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內容簡介

在《何(he)謂文(wen)化(hua)(hua)(hua)(hua)》中，余(yu)秋雨先生首次對(dui)文(wen)化(hua)(hua)(hua)(hua)這一根本(ben)問題作出自己的(de)(de)(de)回(hui)(hui)答。在學理層面(mian)上進行分析(xi)辨源，逐一解答了(le)文(wen)化(hua)(hua)(hua)(hua)是什么、文(wen)化(hua)(hua)(hua)(hua)的(de)(de)(de)根本(ben)目標(biao)以及(ji)中國文(wen)化(hua)(hua)(hua)(hua)的(de)(de)(de)特(te)點等重(zhong)要(yao)問題。用最動情的(de)(de)(de)散文(wen)化(hua)(hua)(hua)(hua)語言回(hui)(hui)憶了(le)與(yu)自己有過不尋常(chang)交往(wang)的(de)(de)(de)多位文(wen)化(hua)(hua)(hua)(hua)巨匠(jiang)，如謝晉、黃佐臨(lin)、巴金(jin)、章(zhang)培恒，以及(ji)臺灣(wan)文(wen)化(hua)(hua)(hua)(hua)耆(qi)宿林(lin)懷民(min)、白先勇和余(yu)光中，并特(te)別(bie)回(hui)(hui)憶了(le)四(si)十年前親自參與(yu)文(wen)化(hua)(hua)(hua)(hua)重(zhong)建的(de)(de)(de)周(zhou)恩來(lai)總理。回(hui)(hui)憶文(wen)革往(wang)事(shi)，從這些(xie)大家身上找尋文(wen)化(hua)(hua)(hua)(hua)的(de)(de)(de)奧秘。值得注意的(de)(de)(de)是，余(yu)秋雨在書(shu)中第一次全面(mian)澄清和駁斥(chi)了(le)歷年來(lai)媒體和個人針對(dui)他(ta)的(de)(de)(de)各種質疑和誹謗。

除此之外，余(yu)秋雨又(you)結合了自己對多(duo)處文化(hua)(hua)遺址的(de)(de)考察，從古典中提煉(lian)文化(hua)(hua)涵養，談古論今(jin)。跨時空與地域的(de)(de)雙重視(shi)角，使《何謂(wei)文化(hua)(hua)》既有理論上的(de)(de)厚度(du)深度(du)，又(you)不乏感人的(de)(de)故事與動(dong)情的(de)(de)文筆。堪(kan)稱20多(duo)年來余(yu)秋雨先生關于文化(hua)(hua)思索(suo)的(de)(de)最誠懇、最隆重、最重要的(de)(de)著(zhu)述。

作者簡介

余(yu)秋雨(yu)，1946年生，浙江余(yu)姚（現為慈溪）人。在家鄉度過童年后到上海(hai)(hai)讀中(zhong)學(xue)和大學(xue)，曾任上海(hai)(hai)戲劇學(xue)院(yuan)院(yuan)長(chang)、上海(hai)(hai)寫作(zuo)學(xue)會(hui)會(hui)長(chang)。撰寫過大量藝(yi)(yi)術史(shi)論和文化史(shi)論著(zhu)作(zuo)，在學(xue)術界影響(xiang)巨大。獲“國(guo)家級突(tu)出(chu)貢獻專家”、“中(zhong)國(guo)十大藝(yi)(yi)術精英(ying)”、“上海(hai)(hai)十大高教精英(ying)”、“中(zhong)國(guo)最值得尊敬的文化人物”等(deng)榮譽稱號。

20年前辭職(zhi)后開始全(quan)面考察中(zhong)華(hua)文(wen)(wen)(wen)明(ming)(ming)，然后又(you)親(qin)身考察埃及文(wen)(wen)(wen)明(ming)(ming)、希臘(la)文(wen)(wen)(wen)明(ming)(ming)、希伯來文(wen)(wen)(wen)明(ming)(ming)、巴比倫文(wen)(wen)(wen)明(ming)(ming)、波斯文(wen)(wen)(wen)明(ming)(ming)、恒(heng)河(he)文(wen)(wen)(wen)明(ming)(ming)遺址，以(yi)及歐洲96座城市(shi)。由于(yu)考察過程中(zhong)要貼地(di)穿越當今世(shi)界最(zui)恐怖的(de)地(di)區，又(you)被電視追蹤(zong)直(zhi)播，引起全(quan)球(qiu)各地(di)的(de)極大(da)關(guan)注。在考察過程中(zhong)寫出(chu)一系列書(shu)(shu)籍，開創“文(wen)(wen)(wen)化(hua)大(da)散文(wen)(wen)(wen)”的(de)一代文(wen)(wen)(wen)風，獲(huo)得兩岸(an)三(san)地(di)諸多文(wen)(wen)(wen)學大(da)獎，長期位居全(quan)球(qiu)華(hua)文(wen)(wen)(wen)書(shu)(shu)籍暢(chang)銷排行榜(bang)最(zui)前列。

在大陸公(gong)布的近十年來全(quan)(quan)國(guo)最暢銷書(shu)籍(ji)前十名中，余秋雨一人(ren)獨占了四本，即(ji)《文(wen)化苦(ku)旅(lv)》《山居筆記(ji)》《霜冷長(chang)(chang)河》《千年一嘆》。余秋雨已被公(gong)認(ren)為(wei)目前全(quan)(quan)世(shi)界(jie)各(ge)華人(ren)社區中影(ying)響最大的作(zuo)家之(zhi)一，為(wei)中國(guo)當代(dai)最暢銷最長(chang)(chang)銷的經典作(zuo)家。臺(tai)灣(wan)評論家把“余秋雨現象(xiang)”定位(wei)為(wei)“把深入(ru)研究、親臨考察、有效傳播三方(fang)面合于一體的罕見范例”。香港評論家認(ren)為(wei)他是“文(wen)采、學問、哲(zhe)思(si)、演講皆臻高位(wei)的當代(dai)巨(ju)匠”。

曾應邀赴美國哈(ha)佛大(da)學、耶(ye)魯大(da)學、哥倫比亞大(da)學、華(hua)(hua)盛頓國會(hui)圖(tu)書館以及亞洲各國演(yan)講“中華(hua)(hua)宏觀文化(hua)史(shi)”和“中外文化(hua)對比史(shi)”。2008年，上海市教育委員會(hui)頒授成立“余秋雨大(da)師工作室”。

余秋雨先(xian)生任：香港浸會大學(xue)(xue)人(ren)文奠基教授，香港鳳凰衛視(shi)首席文化顧問，澳(ao)門科技大學(xue)(xue)榮譽文學(xue)(xue)博士、人(ren)文藝術學(xue)(xue)院(yuan)院(yuan)長，臺灣元智大學(xue)(xue)桂(gui)冠文學(xue)(xue)家。

作品目錄

學理的回答

何(he)謂(wei)文(wen)化 003

利瑪竇說(shuo) 032

世界報(bao)告 039

身上的文化 051

向(xiang)市長建言 067

生命的回答

謝家門孔 089

Let them say 106

巴(ba)金(jin)百年(nian) 129

四十(shi)年前 156

尋石(shi)之(zhi)路 170

欠(qian)君三拜(bai) 187

仰望云門 204

大地的回答

炎帝之碑 219

法門寺碑 221

采(cai)石磯碑 223

鐘山之碑(bei) 225

大圣塔碑(bei) 227

金(jin)鐘樓(lou)碑(bei) 229

秦長城(cheng)博物館 230

云岡石窟 232

都江堰 234

昆侖第一城 236

謝晉(jin)墓碑(bei) 238

古典的回答

《心(xin)經》今譯 241

《離騷》今(jin)譯 245

《逍(xiao)遙(yao)游》今譯 256

《赤(chi)壁賦》今譯 265

文者圣說之理(li)，化(hua)者育(yu)明之歸(gui)。凡是離開(kai)本源取向、本源明承(cheng)的理(li)和論都(dou)不可稱名文化(hua)。

文(wen)(wen)(wen)化(hua)(hua)的(de)核(he)心是道德；文(wen)(wen)(wen)化(hua)(hua)精(jing)髓(sui)是哲學；文(wen)(wen)(wen)化(hua)(hua)的(de)本(ben)(ben)質就是教導人做人的(de)文(wen)(wen)(wen)化(hua)(hua)；文(wen)(wen)(wen)化(hua)(hua)是生命，生命是文(wen)(wen)(wen)化(hua)(hua)。文(wen)(wen)(wen)化(hua)(hua)本(ben)(ben)體本(ben)(ben)真是宇宙本(ben)(ben)有的(de)。

一、什么是中國文化(hua)

