譽稱“徽州第(di)一(yi)家”的龍(long)川(chuan)胡(hu)宗憲尚書(shu)府(fu)，坐落在安徽績溪龍(long)川(chuan)村中央，從胡(hu)宗憲至(zhi)胡(hu)氏“炳(bing)”字輩共12代人曾在此居(ju)住。龍(long)川(chuan)村呈船形，東(dong)聳龍(long)須山、西衛鳳凰山，登(deng)源河(he)與龍(long)川(chuan)河(he)村前交(jiao)匯相擁，是一(yi)塊藏龍(long)臥(wo)虎之寶地。尚書(shu)府(fu)景(jing)區居(ju)船之掌(zhang)舵(duo)位，為(wei)龍(long)川(chuan)風水較佳(jia)之處。
龍川胡宗憲尚(shang)書府(fu)(fu)，粉墻黛瓦，綠水環繞，如(ru)(ru)詩如(ru)(ru)畫。透過五百(bai)年(nian)的(de)時空(kong)，彰顯出古徽州(zhou)的(de)幽秘與神奇(qi)！走進占地5000平(ping)方米的(de)尚(shang)書府(fu)(fu)，象一(yi)(yi)個小(xiao)社會(hui)，從善堂(tang)、官(guan)廳、梅林亭、胡氏家井、繡樓(lou)(lou)、徽戲園、松公家祠、文昌閣(ge)、蒙童館、土地廟、醫館，胡公廟、嘉(jia)會(hui)樓(lou)(lou)、養心閣(ge)、魚亭、鹿鳴軒等，和眾多(duo)小(xiao)巧的(de)庭院相交輝映，組成一(yi)(yi)個巷弄陌阡，四通八達的(de)一(yi)(yi)個迷宮(gong)豪宅。尚(shang)書府(fu)(fu)鼎盛時期(qi)，曾七世同堂(tang)，足不出戶就可以上(shang)私塾(shu)、唱大戲、請郎中(zhong)、祭祖拜佛……可以說尚(shang)書府(fu)(fu)是(shi)整個古徽州(zhou)迄今(jin)保(bao)存完美、氣(qi)勢(shi)雄偉，結構復雜的(de)明代建筑群(qun)，也是(shi)古徽州(zhou)較具代表性的(de)官(guan)宦豪宅。
如果說北京故宮的(de)(de)(de)木(mu)(mu)(mu)雕具有皇家的(de)(de)(de)氣(qi)派和豪(hao)放，那么龍川胡宗(zong)憲尚書府的(de)(de)(de)木(mu)(mu)(mu)雕則(ze)具民間的(de)(de)(de)雋秀典(dian)雅(ya)，窗上(shang)、隔板上(shang)、梁棟上(shang)玲瓏有致的(de)(de)(de)木(mu)(mu)(mu)雕，讓您(nin)仿佛進入古時(shi)的(de)(de)(de)藝術天(tian)地，加(jia)上(shang)蒼舊的(de)(de)(de)木(mu)(mu)(mu)樓，徽(hui)州風俗的(de)(de)(de)擺(bai)設，幽幽小巷，低(di)頭(tou)是鵝卵石(shi)(shi)路，抬頭(tou)放眼(yan)是青磚細(xi)瓦，飛檐高挑的(de)(de)(de)磚雕、石(shi)(shi)雕，還有那錯錯落落的(de)(de)(de)馬頭(tou)墻、鰲(ao)魚禽(qin)獸，栩(xu)栩(xu)如生，你會感覺仿佛時(shi)間倒流，一下子回(hui)到了(le)明朝的(de)(de)(de)天(tian)倫之中了(le)。
國家歷史(shi)名(ming)城研(yan)究中(zhong)心主(zhu)任、全國歷史(shi)文化(hua)名(ming)城保護專(zhuan)家委員(yuan)會委員(yuan)阮儀三(san)教授考(kao)察后，高度評價：
“尚(shang)書府非(fei)常典型反映了(le)徽州建(jian)(jian)筑(zhu)的(de)一個重要(yao)特(te)點，也反映了(le)當時具(ju)有(you)濃厚文化底蘊的(de)這種特(te)殊家族(zu)，建(jian)(jian)筑(zhu)做(zuo)得(de)很細(xi)節，細(xi)部做(zuo)得(de)很精致，可以左顧右(you)盼，處處生景(jing)，是徽州保護較好(hao)的(de)古建(jian)(jian)筑(zhu)，精品(pin)精品(pin)！”
在此您饒有興趣走進俗稱(cheng)“二(er)十四個門闕”“去看(kan)胡(hu)氏祖居，去讀胡(hu)氏家譜，去游豪宅迷(mi)宮，去賞尚書府六大奇特徽文化”。
位協三公(gong)(gong)(gong)木牌(pai)(pai)(pai)(pai)坊在(zai)(zai)(zai)徽州地區，牌(pai)(pai)(pai)(pai)枋(fang)(fang)(fang)有(you)(you)(you)很(hen)(hen)多，有(you)(you)(you)石牌(pai)(pai)(pai)(pai)枋(fang)(fang)(fang)、木牌(pai)(pai)(pai)(pai)枋(fang)(fang)(fang)，但(dan)是(shi)(shi)(shi)木牌(pai)(pai)(pai)(pai)枋(fang)(fang)(fang)趨(qu)勢(shi)很(hen)(hen)少見的(de)(de)(de)(de)(de)(de)(de)(de)(de)。牌(pai)(pai)(pai)(pai)枋(fang)(fang)(fang)的(de)(de)(de)(de)(de)(de)(de)(de)(de)建造(zao)有(you)(you)(you)三大(da)(da)(da)類：一(yi)是(shi)(shi)(shi)標志枋(fang)(fang)(fang)、二(er)(er)是(shi)(shi)(shi)功(gong)德枋(fang)(fang)(fang)、三是(shi)(shi)(shi)節烈枋(fang)(fang)(fang)。眼(yan)前的(de)(de)(de)(de)(de)(de)(de)(de)(de)牌(pai)(pai)(pai)(pai)枋(fang)(fang)(fang)是(shi)(shi)(shi)“功(gong)德枋(fang)(fang)(fang)”，顯示官(guan)位和(he)政(zheng)績(ji)的(de)(de)(de)(de)(de)(de)(de)(de)(de)，當時(shi)在(zai)(zai)(zai)明朝(chao)時(shi)期，胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)憲(xian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)官(guan)銜(xian)是(shi)(shi)(shi)太(tai)(tai)子(zi)(zi)太(tai)(tai)保(bao)，在(zai)(zai)(zai)古代“太(tai)(tai)師(shi)、太(tai)(tai)保(bao)、太(tai)(tai)傅(fu)”合稱(cheng)為(wei)“三公(gong)(gong)(gong)”，而胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)憲(xian)椅大(da)(da)(da)功(gong)勛(xun)位列于(yu)三公(gong)(gong)(gong)，故牌(pai)(pai)(pai)(pai)枋(fang)(fang)(fang)是(shi)(shi)(shi)“位協三公(gong)(gong)(gong)枋(fang)(fang)(fang)”。“協”通“列”的(de)(de)(de)(de)(de)(de)(de)(de)(de)意思(si)(si)。制作牌(pai)(pai)(pai)(pai)枋(fang)(fang)(fang)的(de)(de)(de)(de)(de)(de)(de)(de)(de)木料也(ye)很(hen)(hen)講(jiang)究，用(yong)的(de)(de)(de)(de)(de)(de)(de)(de)(de)是(shi)(shi)(shi)民間(jian)所說(shuo)的(de)(de)(de)(de)(de)(de)(de)(de)(de)“公(gong)(gong)(gong)孫木”，也(ye)就(jiu)(jiu)是(shi)(shi)(shi)銀(yin)(yin)杏，銀(yin)(yin)杏是(shi)(shi)(shi)我國(guo)(guo)觀(guan)賞兼實用(yong)的(de)(de)(de)(de)(de)(de)(de)(de)(de)名貴樹種，生長緩慢，壽命極長。牌(pai)(pai)(pai)(pai)枋(fang)(fang)(fang)上(shang)的(de)(de)(de)(de)(de)(de)(de)(de)(de)雕(diao)刻寓言(yan)很(hen)(hen)深：下枋(fang)(fang)(fang)的(de)(de)(de)(de)(de)(de)(de)(de)(de)木雕(diao)圖(tu)為(wei)“渭(wei)川(chuan)(chuan)躍(yue)鯉(li)”說(shuo)的(de)(de)(de)(de)(de)(de)(de)(de)(de)是(shi)(shi)(shi)姜(jiang)子(zi)(zi)牙(ya)在(zai)(zai)(zai)渭(wei)水河邊(bian)釣魚(yu)時(shi)，遇到了(le)周文(wen)王(wang)，他們(men)在(zai)(zai)(zai)渭(wei)水河邊(bian)交談了(le)幾個時(shi)辰(chen)，周文(wen)王(wang)認為(wei)他是(shi)(shi)(shi)治國(guo)(guo)的(de)(de)(de)(de)(de)(de)(de)(de)(de)文(wen)武全才，就(jiu)(jiu)用(yong)自己的(de)(de)(de)(de)(de)(de)(de)(de)(de)車(che)(che)載(zai)姜(jiang)子(zi)(zi)牙(ya)回宮，并親(qin)自為(wei)他拉(la)車(che)(che)共(gong)808步(bu)，為(wei)周王(wang)朝(chao)奠(dian)定了(le)八百年江山。清(qing)代啟蒙書《幼學(xue)瓊(qiong)林》稱(cheng)之(zhi)“渭(wei)川(chuan)(chuan)躍(yue)鯉(li)”，在(zai)(zai)(zai)這(zhe)里用(yong)這(zhe)個典故比(bi)(bi)喻胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)憲(xian)“龍(long)(long)川(chuan)(chuan)躍(yue)鯉(li)”，說(shuo)胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)憲(xian)從(cong)龍(long)(long)川(chuan)(chuan)出去(qu)當官(guan)，立下抗倭大(da)(da)(da)功(gong)，使明王(wang)朝(chao)江山得(de)以延續(xu)。上(shang)枋(fang)(fang)(fang)“位協三公(gong)(gong)(gong)”兩(liang)側雕(diao)刻則是(shi)(shi)(shi)兩(liang)條(tiao)龍(long)(long)，“飛龍(long)(long)在(zai)(zai)(zai)天”典出“易*乾(qian)”，“飛龍(long)(long)在(zai)(zai)(zai)天，利見大(da)(da)(da)人”比(bi)(bi)喻升官(guan)的(de)(de)(de)(de)(de)(de)(de)(de)(de)意思(si)(si)，上(shang)下枋(fang)(fang)(fang)圖(tu)，合起來就(jiu)(jiu)是(shi)(shi)(shi)鯉(li)魚(yu)跳龍(long)(long)門的(de)(de)(de)(de)(de)(de)(de)(de)(de)意思(si)(si)，庭(ting)院中種了(le)兩(liang)株(zhu)柏樹，寓意族衍百（柏）枝，位登佰（柏）爵。從(cong)牌(pai)(pai)(pai)(pai)枋(fang)(fang)(fang)過(guo)去(qu)，參觀(guan)的(de)(de)(de)(de)(de)(de)(de)(de)(de)下一(yi)站(zhan)胡(hu)(hu)(hu)(hu)(hu)公(gong)(gong)(gong)殿(dian)，靠南面(mian)是(shi)(shi)(shi)胡(hu)(hu)(hu)(hu)(hu)公(gong)(gong)(gong)殿(dian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)廣場，民間(jian)稱(cheng)為(wei)廟坦。在(zai)(zai)(zai)東面(mian)前璧嵌有(you)(you)(you)明朝(chao)嘉靖五年（1526）績(ji)溪縣(xian)十二(er)(er)都(dou)“上(shang)鄉(xiang)(xiang)祖(zu)(zu)社”，通過(guo)官(guan)府(fu)(fu)(fu)準立的(de)(de)(de)(de)(de)(de)(de)(de)(de)“鄉(xiang)(xiang)約(yue)碑”績(ji)溪縣(xian)鄉(xiang)(xiang)都(dou)建置，在(zai)(zai)(zai)宋代就(jiu)(jiu)有(you)(you)(you)規劃(hua)上(shang)鄉(xiang)(xiang)和(he)下鄉(xiang)(xiang)之(zhi)分。龍(long)(long)川(chuan)(chuan)是(shi)(shi)(shi)十二(er)(er)都(dou)，元朝(chao)時(shi)劃(hua)屬(shu)(shu)維新上(shang)鄉(xiang)(xiang)。上(shang)鄉(xiang)(xiang)祖(zu)(zu)社是(shi)(shi)(shi)一(yi)鄉(xiang)(xiang)之(zhi)社，龍(long)(long)川(chuan)(chuan)為(wei)祖(zu)(zu)社所在(zai)(zai)(zai)地，鄉(xiang)(xiang)約(yue)類似現代的(de)(de)(de)(de)(de)(de)(de)(de)(de)鄉(xiang)(xiang)規民約(yue)，經過(guo)官(guan)府(fu)(fu)(fu)認可，具有(you)(you)(you)法律的(de)(de)(de)(de)(de)(de)(de)(de)(de)約(yue)束力，也(ye)稱(cheng)社碑。廟坦側有(you)(you)(you)二(er)(er)旗桿石墩，一(yi)是(shi)(shi)(shi)圓(yuan)形(xing)、一(yi)是(shi)(shi)(shi)八角菱形(xing)。明清(qing)代時(shi)，學(xue)子(zi)(zi)考(kao)上(shang)府(fu)(fu)(fu)縣(xian)學(xue)秀(xiu)才，一(yi)旦取得(de)國(guo)(guo)子(zi)(zi)監太(tai)(tai)學(xue)生資(zi)格（相當于(yu)現在(zai)(zai)(zai)在(zai)(zai)(zai)績(ji)溪縣(xian)考(kao)上(shang)第一(yi)名送(song)到宣城市就(jiu)(jiu)讀之(zhi)后(hou)考(kao)上(shang)第一(yi)名，保(bao)送(song)去(qu)清(qing)華北大(da)(da)(da)讀書的(de)(de)(de)(de)(de)(de)(de)(de)(de)資(zi)格），即(ji)可重豎旗桿，改換門庭(ting)，光宗(zong)(zong)耀(yao)祖(zu)(zu)的(de)(de)(de)(de)(de)(de)(de)(de)(de)意思(si)(si)。明間(jian)說(shuo)：圓(yuan)屬(shu)(shu)文(wen)，八角屬(shu)(shu)武。一(yi)圓(yuan)一(yi)方，以此頌揚(yang)胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)憲(xian)文(wen)韜武略，也(ye)暗含胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)憲(xian)麾下擁有(you)(you)(you)眾多的(de)(de)(de)(de)(de)(de)(de)(de)(de)文(wen)物英(ying)才。
