武平縣中山鎮是(shi)千年古(gu)鎮,也是(shi)全(quan)國罕見(jian)“百姓鎮”,素有“小(xiao)京城”之美稱,歷(li)(li)史悠久,歷(li)(li)經滄桑保存下來的古(gu)街(jie)、迎(ying)恩(en)門、相公塔(ta)、永安(an)橋(qiao)等眾多(duo)文物古(gu)跡。
該(gai)鎮(zhen)有著深厚的文化(hua)積淀,已(yi)形成(cheng)了許(xu)多獨特的民(min)(min)間(jian)傳統(tong)文化(hua),如“軍家話”、百家姓(xing)氏對聯(lian)、傳統(tong)漢劇(ju)、舞獅、船(chuan)燈、宮燈等,都(dou)具有極高的歷史價(jia)值和旅游價(jia)值。中山鎮(zhen)于2007年(nian)(nian)還(huan)被省政府授(shou)予(yu)“省級歷史文化(hua)名鎮(zhen)”,2008年(nian)(nian)被文化(hua)部授(shou)予(yu)“中國民(min)(min)間(jian)文化(hua)藝術(漢劇(ju))之鄉”。
中(zhong)(zhong)山(shan)為武(wu)平革命發(fa)源地(di)之一。從1929年至1932年,中(zhong)(zhong)山(shan)上(shang)坑(keng)先后(hou)爆發(fa)三次農民暴(bao)動,聲(sheng)震周邊(bian)地(di)區。1930年6月,毛(mao)澤東(dong)、朱德率(lv)紅四軍(jun)(jun)(jun)主(zhu)力由(you)江西尋烏再次入境武(wu)平開(kai)展革命根據(ju)地(di)建設,由(you)民主(zhu)方向進軍(jun)(jun)(jun)中(zhong)(zhong)山(shan)城(cheng),與紅六軍(jun)(jun)(jun)在(zai)(zai)永(yong)安橋(qiao)附近不期而(er)遇,勝利(li)會師,而(er)后(hou)分頭行動,武(wu)平蘇區得到恢復鞏固。據(ju)中(zhong)(zhong)山(shan)革命史料(liao)記(ji)載,朱德軍(jun)(jun)(jun)長(chang)在(zai)(zai)征(zheng)途中(zhong)(zhong)餐(can)風宿露,涉水登山(shan),感受(shou)風寒(han),抵達(da)中(zhong)(zhong)山(shan)城(cheng)已(yi)是(shi)大(da)寒(han)大(da)燒,臥(wo)病在(zai)(zai)床,住在(zai)(zai)實夫別墅左廂房,經中(zhong)(zhong)山(shan)城(cheng)名醫林(lin)鑒春開(kai)方撥藥,一劑服(fu)后(hou),病情(qing)好轉,寒(han)熱皆退,后(hou)朱德軍(jun)(jun)(jun)長(chang)帶病上(shang)陣(zhen),率(lv)領(ling)紅軍(jun)(jun)(jun)繼(ji)續向武(wu)平縣城(cheng)進軍(jun)(jun)(jun)。永(yong)安橋(qiao)、實夫別墅、上(shang)坑(keng)暴(bao)動遺址及(ji)眾多(duo)紅軍(jun)(jun)(jun)標語可作(zuo)為紅色(se)資源加以保護開(kai)發(fa)。
1、迎恩(en)門(men)。明(ming)(ming)朝時期(qi),武所(suo)(suo)中(zhong)山先后(hou)筑(zhu)有老城(cheng)(cheng)(cheng)(cheng)、片月城(cheng)(cheng)(cheng)(cheng)和新(xin)城(cheng)(cheng)(cheng)(cheng)三座(zuo)城(cheng)(cheng)(cheng)(cheng)池,故人們(men)將(jiang)武所(suo)(suo)城(cheng)(cheng)(cheng)(cheng)簡(jian)稱為(wei)“三城(cheng)(cheng)(cheng)(cheng)”。一(yi)彈丸之(zhi)(zhi)地(di)筑(zhu)有三城(cheng)(cheng)(cheng)(cheng),舉世罕見。這是因為(wei)中(zhong)山乃閩粵贛邊軍事重鎮(zhen),自古(gu)為(wei)兵家(jia)必爭之(zhi)(zhi)地(di)。明(ming)(ming)朝時設千戶所(suo)(suo),正千戶的官階(jie)比太守還(huan)高一(yi)級。這里不(bu)受(shou)縣署管轄,好(hao)比獨(du)立王國,故有如此(ci)規(gui)模(mo)。