文(wen)(wen)(wen)(wen)者(zhe)(zhe)圣說(shuo)之(zhi)(zhi)(zhi)(zhi)理(li)(li)，化(hua)(hua)(hua)(hua)(hua)者(zhe)(zhe)育明(ming)(ming)(ming)(ming)(ming)之(zhi)(zhi)(zhi)(zhi)歸(gui)。身為(wei)(wei)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)人(ren)(ren)、中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)子(zi)(zi)，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)知(zhi)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)懂中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)信中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)用(yong)(yong)(yong)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)，這(zhe)(zhe)是(shi)(shi)最大的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)種(zhong)(zhong)族(zu)之(zhi)(zhi)(zhi)(zhi)悲(bei)、最大的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)種(zhong)(zhong)族(zu)之(zhi)(zhi)(zhi)(zhi)違。正是(shi)(shi)這(zhe)(zhe)一(yi)(yi)(yi)(yi)學習中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)啟生(sheng)(sheng)(sheng)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)自(zi)愧，才(cai)(cai)更(geng)加感恩中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)圣祖，更(geng)加倍(bei)當珍惜和(he)奮(fen)進(jin)。原(yuan)來人(ren)(ren)類(lei)(lei)追求(qiu)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)至(zhi)(zhi)(zhi)明(ming)(ming)(ming)(ming)(ming)只(zhi)在(zai)(zai)(zai)(zai)(zai)過(guo)(guo)去(qu)、只(zhi)在(zai)(zai)(zai)(zai)(zai)祖承(cheng)，而(er)(er)(er)決不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)在(zai)(zai)(zai)(zai)(zai)未(wei)來、決不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)在(zai)(zai)(zai)(zai)(zai)重造；未(wei)來的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)全(quan)部“文(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)”只(zhi)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)過(guo)(guo)是(shi)(shi)重新(xin)(xin)認識(shi)回(hui)歸(gui)到(dao)(dao)(dao)開(kai)始出發的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)原(yuan)點。正是(shi)(shi)這(zhe)(zhe)一(yi)(yi)(yi)(yi)始與(yu)歸(gui)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)二原(yuan)點，亦(yi)名本(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)，才(cai)(cai)是(shi)(shi)所(suo)有(you)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)變(bian)(bian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)圣明(ming)(ming)(ming)(ming)(ming)、不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)變(bian)(bian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)方(fang)(fang)(fang)向和(he)準(zhun)則、不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)變(bian)(bian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)追求(qiu)和(he)終極(ji)(ji)(ji)(ji)、不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)變(bian)(bian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)全(quan)程傳承(cheng)之(zhi)(zhi)(zhi)(zhi)脈和(he)根(gen)。所(suo)以(yi)(yi)(yi)，凡是(shi)(shi)離開(kai)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)源(yuan)取向、本(ben)(ben)(ben)(ben)(ben)(ben)(ben)源(yuan)明(ming)(ming)(ming)(ming)(ming)承(cheng)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)理(li)(li)和(he)論(lun)(lun)都(dou)(dou)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)稱(cheng)名文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)，更(geng)非(fei)盜用(yong)(yong)(yong)文(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)之(zhi)(zhi)(zhi)(zhi)稱(cheng),因為(wei)(wei)離開(kai)了(le)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)源(yuan)取向、本(ben)(ben)(ben)(ben)(ben)(ben)(ben)源(yuan)明(ming)(ming)(ming)(ming)(ming)承(cheng)都(dou)(dou)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)過(guo)(guo)是(shi)(shi)借以(yi)(yi)(yi)文(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)文(wen)(wen)(wen)(wen)執(zhi)(zhi)、文(wen)(wen)(wen)(wen)封、文(wen)(wen)(wen)(wen)以(yi)(yi)(yi)己、文(wen)(wen)(wen)(wen)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)化(hua)(hua)(hua)(hua)(hua)。欲(yu)理(li)(li)者(zhe)(zhe)道(dao)其(qi)真，欲(yu)論(lun)(lun)者(zhe)(zhe)據(ju)(ju)其(qi)行，欲(yu)信者(zhe)(zhe)施其(qi)明(ming)(ming)(ming)(ming)(ming)，欲(yu)益者(zhe)(zhe)復(fu)(fu)其(qi)歸(gui)，正確(que)理(li)(li)論(lun)(lun)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)心(xin)旨(zhi)全(quan)是(shi)(shi)在(zai)(zai)(zai)(zai)(zai)為(wei)(wei)引導尋歸(gui)原(yuan)始本(ben)(ben)(ben)(ben)(ben)(ben)(ben)明(ming)(ming)(ming)(ming)(ming)進(jin)行著良心(xin)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)解讀和(he)注腳。舍此為(wei)(wei)妄(wang)(wang)，妄(wang)(wang)妄(wang)(wang)相逐(zhu)(zhu)，必(bi)逐(zhu)(zhu)以(yi)(yi)(yi)生(sheng)(sheng)(sheng)邪，必(bi)逐(zhu)(zhu)以(yi)(yi)(yi)積成養育滋(zi)生(sheng)(sheng)(sheng)邪的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)土。所(suo)以(yi)(yi)(yi)在(zai)(zai)(zai)(zai)(zai)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)混惑顛倒(dao)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)，必(bi)須明(ming)(ming)(ming)(ming)(ming)確(que)定(ding)(ding)(ding)(ding)(ding)義中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)是(shi)(shi)以(yi)(yi)(yi)道(dao)為(wei)(wei)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)根(gen)承(cheng)、本(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)解讀、本(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)運(yun)(yun)用(yong)(yong)(yong)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)全(quan)維實(shi)體(ti)(ti)(ti)(ti)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)。這(zhe)(zhe)決不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)是(shi)(shi)意志的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)行為(wei)(wei)，而(er)(er)(er)要尊重人(ren)(ren)類(lei)(lei)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)抗拒、不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)改變(bian)(bian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)自(zi)然系。從印證的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)角度，現(xian)代認識(shi)模式(shi)匡定(ding)(ding)(ding)(ding)(ding)為(wei)(wei)宇(yu)(yu)(yu)(yu)(yu)宙(zhou)(zhou)觀(guan)(guan)(guan)(guan)、社(she)(she)會(hui)(hui)觀(guan)(guan)(guan)(guan)、人(ren)(ren)生(sheng)(sheng)(sheng)觀(guan)(guan)(guan)(guan)三(san)(san)個(ge)域次(ci)籌，并且(qie)三(san)(san)域之(zhi)(zhi)(zhi)(zhi)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)世(shi)(shi)界有(you)世(shi)(shi)界，至(zhi)(zhi)(zhi)到(dao)(dao)(dao)名宇(yu)(yu)(yu)(yu)(yu)宙(zhou)(zhou)才(cai)(cai)包羅了(le)一(yi)(yi)(yi)(yi)切(qie)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)域世(shi)(shi)界、一(yi)(yi)(yi)(yi)切(qie)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)域層次(ci)。宇(yu)(yu)(yu)(yu)(yu)宙(zhou)(zhou)之(zhi)(zhi)(zhi)(zhi)內的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)觀(guan)(guan)(guan)(guan)域間，且(qie)又(you)人(ren)(ren)生(sheng)(sheng)(sheng)在(zai)(zai)(zai)(zai)(zai)社(she)(she)會(hui)(hui)、社(she)(she)會(hui)(hui)在(zai)(zai)(zai)(zai)(zai)宇(yu)(yu)(yu)(yu)(yu)宙(zhou)(zhou)，故(gu)只(zhi)有(you)宇(yu)(yu)(yu)(yu)(yu)宙(zhou)(zhou)觀(guan)(guan)(guan)(guan)內的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)社(she)(she)會(hui)(hui)、人(ren)(ren)生(sheng)(sheng)(sheng)、萬(wan)物(wu)(wu)(wu)才(cai)(cai)根(gen)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)才(cai)(cai)全(quan)面(mian)，才(cai)(cai)能(neng)(neng)究竟真實(shi)可(ke)(ke)靠(kao)。所(suo)以(yi)(yi)(yi)在(zai)(zai)(zai)(zai)(zai)一(yi)(yi)(yi)(yi)切(qie)智(zhi)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)，學習了(le)解宇(yu)(yu)(yu)(yu)(yu)宙(zhou)(zhou)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)智(zhi)至(zhi)(zhi)(zhi)關重要、至(zhi)(zhi)(zhi)關根(gen)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)、至(zhi)(zhi)(zhi)關可(ke)(ke)靠(kao)，至(zhi)(zhi)(zhi)關是(shi)(shi)理(li)(li)一(yi)(yi)(yi)(yi)切(qie)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)、明(ming)(ming)(ming)(ming)(ming)一(yi)(yi)(yi)(yi)切(qie)現(xian)象(xiang)(xiang)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)現(xian)象(xiang)(xiang)。三(san)(san)觀(guan)(guan)(guan)(guan)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)，人(ren)(ren)類(lei)(lei)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)有(you)史記載(zai)，老子(zi)(zi)、釋迦是(shi)(shi)宇(yu)(yu)(yu)(yu)(yu)宙(zhou)(zhou)觀(guan)(guan)(guan)(guan)者(zhe)(zhe)，墨子(zi)(zi)、孔子(zi)(zi)、馬克思是(shi)(shi)社(she)(she)會(hui)(hui)觀(guan)(guan)(guan)(guan)者(zhe)(zhe)，基督、伊(yi)斯蘭為(wei)(wei)人(ren)(ren)生(sheng)(sheng)(sheng)觀(guan)(guan)(guan)(guan)。三(san)(san)觀(guan)(guan)(guan)(guan)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)二道(dao)、三(san)(san)觀(guan)(guan)(guan)(guan)一(yi)(yi)(yi)(yi)實(shi)體(ti)(ti)(ti)(ti)，都(dou)(dou)分(fen)別在(zai)(zai)(zai)(zai)(zai)人(ren)(ren)類(lei)(lei)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)同(tong)歷(li)史階段、不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)同(tong)域界層面(mian)起到(dao)(dao)(dao)了(le)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)抹滅的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)相應進(jin)步作用(yong)(yong)(yong)；都(dou)(dou)是(shi)(shi)以(yi)(yi)(yi)道(dao)為(wei)(wei)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)抗拒本(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)人(ren)(ren)類(lei)(lei)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)相應探索部份；都(dou)(dou)應理(li)(li)所(suo)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)當的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)親(qin)如手足(zu)、共(gong)識(shi)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)、開(kai)放互通(tong)、平等共(gong)濟(ji)人(ren)(ren)類(lei)(lei)道(dao)德(de)大同(tong)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)新(xin)(xin)天、新(xin)(xin)地、新(xin)(xin)人(ren)(ren)文(wen)(wen)(wen)(wen)。從人(ren)(ren)類(lei)(lei)歷(li)史的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)全(quan)部文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)爭(zheng)(zheng)(zheng)斥(chi)裂執(zhi)(zhi)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)可(ke)(ke)知(zhi)，文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)沒有(you)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)變(bian)(bian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)法則主導、不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)沒有(you)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)變(bian)(bian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)法則支(zhi)撐、不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)沒有(you)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)變(bian)(bian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)法則統(tong)一(yi)(yi)(yi)(yi)。