胡公殿(dian)殿(dian)頂鱷魚吻脊(ji)，石獸環列(lie)，前檐(yan)角為(wei)雀尾(wei)狀(zhuang)武式，八(ba)字(zi)門(men)面(mian)，卷棚門(men)，象征天地(di)天圓地(di)方，兩側圓窗，遵(zun)循(xun)徽州神(shen)廟的建造(zao)規制，表明(ming)胡宗憲去世后，家鄉人(ren)民奉之(zhi)為(wei)神(shen)，對他(ta)的敬仰。
正殿匾“榮(rong)樹崇(chong)聞”，是(shi)(shi)榮(rong)立功勛，傳(chuan)(chuan)聞千古的(de)(de)意思(si)。兩旁聯(lian)語：“一(yi)心忠節山(shan)河見證，千古精神日月(yue)延輝”，是(shi)(shi)對(dui)胡(hu)(hu)宗(zong)憲(xian)(xian)抗倭立功卻被(bei)誣陷打入獄(yu)中，后(hou)(hou)終得(de)平反，歷史自(zi)有(you)公論的(de)(de)寫(xie)照。正殿的(de)(de)建(jian)筑是(shi)(shi)前(qian)圓軒頂(ding)后(hou)(hou)尖(jian)形人(ren)(ren)字頂(ding)，這是(shi)(shi)徽州祠堂廟宇、大戶官廳頂(ding)部的(de)(de)傳(chuan)(chuan)統規(gui)制(zhi)，暗(an)喻天時(shi)、地(di)利(li)、人(ren)(ren)和(he)。民間也傳(chuan)(chuan)說，也暗(an)喻“先禮后(hou)(hou)兵(bing)”，圓，象征和(he)、禮，尖(jian)象征兵(bing)、剛。正殿后(hou)(hou)龕座供(gong)有(you)胡(hu)(hu)宗(zong)憲(xian)(xian)坐(zuo)像，據(ju)史料記載(zai)，胡(hu)(hu)宗(zong)憲(xian)(xian)生來相貌(mao)非凡(fan)，而(er)且有(you)一(yi)種逼人(ren)(ren)的(de)(de)氣勢(shi)，不怒自(zi)威，相當于現在所說的(de)(de)官威。令(ling)人(ren)(ren)望(wang)而(er)生畏，武(wu)將俞大猷是(shi)(shi)出名的(de)(de)硬(ying)骨頭，敢于堅持(chi)原則，不怕生飯碗，還(huan)(huan)有(you)一(yi)身(shen)縱橫天下的(de)(de)武(wu)藝(yi)，就這么一(yi)個響當當的(de)(de)浙江軍(jun)分(fen)區司令(ling)員，每次(ci)看見胡(hu)(hu)宗(zong)憲(xian)(xian)都小心翼(yi)翼(yi)，連頭也不敢抬，有(you)時(shi)還(huan)(huan)會發抖。根(gen)據(ju)流傳(chuan)(chuan)的(de)(de)胡(hu)(hu)宗(zong)憲(xian)(xian)畫像所塑(su)，胡(hu)(hu)宗(zong)憲(xian)(xian)手捧(peng)書(shu)籍《百戰(zhan)奇(qi)(qi)法》，清雍正后(hou)(hou)被(bei)更名《百戰(zhan)奇(qi)(qi)略(lve)》。是(shi)(shi)中國古代(dai)分(fen)條論述(shu)戰(zhan)法的(de)(de)兵(bing)書(shu)。約成書(shu)于北(bei)宋末。明(ming)(ming)崇(chong)禎本《韜(tao)略(lve)世(shi)法》稱該(gai)書(shu)為(wei)南(nan)宋末謝枋得(de)編輯，原作者(zhe)已(yi)不可考。題明(ming)(ming)劉基撰(zhuan)。人(ren)(ren)物神態靜思(si)而(er)和(he)氣生，此(ci)泥(ni)人(ren)(ren)塑(su)像是(shi)(shi)當代(dai)著名大師(shi)泥(ni)人(ren)(ren)薛(xue)所做。
殿(dian)后天井(jing)，天井(jing)后為家(jia)廟(miao)寢(qin)堂，中為胡(hu)(hu)(hu)(hu)(hu)宗(zong)憲先(xian)祖及子(zi)(zi)(zi)(zi)(zi)孫(sun)神(shen)(shen)位(wei)龕(kan)座，胡(hu)(hu)(hu)(hu)(hu)宗(zong)憲娶有二妻，原配績溪縣(xian)章氏，生(sheng)有桂(gui)(gui)奇，松(song)奇二子(zi)(zi)(zi)(zi)(zi)，章氏去世后繼配王氏生(sheng)有一(yi)(yi)女，嫁(jia)績溪縣(xian)程姓。胡(hu)(hu)(hu)(hu)(hu)桂(gui)(gui)奇一(yi)(yi)直隨侍父親(qin)左右(you)，于平定(ding)倭寇多襄(xiang)助(zhu)之(zhi)(zhi)功，以(yi)(yi)(yi)父親(qin)之(zhi)(zhi)蔭官(guan)左府都事，生(sheng)胡(hu)(hu)(hu)(hu)(hu)（火享(xiang)）、胡(hu)(hu)(hu)(hu)(hu)煒(wei)、胡(hu)(hu)(hu)(hu)(hu)燧、胡(hu)(hu)(hu)(hu)(hu)炤四子(zi)(zi)(zi)(zi)(zi)。胡(hu)(hu)(hu)(hu)(hu)松(song)奇官(guan)錦衣位(wei)千戶，生(sheng)胡(hu)(hu)(hu)(hu)(hu)燈、胡(hu)(hu)(hu)(hu)(hu)焌、胡(hu)(hu)(hu)(hu)(hu)煜、胡(hu)(hu)(hu)(hu)(hu)燭胡(hu)(hu)(hu)(hu)(hu)煐五子(zi)(zi)(zi)(zi)(zi)，這里是(shi)(shi)(shi)胡(hu)(hu)(hu)(hu)(hu)松(song)奇一(yi)(yi)支的(de)(de)支祠(ci)，故稱(cheng)松(song)公(gong)祠(ci)。左龕(kan)塑像(xiang)胡(hu)(hu)(hu)(hu)(hu)允(yun)(yun)源(yuan)(yuan)，是(shi)(shi)(shi)胡(hu)(hu)(hu)(hu)(hu)宗(zong)憲的(de)(de)十(shi)代(dai)(dai)孫(sun)清道光(guang)年(nian)間由(you)歙縣(xian)三陽(yang)坑親(qin)戚介紹，到江(jiang)蘇(su)東臺學茶(cha)葉(xie)生(sheng)意，滿師后與(yu)人合(he)股在(zai)(zai)泰(tai)(tai)(tai)興縣(xian)開設“裕(yu)泰(tai)(tai)(tai)和(he)茶(cha)號(hao)(hao)”，不(bu)(bu)久茶(cha)號(hao)(hao)歸胡(hu)(hu)(hu)(hu)(hu)允(yun)(yun)源(yuan)(yuan)一(yi)(yi)人經(jing)(jing)(jing)營(ying)(ying)，生(sheng)意漸興隆，兒子(zi)(zi)(zi)(zi)(zi)樹銘念(nian)完私塾后也進店學做生(sheng)意。同治(zhi)年(nian)間，增開胡(hu)(hu)(hu)(hu)(hu)源(yuan)(yuan)泰(tai)(tai)(tai)新(xin)茶(cha)號(hao)(hao)，由(you)樹銘經(jing)(jing)(jing)營(ying)(ying)。父子(zi)(zi)(zi)(zi)(zi)倆經(jing)(jing)(jing)營(ying)(ying)以(yi)(yi)(yi)義為利，信譽卓著，在(zai)(zai)同行業威望很高，而且(qie)，熱(re)心地(di)方和(he)桑(sang)梓公(gong)益(yi)，經(jing)(jing)(jing)常(chang)為他(ta)(ta)人排難解(jie)紛，口碑很好。右(you)龕(kan)塑像(xiang)胡(hu)(hu)(hu)(hu)(hu)炳衡，手捧《山海經(jing)(jing)(jing)》《山海經(jing)(jing)(jing)》是(shi)(shi)(shi)先(xian)秦古(gu)籍，是(shi)(shi)(shi)一(yi)(yi)部富于神(shen)(shen)話傳說的(de)(de)古(gu)老(lao)的(de)(de)地(di)理書。它(ta)主要記述(shu)古(gu)代(dai)(dai)地(di)理、物產(chan)、神(shen)(shen)話、巫術(shu)、宗(zong)教等(deng)，也包括古(gu)史、醫藥、民(min)(min)(min)(min)俗、民(min)(min)(min)(min)族等(deng)方面的(de)(de)內容。他(ta)(ta)是(shi)(shi)(shi)樹銘公(gong)的(de)(de)兒子(zi)(zi)(zi)(zi)(zi)，滿腹(fu)經(jing)(jing)(jing)綸(lun)，嫻熟諸子(zi)(zi)(zi)(zi)(zi)百(bai)家(jia)，年(nian)紀(ji)很輕就與(yu)弟(di)(di)弟(di)(di)炳華(hua)分別考取文武秀才，因晚清時局不(bu)(bu)穩(wen)，災患兵(bing)燹連(lian)年(nian)，遂放棄(qi)舉業，也隨父親(qin)當了茶(cha)商(shang)，他(ta)(ta)們(men)秉承祖父允(yun)(yun)源(yuan)(yuan)公(gong)遺訓，經(jing)(jing)(jing)營(ying)(ying)以(yi)(yi)(yi)仁義為先(xian)，又以(yi)(yi)(yi)孔(kong)夫子(zi)(zi)(zi)(zi)(zi)《論語》哲理化(hua)入經(jing)(jing)(jing)商(shang)之(zhi)(zhi)道。觀察市場變化(hua)，籌算(suan)進取，生(sheng)意蒸蒸日上(shang)，人稱(cheng)為“儒商(shang)”。光(guang)緒末曾發起倡(chang)建泰(tai)(tai)(tai)興新(xin)安會(hui)館，參與(yu)同鄉(xiang)會(hui)會(hui)務。民(min)(min)(min)(min)國(guo)6年(nian)（1917），在(zai)(zai)泰(tai)(tai)(tai)興東大街增開胡(hu)(hu)(hu)(hu)(hu)震泰(tai)(tai)(tai)茶(cha)號(hao)(hao)。第47代(dai)(dai)增鈺、增麟(lin)、增金(jin)、增鑫，接管了店業。抗(kang)戰期(qi)間在(zai)(zai)上(shang)海設立茶(cha)葉(xie)申(shen)莊(zhuang)，使經(jing)(jing)(jing)營(ying)(ying)倍盛于前。直到解(jie)放，胡(hu)(hu)(hu)(hu)(hu)源(yuan)(yuan)泰(tai)(tai)(tai)茶(cha)號(hao)(hao)、胡(hu)(hu)(hu)(hu)(hu)震泰(tai)(tai)(tai)茶(cha)號(hao)(hao)一(yi)(yi)直是(shi)(shi)(shi)泰(tai)(tai)(tai)興的(de)(de)名茶(cha)號(hao)(hao)。從允(yun)(yun)源(yuan)(yuan)至增鈺四代(dai)(dai)人雖僑居(ju)他(ta)(ta)鄉(xiang)，卻一(yi)(yi)直不(bu)(bu)忘桑(sang)梓，代(dai)(dai)代(dai)(dai)都以(yi)(yi)(yi)籍貫績溪為榮，家(jia)鄉(xiang)人民(min)(min)(min)(min)對他(ta)(ta)們(men)十(shi)分欽仰(yang)，引以(yi)(yi)(yi)為自(zi)豪，我們(men)景區順(shun)應民(min)(min)(min)(min)意，特地(di)塑像(xiang)，永(yong)遠(yuan)紀(ji)念(nian)他(ta)(ta)們(men)。殿(dian)側這條夾墻廊(lang)道，是(shi)(shi)(shi)胡(hu)(hu)(hu)(hu)(hu)家(jia)子(zi)(zi)(zi)(zi)(zi)孫(sun)候(hou)祭處，待到規(gui)定(ding)時辰，撞鐘擊鼓為號(hao)(hao)，子(zi)(zi)(zi)(zi)(zi)孫(sun)們(men)依輩分排列，進入殿(dian)堂，祭祀參拜。