歷(li)經“大躍進(jin)”和“文革”,中(zhong)山城(cheng)(cheng)(cheng)(cheng)池被毀(hui),現僅剩一(yi)座(zuo)“迎恩(en)門(men)”,巍然屹立,向(xiang)世人訴說著當年的輝(hui)煌和歷(li)史的滄桑。據考證,明(ming)(ming)抗倭名將(jiang)俞大猷在(zai)迎恩(en)城(cheng)(cheng)(cheng)(cheng)門(men)上(shang)筑(zhu)有“讀易軒”,日教士子讀書(shu)擊劍。只(zhi)可惜“讀易軒”后(hou)毀(hui)于戰,城(cheng)(cheng)(cheng)(cheng)門(men)之(zhi)(zhi)上(shang)僅遺偌大一(yi)個遺址。
2、古(gu)街(jie)(jie)。從迎恩門延伸而出(chu)的(de)(de)700米(mi)古(gu)街(jie)(jie),100多間(jian)店(dian)鋪,是當年武所中山(shan)商(shang)賈云集、商(shang)貿繁(fan)華(hua)(hua)的(de)(de)明(ming)證。古(gu)街(jie)(jie)本身(shen)(shen)就是武所中山(shan)古(gu)城一部濃縮(suo)的(de)(de)歷史。老屋夾道的(de)(de)古(gu)街(jie)(jie),難掩其昔日風華(hua)(hua),在她身(shen)(shen)上(shang)依稀殘(can)存(cun)的(de)(de)鉛華(hua)(hua),依舊(jiu)散發著遠古(gu)而誘人的(de)(de)清香。與古(gu)街(jie)(jie)相連的(de)(de)明(ming)代所建迎恩城門及讀易軒,更(geng)襯映出(chu)古(gu)街(jie)(jie)的(de)(de)古(gu)典與悠(you)遠。流連于古(gu)街(jie)(jie),沐(mu)浴著中原古(gu)風,挨(ai)(ai)家挨(ai)(ai)戶門上(shang)查看姓氏門聯,人們的(de)(de)思緒早已神(shen)游于千年往事之中,別有一番感(gan)受與情趣。
3、永安橋。此(ci)(ci)橋為一(yi)王姓(xing)老夫人樂善(shan)好施,囑其子孫(sun)將(jiang)為其做壽設(she)宴的(de)錢用(yong)于(yu)(yu)在(zai)此(ci)(ci)建(jian)一(yi)座大(da)橋,于(yu)(yu)清道(dao)光10年(nian)(nian)(公元(yuan)1810年(nian)(nian))建(jian)成。清末(mo)出名保臺抗日志(zhi)士(shi)、愛(ai)國(guo)詩人丘逢甲題(ti)寫“永安橋”和“母命(ming)繼志(zhi)”石匾鑲嵌于(yu)(yu)橋的(de)八拱上方(fang)。1930年(nian)(nian)6月2日,毛澤東(dong)、朱(zhu)德率(lv)紅四軍主(zhu)力和紅六軍在(zai)永安橋附近勝利會師,然(ran)后分頭(tou)向武(wu)平其他(ta)地方(fang)進發(fa),武(wu)平革(ge)命(ming)斗爭從此(ci)(ci)更加如(ru)(ru)火如(ru)(ru)荼(tu)。2006年(nian)(nian)此(ci)(ci)橋被定為省級文物保護(hu)單位。
4、相(xiang)(xiang)公塔。位于中(zhong)(zhong)山新城(cheng)外相(xiang)(xiang)公寨上(shang),建于明嘉(jia)靖(jing)辛亥年(nian)(1551年(nian))。塔有七(qi)層(ceng),呈八(ba)角(jiao)形(xing),高(gao)14.7米。相(xiang)(xiang)傳古代文人墨客喜歡(huan)相(xiang)(xiang)邀到此登山賞(shang)景(jing)、吟詩(shi)作賦,故名相(xiang)(xiang)公塔。據說當年(nian)的風水先生稱(cheng)(cheng),距武(wu)(wu)所中(zhong)(zhong)山城(cheng)東北部(即(ji)今武(wu)(wu)平(ping)縣城(cheng)一帶(dai))的地形(xing)為(wei)下(xia)(xia)山老虎(hu)形(xing),這下(xia)(xia)山老虎(hu)正朝武(wu)(wu)所中(zhong)(zhong)山方向而來。為(wei)阻(zu)止猛虎(hu)南侵,須建七(qi)座鎮虎(hu)塔,稱(cheng)(cheng)為(wei)“七(qi)鞭(bian)打虎(hu)”。如今物換星移,歷(li)經歲(sui)月滄桑,七(qi)座塔中(zhong)(zhong)僅(jin)相(xiang)(xiang)公塔碩(shuo)果(guo)遺存。相(xiang)(xiang)公塔外形(xing)壯觀,猶如屹立(li)在相(xiang)(xiang)公寨上(shang)的一位歷(li)史(shi)巨人。