因為(wei)(wei)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)明(ming)(ming)(ming)(ming)(ming)就(jiu)(jiu)(jiu)是(shi)(shi)根(gen)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)明(ming)(ming)(ming)(ming)(ming)，就(jiu)(jiu)(jiu)無(wu)(wu)法透徹宇(yu)(yu)(yu)(yu)(yu)宙(zhou)(zhou)、社(she)(she)會(hui)(hui)、人(ren)(ren)生(sheng)(sheng)(sheng)、萬(wan)物(wu)(wu)(wu)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)始末和(he)其(qi)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)全(quan)部運(yun)(yun)；就(jiu)(jiu)(jiu)無(wu)(wu)法獲取根(gen)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)可(ke)(ke)靠(kao)久(jiu)遠的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)取向和(he)準(zhun)則。故(gu)爾才(cai)(cai)形(xing)(xing)成了(le)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)一(yi)(yi)(yi)(yi)而(er)(er)(er)執(zhi)(zhi)、不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)一(yi)(yi)(yi)(yi)而(er)(er)(er)裂，似(si)明(ming)(ming)(ming)(ming)(ming)非(fei)明(ming)(ming)(ming)(ming)(ming)爭(zheng)(zheng)(zheng)東(dong)(dong)西的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)爭(zheng)(zheng)(zheng)局面(mian)。正是(shi)(shi)基于這(zhe)(zhe)一(yi)(yi)(yi)(yi)認識(shi)根(gen)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)依(yi)據(ju)(ju)、準(zhun)則的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)需要，西方(fang)(fang)(fang)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)欲(yu)在(zai)(zai)(zai)(zai)(zai)精神、物(wu)(wu)(wu)質(zhi)與(yu)神之(zhi)(zhi)(zhi)(zhi)間鑿證其(qi)一(yi)(yi)(yi)(yi)。但(dan)唯(wei)爭(zheng)(zheng)(zheng)執(zhi)(zhi)論(lun)(lun)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)結果，都(dou)(dou)找(zhao)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)到(dao)(dao)(dao)能(neng)(neng)說(shuo)明(ming)(ming)(ming)(ming)(ming)宇(yu)(yu)(yu)(yu)(yu)宙(zhou)(zhou)萬(wan)物(wu)(wu)(wu)始末的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)根(gen)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)據(ju)(ju)，于是(shi)(shi)聰(cong)明(ming)(ming)(ming)(ming)(ming)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)黑格(ge)爾首先以(yi)(yi)(yi)辯否(fou)定(ding)(ding)(ding)(ding)(ding)了(le)精神與(yu)物(wu)(wu)(wu)質(zhi)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)唯(wei)依(yi)存在(zai)(zai)(zai)(zai)(zai)地位，使西方(fang)(fang)(fang)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)陷入(ru)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)確(que)定(ding)(ding)(ding)(ding)(ding)存在(zai)(zai)(zai)(zai)(zai)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)必(bi)然困斗之(zhi)(zhi)(zhi)(zhi)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)。其(qi)實(shi)，人(ren)(ren)類(lei)(lei)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)這(zhe)(zhe)種(zhong)(zhong)兩(liang)唯(wei)之(zhi)(zhi)(zhi)(zhi)敵、兩(liang)唯(wei)之(zhi)(zhi)(zhi)(zhi)殺，中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)早在(zai)(zai)(zai)(zai)(zai)五(wu)(wu)千(qian)(qian)年(nian)前、或更(geng)久(jiu)遠之(zhi)(zhi)(zhi)(zhi)前就(jiu)(jiu)(jiu)早已回(hui)答早已解決了(le)。且(qie)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)說(shuo)道(dao)，只(zhi)說(shuo)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)方(fang)(fang)(fang)法論(lun)(lun)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)。用(yong)(yong)(yong)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)哲學觀(guan)(guan)(guan)(guan)察，西方(fang)(fang)(fang)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)已經(jing)(jing)從極(ji)(ji)(ji)(ji)執(zhi)(zhi)爭(zheng)(zheng)(zheng)斗的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)振蕩中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)開(kai)始回(hui)味和(he)歸(gui)變(bian)(bian)了(le)，已經(jing)(jing)說(shuo)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)清(qing)道(dao)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)白的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)意識(shi)到(dao)(dao)(dao)極(ji)(ji)(ji)(ji)執(zhi)(zhi)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)確(que)定(ding)(ding)(ding)(ding)(ding)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)靠(kao)性(xing)。歸(gui)變(bian)(bian)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)是(shi)(shi)認識(shi)一(yi)(yi)(yi)(yi)次(ci)到(dao)(dao)(dao)位，而(er)(er)(er)是(shi)(shi)一(yi)(yi)(yi)(yi)個(ge)唯(wei)極(ji)(ji)(ji)(ji)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)覺(jue)悟遞減(jian)波(bo)周期過(guo)(guo)程，從極(ji)(ji)(ji)(ji)心(xin)到(dao)(dao)(dao)極(ji)(ji)(ji)(ji)物(wu)(wu)(wu)，然后又(you)遞減(jian)為(wei)(wei)心(xin)辯到(dao)(dao)(dao)物(wu)(wu)(wu)辯，繼續下(xia)去(qu)就(jiu)(jiu)(jiu)是(shi)(shi)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)偏不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)倚的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)孔子(zi)(zi)曰(yue)了(le)。為(wei)(wei)了(le)方(fang)(fang)(fang)便直觀(guan)(guan)(guan)(guan)理(li)(li)解，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)妨借助鐘擺(bai)(bai)(bai)形(xing)(xing)象(xiang)(xiang)觀(guan)(guan)(guan)(guan)察這(zhe)(zhe)種(zhong)(zhong)執(zhi)(zhi)斗的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)動(dong)(dong)(dong)(dong)靜(jing)、中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)極(ji)(ji)(ji)(ji)之(zhi)(zhi)(zhi)(zhi)所(suo)以(yi)(yi)(yi)。擺(bai)(bai)(bai)錘(chui)從一(yi)(yi)(yi)(yi)極(ji)(ji)(ji)(ji)擺(bai)(bai)(bai)向另一(yi)(yi)(yi)(yi)極(ji)(ji)(ji)(ji)，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)停(ting)之(zhi)(zhi)(zhi)(zhi)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)可(ke)(ke)以(yi)(yi)(yi)清(qing)楚地看到(dao)(dao)(dao)心(xin)極(ji)(ji)(ji)(ji)必(bi)反取物(wu)(wu)(wu)向、物(wu)(wu)(wu)極(ji)(ji)(ji)(ji)必(bi)反取心(xin)向，恰如毛澤東(dong)(dong)“一(yi)(yi)(yi)(yi)種(zhong)(zhong)傾(qing)(qing)向掩蓋著另一(yi)(yi)(yi)(yi)種(zhong)(zhong)傾(qing)(qing)向”本(ben)(ben)(ben)(ben)(ben)(ben)(ben)來是(shi)(shi)變(bian)(bian)位變(bian)(bian)向變(bian)(bian)極(ji)(ji)(ji)(ji)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)運(yun)(yun)動(dong)(dong)(dong)(dong)。動(dong)(dong)(dong)(dong)是(shi)(shi)宇(yu)(yu)(yu)(yu)(yu)宙(zhou)(zhou)萬(wan)物(wu)(wu)(wu)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)恒常，是(shi)(shi)宇(yu)(yu)(yu)(yu)(yu)宙(zhou)(zhou)萬(wan)物(wu)(wu)(wu)體(ti)(ti)(ti)(ti)用(yong)(yong)(yong)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)必(bi)然統(tong)一(yi)(yi)(yi)(yi)。試(shi)想不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)立位在(zai)(zai)(zai)(zai)(zai)擺(bai)(bai)(bai)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)一(yi)(yi)(yi)(yi)極(ji)(ji)(ji)(ji)端固定(ding)(ding)(ding)(ding)(ding)處(chu)，只(zhi)持(chi)擺(bai)(bai)(bai)唯(wei)我處(chu)見。改位立在(zai)(zai)(zai)(zai)(zai)擺(bai)(bai)(bai)錘(chui)上(shang)，于是(shi)(shi)持(chi)識(shi)上(shang)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)心(xin)物(wu)(wu)(wu)就(jiu)(jiu)(jiu)會(hui)(hui)動(dong)(dong)(dong)(dong)態(tai)辯證了(le)。然后再(zai)沿擺(bai)(bai)(bai)桿向上(shang)求(qiu)索，就(jiu)(jiu)(jiu)能(neng)(neng)漸(jian)漸(jian)感覺(jue)到(dao)(dao)(dao)心(xin)物(wu)(wu)(wu)兩(liang)唯(wei)之(zhi)(zhi)(zhi)(zhi)擺(bai)(bai)(bai)似(si)乎(hu)存在(zai)(zai)(zai)(zai)(zai)一(yi)(yi)(yi)(yi)個(ge)定(ding)(ding)(ding)(ding)(ding)處(chu)在(zai)(zai)(zai)(zai)(zai)制(zhi)約擺(bai)(bai)(bai)桿，是(shi)(shi)通(tong)過(guo)(guo)擺(bai)(bai)(bai)桿制(zhi)約著擺(bai)(bai)(bai)錘(chui)心(xin)物(wu)(wu)(wu)兩(liang)極(ji)(ji)(ji)(ji)動(dong)(dong)(dong)(dong)。繼續上(shang)行就(jiu)(jiu)(jiu)能(neng)(neng)找(zhao)到(dao)(dao)(dao)整個(ge)擺(bai)(bai)(bai)系能(neng)(neng)生(sheng)(sheng)(sheng)動(dong)(dong)(dong)(dong)能(neng)(neng)制(zhi)動(dong)(dong)(dong)(dong)而(er)(er)(er)自(zi)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)動(dong)(dong)(dong)(dong)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)動(dong)(dong)(dong)(dong)之(zhi)(zhi)(zhi)(zhi)根(gen)。這(zhe)(zhe)決不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)是(shi)(shi)戲弄文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)、戲弄哲學，而(er)(er)(er)是(shi)(shi)萬(wan)物(wu)(wu)(wu)一(yi)(yi)(yi)(yi)理(li)(li)、格(ge)物(wu)(wu)(wu)致至(zhi)(zhi)(zhi)；而(er)(er)(er)是(shi)(shi)道(dao)、中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)、極(ji)(ji)(ji)(ji)宇(yu)(yu)(yu)(yu)(yu)宙(zhou)(zhou)萬(wan)象(xiang)(xiang)動(dong)(dong)(dong)(dong)系的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)借易之(zhi)(zhi)(zhi)(zhi)讀，亦(yi)可(ke)(ke)名為(wei)(wei)哲學擺(bai)(bai)(bai)系演(yan)示儀(yi)。從中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)可(ke)(ke)知(zhi)，從動(dong)(dong)(dong)(dong)辯到(dao)(dao)(dao)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)辯之(zhi)(zhi)(zhi)(zhi)定(ding)(ding)(ding)(ding)(ding)，中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)是(shi)(shi)依(yi)律漸(jian)進(jin)升化(hua)(hua)(hua)(hua)(hua)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)過(guo)(guo)程，并有(you)層次(ci)之(zhi)(zhi)(zhi)(zhi)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)同(tong)，直至(zhi)(zhi)(zhi)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)之(zhi)(zhi)(zhi)(zhi)入(ru)定(ding)(ding)(ding)(ding)(ding)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)，中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)無(wu)(wu)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)動(dong)(dong)(dong)(dong)應自(zi)動(dong)(dong)(dong)(dong)。這(zhe)(zhe)是(shi)(shi)涉險(xian)捧讀中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)五(wu)(wu)千(qian)(qian)年(nian)“卑俗”“糟(zao)粕”之(zhi)(zhi)(zhi)(zhi)“舊”的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)意外，且(qie)所(suo)有(you)夢(meng)寐復(fu)(fu)興的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)者(zhe)(zhe)，都(dou)(dou)會(hui)(hui)在(zai)(zai)(zai)(zai)(zai)老說(shuo)與(yu)西極(ji)(ji)(ji)(ji)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)霍然的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)振驚，振驚何苦跟在(zai)(zai)(zai)(zai)(zai)西人(ren)(ren)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)后面(mian)去(qu)念經(jing)(jing)，經(jing)(jing)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)真本(ben)(ben)(ben)(ben)(ben)(ben)(ben)原(yuan)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)在(zai)(zai)(zai)(zai)(zai)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)五(wu)(wu)千(qian)(qian)年(nian)前的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)“糟(zao)粕”自(zi)家(jia)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)。茫茫宇(yu)(yu)(yu)(yu)(yu)宙(zhou)(zhou)，人(ren)(ren)類(lei)(lei)危急路(lu)何方(fang)(fang)(fang)？叩(kou)蒼(cang)天，竟成宇(yu)(yu)(yu)(yu)(yu)宙(zhou)(zhou)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)回(hui)音(yin)。且(qie)聽(ting)，“阿(a)門(men)”、“上(shang)帝”啊！這(zhe)(zhe)里才(cai)(cai)有(you)才(cai)(cai)是(shi)(shi)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)起源(yuan)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)明(ming)(ming)(ming)(ming)(ming)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)故(gu)鄉，這(zhe)(zhe)里才(cai)(cai)有(you)才(cai)(cai)是(shi)(shi)我們共(gong)同(tong)尋覓已久(jiu)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)可(ke)(ke)歸(gui)之(zhi)(zhi)(zhi)(zhi)家(jia)。

