芒果视频下载

基本介紹

譽稱“徽(hui)州第一家”的龍(long)川(chuan)胡(hu)宗憲尚(shang)書府，坐落在安徽(hui)績溪龍(long)川(chuan)村(cun)中央，從胡(hu)宗憲至胡(hu)氏“炳(bing)”字輩共12代人曾在此居(ju)住。龍(long)川(chuan)村(cun)呈船形，東聳(song)龍(long)須(xu)山、西衛鳳凰山，登(deng)源(yuan)河(he)與(yu)龍(long)川(chuan)河(he)村(cun)前交(jiao)匯相擁，是(shi)一塊藏龍(long)臥虎之(zhi)寶(bao)地(di)。尚(shang)書府景(jing)區居(ju)船之(zhi)掌舵位，為龍(long)川(chuan)風(feng)水(shui)較(jiao)佳之(zhi)處。

龍川(chuan)胡(hu)(hu)宗憲尚書(shu)府，粉墻黛瓦，綠水環繞，如詩如畫。透(tou)過(guo)五百(bai)年(nian)的(de)(de)(de)時空，彰顯出(chu)古(gu)徽(hui)(hui)州的(de)(de)(de)幽秘與神奇！走進占(zhan)地5000平(ping)方米(mi)的(de)(de)(de)尚書(shu)府，象一個小社會，從善(shan)堂、官(guan)廳、梅(mei)林亭(ting)、胡(hu)(hu)氏(shi)家井、繡樓(lou)、徽(hui)(hui)戲園(yuan)、松公家祠(ci)、文昌閣(ge)、蒙童(tong)館、土地廟、醫館，胡(hu)(hu)公廟、嘉會樓(lou)、養(yang)心閣(ge)、魚亭(ting)、鹿鳴軒等，和眾多小巧的(de)(de)(de)庭院(yuan)相(xiang)交輝(hui)映，組成(cheng)一個巷弄陌(mo)阡，四通八達的(de)(de)(de)一個迷宮豪宅。尚書(shu)府鼎盛時期，曾七(qi)世同堂，足(zu)不出(chu)戶(hu)就可(ke)以上私(si)塾、唱大戲、請郎中、祭祖拜佛……可(ke)以說尚書(shu)府是整個古(gu)徽(hui)(hui)州迄今保存(cun)完美、氣勢(shi)雄偉，結構復雜的(de)(de)(de)明代建筑群，也是古(gu)徽(hui)(hui)州較具代表性的(de)(de)(de)官(guan)宦豪宅。

如(ru)果(guo)說北京(jing)故宮的(de)木雕具有皇家(jia)的(de)氣派和豪放，那么龍川胡宗憲(xian)尚書(shu)府的(de)木雕則具民間的(de)雋秀典雅(ya)，窗上(shang)、隔板上(shang)、梁棟(dong)上(shang)玲瓏有致的(de)木雕，讓您仿(fang)佛(fo)進入古(gu)時(shi)(shi)的(de)藝術天地，加上(shang)蒼舊的(de)木樓，徽(hui)州風(feng)俗的(de)擺設(she)，幽(you)幽(you)小(xiao)巷，低頭(tou)是(shi)鵝卵石路，抬頭(tou)放眼是(shi)青(qing)磚細瓦，飛(fei)檐高挑(tiao)的(de)磚雕、石雕，還有那錯(cuo)錯(cuo)落落的(de)馬頭(tou)墻、鰲(ao)魚禽獸，栩(xu)栩(xu)如(ru)生，你會感覺(jue)仿(fang)佛(fo)時(shi)(shi)間倒流，一下(xia)子回到了(le)明(ming)朝的(de)天倫之中了(le)。

國家歷史名城研(yan)究(jiu)中心(xin)主任、全國歷史文化(hua)名城保護專家委(wei)員會委(wei)員阮儀三教(jiao)授考察后，高度評價：

“尚(shang)書府非常典型(xing)反(fan)映了徽州(zhou)(zhou)建筑的(de)一個重要特(te)點，也反(fan)映了當時(shi)具有濃厚文化底(di)蘊的(de)這種特(te)殊家族，建筑做得很(hen)細(xi)節，細(xi)部做得很(hen)精致，可以左顧(gu)右盼，處處生景，是(shi)徽州(zhou)(zhou)保護較好的(de)古建筑，精品精品！”

在(zai)此(ci)您(nin)饒(rao)有(you)興趣(qu)走進俗稱“二(er)十(shi)四個門闕”“去(qu)看胡氏祖(zu)居，去(qu)讀(du)胡氏家譜，去(qu)游豪宅迷宮，去(qu)賞尚書府六(liu)大奇特徽(hui)文化”。