5、十里(li)峽(xia)(xia)谷畫廊:位(wei)于(yu)中(zhong)(zhong)山(shan)古鎮南(nan)部15公(gong)里(li)外(wai)的峽(xia)(xia)谷,是6500萬年以前由于(yu)喜馬拉(la)雅(ya)山(shan)的造山(shan)運動,地(di)殼變遷(qian)形成的侏(zhu)羅紀大裂谷,呈南(nan)北(bei)走向,從貴州綿延(yan)至我鎮,僅鎮域段長20余公(gong)里(li),最(zui)低(di)海(hai)(hai)拔(ba)約700米,最(zui)高海(hai)(hai)拔(ba)在(zai)1442米以上,山(shan)體為丹霞地(di)貌(mao),在(zai)林溪相間(jian)中(zhong)(zhong),溪、瀑、灘(tan)、崖、石、洞(dong)渾然天成,幽、險、雄、壯、秀集于(yu)一身(shen),風光秀麗(li),景色十分迷人。
6、石(shi)天(tian)井(jing)世外桃(tao)源:位于古鎮(zhen)西南,與(yu)永興(xing)鎮(zhen)毗(pi)羅相連,平均(jun)海拔在1000米(mi)以(yi)上,四(si)周懸(xuan)崖絕壁,中間有數(shu)百(bai)畝平坦開(kai)闊的土(tu)地(di),巨大(da)的山體托起(qi)一片人(ren)間仙(xian)境,大(da)自然造就了牯(gu)牛背、朝天(tian)馬(ma)、石(shi)天(tian)井(jing)、大(da)圓洞(dong)、仙(xian)鵝抱蛋、何氏懸(xuan)棺等奇特(te)的自然和人(ren)文景觀。
這里(li)古(gu)樹參天(tian)(tian),遮(zhe)天(tian)(tian)蔽日,空氣(qi)(qi)清新,氣(qi)(qi)候涼爽。小(xiao)溪清澈,環山(shan)繞路,淙(cong)(cong)淙(cong)(cong)流淌;行(xing)走在(zai)山(shan)上,踏(ta)著紫色(se)沙(sha)巖鋪就的(de)“紅地(di)毯”。穿行(xing)在(zai)林間(jian)溪邊,幾(ji)十個大小(xiao)起伏的(de)山(shan)峰環環相(xiang)連(lian),組成(cheng)天(tian)(tian)然迷宮,讓你(ni)(ni)不(bu)識路徑,迷失方向;站在(zai)牯牛(niu)石背上,遠眺綦江山(shan)脈(mo),重重疊障(zhang),宛如萬匹天(tian)(tian)馬奔(ben)騰,硝煙彌漫(man),令您嘆為觀(guan)止,不(bu)愧為天(tian)(tian)下一大奇觀(guan);置身(shen)朝(chao)天(tian)(tian)馬山(shan)峰下,天(tian)(tian)馬仿佛正引頸嘶叫,飛奔(ben)九天(tian)(tian),讓你(ni)(ni)有(you)忘(wang)卻人間(jian)一切(qie),恍入世(shi)外仙境桃源的(de)感覺。
7、“汀州首富”、“東南(nan)錢王”舒經(jing)墓。舒經(jing)為明朝(chao)正德年間武所中山(shan)富商,傳(chuan)有(you)“東南(nan)錢王”之美譽,當時(shi)(shi)汀州知府(fu)為其撰寫墓志(zhi)銘(ming),稱其為“汀州首富”。舒經(jing)在世時(shi)(shi)建有(you)8座(zuo)墳墓,
建筑材料考究,結(jie)構精(jing)致,規模較為宏大,可(ke)惜在(zai)“文革”期(qi)間大多毀損較為嚴重,但遺址猶(you)存。現存中山城郊西山崗等地舒(shu)經(jing)墓較為完整,關于舒(shu)經(jing)的種種傳說在(zai)武平民間數百年來長(chang)盛不衰。探尋游(you)覽舒(shu)經(jing)墓,可(ke)使游(you)人對明朝時(shi)期(qi)武平乃至汀州的社(she)會、經(jing)濟、文化有(you)一種較為直觀(guan)的感受。