從善(shan)堂(tang)（前(qian)進(jin)）尚書胡氏(shi)族譜記(ji)載，太師壁(bi)高掛一匾(bian)(bian)曰“從善(shan)堂(tang)”，原為(wei)(wei)(wei)(wei)江南才子文征明(ming)所(suo)書，現根據故居原堂(tang)名復制，為(wei)(wei)(wei)(wei)我國(guo)書法(fa)家協會副主(zhu)席權希軍先生所(suo)書。書法(fa)遒勁豪放，飄(piao)逸灑(sa)脫，匾(bian)(bian)額：“從善(shan)堂(tang)”，典出劉備遺囑：“勿以(yi)(yi)惡小而(er)為(wei)(wei)(wei)(wei)之(zhi)，勿以(yi)(yi)善(shan)小而(er)不(bu)為(wei)(wei)(wei)(wei)”。“從善(shan)”與“作惡”是(shi)(shi)一對反義詞。胡宗(zong)憲之(zhi)所(suo)以(yi)(yi)以(yi)(yi)“從善(shan)”兩字作為(wei)(wei)(wei)(wei)堂(tang)號(hao)，表(biao)明(ming)了(le)他是(shi)(shi)一個愛憎分明(ming)、極富有(you)正(zheng)義感的人(ren)(ren)，也表(biao)達了(le)他始終如一把“從善(shan)”作為(wei)(wei)(wei)(wei)做人(ren)(ren)的追求。胡家雖是(shi)(shi)官宦之(zhi)家，但其家人(ren)(ren)仍以(yi)(yi)農為(wei)(wei)(wei)(wei)本(ben)，以(yi)(yi)“勤儉淡(dan)(dan)泊”作為(wei)(wei)(wei)(wei)處世哲學，你看這(zhe)(zhe)付對子：“勸課農桑(sang)誠有(you)道(dao)，寄(ji)懷魚鳥欲忘形”，為(wei)(wei)(wei)(wei)晚(wan)(wan)清名臣左宗(zong)棠題寫，以(yi)(yi)農桑(sang)為(wei)(wei)(wei)(wei)正(zheng)道(dao)，以(yi)(yi)魚鳥為(wei)(wei)(wei)(wei)楷模，拋棄(qi)名利，超(chao)脫自我，這(zhe)(zhe)是(shi)(shi)多么高的境(jing)界。還有(you)這(zhe)(zhe)付：“羅浮(fu)括蒼(cang)神(shen)(shen)仙(xian)所(suo)宅，圖書金石(shi)作述之(zhi)林”，所(suo)謂(wei)“羅浮(fu)”，為(wei)(wei)(wei)(wei)晚(wan)(wan)清本(ben)地著名書法(fa)家程(cheng)宗(zong)魯題寫。指的是(shi)(shi)廣東境(jing)內的羅浮(fu)山(shan)，“括蒼(cang)”指的是(shi)(shi)浙江臨海境(jing)內的括蒼(cang)山(shan)，《神(shen)(shen)仙(xian)傳》講這(zhe)(zhe)兩座山(shan)是(shi)(shi)神(shen)(shen)仙(xian)往來出沒的地方。不(bu)言而(er)喻(yu)，胡宗(zong)憲尚書府乃神(shen)(shen)仙(xian)洞府也。創作的“圖書金石(shi)”數不(bu)勝數，一眼道(dao)破(po)了(le)主(zhu)人(ren)(ren)的恬淡(dan)(dan)心(xin)理。
從(cong)善堂(tang)（后(hou)進）這是一處內(nei)宅，是主人日常(chang)起(qi)坐住宿(su)、接(jie)待親戚和(he)一般(ban)朋友的(de)地方。這個后(hou)進就是三間(jian)(jian)兩(liang)閣(ge)廂，左右廂房，中(zhong)間(jian)(jian)廳(ting)堂(tang)，是為(wei)三間(jian)(jian)，前為(wei)天(tian)井，兩(liang)側為(wei)小(xiao)閣(ge)廂，一般(ban)為(wei)老、少女眷(juan)居住，來客中(zhong)的(de)女眷(juan)也在(zai)這里接(jie)待。堂(tang)中(zhong)對聯為(wei)：“白石清泉從(cong)所(suo)好，和(he)風(feng)甘(gan)(gan)雨(yu)與人同”，借此抒發(fa)胡宗憲雖(sui)出身(shen)高貴(gui)，但愿與平民百姓“和(he)風(feng)甘(gan)(gan)雨(yu)”，同甘(gan)(gan)共苦(ku)。兩(liang)邊抱柱對聯為(wei)包世(shi)臣所(suo)書“道(dao)德(de)傳家(jia)(jia)富貴(gui)依(yi)然久，詩(shi)畫濟世(shi)子孫(sun)更永賢。”意在(zai)教導子孫(sun)讀書做(zuo)官，克守儒家(jia)(jia)道(dao)德(de)。
徽州(zhou)會官(guan)(guan)廳(ting)這(zhe)是尚書府接待官(guan)(guan)員(yuan)，好(hao)友(you)議事、唱和(he)的地方(fang)(fang)(fang)，也是一(yi)(yi)座建筑精湛(zhan)、雕刻美(mei)奐的廳(ting)堂(tang)(tang)。大門樓(lou)(lou)(lou)上(shang)(shang)磚(zhuan)雕圖，上(shang)(shang)面四塊“元寶”，依次為(wei)“琴、棋、書、畫(hua)”。中橫枋為(wei)“綿紋”、“菊花(hua)”。錦紋，暗(an)指“錦繡徽州(zhou)第一(yi)(yi)家”，“菊”與(yu)“居”諧音，有(you)(you)安(an)居、同居的意(yi)思。額枋板中間(jian)鹿(lu)、鶴(he)(he)、松樹、喜鵲，寓意(yi)祿(lu)（鹿(lu)）來(lai)(lai)(lai)報喜，“松鶴(he)(he)延年”。左為(wei)“文武一(yi)(yi)堂(tang)(tang)”，右為(wei)“賓客(ke)來(lai)(lai)(lai)賀”。下(xia)面雀替(ti)左為(wei)三獅、彩(cai)球、金錢，暗(an)喻(yu)三代榮華富貴。右邊雙獅、彩(cai)球、書，暗(an)喻(yu)“太(tai)獅少獅，文經武略”。大門加(jia)平息木門階，意(yi)謂“步(bu)(bu)步(bu)(bu)登高，連升三級”。結構雖然仍是“通轉對堂(tang)(tang)式(shi)”，但有(you)(you)兩個特(te)點(dian)。一(yi)(yi)：上(shang)(shang)無(wu)樓(lou)(lou)(lou)，仿宗廟享堂(tang)(tang)的規制(zhi)，前用拱(gong)形(xing)“軟山式(shi)”頂架，后(hou)用尖形(xing)“硬山式(shi)”頂架，既巍峨軒敞(chang)，又(you)因無(wu)樓(lou)(lou)(lou)無(wu)人在上(shang)(shang)方(fang)(fang)(fang)走(zou)動，顯示了肅穆(mu)與(yu)威嚴(yan)。二：下(xia)堂(tang)(tang)不(bu)(bu)設房，形(xing)成“曰”字，是為(wei)“進門昌(chang)字”寓意(yi)，與(yu)從(cong)善(shan)堂(tang)(tang)的“倒堂(tang)(tang)昌(chang)字”換了一(yi)(yi)個邊。“倒堂(tang)(tang)昌(chang)字”坐在上(shang)(shang)堂(tang)(tang)往下(xia)看，基于自我(wo)。另一(yi)(yi)方(fang)(fang)(fang)面，“官(guan)(guan)廳(ting)”分上(shang)(shang)堂(tang)(tang)和(he)下(xia)堂(tang)(tang)，下(xia)堂(tang)(tang)不(bu)(bu)設廂房，敞(chang)開廳(ting)室，秉承了“先后(hou)有(you)(you)序、主次有(you)(you)別(bie)”的傳(chuan)統(tong)觀念，尊(zun)卑(bei)、長幼(you)客(ke)人一(yi)(yi)起到來(lai)(lai)(lai)時，可(ke)分上(shang)(shang)下(xia)堂(tang)(tang)安(an)座。對不(bu)(bu)同級別(bie)的官(guan)(guan)員(yuan)有(you)(you)不(bu)(bu)同的約束和(he)規定，毫不(bu)(bu)遮掩地體現(xian)森(sen)嚴(yan)的封建等級制(zhi)度，因此有(you)(you)“坐上(shang)(shang)堂(tang)(tang)可(ke)觀全廳(ting)”的大一(yi)(yi)統(tong)之感。
徽(hui)州會(hui)官廳前梁雀替為(wei)(wei)(wei)“和(he)合(he)(he)二(er)圣(sheng)”，下(xia)為(wei)(wei)(wei)“文(wen)昌”、“魁星”。《事物原(yuan)會(hui)》說：“和(he)合(he)(he)神(shen)乃天(tian)臺山(shan)(shan)僧(seng)寒山(shan)(shan)與(yu)拾(shi)得(de)(de)(de)也(ye)”，民間尊(zun)(zun)奉(feng)為(wei)(wei)(wei)和(he)諧好合(he)(he)的(de)(de)(de)觀喜神(shen)。“和(he)合(he)(he)二(er)仙”講(jiang)的(de)(de)(de)是(shi)唐朝有(you)一(yi)(yi)名(ming)叫萬(wan)回的(de)(de)(de)人(ren)，蓬頭笑面，身穿綠(lv)衣，左手擎鼓(gu)，右手執棒，稱(cheng)和(he)合(he)(he)神(shen)。一(yi)(yi)日萬(wan)里(li)來回，告知(zhi)父母(mu)平安，后(hou)來演變成(cheng)(cheng)祈祝婚姻(yin)和(he)合(he)(he)。神(shen)像(xiang)成(cheng)(cheng)了兩個(ge)人(ren)，分別(bie)持荷花(hua)(hua)(hua)、園盒(he)。和(he)合(he)(he)之神(shen)改為(wei)(wei)(wei)和(he)合(he)(he)二(er)仙。一(yi)(yi)說采(cai)荷的(de)(de)(de)叫拾(shi)得(de)(de)(de)，持盒(he)的(de)(de)(de)叫寒山(shan)(shan)。寒山(shan)(shan)、拾(shi)得(de)(de)(de)是(shi)同(tong)村(cun)人(ren)，雖(sui)是(shi)異姓，卻親如兄弟(di)。寒山(shan)(shan)愛上(shang)本(ben)村(cun)一(yi)(yi)女子，拾(shi)得(de)(de)(de)也(ye)墜入情網。快成(cheng)(cheng)親時(shi)，寒山(shan)(shan)知(zhi)情出家(jia)為(wei)(wei)(wei)僧(seng)，拾(shi)得(de)(de)(de)不安，亦(yi)(yi)舍下(xia)女子前往尋覓寒山(shan)(shan)。拾(shi)得(de)(de)(de)持荷花(hua)(hua)(hua)訪(fang)寒山(shan)(shan)，寒山(shan)(shan)拿一(yi)(yi)盒(he)齋飯迎拾(shi)得(de)(de)(de)，相向而午。拾(shi)得(de)(de)(de)也(ye)留下(xia)為(wei)(wei)(wei)僧(seng)。下(xia)堂獅(shi)子雀替喻“太師（獅(shi)）少師（獅(shi)）”。上(shang)刻(ke)大(da)小四(si)獅(shi)，左下(xia)有(you)靈芝(zhi)如意(yi)，喻“四(si)四(si)（獅(shi)）如意(yi)”，下(xia)刻(ke)菊花(hua)(hua)(hua)，亦(yi)(yi)暗喻“九世同(tong)居”乃“菊”與(yu)“居”諧音，菊花(hua)(hua)(hua)盛(sheng)開于九月。廂房前窗欄板雕(diao)的(de)(de)(de)是(shi)“梅蘭竹菊”，此為(wei)(wei)(wei)花(hua)(hua)(hua)中“四(si)君子”，表現主人(ren)重視君子之交。廂房后(hou)窗名(ming)刻(ke)“文(wen)武(wu)狀元(yuan)(yuan)”及“文(wen)王訪(fang)賢”、“不老黃(huang)忠”等寓意(yi)吉祥的(de)(de)(de)掌權人(ren)物。堂上(shang)供奉(feng)的(de)(de)(de)關公(gong)塑像(xiang)。因為(wei)(wei)(wei)，關公(gong)宋(song)代(dai)被追贈義勇(yong)武(wu)安王，明代(dai)加號三界伏魔大(da)帝(di)神(shen)威遠鎮天(tian)尊(zun)(zun)關圣(sheng)大(da)帝(di)，道教封為(wei)(wei)(wei)四(si)大(da)護法元(yuan)(yuan)帥(shuai)之一(yi)(yi)，在民間被稱(cheng)武(wu)圣(sheng)人(ren)，是(shi)徽(hui)州民間的(de)(de)(de)保(bao)護神(shen)和(he)財神(shen)。這是(shi)尚書府后(hou)人(ren)借武(wu)圣(sheng)人(ren)暗褒先祖(zu)胡宗憲亦(yi)(yi)為(wei)(wei)(wei)忠心報國(guo)、功勛卓著的(de)(de)(de)主帥(shuai)。