景點景觀

位協三公木牌坊

位(wei)(wei)協(xie)(xie)三公木(mu)(mu)(mu)(mu)牌(pai)坊(fang)在(zai)(zai)徽(hui)州(zhou)地區，牌(pai)枋(fang)(fang)(fang)(fang)有很(hen)多，有石牌(pai)枋(fang)(fang)(fang)(fang)、木(mu)(mu)(mu)(mu)牌(pai)枋(fang)(fang)(fang)(fang)，但是(shi)(shi)(shi)(shi)木(mu)(mu)(mu)(mu)牌(pai)枋(fang)(fang)(fang)(fang)趨勢很(hen)少見的(de)(de)(de)。牌(pai)枋(fang)(fang)(fang)(fang)的(de)(de)(de)建造(zao)有三大(da)類：一(yi)(yi)是(shi)(shi)(shi)(shi)標(biao)志枋(fang)(fang)(fang)(fang)、二(er)(er)(er)是(shi)(shi)(shi)(shi)功德(de)枋(fang)(fang)(fang)(fang)、三是(shi)(shi)(shi)(shi)節(jie)烈(lie)枋(fang)(fang)(fang)(fang)。眼前的(de)(de)(de)牌(pai)枋(fang)(fang)(fang)(fang)是(shi)(shi)(shi)(shi)“功德(de)枋(fang)(fang)(fang)(fang)”，顯(xian)示官(guan)位(wei)(wei)和(he)(he)政績(ji)的(de)(de)(de)，當(dang)時(shi)(shi)在(zai)(zai)明朝(chao)時(shi)(shi)期，胡(hu)宗(zong)憲(xian)的(de)(de)(de)官(guan)銜是(shi)(shi)(shi)(shi)太(tai)(tai)(tai)子(zi)太(tai)(tai)(tai)保，在(zai)(zai)古代(dai)“太(tai)(tai)(tai)師、太(tai)(tai)(tai)保、太(tai)(tai)(tai)傅”合稱為(wei)“三公”，而胡(hu)宗(zong)憲(xian)椅大(da)功勛位(wei)(wei)列于三公，故牌(pai)枋(fang)(fang)(fang)(fang)是(shi)(shi)(shi)(shi)“位(wei)(wei)協(xie)(xie)三公枋(fang)(fang)(fang)(fang)”。“協(xie)(xie)”通(tong)“列”的(de)(de)(de)意(yi)思。制(zhi)作牌(pai)枋(fang)(fang)(fang)(fang)的(de)(de)(de)木(mu)(mu)(mu)(mu)料也很(hen)講究，用(yong)的(de)(de)(de)是(shi)(shi)(shi)(shi)民間(jian)所(suo)說(shuo)(shuo)的(de)(de)(de)“公孫木(mu)(mu)(mu)(mu)”，也就(jiu)是(shi)(shi)(shi)(shi)銀(yin)杏，銀(yin)杏是(shi)(shi)(shi)(shi)我國觀賞兼實用(yong)的(de)(de)(de)名(ming)貴樹種(zhong)(zhong)，生長(chang)(chang)緩慢，壽命(ming)極長(chang)(chang)。牌(pai)枋(fang)(fang)(fang)(fang)上(shang)(shang)(shang)的(de)(de)(de)雕刻(ke)寓言很(hen)深：下枋(fang)(fang)(fang)(fang)的(de)(de)(de)木(mu)(mu)(mu)(mu)雕圖為(wei)“渭(wei)川(chuan)(chuan)(chuan)躍鯉(li)(li)”說(shuo)(shuo)的(de)(de)(de)是(shi)(shi)(shi)(shi)姜子(zi)牙(ya)在(zai)(zai)渭(wei)水(shui)(shui)河邊釣魚時(shi)(shi)，遇到(dao)了周文(wen)王，他(ta)們在(zai)(zai)渭(wei)水(shui)(shui)河邊交談(tan)了幾(ji)個時(shi)(shi)辰(chen)，周文(wen)王認為(wei)他(ta)是(shi)(shi)(shi)(shi)治國的(de)(de)(de)文(wen)武全才(cai)，就(jiu)用(yong)自(zi)己的(de)(de)(de)車載姜子(zi)牙(ya)回宮，并親(qin)自(zi)為(wei)他(ta)拉車共808步，為(wei)周王朝(chao)奠(dian)定了八(ba)百年江山。清代(dai)啟蒙書《幼學瓊(qiong)林》稱之“渭(wei)川(chuan)(chuan)(chuan)躍鯉(li)(li)”，在(zai)(zai)這里用(yong)這個典故比喻(yu)胡(hu)宗(zong)憲(xian)“龍(long)(long)川(chuan)(chuan)(chuan)躍鯉(li)(li)”，說(shuo)(shuo)胡(hu)宗(zong)憲(xian)從龍(long)(long)川(chuan)(chuan)(chuan)出(chu)去(qu)(qu)當(dang)官(guan)，立下抗(kang)倭大(da)功，使明王朝(chao)江山得(de)以延(yan)續。