二、中國文(wen)化的本(ben)體

本(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)是(shi)(shi)(shi)(shi)文(wen)(wen)(wen)化(hua)(hua)(hua)賴以(yi)(yi)(yi)(yi)生(sheng)(sheng)(sheng)(sheng)存(cun)發展(zhan)(zhan)的(de)(de)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)源(yuan)；是(shi)(shi)(shi)(shi)理(li)(li)(li)(li)論(lun)信仰的(de)(de)依(yi)據；是(shi)(shi)(shi)(shi)行(xing)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)取(qu)向的(de)(de)準則(ze)；是(shi)(shi)(shi)(shi)文(wen)(wen)(wen)者(zhe)境(jing)(jing)界品(pin)性(xing)的(de)(de)展(zhan)(zhan)放(fang)(fang)。而(er)(er)(er)(er)(er)且(qie)無(wu)(wu)(wu)(wu)(wu)論(lun)有(you)(you)意(yi)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)還(huan)是(shi)(shi)(shi)(shi)無(wu)(wu)(wu)(wu)(wu)意(yi)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)、無(wu)(wu)(wu)(wu)(wu)論(lun)明(ming)還(huan)是(shi)(shi)(shi)(shi)不(bu)(bu)(bu)(bu)(bu)明(ming)、無(wu)(wu)(wu)(wu)(wu)論(lun)是(shi)(shi)(shi)(shi)局還(huan)是(shi)(shi)(shi)(shi)代都(dou)必定潛在(zai)其(qi)(qi)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)，承本(ben)(ben)(ben)(ben)(ben)(ben)(ben)而(er)(er)(er)(er)(er)運。歷史(shi)上(shang)(shang)的(de)(de)文(wen)(wen)(wen)化(hua)(hua)(hua)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)，大(da)體(ti)(ti)(ti)有(you)(you)地心(xin)(xin)說(shuo)(shuo)、日(ri)心(xin)(xin)說(shuo)(shuo)、神(shen)(shen)說(shuo)(shuo)、上(shang)(shang)帝(di)(di)說(shuo)(shuo)，精(jing)神(shen)(shen)說(shuo)(shuo)、物(wu)(wu)(wu)質說(shuo)(shuo)、倫序說(shuo)(shuo)、無(wu)(wu)(wu)(wu)(wu)產階級說(shuo)(shuo)。雖然各說(shuo)(shuo)不(bu)(bu)(bu)(bu)(bu)一(yi)，其(qi)(qi)境(jing)(jing)欲(yu)別(bie)，但凡是(shi)(shi)(shi)(shi)教(jiao)(jiao)人(ren)(ren)(ren)向善、益人(ren)(ren)(ren)解(jie)惑的(de)(de)文(wen)(wen)(wen)化(hua)(hua)(hua)都(dou)具(ju)有(you)(you)其(qi)(qi)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)性(xing)的(de)(de)道(dao)(dao)(dao)德(de)(de)特(te)征(zheng)。并在(zai)其(qi)(qi)生(sheng)(sheng)(sheng)(sheng)存(cun)發展(zhan)(zhan)中(zhong)(zhong)(zhong)，凡是(shi)(shi)(shi)(shi)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)處(chu)開(kai)放(fang)(fang)探索狀(zhuang)態(tai)的(de)(de)就(jiu)能(neng)自(zi)(zi)(zi)展(zhan)(zhan)進(jin)步空間；凡是(shi)(shi)(shi)(shi)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)處(chu)封(feng)建排他狀(zhuang)態(tai)的(de)(de)就(jiu)只(zhi)能(neng)是(shi)(shi)(shi)(shi)在(zai)自(zi)(zi)(zi)取(qu)無(wu)(wu)(wu)(wu)(wu)信而(er)(er)(er)(er)(er)衰敗。現(xian)(xian)以(yi)(yi)(yi)(yi)基(ji)督教(jiao)(jiao)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)例(li)，開(kai)經(jing)(jing)就(jiu)向“耶何華”要(yao)光要(yao)時(shi)(shi)間，因(yin)在(zai)偷吃欲(yu)而(er)(er)(er)(er)(er)濁塵不(bu)(bu)(bu)(bu)(bu)能(neng)歸(gui)(gui)。這(zhe)(zhe)個(ge)境(jing)(jing)界很多文(wen)(wen)(wen)化(hua)(hua)(hua)并不(bu)(bu)(bu)(bu)(bu)具(ju)有(you)(you)，但耶酥(su)當時(shi)(shi)還(huan)沒(mei)有(you)(you)證(zheng)到更(geng)高的(de)(de)可歸(gui)(gui)境(jing)(jing)界法(fa)(fa)(fa)，故(gu)(gu)弟為(wei)(wei)(wei)(wei)(wei)(wei)(wei)其(qi)(qi)子而(er)(er)(er)(er)(er)不(bu)(bu)(bu)(bu)(bu)能(neng)歸(gui)(gui)，故(gu)(gu)只(zhi)有(you)(you)其(qi)(qi)呼知(zhi)有(you)(you)不(bu)(bu)(bu)(bu)(bu)可抗拒(ju)的(de)(de)以(yi)(yi)(yi)(yi)上(shang)(shang)部(bu)份以(yi)(yi)(yi)(yi)帝(di)(di)而(er)(er)(er)(er)(er)名之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。此教(jiao)(jiao)以(yi)(yi)(yi)(yi)帝(di)(di)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)則(ze)規范言行(xing)，取(qu)謙讓(rang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)柔施愛(ai)世(shi)(shi)人(ren)(ren)(ren)，鼎盛(sheng)西方，長行(xing)于(yu)(yu)世(shi)(shi)。僅此時(shi)(shi)間、范圍、適應上(shang)(shang)就(jiu)當于(yu)(yu)學(xue)于(yu)(yu)贊(zan)于(yu)(yu)取(qu)其(qi)(qi)長。至(zhi)于(yu)(yu)多元(yuan)中(zhong)(zhong)(zhong)現(xian)(xian)代疾速嚴重普(pu)遍的(de)(de)扭曲現(xian)(xian)象，正如佛(fo)(fo)說(shuo)(shuo)“喝佛(fo)(fo)血吃佛(fo)(fo)肉”之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)猖(chang)，這(zhe)(zhe)也正是(shi)(shi)(shi)(shi)人(ren)(ren)(ren)類(lei)面臨危(wei)急(ji)的(de)(de)根本(ben)(ben)(ben)(ben)(ben)(ben)(ben)所(suo)在(zai)，同時(shi)(shi)也是(shi)(shi)(shi)(shi)淪極與未至(zhi)現(xian)(xian)前的(de)(de)難得(de)極反覺轉復(fu)興之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)機(ji)、學(xue)承精(jing)真(zhen)(zhen)文(wen)(wen)(wen)化(hua)(hua)(hua)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)機(ji)。于(yu)(yu)此捧讀老(lao)子或(huo)易(yi)(yi)(yi)解(jie)、或(huo)易(yi)(yi)(yi)承、或(huo)易(yi)(yi)(yi)信、或(huo)易(yi)(yi)(yi)復(fu)中(zhong)(zhong)(zhong)華之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)明(ming)。引(yin)證(zheng)以(yi)(yi)(yi)(yi)上(shang)(shang)各說(shuo)(shuo)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)的(de)(de)不(bu)(bu)(bu)(bu)(bu)一(yi)和未至(zhi)、甚至(zhi)局本(ben)(ben)(ben)(ben)(ben)(ben)(ben)不(bu)(bu)(bu)(bu)(bu)明(ming)，從(cong)中(zhong)(zhong)(zhong)當知(zhi)文(wen)(wen)(wen)化(hua)(hua)(hua)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)惑之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)裂的(de)(de)所(suo)在(zai)。此當問(wen)茫茫大(da)宇(yu)(yu)，只(zhi)有(you)(you)中(zhong)(zhong)(zhong)國(guo)老(lao)子達境(jing)(jing)獨明(ming)，向蕓蕓開(kai)示(shi)(shi)了宇(yu)(yu)宙、社會、人(ren)(ren)(ren)生(sheng)(sheng)(sheng)(sheng)、萬(wan)(wan)物(wu)(wu)(wu)、萬(wan)(wan)象之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)永恒(heng)(heng)(heng)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)。而(er)(er)(er)(er)(er)且(qie)是(shi)(shi)(shi)(shi)境(jing)(jing)綿綿展(zhan)(zhan)開(kai)了道(dao)(dao)(dao)、德(de)(de)、中(zhong)(zhong)(zhong)、眾、和之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)引(yin)天(tian)下智(zhi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)、引(yin)天(tian)下急(ji)難有(you)(you)所(suo)歸(gui)(gui)。道(dao)(dao)(dao)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)體(ti)(ti)(ti)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)律為(wei)(wei)(wei)(wei)(wei)(wei)(wei)則(ze)，無(wu)(wu)(wu)(wu)(wu)始無(wu)(wu)(wu)(wu)(wu)終自(zi)(zi)(zi)然永恒(heng)(heng)(heng)；德(de)(de)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)用(yong)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)行(xing)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)境(jing)(jing)，普(pu)澤(ze)萬(wan)(wan)物(wu)(wu)(wu)化(hua)(hua)(hua)育蒼生(sheng)(sheng)(sheng)(sheng)；德(de)(de)法(fa)(fa)(fa)中(zhong)(zhong)(zhong)度，依(yi)七律、陰陽(yang)、有(you)(you)無(wu)(wu)(wu)(wu)(wu)不(bu)(bu)(bu)(bu)(bu)偏不(bu)(bu)(bu)(bu)(bu)倚，自(zi)(zi)(zi)有(you)(you)中(zhong)(zhong)(zhong)返(fan)無(wu)(wu)(wu)(wu)(wu)中(zhong)(zhong)(zhong)；域中(zhong)(zhong)(zhong)四大(da)人(ren)(ren)(ren)居其(qi)(qi)一(yi)，天(tian)下普(pu)眾為(wei)(wei)(wei)(wei)(wei)(wei)(wei)因(yin)地、為(wei)(wei)(wei)(wei)(wei)(wei)(wei)德(de)(de)土、為(wei)(wei)(wei)(wei)(wei)(wei)(wei)命(ming)(ming)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)，禍福(fu)貴賤全(quan)依(yi)此；亂極必返(fan)，故(gu)(gu)當教(jiao)(jiao)和，和而(er)(er)(er)(er)(er)止獗、和而(er)(er)(er)(er)(er)化(hua)(hua)(hua)裂、和乃安(an)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)徑、歸(gui)(gui)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)基(ji)。這(zhe)(zhe)是(shi)(shi)(shi)(shi)“道(dao)(dao)(dao)，可道(dao)(dao)(dao)，非常道(dao)(dao)(dao)”，本(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)展(zhan)(zhan)開(kai)的(de)(de)理(li)(li)(li)(li)體(ti)(ti)(ti)，亦謂(wei)名體(ti)(ti)(ti)。學(xue)習文(wen)(wen)(wen)化(hua)(hua)(hua)，認識宇(yu)(yu)宙萬(wan)(wan)象，要(yao)在(zai)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)智(zhi)。本(ben)(ben)(ben)(ben)(ben)(ben)(ben)智(zhi)則(ze)一(yi)切(qie)(qie)智(zhi)、一(yi)切(qie)(qie)明(ming)、一(yi)切(qie)(qie)通達無(wu)(wu)(wu)(wu)(wu)礙。故(gu)(gu)因(yin)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)境(jing)(jing)界之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)至(zhi)、義理(li)(li)(li)(li)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)深(shen)、萬(wan)(wan)化(hua)(hua)(hua)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)真(zhen)(zhen)，所(suo)以(yi)(yi)(yi)(yi)學(xue)習務在(zai)有(you)(you)無(wu)(wu)(wu)(wu)(wu)境(jing)(jing)義上(shang)(shang)深(shen)禪(chan)深(shen)解(jie)用(yong)真(zhen)(zhen)心(xin)(xin)。如無(wu)(wu)(wu)(wu)(wu)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)要(yao)在(zai)妄不(bu)(bu)(bu)(bu)(bu)動的(de)(de)無(wu)(wu)(wu)(wu)(wu)不(bu)(bu)(bu)(bu)(bu)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)效果(guo)上(shang)(shang)是(shi)(shi)(shi)(shi)解(jie)；恒(heng)(heng)(heng)使民無(wu)(wu)(wu)(wu)(wu)知(zhi)無(wu)(wu)(wu)(wu)(wu)欲(yu)要(yao)在(zai)安(an)泰禪(chan)育本(ben)(ben)(ben)(ben)(ben)(ben)(ben)明(ming)無(wu)(wu)(wu)(wu)(wu)尤的(de)(de)人(ren)(ren)(ren)文(wen)(wen)(wen)環境(jing)(jing)里是(shi)(shi)(shi)(shi)解(jie)；絕圣(sheng)絕學(xue)要(yao)在(zai)無(wu)(wu)(wu)(wu)(wu)欲(yu)品(pin)自(zi)(zi)(zi)高、品(pin)自(zi)(zi)(zi)明(ming)的(de)(de)學(xue)教(jiao)(jiao)無(wu)(wu)(wu)(wu)(wu)以(yi)(yi)(yi)(yi)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)上(shang)(shang)是(shi)(shi)(shi)(shi)解(jie)。如同亂世(shi)(shi)出英(ying)(ying)雄，只(zhi)因(yin)世(shi)(shi)不(bu)(bu)(bu)(bu)(bu)亂故(gu)(gu)曰(yue)絕英(ying)(ying)雄。中(zhong)(zhong)(zhong)國(guo)文(wen)(wen)(wen)化(hua)(hua)(hua)的(de)(de)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)認識中(zhong)(zhong)(zhong)包(bao)括，本(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)生(sheng)(sheng)(sheng)(sheng)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)理(li)(li)(li)(li)體(ti)(ti)(ti)、本(ben)(ben)(ben)(ben)(ben)(ben)(ben)理(li)(li)(li)(li)體(ti)(ti)(ti)生(sheng)(sheng)(sheng)(sheng)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)象體(ti)(ti)(ti)三部(bu)分組成。然后展(zhan)(zhan)開(kai)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)、主體(ti)(ti)(ti)、整體(ti)(ti)(ti)完整系。道(dao)(dao)(dao)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)萬(wan)(wan)教(jiao)(jiao)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)根，德(de)(de)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)萬(wan)(wan)法(fa)(fa)(fa)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)。道(dao)(dao)(dao)示(shi)(shi)于(yu)(yu)人(ren)(ren)(ren)的(de)(de)是(shi)(shi)(shi)(shi)德(de)(de)，德(de)(de)示(shi)(shi)于(yu)(yu)人(ren)(ren)(ren)的(de)(de)是(shi)(shi)(shi)(shi)以(yi)(yi)(yi)(yi)人(ren)(ren)(ren)不(bu)(bu)(bu)(bu)(bu)以(yi)(yi)(yi)(yi)己，中(zhong)(zhong)(zhong)通歸(gui)(gui)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)恒(heng)(heng)(heng)常道(dao)(dao)(dao)。從(cong)宇(yu)(yu)宙恒(heng)(heng)(heng)常不(bu)(bu)(bu)(bu)(bu)變的(de)(de)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)強曰(yue)道(dao)(dao)(dao)生(sheng)(sheng)(sheng)(sheng)無(wu)(wu)(wu)(wu)(wu)一(yi)，無(wu)(wu)(wu)(wu)(wu)生(sheng)(sheng)(sheng)(sheng)天(tian)地之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)根、玄(xuan)牝之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)門為(wei)(wei)(wei)(wei)(wei)(wei)(wei)二(er)(er)，二(er)(er)生(sheng)(sheng)(sheng)(sheng)有(you)(you)到三生(sheng)(sheng)(sheng)(sheng)萬(wan)(wan)物(wu)(wu)(wu)常有(you)(you)無(wu)(wu)(wu)(wu)(wu)、有(you)(you)無(wu)(wu)(wu)(wu)(wu)相生(sheng)(sheng)(sheng)(sheng)、有(you)(you)無(wu)(wu)(wu)(wu)(wu)同體(ti)(ti)(ti)，玄(xuan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)又玄(xuan)回(hui)到谷神(shen)(shen)不(bu)(bu)(bu)(bu)(bu)死(si)身心(xin)(xin)徹底(di)解(jie)放(fang)(fang)的(de)(de)一(yi)，處(chu)一(yi)守玄(xuan)牝之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)門二(er)(er)而(er)(er)(er)(er)(er)不(bu)(bu)(bu)(bu)(bu)出。這(zhe)(zhe)就(jiu)是(shi)(shi)(shi)(shi)人(ren)(ren)(ren)類(lei)所(suo)有(you)(you)文(wen)(wen)(wen)化(hua)(hua)(hua)孜孜以(yi)(yi)(yi)(yi)求(qiu)的(de)(de)全(quan)過程、全(quan)部(bu)說(shuo)(shuo)。任(ren)君翻遍人(ren)(ren)(ren)類(lei)書海，《道(dao)(dao)(dao)德(de)(de)經(jing)(jing)》就(jiu)是(shi)(shi)(shi)(shi)一(yi)切(qie)(qie)文(wen)(wen)(wen)明(ming)的(de)(de)至(zhi)典(dian)。以(yi)(yi)(yi)(yi)此續明(ming)，展(zhan)(zhan)開(kai)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)象明(ming)體(ti)(ti)(ti)，包(bao)括揭(jie)(jie)示(shi)(shi)宇(yu)(yu)宙萬(wan)(wan)物(wu)(wu)(wu)生(sheng)(sheng)(sheng)(sheng)息、規律、位序、因(yin)果(guo)不(bu)(bu)(bu)(bu)(bu)可更(geng)改(gai)超越的(de)(de)易(yi)(yi)(yi)經(jing)(jing)宇(yu)(yu)宙模型；包(bao)括揭(jie)(jie)示(shi)(shi)生(sheng)(sheng)(sheng)(sheng)命(ming)(ming)因(yin)起運化(hua)(hua)(hua)、生(sheng)(sheng)(sheng)(sheng)死(si)、病死(si)的(de)(de)內經(jing)(jing)生(sheng)(sheng)(sheng)(sheng)命(ming)(ming)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)理(li)(li)(li)(li)；包(bao)括揭(jie)(jie)示(shi)(shi)欲(yu)則(ze)斗、斗則(ze)爭、爭則(ze)戰(zhan)對(dui)待極為(wei)(wei)(wei)(wei)(wei)(wei)(wei)不(bu)(bu)(bu)(bu)(bu)得(de)已的(de)(de)孫子兵(bing)安(an)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)法(fa)(fa)(fa)；包(bao)括以(yi)(yi)(yi)(yi)法(fa)(fa)(fa)收心(xin)(xin)、以(yi)(yi)(yi)(yi)德(de)(de)積能(neng)安(an)年延壽益生(sheng)(sheng)(sheng)(sheng)的(de)(de)實踐道(dao)(dao)(dao)法(fa)(fa)(fa)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)證(zheng)。從(cong)爾以(yi)(yi)(yi)(yi)道(dao)(dao)(dao)示(shi)(shi)在(zai)、以(yi)(yi)(yi)(yi)理(li)(li)(li)(li)示(shi)(shi)明(ming)、以(yi)(yi)(yi)(yi)象示(shi)(shi)證(zheng)，具(ju)現(xian)(xian)體(ti)(ti)(ti)用(yong)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)真(zhen)(zhen)、體(ti)(ti)(ti)用(yong)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)實。博大(da)精(jing)深(shen)的(de)(de)中(zhong)(zhong)(zhong)國(guo)文(wen)(wen)(wen)化(hua)(hua)(hua)，其(qi)(qi)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)致、其(qi)(qi)用(yong)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)泛(fan)、其(qi)(qi)括之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)浩瀚、其(qi)(qi)益之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)燦爛(lan)，全(quan)在(zai)返(fan)而(er)(er)(er)(er)(er)歸(gui)(gui)。故(gu)(gu)易(yi)(yi)(yi)理(li)(li)(li)(li)非卜，卜者(zhe)返(fan)明(ming)；黃義非治，治者(zhe)返(fan)因(yin)；孫兵(bing)非戰(zhan)，戰(zhan)者(zhe)返(fan)戒(jie)；道(dao)(dao)(dao)法(fa)(fa)(fa)非欲(yu)，欲(yu)者(zhe)返(fan)寧(ning)。源(yuan)源(yuan)老(lao)子，有(you)(you)先天(tian)地、幾經(jing)(jing)入世(shi)(shi)傳(chuan)道(dao)(dao)(dao)說(shuo)(shuo)。且(qie)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)不(bu)(bu)(bu)(bu)(bu)立教(jiao)(jiao)、本(ben)(ben)(ben)(ben)(ben)(ben)(ben)不(bu)(bu)(bu)(bu)(bu)封(feng)建、本(ben)(ben)(ben)(ben)(ben)(ben)(ben)不(bu)(bu)(bu)(bu)(bu)謀利、本(ben)(ben)(ben)(ben)(ben)(ben)(ben)不(bu)(bu)(bu)(bu)(bu)思(si)權，只(zhi)留五(wu)千文(wen)(wen)(wen)字運五(wu)千，灑灑西關任(ren)擇、任(ren)歸(gui)(gui)、任(ren)自(zi)(zi)(zi)返(fan)。