堂(tang)中間懸(xuan)掛(gua)(gua)的(de)(de)(de)“天奉誥(gao)命”圣(sheng)(sheng)(sheng)旨(zhi)龕(kan)，是(shi)(shi)胡(hu)(hu)宗(zong)(zong)(zong)憲(xian)專門用來(lai)(lai)存放(fang)(fang)圣(sheng)(sheng)(sheng)旨(zhi)的(de)(de)(de)寶箱。有(you)人(ren)稱這(zhe)是(shi)(shi)尚書府的(de)(de)(de)第(di)六怪(guai)。圣(sheng)(sheng)(sheng)旨(zhi)箱呈長(chang)(chang)方(fang)形(xing)，寬約50公(gong)分(fen)，長(chang)(chang)約70公(gong)分(fen)，全(quan)部采用特(te)殊(shu)樟木精雕細刻并貼(tie)金、鎏金而成(cheng)。兩側面鏤(lou)刻的(de)(de)(de)圖案是(shi)(shi)“鳳凰呈祥”，其(qi)它四面則全(quan)部是(shi)(shi)“祥龍騰(teng)(teng)達圖”，一(yi)(yi)共雕了(le)(le)神龍五(wu)(wu)條，這(zhe)是(shi)(shi)因為(wei)(wei)胡(hu)(hu)宗(zong)(zong)(zong)憲(xian)官(guan)(guan)至(zhi)一(yi)(yi)品，象征九五(wu)(wu)之(zhi)尊的(de)(de)(de)緣(yuan)故。越是(shi)(shi)箱底(di)(di)部的(de)(de)(de)雕刻，反而越是(shi)(shi)精采、精致，而且箱底(di)(di)鏤(lou)刻的(de)(de)(de)神龍龍頭(tou)強勢外凸(tu)，大大高(gao)于(yu)箱底(di)(di)而無法擱平(ping)(ping)而只能懸(xuan)掛(gua)(gua)。古代，大臣接下皇帝圣(sheng)(sheng)(sheng)旨(zhi)皆珍(zhen)藏于(yu)密(mi)室，一(yi)(yi)般(ban)不(bu)置“圣(sheng)(sheng)(sheng)旨(zhi)龕(kan)”輕易示人(ren)，所(suo)(suo)以(yi)在(zai)民間很難看到(dao)此龕(kan)。名位今天能一(yi)(yi)飽眼(yan)福，在(zai)于(yu)胡(hu)(hu)宗(zong)(zong)(zong)憲(xian)先(xian)蒙(meng)冤致死(si)，后(hou)(hou)雖(sui)得皇帝平(ping)(ping)白追(zhui)封，朝野(ye)卻仍然褒貶不(bu)一(yi)(yi)，后(hou)(hou)人(ren)需要大肆(si)宣耀的(de)(de)(de)結(jie)果。其(qi)實胡(hu)(hu)宗(zong)(zong)(zong)憲(xian)一(yi)(yi)生(sheng)(sheng)“禍也圣(sheng)(sheng)(sheng)旨(zhi)，福也圣(sheng)(sheng)(sheng)旨(zhi)，平(ping)(ping)反昭(zhao)雪也圣(sheng)(sheng)(sheng)旨(zhi)”。“福也圣(sheng)(sheng)(sheng)旨(zhi)”，是(shi)(shi)指胡(hu)(hu)宗(zong)(zong)(zong)憲(xian)一(yi)(yi)生(sheng)(sheng)仕途通暢，官(guan)(guan)運一(yi)(yi)來(lai)(lai)擋也擋不(bu)住。，有(you)時甚至(zhi)一(yi)(yi)年內連升(sheng)二(er)級(ji)。幾(ji)十道圣(sheng)(sheng)(sheng)旨(zhi)的(de)(de)(de)到(dao)來(lai)(lai)，給了(le)(le)胡(hu)(hu)宗(zong)(zong)(zong)憲(xian)的(de)(de)(de)幾(ji)十次的(de)(de)(de)加官(guan)(guan)晉爵(jue)、飛黃騰(teng)(teng)達。所(suo)(suo)謂“禍也圣(sheng)(sheng)(sheng)旨(zhi)”是(shi)(shi)指胡(hu)(hu)宗(zong)(zong)(zong)憲(xian)后(hou)(hou)來(lai)(lai)的(de)(de)(de)因蒙(meng)冤含(han)屈先(xian)遭(zao)彈劾、繼遭(zao)關押、又獲(huo)釋放(fang)(fang)、終入囹圄直至(zhi)引刃自殺，幾(ji)乎每一(yi)(yi)次禍災都有(you)一(yi)(yi)道圣(sheng)(sheng)(sheng)旨(zhi)相伴。“平(ping)(ping)反昭(zhao)雪也圣(sheng)(sheng)(sheng)旨(zhi)”，即胡(hu)(hu)宗(zong)(zong)(zong)憲(xian)死(si)后(hou)(hou)與“圣(sheng)(sheng)(sheng)旨(zhi)”的(de)(de)(de)情緣(yuan)還未能了(le)(le)斷，在(zai)他死(si)后(hou)(hou)第(di)七個年頭(tou)和(he)(he)第(di)二(er)十五(wu)(wu)個年頭(tou)，明(ming)穆(mu)宗(zong)(zong)(zong)和(he)(he)神宗(zong)(zong)(zong)兩皇帝先(xian)后(hou)(hou)頒發圣(sheng)(sheng)(sheng)旨(zhi)為(wei)(wei)其(qi)平(ping)(ping)反昭(zhao)雪。徽州官(guan)(guan)廳(ting)中堂(tang)懸(xuan)掛(gua)(gua)六尺中堂(tang)，原先(xian)是(shi)(shi)胡(hu)(hu)宗(zong)(zong)(zong)憲(xian)的(de)(de)(de)幕僚徐渭所(suo)(suo)畫(hua)(hua)的(de)(de)(de)荷(he)花圖，因為(wei)(wei)在(zai)民國時期遺失了(le)(le)，所(suo)(suo)以(yi)請當代著名畫(hua)(hua)家——安徽省第(di)一(yi)(yi)位美協主席蕭龍士先(xian)生(sheng)(sheng)所(suo)(suo)補筆(bi)的(de)(de)(de)一(yi)(yi)副荷(he)花圖，這(zhe)幅水墨淋漓、古拙、淡(dan)雅(ya)，別(bie)有(you)氣勢，使整(zheng)個官(guan)(guan)廳(ting)構(gou)成(cheng)了(le)(le)既可(ke)獨立欣賞又形(xing)成(cheng)整(zheng)體生(sheng)(sheng)動(dong)和(he)(he)諧的(de)(de)(de)畫(hua)(hua)面，寓意以(yi)和(he)(he)為(wei)(wei)貴(gui)，和(he)(he)諧共榮。足見龍川胡(hu)(hu)氏家族學之(zhi)淵源，文化底(di)(di)蘊之(zhi)深厚。
我們(men)再來(lai)讀一讀這屋內的牌匾，這當中的兩塊分別(bie)是(shi)《竭忠(zhong)(zhong)盡(jin)節》《抗倭名臣》，都是(shi)皇帝賜封的，這是(shi)對胡宗(zong)憲(xian)抗擊倭寇(kou)赫(he)赫(he)戰功的較高(gao)獎賞，也是(shi)對他忠(zhong)(zhong)貞不渝地效忠(zhong)(zhong)大明朝的一種(zhong)褒揚。
懸掛(gua)的(de)匾(bian)(bian)額中還(huan)有胡(hu)宗(zong)憲生前，明嘉靖34年、36年世宗(zong)皇(huang)帝(di)賜給的(de)“忠勇可嘉”、“竭(jie)忠督討(tao)”、“矢心為(wei)國”、“盡忠為(wei)國”等獎功匾(bian)(bian)，以及江南名士(shi)文(wen)徵明送的(de)“竭(jie)忠盡節”匾(bian)(bian)。
繡樓(lou)也(ye)叫(jiao)小(xiao)姐(jie)(jie)樓(lou)，是(shi)(shi)(shi)胡家小(xiao)姐(jie)(jie)的(de)(de)閨秀樓(lou)。樓(lou)梯，徽(hui)州民間稱“閣橋”，其梯級數講究“踏(ta)金(jin)踏(ta)銀(yin)(yin)”，即用“金(jin)銀(yin)(yin)銅鐵(tie)錫”五(wu)個字點(dian)念，念到最后一梯落在(zai)金(jin)或銀(yin)(yin)字上，即為(wei)(wei)(wei)(wei)(wei)金(jin)或銀(yin)(yin)閣橋，除個別因風水另有(you)(you)(you)禁忌的(de)(de)以(yi)(yi)外，基本(ben)上沒(mei)有(you)(you)(you)銅鐵(tie)錫字閣橋，那被認為(wei)(wei)(wei)(wei)(wei)不吉(ji)利(li)。閨秀房為(wei)(wei)(wei)(wei)(wei)三格亮軒(xuan)(xuan)結構。中軒(xuan)(xuan)前有(you)(you)(you)美(mei)人靠(kao)，是(shi)(shi)(shi)小(xiao)起休(xiu)閑坐室，窗(chuang)欄板雕刻(ke)的(de)(de)是(shi)(shi)(shi)“漁(yu)樵(qiao)耕讀”，這可不是(shi)(shi)(shi)普通的(de)(de)山(shan)(shan)野村(cun)夫，都是(shi)(shi)(shi)中國(guo)歷史上有(you)(you)(you)名人物(wu)。漁(yu)，是(shi)(shi)(shi)漢光武帝時隱(yin)士嚴子(zi)陵。樵(qiao)，是(shi)(shi)(shi)西漢名宦朱買臣，五(wu)十歲之前打柴，也(ye)有(you)(you)(you)說是(shi)(shi)(shi)神仙劉海。耕，是(shi)(shi)(shi)舜帝，他曾躬耕于(yu)歷山(shan)(shan)。讀，指(zhi)的(de)(de)是(shi)(shi)(shi)“六國(guo)拜相(xiang)”的(de)(de)蘇秦。后壁(bi)雀(que)替(ti)，左(zuo)(zuo)為(wei)(wei)(wei)(wei)(wei)“天官(guan)賜福”，右(you)為(wei)(wei)(wei)(wei)(wei)“蟾宮(gong)折桂(gui)(gui)”。說的(de)(de)是(shi)(shi)(shi)八月鄉試中舉，折桂(gui)(gui)慶賀(he){折桂(gui)(gui)花(hua)插于(yu)冠(guan)（帽）者稱桂(gui)(gui)冠(guan)}。后壁(bi)壁(bi)掛，左(zuo)(zuo)邊三只金(jin),錢(qian)豹上空有(you)(you)(you)喜鵲歡叫(jiao)，寓意為(wei)(wei)(wei)(wei)(wei)“三元報(bao)喜”。右(you)圖案(an)為(wei)(wei)(wei)(wei)(wei)馬、喜鵲、鹿(lu)、麒麟，寓意為(wei)(wei)(wei)(wei)(wei)“馬上有(you)(you)(you)喜”、“鹿(lu)在(zai)堂中”、“麒麟獻瑞”。總的(de)(de)意思是(shi)(shi)(shi)女兒出嫁，早(zao)產麒兒，科考及第，官(guan)祿（鹿(lu)）終（中）身。內軒(xuan)(xuan)是(shi)(shi)(shi)閨房，有(you)(you)(you)床(chuang)(chuang)、櫥、桌、椅(yi)、春凳。床(chuang)(chuang)以(yi)(yi)木架連頂(ding)，稱為(wei)(wei)(wei)(wei)(wei)“梁床(chuang)(chuang)”，上欄板雕刻(ke)圖：中為(wei)(wei)(wei)(wei)(wei)“郭子(zi)儀上壽(shou)(shou)圖”。郭子(zi)儀是(shi)(shi)(shi)唐朝戰功顯赫(he)的(de)(de)大將(jiang)，封為(wei)(wei)(wei)(wei)(wei)汾(fen)陽王，有(you)(you)(you)八子(zi)七婿拜壽(shou)(shou)。左(zuo)(zuo)圖為(wei)(wei)(wei)(wei)(wei)“加官(guan)（冠(guan)）進(jin)爵”，右(you)圖為(wei)(wei)(wei)(wei)(wei)“五(wu)子(zi)登科”。
樓下(xia)為(wei)“畫堂廳”，左邊雀替為(wei)“獅立松下(xia)”寓意為(wei)太（土(tu)）獅（師(shi)）立刻要(yao)生（松）下(xia)（小）獅（師(shi)）。右(you)邊雀替是(shi)“鹿來(lai)富(fu)貴”，鹿，諧音祿。邊窗(chuang)構圖為(wei)“柳條喜(xi)字格”，掛絡中嵌(qian)“卷草(cao)如意龍(long)鳳旗”，是(shi)尚(shang)書后代民國時重新裝修的產物。
忠(zhong)義堂這是一(yi)處紀念(nian)有惠于(yu)胡家(jia)人(ren)士的居(ju)宅。
第(di)一(yi)位(wei)，茅坤(kun)，前(qian)面(mian)已(yi)(yi)介紹過(guo)(guo)，他(ta)(ta)(ta)與(yu)(yu)胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)為(wei)(wei)(wei)同(tong)榜進士(shi)(shi)，曾(ceng)官(guan)大名兵(bing)備副使，罷(ba)官(guan)后(hou)(hou)(hou)(hou)入(ru)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)幕府(fu)，嘉(jia)清四(si)十(shi)(shi)(shi)(shi)四(si)年(nian)(nian)(nian)（1565）十(shi)(shi)(shi)(shi)月(yue)，胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)在家(jia)(jia)(jia)(jia)鄉(xiang)被(bei)(bei)捕，解押(ya)至(zhi)(zhi)京時，茅坤(kun)為(wei)(wei)(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)奔走(zou)呼號(hao)，鳴(ming)冤(yuan)叫屈。并(bing)(bing)(bing)向(xiang)(xiang)胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)繼任(ren)(ren)者(zhe)(zhe)(zhe)趙孔(kong)昭上書(shu)，請(qing)其從中斡旋，謀(mou)取解救辦法。雖(sui)然未能奏(zou)效，忠(zhong)義之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)心卻是(shi)可(ke)表(biao)(biao)。