上(shang)(shang)(shang)枋(fang)(fang)(fang)(fang)“位(wei)(wei)協(xie)(xie)三公”兩(liang)側雕刻(ke)則是(shi)(shi)(shi)(shi)兩(liang)條龍(long)(long)，“飛龍(long)(long)在(zai)(zai)天”典出(chu)“易(yi)*乾”，“飛龍(long)(long)在(zai)(zai)天，利(li)見大(da)人”比喻(yu)升官(guan)的(de)(de)(de)意(yi)思，上(shang)(shang)(shang)下枋(fang)(fang)(fang)(fang)圖，合起來就(jiu)是(shi)(shi)(shi)(shi)鯉(li)(li)魚跳(tiao)龍(long)(long)門的(de)(de)(de)意(yi)思，庭(ting)院中種(zhong)(zhong)了兩(liang)株柏(bo)樹，寓意(yi)族衍百（柏(bo)）枝，位(wei)(wei)登佰（柏(bo)）爵。從牌(pai)枋(fang)(fang)(fang)(fang)過(guo)去(qu)(qu)，參觀的(de)(de)(de)下一(yi)(yi)站胡(hu)公殿，靠南面(mian)是(shi)(shi)(shi)(shi)胡(hu)公殿的(de)(de)(de)廣場，民間(jian)稱為(wei)廟(miao)坦。在(zai)(zai)東面(mian)前璧嵌有明朝(chao)嘉靖五年（1526）績(ji)溪(xi)(xi)縣(xian)十二(er)(er)(er)都“上(shang)(shang)(shang)鄉(xiang)(xiang)(xiang)祖社”，通(tong)過(guo)官(guan)府準立的(de)(de)(de)“鄉(xiang)(xiang)(xiang)約(yue)(yue)碑(bei)”績(ji)溪(xi)(xi)縣(xian)鄉(xiang)(xiang)(xiang)都建置，在(zai)(zai)宋代(dai)就(jiu)有規劃(hua)上(shang)(shang)(shang)鄉(xiang)(xiang)(xiang)和(he)(he)下鄉(xiang)(xiang)(xiang)之分(fen)。龍(long)(long)川(chuan)(chuan)(chuan)是(shi)(shi)(shi)(shi)十二(er)(er)(er)都，元朝(chao)時(shi)(shi)劃(hua)屬(shu)(shu)維新上(shang)(shang)(shang)鄉(xiang)(xiang)(xiang)。上(shang)(shang)(shang)鄉(xiang)(xiang)(xiang)祖社是(shi)(shi)(shi)(shi)一(yi)(yi)鄉(xiang)(xiang)(xiang)之社，龍(long)(long)川(chuan)(chuan)(chuan)為(wei)祖社所(suo)在(zai)(zai)地，鄉(xiang)(xiang)(xiang)約(yue)(yue)類似現(xian)代(dai)的(de)(de)(de)鄉(xiang)(xiang)(xiang)規民約(yue)(yue)，經過(guo)官(guan)府認可(ke)，具(ju)有法律的(de)(de)(de)約(yue)(yue)束力(li)，也稱社碑(bei)。廟(miao)坦側有二(er)(er)(er)旗桿(gan)石墩，一(yi)(yi)是(shi)(shi)(shi)(shi)圓形(xing)、一(yi)(yi)是(shi)(shi)(shi)(shi)八(ba)角菱形(xing)。明清代(dai)時(shi)(shi)，學子(zi)考上(shang)(shang)(shang)府縣(xian)學秀(xiu)才(cai)，一(yi)(yi)旦取得(de)國子(zi)監太(tai)(tai)(tai)學生資格(ge)（相當(dang)于現(xian)在(zai)(zai)在(zai)(zai)績(ji)溪(xi)(xi)縣(xian)考上(shang)(shang)(shang)第一(yi)(yi)名(ming)送到(dao)宣城市就(jiu)讀之后考上(shang)(shang)(shang)第一(yi)(yi)名(ming)，保送去(qu)(qu)清華(hua)北大(da)讀書的(de)(de)(de)資格(ge)），即(ji)可(ke)重(zhong)豎旗桿(gan)，改換門庭(ting)，光宗(zong)耀祖的(de)(de)(de)意(yi)思。明間(jian)說(shuo)(shuo)：圓屬(shu)(shu)文(wen)，八(ba)角屬(shu)(shu)武。一(yi)(yi)圓一(yi)(yi)方，以此頌揚胡(hu)宗(zong)憲(xian)文(wen)韜武略，也暗(an)含胡(hu)宗(zong)憲(xian)麾(hui)下擁有眾多的(de)(de)(de)文(wen)物英才(cai)。