8、朱德軍(jun)長舊(jiu)居(ju)——實夫別(bie)(bie)(bie)(bie)墅(shu)(shu)(shu)(shu)。該別(bie)(bie)(bie)(bie)墅(shu)(shu)(shu)(shu)位于(yu)中(zhong)(zhong)山(shan)古鎮(zhen)城中(zhong)(zhong)村林屋巷,系林氏大富人(ren)祖宅,建(jian)于(yu)19世紀初,門樓的“實夫別(bie)(bie)(bie)(bie)墅(shu)(shu)(shu)(shu)”四(si)個大字清晰(xi)可見(jian),宅內(nei)結(jie)構(gou)(gou)復雜,前(qian)半(ban)(ban)(ban)部(bu)為左右(you)(you)廂(xiang)(xiang)房(fang)、中(zhong)(zhong)間有露(lu)天(tian)(tian)天(tian)(tian)井,隔(ge)一墻屏風(feng),后半(ban)(ban)(ban)部(bu)又(you)(you)有一露(lu)天(tian)(tian)天(tian)(tian)井,左右(you)(you)又(you)(you)是廂(xiang)(xiang)房(fang),且廂(xiang)(xiang)房(fang)結(jie)構(gou)(gou)比前(qian)半(ban)(ban)(ban)部(bu)復雜,空(kong)間更大,這種建(jian)筑(zhu)風(feng)格(ge)在客(ke)家民居(ju)中(zhong)(zhong)實屬罕見(jian),這大概是客(ke)家地區較早的別(bie)(bie)(bie)(bie)墅(shu)(shu)(shu)(shu)建(jian)筑(zhu)。1930年(nian)6月朱毛紅軍(jun)根據樓梯嶺(ling)會議(yi)精神,再次(ci)入(ru)武活動。朱德軍(jun)長因(yin)病(bing)在實夫別(bie)(bie)(bie)(bie)墅(shu)(shu)(shu)(shu)后半(ban)(ban)(ban)部(bu)左廂(xiang)(xiang)房(fang)內(nei)療病(bing)休
養。
9、國(guo)民黨(dang)(dang)抗(kang)戰(zhan)將(jiang)領謝肇(zhao)(zhao)齊(qi)(qi)將(jiang)軍(jun)(jun)(jun)故(gu)(gu)居。謝肇(zhao)(zhao)齊(qi)(qi)系武(wu)平中(zhong)山城里(li)人,為黃埔軍(jun)(jun)(jun)校(xiao)(xiao)第(di)(di)六期畢(bi)業生,北伐后(hou),于(yu)1930年(nian)(nian)考取留(liu)英(ying)。1934年(nian)(nian)畢(bi)業于(yu)英(ying)國(guo)皇家軍(jun)(jun)(jun)校(xiao)(xiao)(即(ji)圣赫(he)斯(si)特軍(jun)(jun)(jun)校(xiao)(xiao)),為蔣介(jie)石(shi)麾(hui)下少數(shu)接受完整西(xi)方軍(jun)(jun)(jun)事(shi)教育之(zhi)將(jiang)領。抗(kang)戰(zhan)時期,日軍(jun)(jun)(jun)強勢攻打貴(gui)州獨(du)山,重慶(qing)震動,戰(zhan)況緊急(ji),謝肇(zhao)(zhao)齊(qi)(qi)率(lv)93軍(jun)(jun)(jun)參與獨(du)山及平塘戰(zhan)役(yi),擊潰欲北犯重慶(qing)之(zhi)日軍(jun)(jun)(jun),因(yin)此(ci)殊功升為國(guo)民黨(dang)(dang)中(zhong)將(jiang)。1954年(nian)(nian)9月(yue)至1957年(nian)(nian)3月(yue)任臺(tai)灣(wan)國(guo)民黨(dang)(dang)黃埔軍(jun)(jun)(jun)校(xiao)(xiao)第(di)(di)五(wu)任校(xiao)(xiao)長。期間蔣介(jie)石(shi)長孫蔣孝文(wen)在軍(jun)(jun)(jun)校(xiao)(xiao)就讀,因(yin)屢次(ci)嚴重違(wei)紀(ji)、違(wei)規,被謝肇(zhao)(zhao)齊(qi)(qi)憤而開除,由此(ci)得罪權(quan)貴(gui)。蔣介(jie)石(shi)父子表面(mian)不(bu)動聲色(se),第(di)(di)二年(nian)(nian)(1957年(nian)(nian)3月(yue))卻以“匪諜”之(zhi)罪革職(zhi),亦辦(ban)退役(yi),后(hou)在臺(tai)灣(wan)多處(chu)任職(zhi),1992年(nian)(nian)移居美國(guo),1995年(nian)(nian)病逝。謝肇(zhao)(zhao)齊(qi)(qi)將(jiang)軍(jun)(jun)(jun)在中(zhong)山城內的故(gu)(gu)居可作(zuo)旅游景觀開發利用。