第(di)二位(wei)徐渭，得知(zhi)胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)死(si)訊悲(bei)(bei)憤難抑，以巨椎剌耳，剌腎囊自殺，皆不(bu)死(si)，常(chang)痛少保(bao)(bao)公(gong)(gong)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)死(si)而力不(bu)能報，便(bian)將(jiang)(jiang)憤懣之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)情(qing)(qing)注入(ru)詩畫，如(ru)畫雪(xue)壓(ya)梅(mei)竹圖，題詩云：“云中老檜與(yu)(yu)天(tian)齊，滕六(liu)(liu)寒威一(yi)手提，折(zhe)竹折(zhe)梅(mei)因底(di)事(shi)，不(bu)留(liu)一(yi)葉(xie)與(yu)(yu)山溪”。第(di)三位(wei)耿定(ding)向(xiang)(xiang)，也是(shi)胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)幕僚之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)一(yi)，嘉(jia)靖四(si)十(shi)(shi)(shi)(shi)五年(nian)(nian)(nian)，就(jiu)是(shi)胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)死(si)后(hou)(hou)(hou)(hou)的(de)(de)(de)(de)第(di)二年(nian)(nian)(nian)八月(yue)，耿定(ding)向(xiang)(xiang)視學(xue)徽(hui)(hui)州(zhou)(zhou)，看到(dao)(dao)(dao)胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)靈(ling)(ling)柩(jiu)被(bei)(bei)棄于(yu)(yu)(yu)(yu)寧國(guo)(guo)府(fu)一(yi)處道(dao)路(lu)邊茅屋下(xia)，不(bu)禁吃(chi)驚(jing)，傷心落淚，不(bu)能自已(yi)(yi)。胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)靈(ling)(ling)柩(jiu)如(ru)何(he)會棄置于(yu)(yu)(yu)(yu)寧國(guo)(guo)路(lu)上呢(ni)？原來(lai)(lai)，當日宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)次子(zi)松奇護送父親(qin)靈(ling)(ling)柩(jiu)回(hui)績溪老家(jia)(jia)(jia)(jia)安葬(zang)，走(zou)到(dao)(dao)(dao)寧國(guo)(guo)道(dao)中，忽聽說家(jia)(jia)(jia)(jia)中已(yi)(yi)被(bei)(bei)知(zhi)府(fu)何(he)東(dong)序查抄(chao)，親(qin)人(ren)(ren)全逮入(ru)徽(hui)(hui)州(zhou)(zhou)府(fu)牢獄，只好將(jiang)(jiang)父親(qin)靈(ling)(ling)柩(jiu)暫(zan)(zan)寄路(lu)旁(pang)茅屋下(xia)，遠(yuan)遁(dun)避禍。耿定(ding)向(xiang)(xiang)發(fa)現后(hou)(hou)(hou)(hou)，立(li)即派人(ren)(ren)將(jiang)(jiang)靈(ling)(ling)柩(jiu)移至(zhi)(zhi)績溪縣(xian)城郊和尚(shang)寺里暫(zan)(zan)時安放(fang)。且(qie)親(qin)自祭奠，撫棺痛哭。第(di)四(si)位(wei)績溪縣(xian)知(zhi)且(qie)郁蘭。甘胃罷(ba)官(guan)問罪的(de)(de)(de)(de)危險，極力保(bao)(bao)護胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)的(de)(de)(de)(de)家(jia)(jia)(jia)(jia)人(ren)(ren)、家(jia)(jia)(jia)(jia)產(chan)，他(ta)(ta)(ta)對(dui)人(ren)(ren)說胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)捍海(hai)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)功(gong)(gong)(gong)不(bu)可(ke)泯滅。第(di)五位(wei)沈(shen)明(ming)臣(chen)，也是(shi)胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)幕僚，曾(ceng)來(lai)(lai)績溪哭悼(dao)，且(qie)親(qin)作《少保(bao)(bao)胡(hu)(hu)(hu)(hu)(hu)公(gong)(gong)并(bing)(bing)(bing)序》和《狐(hu)憤詩》，抒發(fa)心中對(dui)胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)懷念(nian)，對(dui)陷(xian)害者(zhe)(zhe)(zhe)的(de)(de)(de)(de)憤懣。第(di)六(liu)(liu)位(wei)歙(she)縣(xian)大學(xue)士(shi)(shi)許國(guo)(guo)（時任(ren)(ren)庶吉士(shi)(shi)），兵(bing)部侍郎鮑象賢，聯絡徽(hui)(hui)州(zhou)(zhou)縉紳(shen)公(gong)(gong)祭胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)，許國(guo)(guo)起(qi)草了(le)(le)(le)一(yi)篇令人(ren)(ren)聲泣(qi)俱下(xia)的(de)(de)(de)(de)祭文(wen)，對(dui)胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)捍海(hai)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)功(gong)(gong)(gong)給予(yu)充分肯(ken)定(ding)，對(dui)他(ta)(ta)(ta)有(you)(you)(you)(you)功(gong)(gong)(gong)遇害的(de)(de)(de)(de)命運表(biao)(biao)示了(le)(le)(le)深(shen)深(shen)的(de)(de)(de)(de)惋惜，祭文(wen)發(fa)出了(le)(le)(le)“夫生而無(wu)(wu)樹(shu)，不(bu)若有(you)(you)(you)(you)樹(shu)而死(si)，榮(rong)而無(wu)(wu)聞，不(bu)若有(you)(you)(you)(you)聞而辱”的(de)(de)(de)(de)贊嘆(tan)。許國(guo)(guo)、鮑象賢等徽(hui)(hui)州(zhou)(zhou)縉紳(shen)的(de)(de)(de)(de)公(gong)(gong)祭，無(wu)(wu)疑對(dui)構陷(xian)者(zhe)(zhe)(zhe)響起(qi)了(le)(le)(le)抗(kang)議的(de)(de)(de)(de)驚(jing)雷！第(di)七(qi)位(wei)福建巡撫歙(she)縣(xian)汪道(dao)昆，他(ta)(ta)(ta)曾(ceng)經在胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)領導(dao)下(xia)參(can)加抗(kang)倭戰爭，他(ta)(ta)(ta)為(wei)(wei)(wei)沈(shen)明(ming)臣(chen)《孤(gu)憤集》作序，公(gong)(gong)開為(wei)(wei)(wei)胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)鳴(ming)不(bu)平(ping)，并(bing)(bing)(bing)一(yi)口氣寫了(le)(le)(le)七(qi)首孤(gu)憤詩，其中有(you)(you)(you)(you)句(ju)：“蓋棺亦(yi)已(yi)(yi)矣，眾口猶雌黃，一(yi)歌再三嘆(tan)，鳴(ming)咽不(bu)成章，天(tian)末(mo)起(qi)悲(bei)(bei)風，蕭蕭吹(chui)白楊(yang)，抬(tai)魂竟(jing)何(he)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，吾欲問巫(wu)陽(yang)”。表(biao)(biao)達了(le)(le)(le)對(dui)胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)深(shen)篤(du)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)情(qing)(qing)。萬(wan)(wan)歷十(shi)(shi)(shi)(shi)六(liu)(liu)年(nian)(nian)(nian)（1588），汪道(dao)昆修書(shu)一(yi)封(feng)給同(tong)鄉(xiang)許國(guo)(guo)，請(qing)求他(ta)(ta)(ta)向(xiang)(xiang)萬(wan)(wan)歷皇(huang)帝(di)進言，為(wei)(wei)(wei)胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)徹(che)底(di)平(ping)反(fan)，萬(wan)(wan)歷皇(huang)帝(di)賜“祭文(wen)”、“謚文(wen)”，追贈胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)謚號(hao)“襄懋”。第(di)八位(wei)兵(bing)科給事(shi)中劉伯燮，于(yu)(yu)(yu)(yu)明(ming)隆(long)慶六(liu)(liu)年(nian)(nian)(nian)，也是(shi)胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)冤(yuan)死(si)七(qi)周年(nian)(nian)(nian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)際，向(xiang)(xiang)隆(long)慶皇(huang)帝(di)上疏，將(jiang)(jiang)胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)與(yu)(yu)恢(hui)復(fu)河套功(gong)(gong)(gong)臣(chen)曾(ceng)銑并(bing)(bing)(bing)列，請(qing)求朝(chao)廷(ting)為(wei)(wei)(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)平(ping)反(fan)昭雪(xue)，隆(long)慶帝(di)恢(hui)復(fu)了(le)(le)(le)胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)生前(qian)的(de)(de)(de)(de)職務(wu)，并(bing)(bing)(bing)賜國(guo)(guo)祭。這是(shi)明(ming)王朝(chao)對(dui)胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)的(de)(de)(de)(de)初步(bu)平(ping)反(fan)，對(dui)胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)的(de)(de)(de)(de)功(gong)(gong)(gong)謚、家(jia)(jia)(jia)(jia)人(ren)(ren)后(hou)(hou)(hou)(hou)代(dai)的(de)(de)(de)(de)封(feng)蔭(yin)仍(reng)留(liu)尾巴。直到(dao)(dao)(dao)萬(wan)(wan)歷十(shi)(shi)(shi)(shi)六(liu)(liu)年(nian)(nian)(nian)汪道(dao)昆通過(guo)(guo)許國(guo)(guo)上奏(zou)萬(wan)(wan)歷皇(huang)帝(di)，獲得進一(yi)步(bu)平(ping)反(fan)，萬(wan)(wan)歷帝(di)全面(mian)肯(ken)定(ding)了(le)(le)(le)胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)抗(kang)倭功(gong)(gong)(gong)績。并(bing)(bing)(bing)追贈了(le)(le)(le)謚號(hao)和御葬(zang)，但對(dui)子(zi)孫(sun)封(feng)蔭(yin)仍(reng)未考(kao)慮。第(di)九位(wei)江西監察御史朱鳳(feng)翔(xiang)，他(ta)(ta)(ta)于(yu)(yu)(yu)(yu)萬(wan)(wan)歷二十(shi)(shi)(shi)(shi)四(si)年(nian)(nian)(nian)（1596）也就(jiu)是(shi)胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)冤(yuan)死(si)31年(nian)(nian)(nian)后(hou)(hou)(hou)(hou)，上疏為(wei)(wei)(wei)胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)鳴(ming)冤(yuan)，并(bing)(bing)(bing)提及后(hou)(hou)(hou)(hou)代(dai)恩蔭(yin)問題。