胡公殿

胡公殿殿頂鱷魚(yu)吻脊，石獸環列，前檐(yan)角為雀尾狀武(wu)式(shi)，八(ba)字門(men)(men)面，卷棚門(men)(men)，象征天地天圓地方，兩側(ce)圓窗，遵循徽州神廟的建(jian)造(zao)規制(zhi)，表明(ming)胡宗憲去(qu)世后，家鄉人民奉(feng)之為神，對他(ta)的敬仰。

正(zheng)(zheng)(zheng)殿(dian)匾“榮(rong)樹崇聞”，是(shi)(shi)榮(rong)立功勛(xun)，傳(chuan)(chuan)聞千(qian)古的(de)(de)(de)意思(si)(si)。兩(liang)旁聯語(yu)：“一(yi)心忠節山(shan)河見(jian)證(zheng)，千(qian)古精神(shen)日月延輝”，是(shi)(shi)對(dui)胡(hu)(hu)宗(zong)憲(xian)(xian)抗倭立功卻被誣陷打(da)入獄中，后(hou)(hou)終得(de)(de)平(ping)反，歷史自(zi)有(you)公(gong)論的(de)(de)(de)寫照。正(zheng)(zheng)(zheng)殿(dian)的(de)(de)(de)建筑是(shi)(shi)前圓軒頂后(hou)(hou)尖(jian)形人(ren)字頂，這是(shi)(shi)徽(hui)州祠堂廟宇、大(da)(da)戶官廳頂部的(de)(de)(de)傳(chuan)(chuan)統規制，暗喻天時、地利、人(ren)和(he)。民間也傳(chuan)(chuan)說(shuo)，也暗喻“先禮后(hou)(hou)兵”，圓，象征(zheng)和(he)、禮，尖(jian)象征(zheng)兵、剛。正(zheng)(zheng)(zheng)殿(dian)后(hou)(hou)龕(kan)座供(gong)有(you)胡(hu)(hu)宗(zong)憲(xian)(xian)坐像(xiang)，據史料(liao)記載，胡(hu)(hu)宗(zong)憲(xian)(xian)生來相貌(mao)非凡，而且(qie)有(you)一(yi)種(zhong)逼人(ren)的(de)(de)(de)氣勢，不(bu)(bu)怒(nu)自(zi)威，相當于(yu)現(xian)在所(suo)說(shuo)的(de)(de)(de)官威。令人(ren)望而生畏，武將俞(yu)大(da)(da)猷是(shi)(shi)出名的(de)(de)(de)硬骨頭，敢于(yu)堅持原(yuan)則(ze)，不(bu)(bu)怕生飯碗(wan)，還(huan)有(you)一(yi)身縱橫天下的(de)(de)(de)武藝，就這么一(yi)個響當當的(de)(de)(de)浙江軍分(fen)區(qu)司令員，每次(ci)看見(jian)胡(hu)(hu)宗(zong)憲(xian)(xian)都小心翼翼，連(lian)頭也不(bu)(bu)敢抬，有(you)時還(huan)會(hui)發抖。根據流傳(chuan)(chuan)的(de)(de)(de)胡(hu)(hu)宗(zong)憲(xian)(xian)畫像(xiang)所(suo)塑，胡(hu)(hu)宗(zong)憲(xian)(xian)手捧書籍《百(bai)戰奇(qi)法》，清雍正(zheng)(zheng)(zheng)后(hou)(hou)被更名《百(bai)戰奇(qi)略(lve)》。是(shi)(shi)中國古代分(fen)條論述戰法的(de)(de)(de)兵書。約成書于(yu)北宋末。明崇禎本《韜略(lve)世法》稱該(gai)書為南宋末謝枋(fang)得(de)(de)編輯，原(yuan)作者(zhe)已不(bu)(bu)可考。題明劉基撰(zhuan)。人(ren)物神(shen)態靜(jing)思(si)(si)而和(he)氣生，此泥人(ren)塑像(xiang)是(shi)(shi)當代著(zhu)名大(da)(da)師泥人(ren)薛所(suo)做(zuo)。