三、中國文化(hua)的主體與(yu)輔體

大(da)(da)(da)道(dao)(dao)(dao)似水水自(zi)(zi)(zi)(zi)流(liu)，海納百(bai)川川自(zi)(zi)(zi)(zi)歸(gui)(gui)。道(dao)(dao)(dao)化(hua)(hua)(hua)(hua)源源出，道(dao)(dao)(dao)明(ming)(ming)(ming)(ming)(ming)源源歸(gui)(gui)。冬夏寒(han)暑，潮(chao)夕起落、福禍(huo)因(yin)果，周期運變。我們(men)看(kan)歷史(shi)、看(kan)大(da)(da)(da)潮(chao)，正是(shi)(shi)關鍵(jian)節點上(shang)的(de)(de)(de)(de)(de)(de)生活、行(xing)為(wei)(wei)(wei)決定離不(bu)(bu)開規律(lv)法則(ze)的(de)(de)(de)(de)(de)(de)大(da)(da)(da)概念。要(yao)(yao)深知(zhi)(zhi)物競終由天(tian)律(lv)擇，要(yao)(yao)把(ba)住適者(zhe)自(zi)(zi)(zi)(zi)有(you)(you)(you)(you)道(dao)(dao)(dao)中(zhong)(zhong)(zhong)來。中(zhong)(zhong)(zhong)國(guo)(guo)人(ren)(ren)(ren)(ren)、中(zhong)(zhong)(zhong)國(guo)(guo)文(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)、中(zhong)(zhong)(zhong)國(guo)(guo)現象的(de)(de)(de)(de)(de)(de)玄(xuan)妙很深，一(yi)定要(yao)(yao)捧起中(zhong)(zhong)(zhong)國(guo)(guo)文(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)有(you)(you)(you)(you)無(wu)深深的(de)(de)(de)(de)(de)(de)雙自(zi)(zi)(zi)(zi)覓。只有(you)(you)(you)(you)知(zhi)(zhi)的(de)(de)(de)(de)(de)(de)越(yue)深，才(cai)能(neng)曉(xiao)得(de)越(yue)及(ji)；才(cai)能(neng)看(kan)清中(zhong)(zhong)(zhong)華(hua)大(da)(da)(da)地文(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)之(zhi)(zhi)歸(gui)(gui)的(de)(de)(de)(de)(de)(de)大(da)(da)(da)潮(chao)之(zhi)(zhi)宏偉、之(zhi)(zhi)壯觀(guan)、之(zhi)(zhi)因(yin)為(wei)(wei)(wei)和(he)(he)所以(yi)(yi)(yi)(yi)；才(cai)能(neng)不(bu)(bu)逆律(lv)而(er)倒、違律(lv)而(er)敗(bai)；才(cai)能(neng)中(zhong)(zhong)(zhong)國(guo)(guo)文(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)主(zhu)(zhu)(zhu)次自(zi)(zi)(zi)(zi)白。釋(shi)迦受(shou)化(hua)(hua)(hua)(hua)于(yu)(yu)(yu)尹喜，受(shou)承于(yu)(yu)(yu)燃燈，說法于(yu)(yu)(yu)印度，終以(yi)(yi)(yi)(yi)“佛(fo)法東移”而(er)明(ming)(ming)(ming)(ming)(ming)歸(gui)(gui)中(zhong)(zhong)(zhong)國(guo)(guo)，成為(wei)(wei)(wei)與老子(zi)共(gong)(gong)道(dao)(dao)(dao)同輝并(bing)彰的(de)(de)(de)(de)(de)(de)中(zhong)(zhong)(zhong)國(guo)(guo)文(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)重要(yao)(yao)組成部份。墨子(zi)是(shi)(shi)五千年(nian)前就(jiu)(jiu)(jiu)倡(chang)導民(min)(min)主(zhu)(zhu)(zhu)、平等、兼愛、和(he)(he)平人(ren)(ren)(ren)(ren)文(wen)(wen)(wen)(wen)(wen)社(she)(she)會(hui)制度的(de)(de)(de)(de)(de)(de)先(xian)行(xing)者(zhe)。但由于(yu)(yu)(yu)當時(shi)(shi)的(de)(de)(de)(de)(de)(de)歷史(shi)條件所限，他的(de)(de)(de)(de)(de)(de)美(mei)好社(she)(she)會(hui)形態也(ye)(ye)只有(you)(you)(you)(you)到今天(tian)社(she)(she)會(hui)主(zhu)(zhu)(zhu)義中(zhong)(zhong)(zhong)得(de)以(yi)(yi)(yi)(yi)實現的(de)(de)(de)(de)(de)(de)可(ke)能(neng)了(le)(le)。孔子(zi)問道(dao)(dao)(dao)于(yu)(yu)(yu)老子(zi)，是(shi)(shi)中(zhong)(zhong)(zhong)國(guo)(guo)道(dao)(dao)(dao)文(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)運用(yong)于(yu)(yu)(yu)封建(jian)(jian)(jian)社(she)(she)會(hui)制度，維護封建(jian)(jian)(jian)禮制秩序優化(hua)(hua)(hua)(hua)的(de)(de)(de)(de)(de)(de)大(da)(da)(da)成者(zhe)。且以(yi)(yi)(yi)(yi)敦倫存分為(wei)(wei)(wei)核心(xin)(xin)，格物致至(zhi)(zhi)(zhi)(zhi)為(wei)(wei)(wei)進取(qu)，中(zhong)(zhong)(zhong)庸(yong)不(bu)(bu)偏不(bu)(bu)倚為(wei)(wei)(wei)法度；修身齊家治國(guo)(guo)平天(tian)下為(wei)(wei)(wei)程(cheng)序目的(de)(de)(de)(de)(de)(de)系統主(zhu)(zhu)(zhu)張，具(ju)有(you)(you)(you)(you)顯明(ming)(ming)(ming)(ming)(ming)以(yi)(yi)(yi)(yi)德(de)克己(ji)、穩定社(she)(she)會(hui)倫序、德(de)治社(she)(she)會(hui)文(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)人(ren)(ren)(ren)(ren)素的(de)(de)(de)(de)(de)(de)普遍應用(yong)價值，故在(zai)(zai)(zai)歷史(shi)上(shang)得(de)到了(le)(le)歷代明(ming)(ming)(ming)(ming)(ming)君的(de)(de)(de)(de)(de)(de)推(tui)崇和(he)(he)連(lian)連(lian)加封。這(zhe)(zhe)就(jiu)(jiu)(jiu)是(shi)(shi)歷史(shi)業(ye)已(yi)形成的(de)(de)(de)(de)(de)(de)中(zhong)(zhong)(zhong)華(hua)民(min)(min)族傳統文(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)主(zhu)(zhu)(zhu)體(ti)(ti)。且至(zhi)(zhi)(zhi)(zhi)所以(yi)(yi)(yi)(yi)名主(zhu)(zhu)(zhu)體(ti)(ti)，就(jiu)(jiu)(jiu)是(shi)(shi)上(shang)至(zhi)(zhi)(zhi)(zhi)道(dao)(dao)(dao)、下至(zhi)(zhi)(zhi)(zhi)人(ren)(ren)(ren)(ren)生、中(zhong)(zhong)(zhong)至(zhi)(zhi)(zhi)(zhi)社(she)(she)會(hui)之(zhi)(zhi)治，已(yi)明(ming)(ming)(ming)(ming)(ming)具(ju)而(er)全之(zhi)(zhi)，已(yi)盡(jin)宇宙社(she)(she)會(hui)人(ren)(ren)(ren)(ren)生治和(he)(he)返樸歸(gui)(gui)真之(zhi)(zhi)周用(yong)。中(zhong)(zhong)(zhong)國(guo)(guo)是(shi)(shi)多(duo)元(yuan)并(bing)包團結(jie)共(gong)(gong)識的(de)(de)(de)(de)(de)(de)中(zhong)(zhong)(zhong)國(guo)(guo)，從道(dao)(dao)(dao)德(de)之(zhi)(zhi)無(wu)為(wei)(wei)(wei)源，以(yi)(yi)(yi)(yi)道(dao)(dao)(dao)釋(shi)儒為(wei)(wei)(wei)主(zhu)(zhu)(zhu)體(ti)(ti)，以(yi)(yi)(yi)(yi)其(qi)(qi)小無(wu)內、其(qi)(qi)大(da)(da)(da)無(wu)外、其(qi)(qi)上(shang)無(wu)止、其(qi)(qi)下盡(jin)普包容(rong)一(yi)切多(duo)元(yuan)進步、同時(shi)(shi)也(ye)(ye)包容(rong)一(yi)切善(shan)(shan)惡(e)(e)清濁(zhuo)為(wei)(wei)(wei)中(zhong)(zhong)(zhong)國(guo)(guo)文(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)亦為(wei)(wei)(wei)人(ren)(ren)(ren)(ren)類(lei)文(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)的(de)(de)(de)(de)(de)(de)整體(ti)(ti)和(he)(he)實體(ti)(ti)。其(qi)(qi)理就(jiu)(jiu)(jiu)在(zai)(zai)(zai)律(lv)中(zhong)(zhong)(zhong)律(lv)、派(pai)內派(pai)，世(shi)界70億(yi)(yi)心(xin)(xin)識、70億(yi)(yi)行(xing)為(wei)(wei)(wei)。善(shan)(shan)也(ye)(ye)如斯(si)、惡(e)(e)也(ye)(ye)如斯(si)、草(cao)也(ye)(ye)如斯(si)、人(ren)(ren)(ren)(ren)也(ye)(ye)如斯(si)，統統都在(zai)(zai)(zai)證明(ming)(ming)(ming)(ming)(ming)一(yi)個規律(lv)、一(yi)個不(bu)(bu)變的(de)(de)(de)(de)(de)(de)本體(ti)(ti)。故文(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)的(de)(de)(de)(de)(de)(de)至(zhi)(zhi)(zhi)(zhi)明(ming)(ming)(ming)(ming)(ming)就(jiu)(jiu)(jiu)明(ming)(ming)(ming)(ming)(ming)在(zai)(zai)(zai)以(yi)(yi)(yi)(yi)閱眾甫(fu)，始(shi)末盡(jin)徹(che)。至(zhi)(zhi)(zhi)(zhi)于(yu)(yu)(yu)不(bu)(bu)善(shan)(shan)人(ren)(ren)(ren)(ren)類(lei)至(zhi)(zhi)(zhi)(zhi)明(ming)(ming)(ming)(ming)(ming)、不(bu)(bu)善(shan)(shan)人(ren)(ren)(ren)(ren)類(lei)至(zhi)(zhi)(zhi)(zhi)承的(de)(de)(de)(de)(de)(de)片甲自(zi)(zi)(zi)(zi)是(shi)(shi)，皆當盡(jin)早(zao)跳出自(zi)(zi)(zi)(zi)封建(jian)(jian)(jian)僵硬(ying)制約的(de)(de)(de)(de)(de)(de)牢殼，盡(jin)早(zao)吸(xi)納知(zhi)(zhi)道(dao)(dao)(dao)還有(you)(you)(you)(you)本體(ti)(ti)的(de)(de)(de)(de)(de)(de)文(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)。也(ye)(ye)只有(you)(you)(you)(you)知(zhi)(zhi)此明(ming)(ming)(ming)(ming)(ming)才(cai)能(neng)具(ju)有(you)(you)(you)(you)高明(ming)(ming)(ming)(ming)(ming)的(de)(de)(de)(de)(de)(de)見底和(he)(he)胸懷，也(ye)(ye)只有(you)(you)(you)(you)知(zhi)(zhi)此明(ming)(ming)(ming)(ming)(ming)才(cai)能(neng)具(ju)有(you)(you)(you)(you)高明(ming)(ming)(ming)(ming)(ming)的(de)(de)(de)(de)(de)(de)智慧和(he)(he)理念，才(cai)能(neng)有(you)(you)(you)(you)理有(you)(you)(you)(you)信(xin)(xin)平等團結(jie)多(duo)元(yuan)、共(gong)(gong)識和(he)(he)諧多(duo)元(yuan)，才(cai)能(neng)共(gong)(gong)同創造出多(duo)元(yuan)人(ren)(ren)(ren)(ren)心(xin)(xin)共(gong)(gong)聚共(gong)(gong)濟的(de)(de)(de)(de)(de)(de)大(da)(da)(da)氣候(hou)、大(da)(da)(da)局面。老子(zi)不(bu)(bu)是(shi)(shi)唯(wei)心(xin)(xin)者(zhe)，釋(shi)迦不(bu)(bu)是(shi)(shi)唯(wei)者(zhe)，全因(yin)唯(wei)心(xin)(xin)自(zi)(zi)(zi)(zi)心(xin)(xin)唯(wei)。毛(mao)澤東晚年(nian)讀佛(fo)經，自(zi)(zi)(zi)(zi)然是(shi)(shi)在(zai)(zai)(zai)尋，也(ye)(ye)許看(kan)看(kan)學(xue)學(xue)聽(ting)聽(ting)大(da)(da)(da)有(you)(you)(you)(you)益。既(ji)是(shi)(shi)毒草(cao)也(ye)(ye)要(yao)(yao)有(you)(you)(you)(you)所知(zhi)(zhi)，不(bu)(bu)明(ming)(ming)(ming)(ming)(ming)不(bu)(bu)知(zhi)(zhi)何以(yi)(yi)(yi)(yi)策。歷史(shi)上(shang)高明(ming)(ming)(ming)(ming)(ming)文(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)、自(zi)(zi)(zi)(zi)展的(de)(de)(de)(de)(de)(de)文(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)都不(bu)(bu)當老大(da)(da)(da)，太大(da)(da)(da)太硬(ying)的(de)(de)(de)(de)(de)(de)東西讓人(ren)(ren)(ren)(ren)怕。所以(yi)(yi)(yi)(yi)學(xue)習中(zhong)(zhong)(zhong)要(yao)(yao)取(qu)柔納勾通包容(rong)法，給人(ren)(ren)(ren)(ren)以(yi)(yi)(yi)(yi)思近想(xiang)往的(de)(de)(de)(de)(de)(de)文(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)效應。無(wu)論什么時(shi)(shi)候(hou)都不(bu)(bu)可(ke)無(wu)明(ming)(ming)(ming)(ming)(ming)封建(jian)(jian)(jian)、所需封建(jian)(jian)(jian)，不(bu)(bu)知(zhi)(zhi)其(qi)(qi)己(ji)所惡(e)(e)封建(jian)(jian)(jian)。這(zhe)(zhe)種(zhong)不(bu)(bu)知(zhi)(zhi)也(ye)(ye)知(zhi)(zhi)、不(bu)(bu)是(shi)(shi)也(ye)(ye)是(shi)(shi)的(de)(de)(de)(de)(de)(de)惡(e)(e)作(zuo)，背人(ren)(ren)(ren)(ren)心(xin)(xin)、棄(qi)人(ren)(ren)(ren)(ren)意(yi)、失(shi)人(ren)(ren)(ren)(ren)信(xin)(xin)、毀己(ji)命(ming)。

四、中國文化的(de)地(di)位

文(wen)化(hua)(hua)(hua)(hua)是(shi)(shi)(shi)一個(ge)整體無(wu)(wu)限(xian)的(de)(de)(de)宇宙認(ren)識(shi)系。其(qi)(qi)中(zhong)(zhong)(zhong)萬(wan)(wan)象不同層(ceng)(ceng)次(ci)不同境域不同見識(shi)說。文(wen)化(hua)(hua)(hua)(hua)是(shi)(shi)(shi)一座無(wu)(wu)限(xian)層(ceng)(ceng)層(ceng)(ceng)自然堆成的(de)(de)(de)金字塔(ta)，從無(wu)(wu)到層(ceng)(ceng)層(ceng)(ceng)有、從虛(xu)到層(ceng)(ceng)層(ceng)(ceng)實、從明(ming)(ming)到層(ceng)(ceng)層(ceng)(ceng)濁，塔(ta)中(zhong)(zhong)(zhong)自有無(wu)(wu)量(liang)(liang)塔(ta)，無(wu)(wu)量(liang)(liang)塔(ta)境無(wu)(wu)量(liang)(liang)說。山(shan)上山(shan)下兩境見，蕓(yun)蕓(yun)眾生(sheng)蕓(yun)蕓(yun)心識(shi)別。無(wu)(wu)限(xian)源于(yu)(yu)本，萬(wan)(wan)化(hua)(hua)(hua)(hua)依于(yu)(yu)體，文(wen)化(hua)(hua)(hua)(hua)就是(shi)(shi)(shi)在(zai)尋(xun)覓，就是(shi)(shi)(shi)尋(xun)覓絕對(dui)不變真(zhen)理的(de)(de)(de)種種山(shan)上山(shan)下境界見。其(qi)(qi)中(zhong)(zhong)(zhong)，正(zheng)是(shi)(shi)(shi)人(ren)們欲識(shi)分別記(ji)憶(yi)比(bi)較的(de)(de)(de)執定位作用，使(shi)時(shi)(shi)(shi)空(kong)(kong)(kong)只具象極不具本體的(de)(de)(de)被(bei)(bei)固化(hua)(hua)(hua)(hua)為“準存在(zai)”，從爾(er)使(shi)我(wo)們生(sheng)活認(ren)識(shi)在(zai)記(ji)憶(yi)比(bi)較的(de)(de)(de)僵硬(ying)不動坐標(biao)中(zhong)(zhong)(zhong)。愛(ai)因(yin)斯坦(tan)由于(yu)(yu)其(qi)(qi)專注(zhu)成習(xi)的(de)(de)(de)德(de)之厚，使(shi)其(qi)(qi)在(zai)深(shen)度專念中(zhong)(zhong)(zhong)失去自斷(duan)了(le)記(ji)憶(yi)固化(hua)(hua)(hua)(hua)參照(zhao)系的(de)(de)(de)作用，因(yin)爾(er)進入了(le)冥想的(de)(de)(de)廣義相對(dui)時(shi)(shi)(shi)空(kong)(kong)(kong)中(zhong)(zhong)(zhong)。于(yu)(yu)是(shi)(shi)(shi)記(ji)憶(yi)時(shi)(shi)(shi)空(kong)(kong)(kong)單位標(biao)量(liang)(liang)被(bei)(bei)恍兮惚(hu)兮的(de)(de)(de)淡化(hua)(hua)(hua)(hua)自微，甚至可(ke)以消失無(wu)(wu)存。隨著欲執參照(zhao)系的(de)(de)(de)遞(di)微，使(shi)覺悟(wu)速(su)v趨(qu)向(xiang)無(wu)(wu)限(xian)大，于(yu)(yu)是(shi)(shi)(shi)由公式S=vt可(ke)知其(qi)(qi)結果是(shi)(shi)(shi)時(shi)(shi)(shi)間和空(kong)(kong)(kong)間都趨(qu)于(yu)(yu)零。這就是(shi)(shi)(shi)愛(ai)因(yin)斯坦(tan)證(zheng)明(ming)(ming)的(de)(de)(de)時(shi)(shi)(shi)空(kong)(kong)(kong)隧道，這就是(shi)(shi)(shi)愛(ai)因(yin)斯坦(tan)證(zheng)明(ming)(ming)，無(wu)(wu)欲執參照(zhao)系障阻狀態，人(ren)的(de)(de)(de)覺知速(su)將(jiang)趨(qu)于(yu)(yu)無(wu)(wu)限(xian)大，并可(ke)能和存在(zai)時(shi)(shi)(shi)空(kong)(kong)(kong)雙(shuang)零的(de)(de)(de)原點。于(yu)(yu)是(shi)(shi)(shi)這個(ge)點就是(shi)(shi)(shi)中(zhong)(zhong)(zhong)國(guo)道文(wen)化(hua)(hua)(hua)(hua)的(de)(de)(de)道生(sheng)之一、就是(shi)(shi)(shi)無(wu)(wu)極、就是(shi)(shi)(shi)人(ren)類文(wen)化(hua)(hua)(hua)(hua)金字塔(ta)的(de)(de)(de)頂(ding)極之無(wu)(wu)。此時(shi)(shi)(shi)空(kong)(kong)(kong)之歸，亦即(ji)一切文(wen)化(hua)(hua)(hua)(hua)所覓絕對(dui)真(zhen)理之在(zai)，且此在(zai)，正(zheng)在(zai)中(zhong)(zhong)(zhong)國(guo)道文(wen)化(hua)(hua)(hua)(hua)之中(zhong)(zhong)(zhong)。