中(zhong)(zhong)山(shan)(shan)鎮(zhen)是唐宋(song)時代武(wu)(wu)平(ping)的(de)場治、縣(xian)(xian)治所(suo)在(zai)(zai)(zai)(zai)地(di),素有(you)“小京城”之(zhi)稱。唐玄宗開元(yuan)二十(shi)四(si)年(nian)(nian)(nian)(nian)(736年(nian)(nian)(nian)(nian))置(zhi)汀(ting)州后,在(zai)(zai)(zai)(zai)武(wu)(wu)平(ping)境內(nei)設武(wu)(wu)平(ping)、南(nan)安二鎮(zhen),中(zhong)(zhong)山(shan)(shan)為(wei)(wei)武(wu)(wu)平(ping)鎮(zhen)治所(suo)在(zai)(zai)(zai)(zai)地(di)。南(nan)唐保大(da)四(si)年(nian)(nian)(nian)(nian)(946年(nian)(nian)(nian)(nian)),并(bing)南(nan)安、武(wu)(wu)平(ping)二鎮(zhen)為(wei)(wei)武(wu)(wu)平(ping)場,這里(li)(li)(li)為(wei)(wei)場治所(suo)在(zai)(zai)(zai)(zai)地(di)。北宋(song)淳化五年(nian)(nian)(nian)(nian)(994年(nian)(nian)(nian)(nian)),升場為(wei)(wei)縣(xian)(xian),最初(chu)縣(xian)(xian)城也(ye)(ye)設在(zai)(zai)(zai)(zai)這里(li)(li)(li)。中(zhong)(zhong)山(shan)(shan)地(di)處閩(min)粵贛(gan)邊(bian),地(di)理(li)位(wei)置(zhi)顯(xian)要,為(wei)(wei)“全汀(ting)門(men)戶(hu)”,為(wei)(wei)防(fang)御(yu)(yu)廣(guang)贛(gan)“兩寇”作亂(luan),明(ming)洪武(wu)(wu)二十(shi)四(si)年(nian)(nian)(nian)(nian)(1381年(nian)(nian)(nian)(nian)),在(zai)(zai)(zai)(zai)此設武(wu)(wu)平(ping)守御(yu)(yu)千戶(hu)所(suo),駐軍1000多人(ren)(ren)(ren),抗倭名將俞(yu)大(da)猷也(ye)(ye)曾在(zai)(zai)(zai)(zai)此任職駐守。1645年(nian)(nian)(nian)(nian),清(qing)軍長驅(qu)直(zhi)入,連下連城、上杭各城,所(suo)在(zai)(zai)(zai)(zai)縣(xian)(xian)官吏望風(feng)而降(jiang),惟武(wu)(wu)所(suo)中(zhong)(zhong)山(shan)(shan)軍民(min)踞城抗清(qing),矢志不降(jiang),與(yu)清(qing)軍拼死血戰。1646年(nian)(nian)(nian)(nian)9月,歷經一(yi)年(nian)(nian)(nian)(nian)多攻(gong)防(fang)血戰后,中(zhong)(zhong)山(shan)(shan)城終于(yu)陷落(luo),慘遭血洗(xi)屠城,當(dang)時情景(jing)可謂(wei)哀鳴遍野,血流成(cheng)河,死難者不下萬人(ren)(ren)(ren),現珍藏于(yu)武(wu)(wu)平(ping)縣(xian)(xian)博(bo)物館的(de)“萬人(ren)(ren)(ren)緣之(zhi)墳(fen)墓”碑,成(cheng)為(wei)(wei)那段悲烈歷史的(de)鐵證。進入土地(di)革命(ming)戰爭時期(qi)(1930年(nian)(nian)(nian)(nian)6月),毛澤東、朱德(de)率(lv)領紅四(si)軍主力進入中(zhong)(zhong)山(shan)(shan)開展革命(ming)實踐,并(bing)與(yu)紅六軍在(zai)(zai)(zai)(zai)中(zhong)(zhong)山(shan)(shan)城郊勝利(li)會師,一(yi)舉(ju)橫掃駐守城里(li)(li)(li)的(de)吳德(de)隆匪部(bu)。武(wu)(wu)平(ping)人(ren)(ren)(ren)民(min)的(de)革命(ming)斗(dou)爭從此更加風(feng)起(qi)云涌,武(wu)(wu)平(ping)蘇區得到進一(yi)步鞏固和發展。