殿(dian)后(hou)(hou)天井(jing)，天井(jing)后(hou)(hou)為(wei)家(jia)廟寢堂(tang)，中為(wei)胡(hu)(hu)(hu)(hu)(hu)宗憲先(xian)祖(zu)及(ji)子(zi)(zi)孫神(shen)位(wei)龕(kan)座，胡(hu)(hu)(hu)(hu)(hu)宗憲娶有(you)二妻，原配績溪(xi)縣章氏(shi)(shi)，生(sheng)(sheng)(sheng)有(you)桂(gui)奇(qi)，松(song)奇(qi)二子(zi)(zi)，章氏(shi)(shi)去(qu)世(shi)后(hou)(hou)繼配王氏(shi)(shi)生(sheng)(sheng)(sheng)有(you)一(yi)(yi)(yi)女，嫁績溪(xi)縣程(cheng)姓。胡(hu)(hu)(hu)(hu)(hu)桂(gui)奇(qi)一(yi)(yi)(yi)直(zhi)(zhi)隨(sui)侍父(fu)親(qin)左(zuo)右，于(yu)(yu)平定倭寇(kou)多襄(xiang)助之功，以(yi)(yi)父(fu)親(qin)之蔭官左(zuo)府都事(shi)，生(sheng)(sheng)(sheng)胡(hu)(hu)(hu)(hu)(hu)（火(huo)享）、胡(hu)(hu)(hu)(hu)(hu)煒(wei)、胡(hu)(hu)(hu)(hu)(hu)燧、胡(hu)(hu)(hu)(hu)(hu)炤四子(zi)(zi)。胡(hu)(hu)(hu)(hu)(hu)松(song)奇(qi)官錦衣(yi)位(wei)千戶，生(sheng)(sheng)(sheng)胡(hu)(hu)(hu)(hu)(hu)燈、胡(hu)(hu)(hu)(hu)(hu)焌、胡(hu)(hu)(hu)(hu)(hu)煜、胡(hu)(hu)(hu)(hu)(hu)燭胡(hu)(hu)(hu)(hu)(hu)煐五子(zi)(zi)，這(zhe)里是(shi)(shi)(shi)胡(hu)(hu)(hu)(hu)(hu)松(song)奇(qi)一(yi)(yi)(yi)支(zhi)的(de)支(zhi)祠(ci)，故稱(cheng)松(song)公(gong)(gong)(gong)祠(ci)。左(zuo)龕(kan)塑像胡(hu)(hu)(hu)(hu)(hu)允(yun)源(yuan)，是(shi)(shi)(shi)胡(hu)(hu)(hu)(hu)(hu)宗憲的(de)十代(dai)(dai)孫清(qing)道(dao)光年(nian)間(jian)(jian)由歙(she)縣三(san)陽坑親(qin)戚介(jie)紹(shao)，到(dao)江蘇東臺學(xue)茶(cha)葉(xie)生(sheng)(sheng)(sheng)意(yi)，滿師后(hou)(hou)與人(ren)合(he)股在泰(tai)興(xing)縣開設“裕泰(tai)和茶(cha)號(hao)(hao)(hao)”，不久茶(cha)號(hao)(hao)(hao)歸(gui)胡(hu)(hu)(hu)(hu)(hu)允(yun)源(yuan)一(yi)(yi)(yi)人(ren)經(jing)(jing)營(ying)，生(sheng)(sheng)(sheng)意(yi)漸興(xing)隆，兒子(zi)(zi)樹(shu)銘念(nian)完私(si)塾后(hou)(hou)也(ye)進店學(xue)做生(sheng)(sheng)(sheng)意(yi)。同(tong)治年(nian)間(jian)(jian)，增(zeng)(zeng)開胡(hu)(hu)(hu)(hu)(hu)源(yuan)泰(tai)新(xin)茶(cha)號(hao)(hao)(hao)，由樹(shu)銘經(jing)(jing)營(ying)。父(fu)子(zi)(zi)倆(lia)經(jing)(jing)營(ying)以(yi)(yi)義為(wei)利，信(xin)譽卓著，在同(tong)行業(ye)威望很高(gao)，而且(qie)，熱(re)心地(di)方和桑(sang)(sang)梓(zi)公(gong)(gong)(gong)益，經(jing)(jing)常(chang)為(wei)他(ta)人(ren)排(pai)難解紛，口(kou)碑很好(hao)。右龕(kan)塑像胡(hu)(hu)(hu)(hu)(hu)炳(bing)衡，手捧《山海經(jing)(jing)》《山海經(jing)(jing)》是(shi)(shi)(shi)先(xian)秦古(gu)(gu)籍(ji)，是(shi)(shi)(shi)一(yi)(yi)(yi)部富于(yu)(yu)神(shen)話傳說的(de)古(gu)(gu)老的(de)地(di)理書。它主要記述古(gu)(gu)代(dai)(dai)地(di)理、物產(chan)、神(shen)話、巫術、宗教等，也(ye)包(bao)括古(gu)(gu)史、醫藥、民(min)(min)俗、民(min)(min)族等方面(mian)的(de)內容。他(ta)是(shi)(shi)(shi)樹(shu)銘公(gong)(gong)(gong)的(de)兒子(zi)(zi)，滿腹(fu)經(jing)(jing)綸，嫻熟諸子(zi)(zi)百家(jia)，年(nian)紀很輕(qing)就與弟弟炳(bing)華(hua)分別考(kao)取(qu)(qu)文武秀(xiu)才，因晚清(qing)時(shi)局不穩，災患兵燹(xian)連年(nian)，遂放(fang)棄舉業(ye)，也(ye)隨(sui)父(fu)親(qin)當了(le)茶(cha)商，他(ta)們秉(bing)承祖(zu)父(fu)允(yun)源(yuan)公(gong)(gong)(gong)遺訓(xun)，經(jing)(jing)營(ying)以(yi)(yi)仁義為(wei)先(xian)，又以(yi)(yi)孔夫子(zi)(zi)《論語(yu)》哲理化入經(jing)(jing)商之道(dao)。觀察(cha)市場變(bian)化，籌算進取(qu)(qu)，生(sheng)(sheng)(sheng)意(yi)蒸蒸日(ri)上(shang)，人(ren)稱(cheng)為(wei)“儒商”。光緒末曾發(fa)起倡建泰(tai)興(xing)新(xin)安會(hui)館，參(can)與同(tong)鄉(xiang)會(hui)會(hui)務。民(min)(min)國6年(nian)（1917），在泰(tai)興(xing)東大(da)街(jie)增(zeng)(zeng)開胡(hu)(hu)(hu)(hu)(hu)震(zhen)泰(tai)茶(cha)號(hao)(hao)(hao)。第47代(dai)(dai)增(zeng)(zeng)鈺(yu)、增(zeng)(zeng)麟、增(zeng)(zeng)金、增(zeng)(zeng)鑫，接管了(le)店業(ye)。抗戰(zhan)期間(jian)(jian)在上(shang)海設立茶(cha)葉(xie)申莊(zhuang)，使經(jing)(jing)營(ying)倍盛(sheng)于(yu)(yu)前。直(zhi)(zhi)到(dao)解放(fang)，胡(hu)(hu)(hu)(hu)(hu)源(yuan)泰(tai)茶(cha)號(hao)(hao)(hao)、胡(hu)(hu)(hu)(hu)(hu)震(zhen)泰(tai)茶(cha)號(hao)(hao)(hao)一(yi)(yi)(yi)直(zhi)(zhi)是(shi)(shi)(shi)泰(tai)興(xing)的(de)名茶(cha)號(hao)(hao)(hao)。從允(yun)源(yuan)至增(zeng)(zeng)鈺(yu)四代(dai)(dai)人(ren)雖僑(qiao)居(ju)他(ta)鄉(xiang)，卻一(yi)(yi)(yi)直(zhi)(zhi)不忘桑(sang)(sang)梓(zi)，代(dai)(dai)代(dai)(dai)都以(yi)(yi)籍(ji)貫績溪(xi)為(wei)榮，家(jia)鄉(xiang)人(ren)民(min)(min)對他(ta)們十分欽仰，引以(yi)(yi)為(wei)自豪，我們景區順應(ying)民(min)(min)意(yi)，特地(di)塑像，永遠紀念(nian)他(ta)們。殿(dian)側這(zhe)條夾墻廊道(dao)，是(shi)(shi)(shi)胡(hu)(hu)(hu)(hu)(hu)家(jia)子(zi)(zi)孫候祭(ji)處(chu)，待(dai)到(dao)規定時(shi)辰，撞鐘(zhong)擊鼓(gu)為(wei)號(hao)(hao)(hao)，子(zi)(zi)孫們依(yi)輩(bei)分排(pai)列，進入殿(dian)堂(tang)，祭(ji)祀(si)參(can)拜。