頂明之(zhi)中(zhong)，層層不同境界的(de)(de)(de)(de)(de)(de)(de)群星閃，同統一(yi)(yi)的(de)(de)(de)(de)(de)(de)(de)宗頂基因性傳運著(zhu)統承運的(de)(de)(de)(de)(de)(de)(de)明，這是宇宙(zhou)社會人(ren)生萬物文(wen)化(hua)井(jing)然一(yi)(yi)體(ti)的(de)(de)(de)(de)(de)(de)(de)序系。由于命理(li)一(yi)(yi)體(ti)決定(ding)，凡敬宗而(er)共(gong)者存，凡棄宗而(er)獨(du)者亡，人(ren)類的(de)(de)(de)(de)(de)(de)(de)所(suo)(suo)有亂和(he)危(wei)急全部(bu)來源于后者，這應當是人(ren)類的(de)(de)(de)(de)(de)(de)(de)共(gong)醒。存亡是宇宙(zhou)規律自(zi)(zi)然平衡(heng)的(de)(de)(de)(de)(de)(de)(de)因果自(zi)(zi)動，所(suo)(suo)以，在文(wen)化(hua)信仰(yang)私(si)執封建之(zhi)危(wei)中(zhong)，尤當確認中(zhong)國文(wen)化(hua)的(de)(de)(de)(de)(de)(de)(de)地位，并以此(ci)各(ge)種文(wen)化(hua)皆當自(zi)(zi)知自(zi)(zi)明、敦倫存分格物致(zhi)至，共(gong)道共(gong)德、共(gong)識共(gong)濟、共(gong)救人(ren)類之(zhi)危(wei)、共(gong)成人(ren)類之(zhi)明。

人類文(wen)化的事實，只(zhi)有中(zhong)國老(lao)子(zi)境(jing)名萬物之(zhi)(zhi)本源曰道，其(qi)(qi)體(ti)七律，其(qi)(qi)用(yong)名德，其(qi)(qi)序無始有生(sheng)，其(qi)(qi)善(shan)不(bu)辭(ci)平等，其(qi)(qi)生(sheng)自然無治(zhi)， 其(qi)(qi)歸(gui)(gui)有無雙玄(xuan)，其(qi)(qi)寧谷神不(bu)死。由道而出，依律而運，周而返歸(gui)(gui)，以(yi)道恒而律應(ying)始末全程歸(gui)(gui)。此外別(bie)無一人圣(sheng)足(zu)宇(yu)宙萬物本體(ti)說，且道被佛家所直承(cheng)并直名修道成佛，又經(jing)歷(li)代圣(sheng)賢所承(cheng)究(jiu)不(bu)已(yi)，亦被西方明(ming)哲所認同，但(dan)卻史無一人于以(yi)輕倒(dao)之(zhi)(zhi)非。故中(zhong)華之(zhi)(zhi)大道文(wen)化，當于人類信仰無本肆危急之(zhi)(zhi)中(zhong)，共注論證(zheng)其(qi)(qi)尊其(qi)(qi)明(ming)，其(qi)(qi)用(yong)不(bu)但(dan)為功，更在其(qi)(qi)危難之(zhi)(zhi)急，危難之(zhi)(zhi)生(sheng)生(sheng)眾。

也許(xu)也只(zhi)有(you)人(ren)類(lei)的(de)(de)這(zhe)個(ge)關頭，文化者(zhe)(zhe)才(cai)肯抬頭始(shi)叩(kou)明；也許(xu)也只(zhi)有(you)人(ren)類(lei)的(de)(de)這(zhe)個(ge)關頭，文化者(zhe)(zhe)才(cai)肯認識(shi)自是的(de)(de)確實無奈；也許(xu)也只(zhi)有(you)人(ren)類(lei)的(de)(de)這(zhe)個(ge)危難的(de)(de)時(shi)候，才(cai)能才(cai)是重讀老(lao)子(zi)、重叩(kou)老(lao)子(zi)的(de)(de)大律天機。

五、淪喪斷承就(jiu)無明就(jiu)禍患

文(wen)化(hua)(hua)源(yuan)道而發(fa)，生(sheng)(sheng)命沿(yan)息(xi)無(wu)不(bu)(bu)(bu)(bu)從(cong)屬某屬性(xing)(xing)(xing)(xing)文(wen)化(hua)(hua)。所(suo)(suo)(suo)以(yi)文(wen)化(hua)(hua)現(xian)象(xiang)是(shi)(shi)(shi)(shi)眾(zhong)心(xin)識(shi)的(de)(de)(de)(de)(de)(de)(de)(de)聚(ju)合(he)、是(shi)(shi)(shi)(shi)眾(zhong)靈(ling)魂的(de)(de)(de)(de)(de)(de)(de)(de)聚(ju)合(he)、是(shi)(shi)(shi)(shi)眾(zhong)因(yin)緣(yuan)作(zuo)用必然的(de)(de)(de)(de)(de)(de)(de)(de)聚(ju)合(he)。它不(bu)(bu)(bu)(bu)但運(yun)(yun)載著(zhu)原始的(de)(de)(de)(de)(de)(de)(de)(de)精神，同時也運(yun)(yun)載全程(cheng)無(wu)量施信的(de)(de)(de)(de)(de)(de)(de)(de)意志和(he)(he)(he)能(neng)(neng)(neng)量。所(suo)(suo)(suo)以(yi)認識(shi)深(shen)(shen)刻普渡，博愛的(de)(de)(de)(de)(de)(de)(de)(de)認識(shi)文(wen)化(hua)(hua)現(xian)象(xiang)、對(dui)(dui)待(dai)文(wen)化(hua)(hua)現(xian)象(xiang)，不(bu)(bu)(bu)(bu)失為(wei)涉足人(ren)心(xin)的(de)(de)(de)(de)(de)(de)(de)(de)大(da)(da)德、大(da)(da)智(zhi)和(he)(he)(he)大(da)(da)計(ji)。因(yin)為(wei)文(wen)化(hua)(hua)表面的(de)(de)(de)(de)(de)(de)(de)(de)分歧只是(shi)(shi)(shi)(shi)現(xian)象(xiang)，一(yi)(yi)旦深(shen)(shen)入(ru)到其(qi)(qi)中(zhong)的(de)(de)(de)(de)(de)(de)(de)(de)深(shen)(shen)處，解讀(du)它的(de)(de)(de)(de)(de)(de)(de)(de)成因(yin)、依存因(yin)緣(yuan)、生(sheng)(sheng)命活動周期(qi)使(shi)命定數，就會發(fa)現(xian)對(dui)(dui)于(yu)(yu)(yu)文(wen)化(hua)(hua)的(de)(de)(de)(de)(de)(de)(de)(de)多(duo)元行(xing)為(wei)決不(bu)(bu)(bu)(bu)能(neng)(neng)(neng)簡單、決不(bu)(bu)(bu)(bu)能(neng)(neng)(neng)無(wu)知(zhi)愚昧的(de)(de)(de)(de)(de)(de)(de)(de)激化(hua)(hua)促(cu)使(shi)反其(qi)(qi)生(sheng)(sheng)。而應(ying)立明(ming)高(gao)位(wei)從(cong)滋生(sheng)(sheng)依存的(de)(de)(de)(de)(de)(de)(de)(de)因(yin)緣(yuan)上(shang)著(zhu)手，積極團結共(gong)識(shi)引(yin)導，使(shi)其(qi)(qi)和(he)(he)(he)而歸，歸而用。從(cong)根(gen)(gen)本(ben)理(li)論(lun)出發(fa)，一(yi)(yi)種生(sheng)(sheng)命一(yi)(yi)種能(neng)(neng)(neng)量欲以(yi)徹底(di)斷(duan)滅絕止是(shi)(shi)(shi)(shi)根(gen)(gen)本(ben)不(bu)(bu)(bu)(bu)可能(neng)(neng)(neng)做到的(de)(de)(de)(de)(de)(de)(de)(de)。所(suo)(suo)(suo)以(yi)欲止的(de)(de)(de)(de)(de)(de)(de)(de)根(gen)(gen)本(ben)方法(fa)就只能(neng)(neng)(neng)落在(zai)(zai)引(yin)導和(he)(he)(he)利(li)用了(le)(le)(le)。甚(shen)至(zhi)戰爭(zheng)中(zhong)，人(ren)雖(sui)被殺了(le)(le)(le)，但其(qi)(qi)生(sheng)(sheng)命的(de)(de)(de)(de)(de)(de)(de)(de)能(neng)(neng)(neng)量運(yun)(yun)動并(bing)未停止，只是(shi)(shi)(shi)(shi)運(yun)(yun)動方式、時空因(yin)緣(yuan)發(fa)生(sheng)(sheng)了(le)(le)(le)改(gai)變，并(bing)規律(lv)(lv)(lv)仍在(zai)(zai)沿(yan)讀(du)。正是(shi)(shi)(shi)(shi)文(wen)化(hua)(hua)的(de)(de)(de)(de)(de)(de)(de)(de)這(zhe)一(yi)(yi)生(sheng)(sheng)命源(yuan)源(yuan)的(de)(de)(de)(de)(de)(de)(de)(de)存在(zai)(zai)，所(suo)(suo)(suo)以(yi)對(dui)(dui)于(yu)(yu)(yu)群(qun)系現(xian)象(xiang)遠比對(dui)(dui)身命的(de)(de)(de)(de)(de)(de)(de)(de)孽(nie)力更大(da)(da)、更速效。故佛經中(zhong)有謗法(fa)入(ru)無(wu)間的(de)(de)(de)(de)(de)(de)(de)(de)極惡(e)(e)(e)之(zhi)(zhi)(zhi)報。善(shan)(shan)惡(e)(e)(e)當前，首先(xian)是(shi)(shi)(shi)(shi)一(yi)(yi)道衡量鑒心(xin)性(xing)(xing)(xing)(xing)品(pin)位(wei)的(de)(de)(de)(de)(de)(de)(de)(de)考試(shi)題(ti)。從(cong)價值的(de)(de)(de)(de)(de)(de)(de)(de)角(jiao)度，人(ren)就是(shi)(shi)(shi)(shi)面對(dui)(dui)善(shan)(shan)惡(e)(e)(e)、處理(li)善(shan)(shan)惡(e)(e)(e)、運(yun)(yun)用善(shan)(shan)惡(e)(e)(e)，否則，何其(qi)(qi)言智(zhi)慧(hui)(hui)(hui)，何其(qi)(qi)用智(zhi)慧(hui)(hui)(hui)。智(zhi)者(zhe)知(zhi)因(yin)果(guo)、知(zhi)因(yin)緣(yuan)、知(zhi)規律(lv)(lv)(lv)，慧(hui)(hui)(hui)者(zhe)育(yu)善(shan)(shan)育(yu)惡(e)(e)(e)適時變。只有善(shan)(shan)能(neng)(neng)(neng)化(hua)(hua)惡(e)(e)(e)轉(zhuan)惡(e)(e)(e)用惡(e)(e)(e)，才是(shi)(shi)(shi)(shi)智(zhi)和(he)(he)(he)慧(hui)(hui)(hui)的(de)(de)(de)(de)(de)(de)(de)(de)真(zhen)作(zuo)用、真(zhen)價值。人(ren)類的(de)(de)(de)(de)(de)(de)(de)(de)中(zhong)華(hua)真(zhen)理(li)文(wen)明(ming)之(zhi)(zhi)(zhi)承，經遭歷(li)史(shi)從(cong)未有過的(de)(de)(de)(de)(de)(de)(de)(de)淪(lun)喪和(he)(he)(he)斷(duan)承，這(zhe)種以(yi)不(bu)(bu)(bu)(bu)道而廢至(zhi)道現(xian)象(xiang)，首先(xian)是(shi)(shi)(shi)(shi)一(yi)(yi)種教育(yu)，同時也要深(shen)(shen)其(qi)(qi)不(bu)(bu)(bu)(bu)可抗拒的(de)(de)(de)(de)(de)(de)(de)(de)責任和(he)(he)(he)后果(guo)。所(suo)(suo)(suo)以(yi)勢致此境(jing)，共(gong)當振(zhen)驚和(he)(he)(he)深(shen)(shen)醒，共(gong)當以(yi)人(ren)復興(xing)中(zhong)國道文(wen)化(hua)(hua)為(wei)第一(yi)(yi)緊迫(po)、第一(yi)(yi)當務的(de)(de)(de)(de)(de)(de)(de)(de)使(shi)命和(he)(he)(he)責任；為(wei)第一(yi)(yi)覺、第一(yi)(yi)明(ming)的(de)(de)(de)(de)(de)(de)(de)(de)萬化(hua)(hua)之(zhi)(zhi)(zhi)先(xian)。以(yi)人(ren)是(shi)(shi)(shi)(shi)德是(shi)(shi)(shi)(shi)法(fa)，為(wei)本(ben)是(shi)(shi)(shi)(shi)理(li)是(shi)(shi)(shi)(shi)果(guo)，依據全在(zai)(zai)不(bu)(bu)(bu)(bu)變的(de)(de)(de)(de)(de)(de)(de)(de)道律(lv)(lv)(lv)，自覺動能(neng)(neng)(neng)全源(yuan)于(yu)(yu)(yu)道律(lv)(lv)(lv)自明(ming)的(de)(de)(de)(de)(de)(de)(de)(de)覺悟。一(yi)(yi)律(lv)(lv)(lv)之(zhi)(zhi)(zhi)中(zhong)，何其(qi)(qi)曰(yue)天(tian)，眾(zhong)心(xin)、眾(zhong)意、眾(zhong)利(li)害的(de)(de)(de)(de)(de)(de)(de)(de)律(lv)(lv)(lv)之(zhi)(zhi)(zhi)還；何其(qi)(qi)曰(yue)地，善(shan)(shan)惡(e)(e)(e)與(yu)眾(zhong)的(de)(de)(de)(de)(de)(de)(de)(de)之(zhi)(zhi)(zhi)所(suo)(suo)(suo)潛。地柔(rou)受納不(bu)(bu)(bu)(bu)還，天(tian)剛(gang)律(lv)(lv)(lv)報不(bu)(bu)(bu)(bu)改(gai)，故佛家有菩薩(sa)畏因(yin)、眾(zhong)生(sheng)(sheng)畏果(guo)之(zhi)(zhi)(zhi)智(zhi)愚說。淪(lun)喪、斷(duan)承就是(shi)(shi)(shi)(shi)極愚之(zhi)(zhi)(zhi)為(wei)、極惡(e)(e)(e)之(zhi)(zhi)(zhi)為(wei)，從(cong)中(zhong)不(bu)(bu)(bu)(bu)能(neng)(neng)(neng)不(bu)(bu)(bu)(bu)深(shen)(shen)知(zhi)律(lv)(lv)(lv)患之(zhi)(zhi)(zhi)甚(shen)、后果(guo)之(zhi)(zhi)(zhi)危；從(cong)中(zhong)不(bu)(bu)(bu)(bu)能(neng)(neng)(neng)不(bu)(bu)(bu)(bu)深(shen)(shen)明(ming)當務之(zhi)(zhi)(zhi)明(ming)、當急之(zhi)(zhi)(zhi)行(xing)、當擇之(zhi)(zhi)(zhi)生(sheng)(sheng)。社會理(li)論(lun)應(ying)當深(shen)(shen)入(ru)傳承規律(lv)(lv)(lv)、深(shen)(shen)入(ru)因(yin)果(guo)規律(lv)(lv)(lv)、深(shen)(shen)入(ru)文(wen)化(hua)(hua)規律(lv)(lv)(lv)、深(shen)(shen)入(ru)道德規律(lv)(lv)(lv)，從(cong)爾增強理(li)論(lun)研究的(de)(de)(de)(de)(de)(de)(de)(de)深(shen)(shen)刻性(xing)(xing)(xing)(xing)和(he)(he)(he)可靠性(xing)(xing)(xing)(xing)；從(cong)爾跟上(shang)宇宙的(de)(de)(de)(de)(de)(de)(de)(de)社會自動調控節拍，真(zhen)正務實于(yu)(yu)(yu)理(li)論(lun)與(yu)人(ren)、理(li)論(lun)與(yu)社會、理(li)論(lun)與(yu)自然法(fa)則的(de)(de)(de)(de)(de)(de)(de)(de)和(he)(he)(he)諧交融，道德同彰。