全國罕(han)見的典型客(ke)家“百姓(xing)鎮”和“客(ke)家方言孤(gu)島”——“軍(jun)家話”。
客(ke)(ke)家(jia)民系自中(zhong)原輾轉遷徙至南方(fang)后,大都聚族(zu)而(er)(er)居,村(cun)落居民多屬(shu)同宗(zong)。然而(er)(er)在中(zhong)山(shan)古城這人不(bu)逾萬、戶不(bu)盈千、方(fang)圓不(bu)過(guo)二平方(fang)公里的彈丸之(zhi)(zhi)地(di)(di),居民卻有102姓(xing)(xing)(xing)之(zhi)(zhi)多,在全(quan)國客(ke)(ke)家(jia)村(cun)落實(shi)屬(shu)罕見姓(xing)(xing)(xing)氏(shi)(shi)奇(qi)(qi)觀。主要成(cheng)因是:這個地(di)(di)處閩(min)粵(yue)贛(gan)三(san)省結(jie)合部的千年古鎮(zhen),為(wei)(wei)客(ke)(ke)家(jia)民系自中(zhong)原輾轉南遷中(zhong)轉站(zhan)之(zhi)(zhi)一(yi)(yi);又由(you)于(yu)地(di)(di)理位置顯要,為(wei)(wei)三(san)省結(jie)合部風云際會(hui)之(zhi)(zhi)地(di)(di),歷經駐軍(jun)和戰亂,最終形(xing)成(cheng)五湖(hu)四海、兼容并(bing)蓄的“百(bai)姓(xing)(xing)(xing)鎮(zhen)”此一(yi)(yi)獨特(te)奇(qi)(qi)觀。“百(bai)姓(xing)(xing)(xing)鎮(zhen)”盛行(xing)姓(xing)(xing)(xing)氏(shi)(shi)門額氏(shi)(shi)聯(lian)(lian),千百(bai)年來流傳(chuan)不(bu)衰,每逢節慶喜事,各家(jia)各姓(xing)(xing)(xing),均在大門貼上(shang)姓(xing)(xing)(xing)氏(shi)(shi)門額氏(shi)(shi)聯(lian)(lian),表達念祖追(zhui)宗(zong)、飲水思源之(zhi)(zhi)情。中(zhong)山(shan)“百(bai)姓(xing)(xing)(xing)鎮(zhen)”另一(yi)(yi)奇(qi)(qi)特(te)人文景觀,就是當年落籍中(zhong)山(shan)的古代官兵使用的方(fang)言相沿至今(jin)數百(bai)年不(bu)變(bian),與當地(di)(di)客(ke)(ke)家(jia)方(fang)言相行(xing)不(bu)悖,這就是被語言學家(jia)譽(yu)為(wei)(wei)“語言活化石”、客(ke)(ke)家(jia)“方(fang)言孤島(dao)”的“軍(jun)家(jia)話”。
在旅(lv)游(you)開發(fa)中(zhong),從景(jing)觀資(zi)(zi)源(yuan)(yuan)的角度考慮,必須具(ju)有(you)(you)“三頭(tou)”的要(yao)(yao)求,一(yi)是要(yao)(yao)有(you)(you)看(kan)頭(tou),就是這(zhe)個(ge)景(jing)觀資(zi)(zi)源(yuan)(yuan)很(hen)(hen)值得(de)一(yi)看(kan),看(kan)后覺得(de)很(hen)(hen)耐看(kan);二是要(yao)(yao)有(you)(you)說頭(tou),就是這(zhe)個(ge)景(jing)觀資(zi)(zi)源(yuan)(yuan)要(yao)(yao)很(hen)(hen)有(you)(you)文化底蘊,有(you)(you)故事可說,有(you)(you)知(zhi)識可講(jiang),有(you)(you)閱歷可授;三是要(yao)(yao)有(you)(you)玩頭(tou),就是讓游(you)人有(you)(you)沖動感,想(xiang)參與(yu)(yu)可參與(yu)(yu),參與(yu)(yu)之(zhi)后覺得(de)很(hen)(hen)有(you)(you)意義,很(hen)(hen)有(you)(you)一(yi)番體(ti)驗。我們(men)認為,中(zhong)山(shan)古鎮景(jing)觀資(zi)(zi)源(yuan)(yuan)基(ji)本具(ju)備(bei)上述有(you)(you)關“三頭(tou)”的要(yao)(yao)求,對中(zhong)山(shan)古鎮進行旅(lv)游(you)開發(fa)完全是可行的。