朱鳳(feng)翔(xiang)在疏中把(ba)胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)與(yu)(yu)于(yu)(yu)(yu)(yu)謙(qian)(qian)并(bing)(bing)(bing)列，說“于(yu)(yu)(yu)(yu)謙(qian)(qian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)功(gong)(gong)(gong)，功(gong)(gong)(gong)在宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)廟，宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)功(gong)(gong)(gong)，功(gong)(gong)(gong)在東(dong)南(nan)，于(yu)(yu)(yu)(yu)謙(qian)(qian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)品(pin)(pin)，白璧(bi)無(wu)(wu)瑕(xia)，宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)品(pin)(pin)，瑕(xia)瑜不(bu)掩”，說胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)品(pin)(pin)雖(sui)不(bu)如(ru)于(yu)(yu)(yu)(yu)謙(qian)(qian)那么(me)白璧(bi)無(wu)(wu)瑕(xia)，但比那些猥瑣齷齪施逆小(xiao)人(ren)(ren)又有(you)(you)(you)(you)天(tian)壤之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)別，他(ta)(ta)(ta)的(de)(de)(de)(de)功(gong)(gong)(gong)勛遠(yuan)遠(yuan)大于(yu)(yu)(yu)(yu)過(guo)(guo)失(shi)，認為(wei)(wei)(wei)胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)與(yu)(yu)于(yu)(yu)(yu)(yu)謙(qian)(qian)是(shi)“忠(zhong)勛最著者(zhe)(zhe)(zhe)二臣(chen)”，把(ba)胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)提到(dao)(dao)(dao)了(le)(le)(le)更(geng)高的(de)(de)(de)(de)歷史地位(wei)。萬(wan)(wan)歷皇(huang)帝(di)閱(yue)奏(zou)后(hou)(hou)(hou)(hou)立(li)即下(xia)旨，蔭(yin)封(feng)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)子(zi)孫(sun)世襲錦衣衛指揮(hui)同(tong)知(zhi)，胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)冤(yuan)案至(zhi)(zhi)此(ci)，終于(yu)(yu)(yu)(yu)獲得徹(che)底(di)平(ping)反(fan)。第(di)十(shi)(shi)(shi)(shi)位(wei)是(shi)尚(shang)書(shu)府(fu)一(yi)位(wei)失(shi)去(qu)姓氏的(de)(de)(de)(de)老管(guan)家(jia)(jia)(jia)(jia)。從胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)上溯，家(jia)(jia)(jia)(jia)族七(qi)世同(tong)居，至(zhi)(zhi)胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)仍(reng)有(you)(you)(you)(you)800多畝田(tian)地，這位(wei)管(guan)家(jia)(jia)(jia)(jia)至(zhi)(zhi)少忠(zhong)心耿耿為(wei)(wei)(wei)胡(hu)(hu)(hu)(hu)(hu)家(jia)(jia)(jia)(jia)服侍了(le)(le)(le)四(si)代(dai)人(ren)(ren)。胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)被(bei)(bei)逮捕，胡(hu)(hu)(hu)(hu)(hu)家(jia)(jia)(jia)(jia)被(bei)(bei)封(feng)門查抄(chao)的(de)(de)(de)(de)艱難情(qing)(qing)況(kuang)下(xia)，其他(ta)(ta)(ta)仆佃下(xia)人(ren)(ren)星散，唯獨這位(wei)老管(guan)家(jia)(jia)(jia)(jia)堅(jian)持不(bu)走(zou)，他(ta)(ta)(ta)細心地藏匿起(qi)胡(hu)(hu)(hu)(hu)(hu)家(jia)(jia)(jia)(jia)各(ge)種文(wen)書(shu)資料，無(wu)(wu)數次受到(dao)(dao)(dao)官(guan)府(fu)刑罰，抵(di)死(si)不(bu)交(jiao)，表(biao)(biao)現了(le)(le)(le)忠(zhong)貞事(shi)主的(de)(de)(de)(de)氣節(jie)，深(shen)受胡(hu)(hu)(hu)(hu)(hu)家(jia)(jia)(jia)(jia)和鄉(xiang)里敬重(zhong)。簡單地介紹了(le)(le)(le)十(shi)(shi)(shi)(shi)位(wei)與(yu)(yu)胡(hu)(hu)(hu)(hu)(hu)家(jia)(jia)(jia)(jia)有(you)(you)(you)(you)關(guan)人(ren)(ren)士(shi)(shi)事(shi)跡(ji)，各(ge)位(wei)當已(yi)(yi)明(ming)白，后(hou)(hou)(hou)(hou)人(ren)(ren)為(wei)(wei)(wei)什(shen)么(me)要設立(li)這個(ge)忠(zhong)義堂原由(you)了(le)(le)(le)吧。無(wu)(wu)論(lun)什(shen)么(me)朝(chao)代(dai)，忠(zhong)與(yu)(yu)義與(yu)(yu)日月(yue)同(tong)輝！無(wu)(wu)論(lun)什(shen)么(me)人(ren)(ren)，歷史功(gong)(gong)(gong)過(guo)(guo)，有(you)(you)(you)(you)山河見證，后(hou)(hou)(hou)(hou)人(ren)(ren)評說!
園之(zhi)后端有(you)(you)小巷通幽，寒香園內置有(you)(you)花(hua)壇，栽(zai)有(you)(you)吉(ji)祥(xiang)竹(zhu)(zhu)(zhu)木，計有(you)(you)佛(fo)手(shou)一(yi)(yi)（待補）、麻(ma)櫟(li)—（麻(ma)櫟(li)，民間俗稱澤（樟(zhang)）樹，多(duo)籽）、紫藤(teng)—（紫藤(teng)花(hua)紫色，花(hua)香逸紫氣，花(hua)芙內有(you)(you)珠豆，寓為“朱(zhu)（珠）紫”，有(you)(you)些場(chang)合亦(yi)以紫作(zuo)（子解）羅漢(han)竹(zhu)(zhu)(zhu)一(yi)(yi)，（羅漢(han)竹(zhu)(zhu)(zhu)以基部竹(zhu)(zhu)(zhu)節鼓如(ru)羅漢(han)菩薩(sa)而名(ming)，故又名(ming)佛(fo)面竹(zhu)(zhu)(zhu)）。四種木竹(zhu)(zhu)(zhu)合寓：“福(fu)（佛(fo)手(shou)）澤（澤樹）子（紫藤(teng)）孫（筍）”。園中還(huan)有(you)(you)一(yi)(yi)件珍(zhen)貴古董——唐代千年浴(yu)佛(fo)缸(gang)(gang)(gang)，這是胡氏家族從龍須(xu)山“龍臺古寺(si)”里請來的和尚圓(yuan)寂坐(zuo)化之(zhi)缸(gang)(gang)(gang)，缸(gang)(gang)(gang)口有(you)(you)圈跡(ji)，便(bian)于(yu)蓋上(shang)頂缸(gang)(gang)(gang)。兩年后開缸(gang)(gang)(gang)，茗和尚遺體未(wei)腐，即裝金(jin)掛彩(cai)供(gong)于(yu)廟(miao)堂，就是“肉身(shen)佛(fo)菩薩(sa)”。據說，使用(yong)此缸(gang)(gang)(gang)的正是一(yi)(yi)位得道高(gao)僧(seng)，裝金(jin)供(gong)奉后，靈爽不(bu)睞，常顯影于(yu)缸(gang)(gang)(gang)壁(bi)。主人訪(fang)得后，貯半缸(gang)(gang)(gang)清水供(gong)佛(fo)沐浴(yu)，養幾尾魚以為佛(fo)之(zhi)精(jing)魄。據說運氣好的人可以見到缸(gang)(gang)(gang)壁(bi)佛(fo)影，各位如(ru)有(you)(you)興(xing)，不(bu)妨(fang)試(shi)試(shi)運氣。
傍(bang)邊(bian)有苦楝樹一(yi)根(gen)，側根(gen)深至寒香園內，有“葉落歸根(gen)”一(yi)說。徽州人(ren)把祖(zu)宗根(gen)脈看得很重。
觀(guan)(guan)(guan)音(yin)堂(tang)又(you)稱“佛園”，是(shi)(shi)尚(shang)書(shu)(shu)(shu)府(fu)族人(ren)(ren)(ren)禮佛拜觀(guan)(guan)(guan)音(yin)的(de)(de)(de)(de)地方，據說(shuo)(shuo)是(shi)(shi)胡(hu)(hu)(hu)宗(zong)憲(xian)(xian)奉母(mu)命設立(li)。胡(hu)(hu)(hu)母(mu)一(yi)(yi)(yi)(yi)生信奉觀(guan)(guan)(guan)音(yin)，吃(chi)齋念(nian)(nian)佛不(bu)斷。父(fu)親樂山公是(shi)(shi)藥店倌，為人(ren)(ren)(ren)樂善(shan)好施(shi)，常(chang)為貧(pin)者(zhe)施(shi)藥，口(kou)碑極好。有(you)(you)(you)(you)一(yi)(yi)(yi)(yi)夜，胡(hu)(hu)(hu)母(mu)夢(meng)見自(zi)己(ji)(ji)在佛園念(nian)(nian)經(jing)(jing)，忽(hu)(hu)見觀(guan)(guan)(guan)音(yin)起(qi)身，步下(xia)蓮(lian)座(zuo)，把(ba)一(yi)(yi)(yi)(yi)個男童遞到(dao)(dao)(dao)她手(shou)上，并說(shuo)(shuo)了兩句偈(jie)語：“先從水，后從龍(long)”。胡(hu)(hu)(hu)母(mu)不(bu)知(zhi)何意(yi)，待向(xiang)觀(guan)(guan)(guan)音(yin)詢問，卻被(bei)(bei)(bei)觀(guan)(guan)(guan)音(yin)輕輕一(yi)(yi)(yi)(yi)推，登時驚醒，始知(zhi)一(yi)(yi)(yi)(yi)夢(meng)。又(you)據《忠敬堂(tang)匯錄·胡(hu)(hu)(hu)襄懋(mao)公傳》載：明(ming)正德七年(nian)九月(yue)二十六日(ri)（1512年(nian)11月(yue)4日(ri)），樂山公夢(meng)見一(yi)(yi)(yi)(yi)白(bai)衣(yi)尚(shang)書(shu)(shu)(shu)穿堂(tang)而過，醒來胡(hu)(hu)(hu)宗(zong)憲(xian)(xian)就(jiu)(jiu)呱呱墜地。父(fu)母(mu)因(yin)有(you)(you)(you)(you)兩次夢(meng)異(yi)，對胡(hu)(hu)(hu)宗(zong)憲(xian)(xian)愛于(yu)掌(zhang)上明(ming)珠(zhu)。可是(shi)(shi)請教了許(xu)多(duo)(duo)人(ren)(ren)(ren)都(dou)不(bu)知(zhi)觀(guan)(guan)(guan)音(yin)偈(jie)語何所(suo)指。一(yi)(yi)(yi)(yi)拖十來年(nian)，有(you)(you)(you)(you)游(you)方道士經(jing)(jing)過，一(yi)(yi)(yi)(yi)見胡(hu)(hu)(hu)宗(zong)憲(xian)(xian)即說(shuo)(shuo)此子(zi)不(bu)凡。并指點(dian)說(shuo)(shuo)：“先從水，后從龍(long)”，就(jiu)(jiu)是(shi)(shi)要先到(dao)(dao)(dao)帶水字的(de)(de)(de)(de)地方念(nian)(nian)書(shu)(shu)(shu)打基礎，再到(dao)(dao)(dao)帶龍(long)字的(de)(de)(de)(de)地方文武兼修(xiu)。于(yu)是(shi)(shi)胡(hu)(hu)(hu)宗(zong)憲(xian)(xian)被(bei)(bei)(bei)送(song)到(dao)(dao)(dao)許(xu)姓(xing)聚落坎(kan)頭(tou)村(cun)的(de)(de)(de)(de)“澗州書(shu)(shu)(shu)院(yuan)”念(nian)(nian)書(shu)(shu)(shu)，因(yin)為“澗”字帶有(you)(you)(you)(you)三點(dian)水。一(yi)(yi)(yi)(yi)年(nian)后返回龍(long)川，續讀于(yu)龍(long)須山上的(de)(de)(de)(de)“龍(long)巖書(shu)(shu)(shu)院(yuan)”。