從(cong)(cong)(cong)善堂(tang)（前進）尚(shang)書胡(hu)氏族譜記載，太(tai)師(shi)壁高掛一(yi)匾曰“從(cong)(cong)(cong)善堂(tang)”，原(yuan)為(wei)(wei)(wei)(wei)江(jiang)南才子文征明所(suo)(suo)書，現根據故居原(yuan)堂(tang)名(ming)復(fu)制，為(wei)(wei)(wei)(wei)我(wo)國書法(fa)(fa)家協會副主席權希軍(jun)先生所(suo)(suo)書。書法(fa)(fa)遒勁(jing)豪放，飄逸灑脫，匾額：“從(cong)(cong)(cong)善堂(tang)”，典出(chu)劉備遺囑：“勿(wu)以(yi)(yi)惡(e)小(xiao)而(er)為(wei)(wei)(wei)(wei)之(zhi)，勿(wu)以(yi)(yi)善小(xiao)而(er)不(bu)(bu)為(wei)(wei)(wei)(wei)”。“從(cong)(cong)(cong)善”與“作(zuo)惡(e)”是(shi)(shi)一(yi)對反義詞。胡(hu)宗(zong)(zong)憲(xian)之(zhi)所(suo)(suo)以(yi)(yi)以(yi)(yi)“從(cong)(cong)(cong)善”兩字作(zuo)為(wei)(wei)(wei)(wei)堂(tang)號，表(biao)明了(le)他(ta)是(shi)(shi)一(yi)個愛(ai)憎分明、極富(fu)有(you)正義感的人，也表(biao)達(da)了(le)他(ta)始終如一(yi)把“從(cong)(cong)(cong)善”作(zuo)為(wei)(wei)(wei)(wei)做人的追求。胡(hu)家雖是(shi)(shi)官(guan)宦(huan)之(zhi)家，但(dan)其(qi)家人仍(reng)以(yi)(yi)農(nong)為(wei)(wei)(wei)(wei)本，以(yi)(yi)“勤儉淡泊”作(zuo)為(wei)(wei)(wei)(wei)處(chu)世哲學(xue)，你看這(zhe)付(fu)對子：“勸課農(nong)桑(sang)誠有(you)道，寄懷魚(yu)鳥欲(yu)忘形”，為(wei)(wei)(wei)(wei)晚清(qing)名(ming)臣左宗(zong)(zong)棠題寫(xie)(xie)，以(yi)(yi)農(nong)桑(sang)為(wei)(wei)(wei)(wei)正道，以(yi)(yi)魚(yu)鳥為(wei)(wei)(wei)(wei)楷模，拋棄名(ming)利，超(chao)脫自我(wo)，這(zhe)是(shi)(shi)多么高的境(jing)界。還(huan)有(you)這(zhe)付(fu)：“羅(luo)浮括蒼神(shen)仙(xian)所(suo)(suo)宅，圖(tu)書金石(shi)作(zuo)述之(zhi)林”，所(suo)(suo)謂(wei)“羅(luo)浮”，為(wei)(wei)(wei)(wei)晚清(qing)本地著名(ming)書法(fa)(fa)家程宗(zong)(zong)魯題寫(xie)(xie)。指的是(shi)(shi)廣東境(jing)內的羅(luo)浮山(shan)，“括蒼”指的是(shi)(shi)浙(zhe)江(jiang)臨海境(jing)內的括蒼山(shan)，《神(shen)仙(xian)傳(chuan)》講這(zhe)兩座山(shan)是(shi)(shi)神(shen)仙(xian)往來出(chu)沒的地方。不(bu)(bu)言而(er)喻，胡(hu)宗(zong)(zong)憲(xian)尚(shang)書府乃神(shen)仙(xian)洞府也。創作(zuo)的“圖(tu)書金石(shi)”數(shu)不(bu)(bu)勝(sheng)數(shu)，一(yi)眼(yan)道破了(le)主人的恬淡心理。