首(shou)先,中(zhong)(zhong)山古(gu)(gu)鎮保存著許(xu)(xu)多(duo)(duo)歷史人文景觀(guan),如七百米古(gu)(gu)街(jie)、迎恩門古(gu)(gu)城(cheng)墻、武侯祠、東(dong)平(ping)王廟、相公塔、永安橋、朱德舊居(ju)等,還擁(yong)有(you)(you)(you)十里(li)(li)翠竹(zhu)、龍巖雨霽(ji)、聚(ju)仙巖等秀(xiu)美(mei)、奇(qi)(qi)異的(de)自然(ran)景觀(guan),這(zhe)些(xie)人文自然(ran)景觀(guan)值得(de)欣(xin)賞(shang),很(hen)有(you)(you)(you)“看頭(tou)”。其次(ci),中(zhong)(zhong)山古(gu)(gu)鎮擁(yong)有(you)(you)(you)千(qian)年(nian)歷史,文化底(di)蘊深厚,又是(shi)古(gu)(gu)汀州的(de)南(nan)大(da)門,長年(nian)駐兵把守,紅軍(jun)還在(zai)這(zhe)里(li)(li)斗(dou)爭活動過,有(you)(you)(you)許(xu)(xu)多(duo)(duo)傳(chuan)奇(qi)(qi)故事,世代傳(chuan)誦,很(hen)有(you)(you)(you)“說頭(tou)”。第三,中(zhong)(zhong)山古(gu)(gu)鎮擁(yong)有(you)(you)(you)綿延十余里(li)(li)翠竹(zhu)景觀(guan),劃竹(zhu)筏或乘輕舟而(er)下(xia),清風撲面,美(mei)景盡覽,令人心(xin)曠神怡,有(you)(you)(you)“天(tian)地人合一”的(de)美(mei)妙感覺,很(hen)有(you)(you)(you)“玩頭(tou)”。
因此,有旅游(you)專業人士看(kan)過(guo)中(zhong)(zhong)山古(gu)(gu)鎮(zhen)的(de)自(zi)然人文景觀(guan)后評價說,中(zhong)(zhong)山古(gu)(gu)鎮(zhen)天(tian)生麗質,保存和濃縮(suo)了中(zhong)(zhong)原文化很(hen)多特性,整理(li)、挖掘、推廣中(zhong)(zhong)山古(gu)(gu)鎮(zhen),一定可以成為(wei)聞(wen)名全省的(de)旅游(you)勝地。
在硬件方(fang)面,從旅(lv)游(you)(you)(you)(you)業“食、住、行(xing)(xing)、游(you)(you)(you)(you)、購、娛”的(de)(de)(de)六要素出發(fa),按照景(jing)區(qu)(qu)“可進入、可停留、可欣賞(shang)、可享(xiang)受、可回味”的(de)(de)(de)“五可”要求,對中山古鎮旅(lv)游(you)(you)(you)(you)開發(fa)的(de)(de)(de)相(xiang)關配(pei)套基(ji)礎設(she)(she)施進行(xing)(xing)建(jian)設(she)(she)完善(shan)。一(yi)是盡早完成省道(dao)(dao)206線縣城至中山道(dao)(dao)路改造,并按照進入風(feng)景(jing)區(qu)(qu)的(de)(de)(de)道(dao)(dao)路標準要求進行(xing)(xing)建(jian)設(she)(she)。二是鋪設(she)(she)、拓寬(kuan)各景(jing)觀(guan)之(zhi)間的(de)(de)(de)連接(jie)道(dao)(dao)路,方(fang)便游(you)(you)(you)(you)客(ke)進入;景(jing)區(qu)(qu)總停車(che)場(chang)(chang)及各景(jing)點停車(che)場(chang)(chang)建(jian)設(she)(she)等(deng)等(deng)。三(san)是規劃建(jian)設(she)(she)一(yi)批具有較強接(jie)待能力的(de)(de)(de)飯店、旅(lv)館(guan),特別是可以在十里翠(cui)竹(zhu)景(jing)觀(guan)的(de)(de)(de)附近(jin),沿(yan)溪兩岸(an)建(jian)設(she)(she)一(yi)些具有濃(nong)厚(hou)地方(fang)特色(se)的(de)(de)(de)鄉村飯店、旅(lv)館(guan),滿足(zu)游(you)(you)(you)(you)客(ke)的(de)(de)(de)吃、住等(deng)方(fang)面的(de)(de)(de)需要。四是建(jian)設(she)(she)一(yi)條(tiao)專賣武平客(ke)家土特產的(de)(de)(de)商貿街,滿足(zu)游(you)(you)(you)(you)客(ke)購物需求。