六、中國文(wen)化(hua)的傳承之歸傳承

是(shi)(shi)至關生(sheng)(sheng)(sheng)命和(he)文化(hua)存(cun)在與(yu)發(fa)展的(de)(de)決定(ding)之(zhi)(zhi)根，其(qi)(qi)(qi)理至深、其(qi)(qi)(qi)用甚偉，應于(yu)重點研(yan)究論證(zheng)，以(yi)(yi)造福中華文明(ming)永(yong)續(xu)，造福中華民族(zu)之(zhi)(zhi)德(de)永(yong)續(xu)。從宇(yu)宙(zhou)(zhou)規律的(de)(de)生(sheng)(sheng)(sheng)序(xu)(xu)自(zi)控出發(fa)，傳承(cheng)(cheng)(cheng)(cheng)(cheng)是(shi)(shi)社會(hui)秩(zhi)序(xu)(xu)決定(ding)性的(de)(de)內在。只有心信根承(cheng)(cheng)(cheng)(cheng)(cheng)穩定(ding)有序(xu)(xu)，人于(yu)敦倫存(cun)分(fen)，宇(yu)系層(ceng)層(ceng)承(cheng)(cheng)(cheng)(cheng)(cheng)承(cheng)(cheng)(cheng)(cheng)(cheng)自(zi)展，才能(neng)從宇(yu)宙(zhou)(zhou)到(dao)社會(hui)、從事業到(dao)人生(sheng)(sheng)(sheng)百脈皆通、井然(ran)(ran)而(er)(er)泰。傳承(cheng)(cheng)(cheng)(cheng)(cheng)從結構上由承(cheng)(cheng)(cheng)(cheng)(cheng)體與(yu)受體、形式與(yu)內容合成(cheng)(cheng)。從分(fen)類上有本(ben)承(cheng)(cheng)(cheng)(cheng)(cheng)與(yu)用承(cheng)(cheng)(cheng)(cheng)(cheng)兩部分(fen)的(de)(de)存(cun)在。本(ben)承(cheng)(cheng)(cheng)(cheng)(cheng)包括種(zhong)(zhong)族(zu)承(cheng)(cheng)(cheng)(cheng)(cheng)和(he)信仰承(cheng)(cheng)(cheng)(cheng)(cheng)兩種(zhong)(zhong)；用承(cheng)(cheng)(cheng)(cheng)(cheng)包括朝承(cheng)(cheng)(cheng)(cheng)(cheng)、業承(cheng)(cheng)(cheng)(cheng)(cheng)、識承(cheng)(cheng)(cheng)(cheng)(cheng)、術承(cheng)(cheng)(cheng)(cheng)(cheng)之(zhi)(zhi)類。從整體上，承(cheng)(cheng)(cheng)(cheng)(cheng)起(qi)(qi)于(yu)道(dao)(dao)、傳于(yu)德(de)、荒于(yu)偽(wei)、廢(fei)于(yu)利。所以(yi)(yi)，為(wei)持不(bu)(bu)(bu)偽(wei)、為(wei)持其(qi)(qi)(qi)方久則成(cheng)(cheng)信承(cheng)(cheng)(cheng)(cheng)(cheng)有師(shi)，族(zu)承(cheng)(cheng)(cheng)(cheng)(cheng)有長(chang)，以(yi)(yi)正師(shi)承(cheng)(cheng)(cheng)(cheng)(cheng)本(ben)尊，長(chang)承(cheng)(cheng)(cheng)(cheng)(cheng)其(qi)(qi)(qi)宗，綿續(xu)不(bu)(bu)(bu)止，盡(jin)展而(er)(er)一(yi)，固爾有序(xu)(xu)。信惑(huo)(huo)承(cheng)(cheng)(cheng)(cheng)(cheng)亂也是(shi)(shi)規律的(de)(de)必然(ran)(ran)，亂承(cheng)(cheng)(cheng)(cheng)(cheng)之(zhi)(zhi)極恰(qia)是(shi)(shi)復(fu)承(cheng)(cheng)(cheng)(cheng)(cheng)之(zhi)(zhi)機、復(fu)承(cheng)(cheng)(cheng)(cheng)(cheng)之(zhi)(zhi)急(ji)。中國道(dao)(dao)承(cheng)(cheng)(cheng)(cheng)(cheng)決不(bu)(bu)(bu)是(shi)(shi)法(fa)術，而(er)(er)是(shi)(shi)德(de)，而(er)(er)是(shi)(shi)真傳學效敦倫宇(yu)宙(zhou)(zhou)天(tian)人合一(yi)，存(cun)分(fen)自(zi)然(ran)(ran)不(bu)(bu)(bu)辭(ci)不(bu)(bu)(bu)爭(zheng)不(bu)(bu)(bu)自(zi)生(sheng)(sheng)(sheng)，以(yi)(yi)有為(wei)禪(chan)無為(wei)，以(yi)(yi)無為(wei)成(cheng)(cheng)無不(bu)(bu)(bu)為(wei)。是(shi)(shi)返歸樸(pu)，而(er)(er)不(bu)(bu)(bu)是(shi)(shi)欲以(yi)(yi)受、欲以(yi)(yi)執(zhi)。中國道(dao)(dao)承(cheng)(cheng)(cheng)(cheng)(cheng)復(fu)興的(de)(de)工(gong)程巨大(da)(da)，其(qi)(qi)(qi)巨在惑(huo)(huo)阻，其(qi)(qi)(qi)易在一(yi)明(ming)。理當從主(zhu)端老子和(he)《道(dao)(dao)德(de)經(jing)》復(fu)起(qi)(qi)，一(yi)起(qi)(qi)具(ju)動，思變而(er)(er)更(geng)新；基從家祠而(er)(er)實，形成(cheng)(cheng)上信下孝(xiao)，東方中華共和(he)國名之(zhi)(zhi)大(da)(da)氣候、大(da)(da)環境、大(da)(da)文明(ming)。