書(shu)(shu)(shu)院(yuan)附近(jin)有(you)(you)(you)(you)“龍(long)臺古寺”，方丈乃武學高人(ren)(ren)(ren)，于(yu)是(shi)(shi)胡(hu)(hu)(hu)宗(zong)憲(xian)(xian)得便(bian)從方丈習(xi)武。期間，胡(hu)(hu)(hu)宗(zong)憲(xian)(xian)有(you)(you)(you)(you)一(yi)(yi)(yi)(yi)次誤吃(chi)了“蛇(she)(she)跌鱉”，全(quan)靠觀(guan)(guan)(guan)音(yin)搭救才(cai)沒中毒(du)身亡。蛇(she)(she)跌鱉，看似鱉，卻是(shi)(shi)一(yi)(yi)(yi)(yi)種毒(du)蛇(she)(she)妖化而成，奇毒(du)無比。那(nei)天，胡(hu)(hu)(hu)宗(zong)憲(xian)(xian)剛挾起(qi)鱉頭(tou)準備吃(chi)，就(jiu)(jiu)被(bei)(bei)(bei)一(yi)(yi)(yi)(yi)條野(ye)狗(gou)搶走，他只吃(chi)下(xia)鱉身。食(shi)后片刻即渾身火(huo)熱難(nan)耐，眼前(qian)一(yi)(yi)(yi)(yi)黑便(bian)昏倒在地，不(bu)知(zhi)過了多(duo)(duo)少(shao)時候(hou)，胡(hu)(hu)(hu)宗(zong)憲(xian)(xian)忽(hu)(hu)被(bei)(bei)(bei)人(ren)(ren)(ren)推醒，起(qi)身一(yi)(yi)(yi)(yi)看，一(yi)(yi)(yi)(yi)位慈眉善(shan)目(mu)的(de)(de)(de)(de)中年(nian)婦(fu)人(ren)(ren)(ren)漸漸遠去(qu)。他拔腿就(jiu)(jiu)追，只覺(jue)得渾身是(shi)(shi)勁，腳步如飛，但是(shi)(shi)追了一(yi)(yi)(yi)(yi)段(duan)路，那(nei)婦(fu)人(ren)(ren)(ren)忽(hu)(hu)然不(bu)見，只見搶他鱉頭(tou)的(de)(de)(de)(de)那(nei)條野(ye)狗(gou)倒斃路旁，頭(tou)腫大得如“官斗”，胡(hu)(hu)(hu)宗(zong)憲(xian)(xian)倒吸一(yi)(yi)(yi)(yi)口(kou)冷氣，看看自(zi)己(ji)(ji)身體忽(hu)(hu)然粗壯了許(xu)多(duo)(duo)，只有(you)(you)(you)(you)頭(tou)小如故，始知(zhi)自(zi)己(ji)(ji)逃(tao)過了一(yi)(yi)(yi)(yi)劫(jie)。從此，“觀(guan)(guan)(guan)音(yin)救小頭(tou)胡(hu)(hu)(hu)宗(zong)憲(xian)(xian)”便(bian)成了績溪人(ren)(ren)(ren)背后議論的(de)(de)(de)(de)話(hua)題(ti)，代(dai)代(dai)流傳至(zhi)今。而且代(dai)代(dai)都(dou)有(you)(you)(you)(you)許(xu)多(duo)(duo)人(ren)(ren)(ren)慕名來到(dao)(dao)(dao)尚(shang)書(shu)(shu)(shu)府(fu)，請求一(yi)(yi)(yi)(yi)拜靈驗的(de)(de)(de)(de)觀(guan)(guan)(guan)音(yin)，許(xu)愿(yuan)還愿(yuan)。直到(dao)(dao)(dao)民國(guo)，這里還是(shi)(shi)香(xiang)火(huo)旺盛。我(wo)們景區恢復(fu)，開放(fang)觀(guan)(guan)(guan)音(yin)堂(tang)后，也(ye)有(you)(you)(you)(you)許(xu)多(duo)(duo)信佛、知(zhi)情的(de)(de)(de)(de)游(you)客(ke)，自(zi)買(mai)香(xiang)紙拜佛許(xu)愿(yuan)。
梅林學堂是尚(shang)書(shu)(shu)府后人設立的家(jia)塾(shu)、以胡宗憲之號冠(guan)名，俗稱(cheng)蒙(meng)(meng)(meng)館或蒙(meng)(meng)(meng)童(tong)館，就是私塾(shu)，為明(ming)、清以來徽州民(min)間主要的辦學形式。古徽州號稱(cheng)“東南鄒魯(lu)”、“禮儀之邦”，歷來重視培(pei)養子弟讀(du)(du)(du)書(shu)(shu)上進，做生意的故然“賈(jia)而好儒(ru)”，務農(nong)的也堅持“耕讀(du)(du)(du)傳家(jia)”。有(you)民(min)謠說“三代不讀(du)(du)(du)書(shu)(shu)，等于一窩豬”。所以蒙(meng)(meng)(meng)童(tong)館之類遍及(ji)村坊山莊，有(you)“十戶(hu)之村，不廢誦讀(du)(du)(du)”的美(mei)譽。
我們先(xian)來(lai)看看學(xue)堂屋(wu)的(de)結構部件寓(yu)意。前(qian)小門(men)上(shang)格(ge)雕刻的(de)是(shi)(shi)“五(wu)福（蝠）南瑞”，中隔板(ban)是(shi)(shi)“博古(gu)(gu)架(jia)”圖案，暗含(han)“博古(gu)(gu)通(tong)今”的(de)祝(zhu)愿(yuan)。小門(men)樓橫(heng)額板(ban)中有三蝙蝠，這是(shi)(shi)象(xiang)(xiang)征(zheng)福祿壽。右為(wei)(wei)荷(he)花，暗喻“君子”，左為(wei)(wei)“牡丹(dan)”，象(xiang)(xiang)征(zheng)“富(fu)貴”。館前(qian)中雀替雕的(de)是(shi)(shi)變形魁星(xing)面具，希望(wang)子弟讀(du)書(shu)(shu)(shu)奪魁。館中上(shang)方脊下(xia)(xia)有象(xiang)(xiang)形斗(dou)拱枋六個(ge)，暗喻天時(shi)、地利、人和六象(xiang)(xiang)。同時(shi)“象(xiang)(xiang)”也與諧音“相(xiang)”，昭示(shi)在(zai)這里讀(du)書(shu)(shu)(shu)的(de)將來(lai)都是(shi)(shi)相(xiang)公。兩(liang)根中脊柱下(xia)(xia)是(shi)(shi)“聚寶盆”柱托，下(xia)(xia)面是(shi)(shi)“梁馱元(yuan)寶”，雕的(de)也是(shi)(shi)“博古(gu)(gu)”圖案。館內書(shu)(shu)(shu)櫥(chu)、書(shu)(shu)(shu)箱、博古(gu)(gu)架(jia)、幾案等皆按原貌陳設，上(shang)首正中為(wei)(wei)蒙(meng)館先(xian)生(sheng)位，案上(shang)除筆墨書(shu)(shu)(shu)本外(wai)，尚有紅(hong)木戒(jie)尺一把，學(xue)生(sheng)課業(ye)不(bu)精者，先(xian)生(sheng)即持戒(jie)尺打(da)手(shou)板(ban)打(da)屁(pi)股，顯示(shi)先(xian)生(sheng)的(de)威(wei)嚴。《三字經》說：“子不(bu)教(jiao)，父之過，教(jiao)不(bu)嚴，師之惰”。
梅林學堂以《三(san)字經》《百(bai)家(jia)姓》《千字文(wen)》《千家(jia)詩(shi)》《大學》《中庸》《論(lun)語》《孟子(zi)》等為(wei)教材(cai)，集體或(huo)個別傳授，灌(guan)輸儒家(jia)思想，是胡氏子(zi)孫接受(shou)最(zui)初(chu)的啟(qi)蒙(meng)教育的地方(fang)。希望子(zi)弟以先(xian)祖為(wei)榜樣。
鹿鳴軒(xuan)三(san)間兩閣廂結構(gou)，但外形和裝(zhuang)修稍有(you)不同。首先屋(wu)頂為船艙形，屋(wu)內樓上下堂“跑馬(ma)樓廊”有(you)幾扇(shan)窗(chuang)子，上堂全封閉(bi)不設窗(chuang)，天(tian)井也較狹窄，呈一(yi)(yi)線天(tian)。這幢房(fang)子是胡宗憲第四次(ci)回鄉設計建造的，并在這里(li)度過了一(yi)(yi)年多的歲月。屋(wu)如船形，是紀念他(ta)輝煌(huang)的海戰(zhan)事業，身(shen)在家鄉，心系戰(zhan)船。天(tian)井狹小，表示曾經命懸(xuan)一(yi)(yi)線，同時(shi)感激(ji)明世宗一(yi)(yi)線天(tian)恩，得以(yi)余生。右(you)閣廂后置(zhi)暗室，便于藏(zang)匿一(yi)(yi)些重要物品。
中(zhong)軒廳(ting)右(you)為(wei)(wei)胡(hu)(hu)(hu)宗(zong)憲(xian)書(shu)(shu)房，掛絡瓶式門，寓(yu)“平(ping)(ping)安”。左為(wei)(wei)臥室。房門的(de)一組雕刻也頗具匠心。請看上方(fang)雕菊(ju)、牡(mu)丹、荷(he)、梅(mei)四季花(hua)(hua)卉。古人(ren)(ren)稱“菊(ju)同隱(yin)逸之(zhi)士”，古代隱(yin)逸山野的(de)名(ming)人(ren)(ren)都(dou)種菊(ju)，較有氣節的(de)陶(tao)淵明有詩“采(cai)菊(ju)東籬下，悠然見南山”，隱(yin)喻(yu)胡(hu)(hu)(hu)宗(zong)憲(xian)將效陶(tao)淵明，歸隱(yin)山野，終其一生(sheng)。牡(mu)丹，象征富貴(gui)，隱(yin)喻(yu)胡(hu)(hu)(hu)宗(zong)憲(xian)的(de)地(di)位。荷(he)為(wei)(wei)花(hua)(hua)中(zhong)君子，胡(hu)(hu)(hu)宗(zong)憲(xian)以此自勉(mian)。梅(mei)，胡(hu)(hu)(hu)宗(zong)憲(xian)號梅(mei)林，胡(hu)(hu)(hu)宗(zong)憲(xian)每(mei)以梅(mei)開(kai)百花(hua)(hua)凋自況。這里(li)有一組鄉(xiang)(xiang)居圖(tu)，也可(ke)視為(wei)(wei)胡(hu)(hu)(hu)宗(zong)憲(xian)生(sheng)平(ping)(ping)寫照。第(di)一幅“拜(bai)寺圖(tu)”，胡(hu)(hu)(hu)宗(zong)憲(xian)曾在龍(long)須(xu)山“龍(long)巖書(shu)(shu)院(yuan)”讀(du)過書(shu)(shu)，龍(long)巖書(shu)(shu)院(yuan)附近(jin)有龍(long)臺(tai)古寺，方(fang)丈是武(wu)學高人(ren)(ren)，胡(hu)(hu)(hu)宗(zong)憲(xian)曾跟他(ta)(ta)練武(wu)，胡(hu)(hu)(hu)宗(zong)憲(xian)每(mei)次(ci)回(hui)鄉(xiang)(xiang)都(dou)要(yao)去拜(bai)謁方(fang)丈和尚。第(di)二幅“見親(qin)圖(tu)”，喻(yu)胡(hu)(hu)(hu)宗(zong)憲(xian)拜(bai)見母親(qin)，他(ta)(ta)對生(sheng)母和繼(ji)母都(dou)很孝順。第(di)三幅“會友(you)圖(tu)”，每(mei)當(dang)親(qin)友(you)前來(lai)探望，胡(hu)(hu)(hu)宗(zong)憲(xian)都(dou)置酒盛(sheng)情款待。第(di)四幅“送(song)別圖(tu)”，胡(hu)(hu)(hu)宗(zong)憲(xian)第(di)一次(ci)探親(qin)返任，夫(fu)人(ren)(ren)章氏抱幼子送(song)別于(yu)十里(li)長(chang)亭。中(zhong)欄圖(tu)是一組戲劇故事，每(mei)副(fu)都(dou)有人(ren)(ren)跪著或被(bei)反(fan)綁雙手于(yu)身后，大致有《群英會》，錯斬蔡瑁、張允，《黃鶴樓》周瑜欲(yu)殺劉備，《風波亭》秦檜以莫須(xu)有罪(zui)名(ming)謀(mou)殺岳飛(fei)等等。隱(yin)喻(yu)了奸佞小人(ren)(ren)謀(mou)害忠良的(de)主(zhu)題，表達了胡(hu)(hu)(hu)宗(zong)憲(xian)悲(bei)憤心情。
績溪(xi)是國家歷史文(wen)化名城(cheng)，國家生態示范縣，中(zhong)國徽菜之鄉，奧運(yun)火炬傳遞(di)城(cheng)市，是中(zhong)國真(zhen)正的風(feng)水寶(bao)地。人才(cai)輩(bei)出，有(you)胡總(zong)書記、一代文(wen)豪胡適、紅頂商人胡雪巖、兵部尚書抗倭名臣胡宗憲、制(zhi)墨大師胡開(kai)文(wen)等。
績(ji)溪交通便利，215、217省道、皖贛(gan)鐵路貫穿縣境(jing)，績(ji)溪火車站為國家二級站。績(ji)黃(huang)(huang)高速直達(da)徽(hui)杭高速，距(ju)合銅黃(huang)(huang)高速出口35公里，距(ju)黃(huang)(huang)山機場60公里，揚（州）績(ji)（溪）高速正在(zai)建設中(zhong)。
上海方向至績溪(xi)：申蘇浙皖高(gao)速(su)經蘇州、湖州至廣德下，經寧(ning)國至績溪(xi)；或(huo)滬杭(hang)(hang)高(gao)速(su)、徽杭(hang)(hang)高(gao)速(su)經杭(hang)(hang)州，歙縣下至績溪(xi)。380公(gong)里，車程約(yue)4.5-5小時
南(nan)京方向至(zhi)績溪(xi)(xi)：經(jing)馬鞍(an)山、蕪(wu)湖、宣(xuan)城東下，經(jing)寧國(guo)之績溪(xi)(xi)；或經(jing)高(gao)淳、溧水、郎溪(xi)(xi)十字鋪、宣(xuan)城，經(jing)寧國(guo)至(zhi)績溪(xi)(xi)。280公里(li)，車(che)程約3.5-4小時
杭州至績(ji)溪：徽杭高速經臨安，歙(she)縣下(xia)至績(ji)溪，240公里(li)，車程約2.5-3小時。
合肥(fei)之績(ji)溪：合銅黃(huang)高速經銅陵、九華山至(zhi)(zhi)巖寺下，經歙縣(xian)至(zhi)(zhi)績(ji)溪，330公里，車程約4-4.5小時.