在軟件方面,首(shou)先,要(yao)(yao)加(jia)強(qiang)古(gu)鎮(zhen)(zhen)游開(kai)(kai)發的(de)組織力(li)量(liang)。縣(xian)中(zhong)(zhong)山(shan)(shan)古(gu)鎮(zhen)(zhen)保護(hu)開(kai)(kai)發工作(zuo)小組以(yi)及中(zhong)(zhong)山(shan)(shan)黨(dang)(dang)委、政府要(yao)(yao)統籌做好(hao)(hao)整個(ge)中(zhong)(zhong)山(shan)(shan)古(gu)鎮(zhen)(zhen)旅(lv)(lv)游開(kai)(kai)發的(de)規劃、協(xie)調、管理、招商(shang)和投入工作(zuo),確保古(gu)鎮(zhen)(zhen)旅(lv)(lv)游開(kai)(kai)發走(zou)上正軌;其次(ci),要(yao)(yao)進一(yi)步(bu)(bu)(bu)加(jia)強(qiang)中(zhong)(zhong)山(shan)(shan)古(gu)鎮(zhen)(zhen)品(pin)牌的(de)塑(su)造。中(zhong)(zhong)山(shan)(shan)黨(dang)(dang)委、政府及縣(xian)直文(wen)化(hua)、建設(she)等(deng)單位(wei)部門要(yao)(yao)認真做好(hao)(hao)關(guan)于(yu)中(zhong)(zhong)山(shan)(shan)鎮(zhen)(zhen)申報(bao)“中(zhong)(zhong)國民(min)間文(wen)化(hua)藝術(shu)之(zhi)鄉”及“福建歷史(shi)文(wen)化(hua)名(ming)鎮(zhen)(zhen)”,甚至“中(zhong)(zhong)國歷史(shi)文(wen)化(hua)名(ming)鎮(zhen)(zhen)”的(de)各(ge)項(xiang)準備工作(zuo),爭取早(zao)日獲得上級(ji)冠(guan)名(ming),取得相關(guan)保護(hu)經(jing)費,并進一(yi)步(bu)(bu)(bu)提(ti)(ti)高(gao)古(gu)鎮(zhen)(zhen)的(de)知(zhi)名(ming)度(du)。第(di)三,要(yao)(yao)進一(yi)步(bu)(bu)(bu)加(jia)大中(zhong)(zhong)山(shan)(shan)古(gu)鎮(zhen)(zhen)對外宣傳(chuan)推(tui)介(jie)力(li)度(du)。雖(sui)然通過(guo)中(zhong)(zhong)央、省、市各(ge)種媒(mei)體對中(zhong)(zhong)山(shan)(shan)古(gu)鎮(zhen)(zhen)文(wen)化(hua)的(de)報(bao)道和展示(shi),中(zhong)(zhong)山(shan)(shan)古(gu)鎮(zhen)(zhen)對外知(zhi)名(ming)度(du)不(bu)斷提(ti)(ti)高(gao),吸(xi)引了(le)大批的(de)專家(jia)學者和新聞工作(zuo)者來中(zhong)(zhong)山(shan)(shan)考(kao)察和采訪,但是(shi),這僅為(wei)中(zhong)(zhong)山(shan)(shan)古(gu)鎮(zhen)(zhen)旅(lv)(lv)游開(kai)(kai)發的(de)宣傳(chuan)推(tui)介(jie)起了(le)一(yi)個(ge)很好(hao)(hao)的(de)開(kai)(kai)端(duan)。今后還(huan)必須(xu)充分(fen)利用媒(mei)體和群團(tuan)組織的(de)力(li)量(liang),通過(guo)邀請記者、作(zuo)家(jia)、文(wen)人開(kai)(kai)展采風、攝影、筆會等(deng)活動,持續(xu)挖(wa)掘、整合(he)、宣傳(chuan)中(zhong)(zhong)山(shan)(shan)古(gu)鎮(zhen)(zhen)千年民(min)俗文(wen)化(hua)、紅色文(wen)化(hua)和綠色文(wen)化(hua)內(nei)涵,進一(yi)步(bu)(bu)(bu)提(ti)(ti)高(gao)中(zhong)(zhong)山(shan)(shan)千年古(gu)鎮(zhen)(zhen)的(de)影響力(li)和知(zhi)名(ming)度(du)。