七、共(gong)建中國道文(wen)明(ming)的人(ren)文(wen)新(xin)氣候新(xin)環(huan)境

二(er)十(shi)一(yi)世(shi)紀(ji)(ji)，實(shi)(shi)際就(jiu)是(shi)(shi)(shi)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)類中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國道(dao)(dao)(dao)(dao)(dao)文(wen)(wen)(wen)(wen)化(hua)的(de)(de)(de)(de)(de)(de)(de)新世(shi)紀(ji)(ji)，并且這是(shi)(shi)(shi)唯一(yi)的(de)(de)(de)(de)(de)(de)(de)選擇(ze)。同時更(geng)是(shi)(shi)(shi)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國人(ren)(ren)(ren)(ren)(ren)(ren)(ren)使(shi)命(ming)、中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國人(ren)(ren)(ren)(ren)(ren)(ren)(ren)責(ze)(ze)任(ren)、中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國人(ren)(ren)(ren)(ren)(ren)(ren)(ren)出(chu)(chu)路、中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國人(ren)(ren)(ren)(ren)(ren)(ren)(ren)走(zou)(zou)向人(ren)(ren)(ren)(ren)(ren)(ren)(ren)類世(shi)界性(xing)崛起(qi)的(de)(de)(de)(de)(de)(de)(de)根(gen)本(ben)(ben)(ben)和所在。“道(dao)(dao)(dao)(dao)(dao)，可(ke)道(dao)(dao)(dao)(dao)(dao)，非(fei)常道(dao)(dao)(dao)(dao)(dao)，名，可(ke)名，非(fei)常名”。宇宙(zhou)不(bu)(bu)(bu)(bu)(bu)可(ke)抗拒(ju)的(de)(de)(de)(de)(de)(de)(de)道(dao)(dao)(dao)(dao)(dao)法(fa)(fa)定著歷(li)史(shi)下(xia)行(xing)執(zhi)右而(er)(er)墜(zhui)，上行(xing)玄左行(xing)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)而(er)(er)升(sheng)，極反(fan)規律(lv)(lv)決定負于“夢寐(mei)以(yi)(yi)(yi)(yi)(yi)(yi)求”的(de)(de)(de)(de)(de)(de)(de)東方(fang)終于吼(hou)出(chu)(chu)了“中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華民族的(de)(de)(de)(de)(de)(de)(de)偉(wei)大(da)復興(xing)(xing)就(jiu)一(yi)定能(neng)實(shi)(shi)現(xian)”。屈辱與(yu)歷(li)煉，悲(bei)壯而(er)(er)豪(hao)邁(mai)，宇宙(zhou)本(ben)(ben)(ben)體與(yu)規律(lv)(lv)萬(wan)象交響，一(yi)個偉(wei)大(da)的(de)(de)(de)(de)(de)(de)(de)民族必(bi)須走(zou)(zou)在人(ren)(ren)(ren)(ren)(ren)(ren)(ren)類東歸(gui)大(da)潮的(de)(de)(de)(de)(de)(de)(de)最前(qian)方(fang)。正是(shi)(shi)(shi)在猖(chang)獗淪喪、斷承凄涼(liang)、民意(yi)怨聲(sheng)的(de)(de)(de)(de)(de)(de)(de)緊(jin)急關口，一(yi)個“使(shi)命(ming)光(guang)榮責(ze)(ze)任(ren)重(zhong)大(da)”的(de)(de)(de)(de)(de)(de)(de)聲(sheng)音開(kai)終了回蕩。并以(yi)(yi)(yi)(yi)(yi)(yi)穩健(jian)的(de)(de)(de)(de)(de)(de)(de)步伐領導(dao)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國而(er)(er)向世(shi)界，形成(cheng)(cheng)了以(yi)(yi)(yi)(yi)(yi)(yi)科(ke)學(xue)(xue)發(fa)展觀為(wei)思(si)(si)想(xiang)理論(lun)的(de)(de)(de)(de)(de)(de)(de)時代(dai)性(xing)旗幟(zhi)，實(shi)(shi)施(shi)著強(qiang)勁有(you)(you)(you)(you)力的(de)(de)(de)(de)(de)(de)(de)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國特色(se)社會(hui)(hui)主(zhu)義(yi)全(quan)新思(si)(si)維理念道(dao)(dao)(dao)(dao)(dao)路。核(he)心(xin)(xin)(xin)“以(yi)(yi)(yi)(yi)(yi)(yi)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)為(wei)本(ben)(ben)(ben)”決非(fei)一(yi)般(ban)，而(er)(er)是(shi)(shi)(shi)明(ming)確全(quan)部(bu)思(si)(si)想(xiang)理論(lun)道(dao)(dao)(dao)(dao)(dao)德(de)為(wei)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)的(de)(de)(de)(de)(de)(de)(de)定位(wei)、中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國文(wen)(wen)(wen)(wen)化(hua)的(de)(de)(de)(de)(de)(de)(de)定位(wei)、中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國心(xin)(xin)(xin)的(de)(de)(de)(de)(de)(de)(de)定位(wei)，更(geng)是(shi)(shi)(shi)整個科(ke)學(xue)(xue)發(fa)展觀全(quan)部(bu)思(si)(si)想(xiang)理論(lun)的(de)(de)(de)(de)(de)(de)(de)特色(se)之(zhi)(zhi)(zhi)本(ben)(ben)(ben)、目的(de)(de)(de)(de)(de)(de)(de)之(zhi)(zhi)(zhi)本(ben)(ben)(ben)、行(xing)為(wei)之(zhi)(zhi)(zhi)本(ben)(ben)(ben)。只(zhi)(zhi)有(you)(you)(you)(you)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國心(xin)(xin)(xin)才(cai)是(shi)(shi)(shi)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國行(xing)，只(zhi)(zhi)有(you)(you)(you)(you)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國心(xin)(xin)(xin)才(cai)能(neng)創造出(chu)(chu)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國文(wen)(wen)(wen)(wen)化(hua)源源的(de)(de)(de)(de)(de)(de)(de)特色(se)和文(wen)(wen)(wen)(wen)明(ming)。所以(yi)(yi)(yi)(yi)(yi)(yi)學(xue)(xue)習(xi)全(quan)觀必(bi)須重(zhong)在深(shen)(shen)刻解讀“以(yi)(yi)(yi)(yi)(yi)(yi)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)”和“為(wei)本(ben)(ben)(ben)”的(de)(de)(de)(de)(de)(de)(de)切(qie)(qie)妙之(zhi)(zhi)(zhi)用(yong)(yong)(yong)、深(shen)(shen)刻之(zhi)(zhi)(zhi)理、統論(lun)之(zhi)(zhi)(zhi)要。以(yi)(yi)(yi)(yi)(yi)(yi)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)不(bu)(bu)(bu)(bu)(bu)以(yi)(yi)(yi)(yi)(yi)(yi)己是(shi)(shi)(shi)一(yi)切(qie)(qie)理智自(zi)尊自(zi)愛創建自(zi)命(ming)本(ben)(ben)(ben)必(bi)學(xue)(xue)必(bi)立(li)必(bi)用(yong)(yong)(yong)的(de)(de)(de)(de)(de)(de)(de)真(zhen)(zhen)明(ming)之(zhi)(zhi)(zhi)心(xin)(xin)(xin)、造福之(zhi)(zhi)(zhi)心(xin)(xin)(xin)。四(si)個字(zi)既至簡又至玄，簡者，見字(zi)乎(hu)知；玄者，上達道(dao)(dao)(dao)(dao)(dao)律(lv)(lv)之(zhi)(zhi)(zhi)理。既至易又至遠(yuan)(yuan)，易者，明(ming)理當下(xia)一(yi)擇(ze)；遠(yuan)(yuan)者，祖祖輩(bei)輩(bei)教(jiao)做(zuo)好人(ren)(ren)(ren)(ren)(ren)(ren)(ren)，門門教(jiao)教(jiao)勸(quan)之(zhi)(zhi)(zhi)為(wei)善，古(gu)今中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)外欲出(chu)(chu)苦(ku)海由此(ci)行(xing)。總之(zhi)(zhi)(zhi)，四(si)字(zi)核(he)心(xin)(xin)(xin)有(you)(you)(you)(you)理有(you)(you)(you)(you)心(xin)(xin)(xin)、有(you)(you)(you)(you)境有(you)(you)(you)(you)法(fa)(fa)、有(you)(you)(you)(you)當下(xia)有(you)(you)(you)(you)未來(lai)。舍此(ci)無(wu)(wu)道(dao)(dao)(dao)(dao)(dao)、舍此(ci)理非(fei)、舍此(ci)不(bu)(bu)(bu)(bu)(bu)真(zhen)(zhen)、舍此(ci)無(wu)(wu)信(xin)，萬(wan)行(xing)只(zhi)(zhi)有(you)(you)(you)(you)因(yin)地以(yi)(yi)(yi)(yi)(yi)(yi)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)，才(cai)有(you)(you)(you)(you)果地命(ming)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)福報在。以(yi)(yi)(yi)(yi)(yi)(yi)此(ci)實(shi)(shi)地展開(kai)深(shen)(shen)入(ru)普(pu)及道(dao)(dao)(dao)(dao)(dao)德(de)與(yu)因(yin)果學(xue)(xue)習(xi)，必(bi)能(neng)重(zhong)筑(zhu)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)類中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華道(dao)(dao)(dao)(dao)(dao)德(de)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)文(wen)(wen)(wen)(wen)的(de)(de)(de)(de)(de)(de)(de)新氣候、新環(huan)境。這個人(ren)(ren)(ren)(ren)(ren)(ren)(ren)文(wen)(wen)(wen)(wen)環(huan)境不(bu)(bu)(bu)(bu)(bu)實(shi)(shi)施(shi)、不(bu)(bu)(bu)(bu)(bu)實(shi)(shi)成(cheng)(cheng)，則核(he)心(xin)(xin)(xin)之(zhi)(zhi)(zhi)真(zhen)(zhen)心(xin)(xin)(xin)無(wu)(wu)以(yi)(yi)(yi)(yi)(yi)(yi)生、無(wu)(wu)以(yi)(yi)(yi)(yi)(yi)(yi)養，故無(wu)(wu)以(yi)(yi)(yi)(yi)(yi)(yi)存。法(fa)(fa)治(zhi)其外，必(bi)德(de)化(hua)于內，外因(yin)只(zhi)(zhi)能(neng)通(tong)過內因(yin)起(qi)作用(yong)(yong)(yong)，否則內動(dong)、能(neng)動(dong)、本(ben)(ben)(ben)愿動(dong)不(bu)(bu)(bu)(bu)(bu)生則是(shi)(shi)(shi)反(fan)作用(yong)(yong)(yong)，禁不(bu)(bu)(bu)(bu)(bu)止。人(ren)(ren)(ren)(ren)(ren)(ren)(ren)身以(yi)(yi)(yi)(yi)(yi)(yi)心(xin)(xin)(xin)為(wei)內，體制以(yi)(yi)(yi)(yi)(yi)(yi)頭為(wei)司(si)(si)，只(zhi)(zhi)有(you)(you)(you)(you)真(zhen)(zhen)正的(de)(de)(de)(de)(de)(de)(de)育心(xin)(xin)(xin)律(lv)(lv)頭責(ze)(ze)職(zhi)而(er)(er)范(fan)，其權域之(zhi)(zhi)(zhi)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)何(he)其能(neng)不(bu)(bu)(bu)(bu)(bu)止。只(zhi)(zhi)要成(cheng)(cheng)以(yi)(yi)(yi)(yi)(yi)(yi)責(ze)(ze)用(yong)(yong)(yong)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)立(li)行(xing)立(li)風(feng)立(li)起(qi)勢(shi)到(dao)必(bi)行(xing)的(de)(de)(de)(de)(de)(de)(de)活化(hua)局，又怎么(me)可(ke)能(neng)不(bu)(bu)(bu)(bu)(bu)爭先(xian)(xian)恐后。禁法(fa)(fa)以(yi)(yi)(yi)(yi)(yi)(yi)不(bu)(bu)(bu)(bu)(bu)禁法(fa)(fa)為(wei)主(zhu)，不(bu)(bu)(bu)(bu)(bu)禁法(fa)(fa)以(yi)(yi)(yi)(yi)(yi)(yi)禁法(fa)(fa)為(wei)輔，老(lao)子(zi)無(wu)(wu)為(wei)勝有(you)(you)(you)(you)為(wei)在相對法(fa)(fa)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)亦(yi)通(tong)用(yong)(yong)(yong)。大(da)量的(de)(de)(de)(de)(de)(de)(de)不(bu)(bu)(bu)(bu)(bu)規不(bu)(bu)(bu)(bu)(bu)止現(xian)象，都是(shi)(shi)(shi)司(si)(si)不(bu)(bu)(bu)(bu)(bu)責(ze)(ze)實(shi)(shi)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)文(wen)(wen)(wen)(wen)環(huan)境破壞(huai)的(de)(de)(de)(de)(de)(de)(de)必(bi)然之(zhi)(zhi)(zhi)態。信(xin)去(qu)無(wu)(wu)規，規去(qu)無(wu)(wu)紀(ji)(ji)，紀(ji)(ji)去(qu)無(wu)(wu)法(fa)(fa)，法(fa)(fa)去(qu)法(fa)(fa)亦(yi)無(wu)(wu)法(fa)(fa)。從爾(er)使(shi)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)文(wen)(wen)(wen)(wen)意(yi)識形態環(huan)境的(de)(de)(de)(de)(de)(de)(de)榮辱標(biao)準、用(yong)(yong)(yong)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)標(biao)準、職(zhi)責(ze)(ze)標(biao)準以(yi)(yi)(yi)(yi)(yi)(yi)次而(er)(er)墜(zhui)。于是(shi)(shi)(shi)在另(ling)一(yi)面的(de)(de)(de)(de)(de)(de)(de)恥(chi)(chi)為(wei)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)文(wen)(wen)(wen)(wen)環(huan)境中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)，變(bian)成(cheng)(cheng)恥(chi)(chi)而(er)(er)榮、榮而(er)(er)恥(chi)(chi)。過去(qu)年代(dai)偷幾(ji)穗(sui)玉，一(yi)生之(zhi)(zhi)(zhi)恥(chi)(chi)都洗不(bu)(bu)(bu)(bu)(bu)去(qu)，而(er)(er)環(huan)境一(yi)變(bian)，不(bu)(bu)(bu)(bu)(bu)恥(chi)(chi)不(bu)(bu)(bu)(bu)(bu)適應、不(bu)(bu)(bu)(bu)(bu)恥(chi)(chi)不(bu)(bu)(bu)(bu)(bu)風(feng)光(guang)、不(bu)(bu)(bu)(bu)(bu)恥(chi)(chi)上不(bu)(bu)(bu)(bu)(bu)去(qu)，所以(yi)(yi)(yi)(yi)(yi)(yi)，策劃多(duo)格(ge)自(zi)動(dong)制約人(ren)(ren)(ren)(ren)(ren)(ren)(ren)文(wen)(wen)(wen)(wen)學(xue)(xue)習(xi)用(yong)(yong)(yong)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)重(zhong)筑(zhu)是(shi)(shi)(shi)關鍵(jian)。老(lao)子(zi)通(tong)經都是(shi)(shi)(shi)反(fan)向思(si)(si)維法(fa)(fa)，都是(shi)(shi)(shi)去(qu)彼取此(ci)法(fa)(fa)。切(qie)(qie)本(ben)(ben)(ben)而(er)(er)易，執(zhi)末而(er)(er)繁(fan)，道(dao)(dao)(dao)(dao)(dao)德(de)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)文(wen)(wen)(wen)(wen)環(huan)境的(de)(de)(de)(de)(de)(de)(de)建設要在真(zhen)(zhen)實(shi)(shi)以(yi)(yi)(yi)(yi)(yi)(yi)核(he)心(xin)(xin)(xin)為(wei)心(xin)(xin)(xin)的(de)(de)(de)(de)(de)(de)(de)用(yong)(yong)(yong)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)責(ze)(ze)職(zhi)之(zhi)(zhi)(zhi)范(fan)。人(ren)(ren)(ren)(ren)(ren)(ren)(ren)文(wen)(wen)(wen)(wen)建設是(shi)(shi)(shi)全(quan)社會(hui)(hui)的(de)(de)(de)(de)(de)(de)(de)義(yi)務(wu)和責(ze)(ze)任(ren)，從社會(hui)(hui)細(xi)胞務(wu)實(shi)(shi)復興(xing)(xing)，點燃(ran)星星之(zhi)(zhi)(zhi)火，結合層層論(lun)壇考、抓典成(cheng)(cheng)面考、局面公(gong)信(xin)考，使(shi)真(zhen)(zhen)自(zi)出(chu)(chu)偽(wei)自(zi)沉，勢(shi)成(cheng)(cheng)真(zhen)(zhen)偽(wei)品(pin)自(zi)白，風(feng)自(zi)轉勢(shi)自(zi)變(bian)。歷(li)史(shi)證(zheng)明(ming)，所有(you)(you)(you)(you)昌盛(sheng)無(wu)(wu)一(yi)不(bu)(bu)(bu)(bu)(bu)是(shi)(shi)(shi)文(wen)(wen)(wen)(wen)化(hua)復興(xing)(xing)為(wei)先(xian)(xian)導(dao)、為(wei)共識、為(wei)共行(xing)，中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華民族的(de)(de)(de)(de)(de)(de)(de)這一(yi)復興(xing)(xing)就(jiu)是(shi)(shi)(shi)以(yi)(yi)(yi)(yi)(yi)(yi)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)為(wei)本(ben)(ben)(ben)復興(xing)(xing)道(dao)(dao)(dao)(dao)(dao)文(wen)(wen)(wen)(wen)明(ming)的(de)(de)(de)(de)(de)(de)(de)大(da)學(xue)(xue)習(xi)。只(zhi)(zhi)有(you)(you)(you)(you)眾志(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)道(dao)(dao)(dao)(dao)(dao)深(shen)(shen)入(ru)核(he)心(xin)(xin)(xin)行(xing)，多(duo)元匯成(cheng)(cheng)洪流，沖(chong)開(kai)一(yi)切(qie)(qie)封阻、一(yi)切(qie)(qie)閉(bi)鎖(suo)，而(er)(er)曰同。同心(xin)(xin)(xin)同道(dao)(dao)(dao)(dao)(dao)，中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國已(yi)經在科(ke)學(xue)(xue)發(fa)展觀的(de)(de)(de)(de)(de)(de)(de)偉(wei)大(da)旗幟(zhi)指引中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)開(kai)始(shi)走(zou)(zou)向復興(xing)(xing)、走(zou)(zou)向人(ren)(ren)(ren)(ren)(ren)(ren)(ren)類歷(li)史(shi)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華普(pu)世(shi)共悅的(de)(de)(de)(de)(de)(de)(de)文(wen)(wen)(wen)(wen)明(ming)。