shi)洞(dong),深不(bu)可測(ce),名曰“仙(xian)(xian)(xian)(xian)人(ren)洞(dong)”。傳說(shuo)(shuo),當年八仙(xian)(xian)(xian)(xian)從泰(tai)山(shan)(shan)(shan)(shan)(shan)來(lai)此(ci)(ci)時,呂洞(dong)賓騎(qi)獅,何仙(xian)(xian)(xian)(xian)姑(gu)(gu)騎(qi)鷹(ying)(ying)。曹(cao)國(guo)舅騎(qi)馬(ma)(ma),鐵拐(guai)(guai)李雙腳(jiao)(jiao)踩龜(gui)和蛇(she)。這些景物(wu)都(dou)留在山(shan)(shan)(shan)(shan)(shan)中(zhong),成為(wei)現在的(de)馬(ma)(ma)鞍山(shan)(shan)(shan)(shan)(shan)(舊八景的(de)“馬(ma)(ma)嶺(ling)超驤(xiang)(xiang)”)、獅山(shan)(shan)(shan)(shan)(shan)、雁鷹(ying)(ying)石(shi)、龜(gui)山(shan)(shan)(shan)(shan)(shan)、蛇(she)山(shan)(shan)(shan)(shan)(shan)等景點(dian)。
山(shan)(shan)上到處生長著當(dang)歸、荊(jing)芥、銀花、金錢草、細辛等豐富的(de)(de)藥材。傳說大(da)仁山(shan)(shan)上的(de)(de)山(shan)(shan)豆,是何仙(xian)姑撒(sa)下的(de)(de)種子,可治水痘(dou),清(qing)熱解毒。還傳說清(qing)順治年間,凡登(deng)山(shan)(shan)、喝了仙(xian)人泉(quan)水的(de)(de),都免于當(dang)時盛行的(de)(de)鼠疫。因此,這里形(xing)成了每(mei)年農歷五月初一(yi)登(deng)山(shan)(shan)游覽(lan),采集中草藥的(de)(de)習俗(su)。五月初一(yi)這天,附近二十里居民,結隊而往,登(deng)山(shan)(shan)者有三(san)五千之眾。
從西(xi)面下(xia)山,在半山腰,可(ke)參觀仙人磨石、仙人泉。這里從巖(yan)石中流(liu)出一條小溪,水(shui)清(qing)見底,捧一把洗臉,涼爽(shuang)爽(shuang)的(de),掬(ju)一口喝下(xia),涼透心扉。大仁山風(feng)光宜人,傳說動(dong)聽,景點(dian)眾多(duo),吸引(yin)眾多(duo)游客前來觀光。
景區還(huan)利用(yong)大(da)仁山(shan)上(shang)云霧繚(liao)繞、怪(guai)石遍布的特色,專門聘請(qing)外(wai)省的石刻專家在山(shan)體(ti)石壁間刻畫了(le)30多幅形神各(ge)異的神話人物彩色畫像,其中有(you)八仙的故事、壽星公等高3米多的石刻畫,具較(jiao)高的欣(xin)賞(shang)價值(zhi)。此(ci)外(wai),山(shan)上(shang)還(huan)有(you)仙人洞(dong)、小瑤池等古跡,為游(you)客提(ti)供了(le)探奇攬(lan)勝的休(xiu)閑之所。