景(jing)德(de)鎮至績溪：景(jing)婺(wu)黃高速(su)經婺(wu)源至休寧五城下，經黃山(shan)市(shi)、歙縣至績溪，230公里，車程(cheng)約(yue)3-3.5小(xiao)時。
龍(long)川(chuan)(chuan)胡宗(zong)憲尚書府(fu)景(jing)區距績溪(xi)縣(xian)城(cheng)11公里，公交(jiao)車直達（20分鐘一班），龍(long)川(chuan)(chuan)車站（橋頭）沿公路(lu)前行200米。票價：2元/人(ren)。
龍川胡宗憲尚書府景區(qu)前(qian)行(xing)(xing)3公里(li)即(ji)到(dao)太極湖村景區(qu)。在績溪車(che)站乘伏嶺或胡家班車(che)（20分鐘一班），到(dao)石(shi)門外(wai)下，左轉(zhuan)前(qian)行(xing)(xing)500米。或乘上(shang)午9：30分至石(shi)門班車(che)可直(zhi)達票房。票價：5元/人(ren)。
績溪(xi)賓館（三星）地址：績溪(xi)縣(xian)適之街
績溪(xi)徽商(shang)大酒店（三星(xing)）地址：績溪(xi)縣(xian)文峰(feng)路
績溪光明大酒店（二星） 地(di)址(zhi)：績溪縣文(wen)峰(feng)路
績(ji)溪胡仕大酒店（準三） 地址：績(ji)溪縣楊之北路(lu)
績(ji)溪(xi)勞模商務酒店(dian)（準三） 地(di)址：績(ji)溪(xi)縣環城(cheng)路
績溪(xi)光(guang)明大酒店（二星(xing)） 地址：績溪(xi)縣(xian)花園
績溪誠意賓館（準(zhun)二） 地(di)址：績溪縣文(wen)峰(feng)路(lu)
績溪錦(jin)江快捷酒店（準二） 地址：績溪縣汽(qi)車站對(dui)面
績(ji)溪(xi)躍宇大酒店（準(zhun)二） 地址：績(ji)溪(xi)縣汽車站(zhan)對(dui)面路
皖南(nan)人家大酒店(dian)（徽菜名店(dian)）地址：縣城(cheng)
紅泥美食坊 地址：縣城(cheng)
湖村人(ren)家(jia)土菜館(guan) 地址：太極湖村景區
清涼峰大酒店(dian) 地址(zhi)：水村（鄣山大峽谷(gu)）
古月(yue)樓(lou)酒店 地址：龍(long)川
魅力績溪之旅
A、 龍(long)川胡(hu)宗憲尚書府――太極湖(hu)村――三(san)雕(diao)博物館（免費）
B、 龍川胡宗憲尚書(shu)府――太極湖村――古孔靈浧坡(po)莊(zhuang)園(yuan)（地主莊(zhuang)園(yuan)）
皖南紅色之旅
D1、中午到績溪(xi)，游覽龍川(chuan)胡宗(zong)憲尚書府――太極湖村(cun)
D2、赴涇縣(xian)云嶺，游覽新四軍軍部舊址（免費(fei)）。
徽文化之旅
D1、中(zhong)午到績溪，游覽(lan)龍川(chuan)胡(hu)宗(zong)憲尚書府――太極湖村――古孔靈浧坡莊(zhuang)園(yuan)（地主(zhu)莊(zhuang)園(yuan)）D2、游覽(lan)潛口民宅（4A 免費）
皖南風情之旅
D1、中(zhong)午到績溪，游覽龍川胡(hu)宗(zong)憲(xian)尚書府――太極湖村
D2、赴寧國，游覽東津河漂流――恩龍世界木屋村
偉人家鄉特色之旅
D1、中(zhong)午(wu)到績溪，游覽龍川胡宗憲尚(shang)書府――太(tai)極湖村(cun)
D2、赴旌德，游覽江村(cun)
重走徽商路 重溫徽商情
D1、中午到績溪，游覽龍川(chuan)胡(hu)宗憲尚書府――太極湖(hu)村
D2、徒步(bu)行走徽杭古道(dao)、江南(nan)第一(yi)關、藍天(tian)凹(ao)
績溪周邊其他景點：黃(huang)山(shan)(shan)風(feng)景區(qu)、九華(hua)山(shan)(shan)風(feng)景區(qu)、太(tai)平(ping)湖風(feng)景區(qu)、西遞、宏村、牯牛降、婺(wu)源(yuan)、花山(shan)(shan)謎窟、棠樾牌坊群、齊云山(shan)(shan)、鄣山(shan)(shan)大峽谷(gu)等。
其他
伏嶺(ling)鎮為(wei)徽(hui)(hui)菜、徽(hui)(hui)劇發源地，為(wei)中國優秀旅(lv)游(you)鄉(xiang)鎮。
徽(hui)菜(cai)(cai)是中(zhong)國(guo)八大菜(cai)(cai)系之一，源于位于皖(wan)南山區(qu)、黃(huang)山腳(jiao)下(xia)的(de)(de)(de)徽(hui)商故里(li)安徽(hui)省績溪縣，素以“講究用(yong)油用(yong)色(se)重火功(gong)，擅長(chang)烹調(diao)山珍(zhen)海味、善(shan)于保持原汁(zhi)原味”的(de)(de)(de)特點(dian)著稱于飲食(shi)市場。毛主(zhu)(zhu)席詩詞中(zhong)《水調(diao)歌頭(tou)·游泳》中(zhong)“才飲長(chang)江水，又食(shi)武昌魚”的(de)(de)(de)武昌魚就是武漢老徽(hui)菜(cai)(cai)館大中(zhong)華(hua)酒樓的(de)(de)(de)伏嶺太極湖村(cun)師傅為主(zhu)(zhu)席精心烹制的(de)(de)(de)。幾百(bai)年來，徽(hui)菜(cai)(cai)通(tong)過數以萬計的(de)(de)(de)績溪徽(hui)廚以徽(hui)商“徽(hui)駱駝”的(de)(de)(de)精神(shen)將(jiang)徽(hui)館開到大江南北(bei)，使(shi)徽(hui)菜(cai)(cai)享(xiang)譽(yu)五湖四海。
特別推薦：鄉宴(yan)“十(shi)碗八”。
臭鱖魚、小河魚、火腿、績溪炒粉(fen)絲、各式豆腐等。
徽(hui)(hui)劇(ju)(ju)迄今已有三百(bai)多(duo)年歷史(shi)，在中(zhong)國戲曲發展史(shi)上(shang)曾起過重要作(zuo)用，它不僅孕育(yu)了(le)京劇(ju)(ju)，而(er)且中(zhong)國南北(bei)幾十個地方(fang)戲曲劇(ju)(ju)種都同它有著(zhu)密不可分的血緣關系。同時，徽(hui)(hui)劇(ju)(ju)還是徽(hui)(hui)州文(wen)化的一個重要組成部(bu)分，它以(yi)直觀的方(fang)式反映了(le)徽(hui)(hui)州文(wen)化乃(nai)至(zhi)中(zhong)國傳統文(wen)化的許多(duo)特點，值得深入(ru)研究。
土(tu)特產：石耳、金山時雨茶、竹(zhu)筍(sun)（春筍(sun)，筍(sun)干）、山核桃、野生獼猴桃等。
其一，從建筑(zhu)結構和(he)規(gui)模來看，有官邸氣派，與徽州現今大量留存徽商民(min)居相比(bi)，顯然不同，內部石雕、磚雕、木(mu)雕三(san)雕飾物強(qiang)調正統，并(bing)突出官本(ben)位思想，從中能夠體會封建等級(ji)制(zhi)度的(de)強(qiang)烈。
其(qi)二，建筑(zhu)外觀大方(fang)樸素而內(nei)在結構小巧玲瓏(long)，室內(nei)生活娛樂設施一應俱全，保存(cun)如此完整，這是極其(qi)少有的。
其三，胡宗(zong)憲在明(ming)代歷(li)史上是(shi)一個極其重要(yao)的(de)人物，官(guan)(guan)至太(tai)子太(tai)保(bao)、兵部尚書。作為明(ming)代重要(yao)人物，其故居(ju)有著極其珍貴(gui)的(de)人文價(jia)值(zhi)，承(cheng)載著明(ming)代官(guan)(guan)場興衰的(de)大(da)量歷(li)史痕跡。
胡(hu)宗(zong)憲（1512—1565年(nian)）字汝貞，號梅林(lin)，嘉靖十(shi)七年(nian)進(jin)士。任杭州(zhou)知府時，修整西湖，擴(kuo)建岳(yue)墳。倭(wo)寇騷擾(rao)東南(nan)沿海(hai)，胡(hu)宗(zong)憲召徐渭、文徵明、戚繼(ji)光(guang)等抗倭(wo)，弭(mi)平倭(wo)患。以此戰(zhan)(zhan)功獲得(de)殊榮，官至太(tai)子太(tai)保、兵(bing)部(bu)尚書。歷(li)史學(xue)家就(jiu)稱(cheng)“沒有胡(hu)宗(zong)憲，就(jiu)沒有戚家軍”，胡(hu)宗(zong)憲的(de)一生是(shi)輝煌的(de)。胡(hu)宗(zong)憲著有《籌海(hai)圖編》十(shi)三卷，書中(zhong)收入浙(zhe)江沿海(hai)地形、防務、戰(zhan)(zhan)具(ju)、戰(zhan)(zhan)事甚詳，是(shi)將釣魚島劃歸中(zhong)國版圖的(de)第一人。
精靈(ling)世界
】編輯(ji)上傳(chuan)(chuan)提(ti)供(gong)，詞(ci)條(tiao)屬(shu)(shu)(shu)于開放詞(ci)條(tiao)，當前頁面所(suo)(suo)展示的詞(ci)條(tiao)介紹涉及宣(xuan)傳(chuan)(chuan)內容屬(shu)(shu)(shu)于注冊用(yong)戶個人編輯(ji)行為，與(yu)【胡宗(zong)憲尚書府】的所(suo)(suo)屬(shu)(shu)(shu)企業(ye)/所(suo)(suo)有人/主體無關，網(wang)站(zhan)不完全保證內容信息(xi)(xi)的準確性、真實性，也(ye)不代表本站(zhan)立(li)場，各項數據(ju)信息(xi)(xi)存在更新不及時的情(qing)況(kuang)，僅(jin)供(gong)參(can)考，請以(yi)官(guan)方(fang)發(fa)布為準。如(ru)果頁面內容與(yu)實際情(qing)況(kuang)不符，可(ke)點擊“反饋”在線向網(wang)站(zhan)提(ti)出(chu)修改，網(wang)站(zhan)將核(he)實后進行更正。
反饋