從善(shan)堂(tang)(tang)(tang)（后(hou)進）這(zhe)(zhe)是一處內宅，是主人(ren)(ren)日常(chang)起坐(zuo)住宿(su)、接待親戚和一般(ban)朋(peng)友的地(di)方。這(zhe)(zhe)個后(hou)進就(jiu)是三間(jian)兩閣廂，左右(you)廂房，中間(jian)廳(ting)堂(tang)(tang)(tang)，是為(wei)三間(jian)，前為(wei)天(tian)井，兩側為(wei)小閣廂，一般(ban)為(wei)老、少女(nv)眷居住，來客中的女(nv)眷也在這(zhe)(zhe)里(li)接待。堂(tang)(tang)(tang)中對(dui)聯(lian)(lian)為(wei)：“白石清(qing)泉從所(suo)好，和風(feng)甘雨與人(ren)(ren)同(tong)”，借此抒(shu)發胡宗憲(xian)雖出(chu)身(shen)高貴，但愿與平民百姓“和風(feng)甘雨”，同(tong)甘共苦。兩邊抱柱對(dui)聯(lian)(lian)為(wei)包世臣(chen)所(suo)書“道德傳家(jia)富貴依然久(jiu)，詩畫濟世子孫(sun)更永賢。”意在教(jiao)導(dao)子孫(sun)讀書做官，克(ke)守(shou)儒家(jia)道德。

徽(hui)州(zhou)(zhou)會官廳這(zhe)是(shi)尚書府(fu)接待(dai)官員，好友議(yi)事、唱和的(de)(de)(de)地(di)方(fang)，也是(shi)一(yi)(yi)座建筑精湛、雕刻(ke)美奐的(de)(de)(de)廳堂(tang)(tang)。大(da)(da)門樓(lou)上(shang)(shang)磚雕圖(tu)，上(shang)(shang)面(mian)四塊“元寶(bao)”，依(yi)次為“琴(qin)、棋、書、畫”。中橫枋(fang)為“綿紋”、“菊花”。錦紋，暗(an)指“錦繡徽(hui)州(zhou)(zhou)第一(yi)(yi)家”，“菊”與(yu)“居”諧音，有安居、同居的(de)(de)(de)意(yi)思。額(e)枋(fang)板(ban)中間鹿(lu)、鶴、松(song)樹、喜鵲，寓意(yi)祿（鹿(lu)）來(lai)報喜，“松(song)鶴延(yan)年”。左(zuo)為“文武一(yi)(yi)堂(tang)(tang)”，右為“賓客(ke)來(lai)賀”。下面(mian)雀替左(zuo)為三(san)獅、彩(cai)球(qiu)、金錢，暗(an)喻(yu)三(san)代榮華(hua)富貴(gui)。右邊雙獅、彩(cai)球(qiu)、書，暗(an)喻(yu)“太獅少獅，文經武略”。大(da)(da)門加平(ping)息(xi)木門階(jie)，意(yi)謂(wei)“步步登高，連升三(san)級(ji)”。結構雖(sui)然仍是(shi)“通轉對堂(tang)(tang)式”，但有兩個特點(dian)。一(yi)(yi)：上(shang)(shang)無樓(lou)，仿(fang)宗廟享堂(tang)(tang)的(de)(de)(de)規制，前(qian)用拱形(xing)“軟山式”頂架，后(hou)用尖形(xing)“硬(ying)山式”頂架，既巍峨軒敞，又因(yin)(yin)無樓(lou)無人在上(shang)(shang)方(fang)走動(dong)，顯示了肅(su)穆與(yu)威嚴。二：下堂(tang)(tang)不(bu)(bu)設(she)房(fang)，形(xing)成“曰”字，是(shi)為“進(jin)門昌(chang)字”寓意(yi)，與(yu)從善(shan)堂(tang)(tang)的(de)(de)(de)“倒堂(tang)(tang)昌(chang)字”換(huan)了一(yi)(yi)個邊。“倒堂(tang)(tang)昌(chang)字”坐在上(shang)(shang)堂(tang)(tang)往下看，基于自我(wo)。另一(yi)(yi)方(fang)面(mian)，“官廳”分上(shang)(shang)堂(tang)(tang)和下堂(tang)(tang)，下堂(tang)(tang)不(bu)(bu)設(she)廂房(fang)，敞開廳室，秉(bing)承了“先后(hou)有序(xu)、主次有別(bie)”的(de)(de)(de)傳統(tong)(tong)觀念，尊(zun)卑(bei)、長幼客(ke)人一(yi)(yi)起到(dao)來(lai)時，可分上(shang)(shang)下堂(tang)(tang)安座。對不(bu)(bu)同級(ji)別(bie)的(de)(de)(de)官員有不(bu)(bu)同的(de)(de)(de)約(yue)束和規定，毫不(bu)(bu)遮掩(yan)地(di)體(ti)現森嚴的(de)(de)(de)封建等級(ji)制度，因(yin)(yin)此有“坐上(shang)(shang)堂(tang)(tang)可觀全廳”的(de)(de)(de)大(da)(da)一(yi)(yi)統(tong)(tong)之感。

徽州會官廳

徽(hui)州(zhou)會(hui)官廳前(qian)(qian)梁雀替(ti)為(wei)(wei)(wei)“和(he)合(he)(he)(he)二(er)圣(sheng)”，下為(wei)(wei)(wei)“文(wen)昌”、“魁星”。《事物原會(hui)》說：“和(he)合(he)(he)(he)神(shen)(shen)(shen)(shen)乃天臺山僧寒(han)(han)山與拾(shi)得(de)(de)(de)也(ye)”，民間尊奉(feng)為(wei)(wei)(wei)和(he)諧好合(he)(he)(he)的(de)(de)觀喜神(shen)(shen)(shen)(shen)。“和(he)合(he)(he)(he)二(er)仙”講的(de)(de)是唐(tang)朝(chao)有一(yi)(yi)名(ming)叫(jiao)萬回的(de)(de)人(ren)，蓬頭笑面，身(shen)穿(chuan)綠衣，左(zuo)手擎鼓，右(you)手執棒，稱和(he)合(he)(he)(he)神(shen)(shen)(shen)(shen)。一(yi)(yi)日(ri)萬里來回，告知父母(mu)平安(an)(an)，后(hou)來演(yan)變(bian)成祈祝(zhu)婚(hun)姻和(he)合(he)(he)(he)。神(shen)(shen)(shen)(shen)像成了(le)兩個(ge)人(ren)，分別持荷花(hua)、園盒(he)。和(he)合(he)(he)(he)之神(shen)(shen)(shen)(shen)改為(wei)(wei)(wei)和(he)合(he)(he)(he)二(er)仙。一(yi)(yi)說采荷的(de)(de)叫(jiao)拾(shi)得(de)(de)(de)，持盒(he)的(de)(de)叫(jiao)寒(han)(han)山。寒(han)(han)山、拾(shi)得(de)(de)(de)是同村人(ren)，雖是異姓，卻親(qin)如(ru)兄弟。寒(han)(han)山愛上(shang)本村一(yi)(yi)女子(zi)，拾(shi)得(de)(de)(de)也(ye)墜(zhui)入情網。快成親(qin)時，寒(han)(han)山知情出家為(wei)(wei)(wei)僧，拾(shi)得(de)(de)(de)不安(an)(an)，亦(yi)舍下女子(zi)前(qian)(qian)往尋覓(mi)寒(han)(han)山。拾(shi)得(de)(de)(de)持荷花(hua)訪寒(han)(han)山，寒(han)(han)山拿一(yi)(yi)盒(he)齋飯(fan)迎拾(shi)得(de)(de)(de)，相向而(er)午。拾(shi)得(de)(de)(de)也(ye)留下為(wei)(wei)(wei)僧。下堂(tang)獅子(zi)雀替(ti)喻(yu)“太師（獅）少(shao)師（獅）”。上(shang)刻(ke)大(da)(da)(da)小四(si)(si)(si)獅，左(zuo)下有靈芝如(ru)意，喻(yu)“四(si)(si)(si)四(si)(si)(si)（獅）如(ru)意”，下刻(ke)菊(ju)花(hua)，亦(yi)暗喻(yu)“九世同居”乃“菊(ju)”與“居”諧音(yin)，菊(ju)花(hua)盛開于九月。廂(xiang)房前(qian)(qian)窗欄板雕(diao)的(de)(de)是“梅蘭(lan)竹(zhu)菊(ju)”，此為(wei)(wei)(wei)花(hua)中“四(si)(si)(si)君(jun)子(zi)”，表(biao)現(xian)主(zhu)人(ren)重視君(jun)子(zi)之交(jiao)。廂(xiang)房后(hou)窗名(ming)刻(ke)“文(wen)武狀元(yuan)”及“文(wen)王訪賢”、“不老黃忠(zhong)”等寓意吉祥的(de)(de)掌權人(ren)物。堂(tang)上(shang)供奉(feng)的(de)(de)關公(gong)塑像。因為(wei)(wei)(wei)，關公(gong)宋(song)代被追贈義勇武安(an)(an)王，明代加號三(san)界伏魔大(da)(da)(da)帝神(shen)(shen)(shen)(shen)威遠鎮天尊關圣(sheng)大(da)(da)(da)帝，道教封為(wei)(wei)(wei)四(si)(si)(si)大(da)(da)(da)護法元(yuan)帥之一(yi)(yi)，在民間被稱武圣(sheng)人(ren)，是徽(hui)州(zhou)民間的(de)(de)保護神(shen)(shen)(shen)(shen)和(he)財(cai)神(shen)(shen)(shen)(shen)。這是尚書府后(hou)人(ren)借武圣(sheng)人(ren)暗褒先祖(zu)胡宗(zong)憲亦(yi)為(wei)(wei)(wei)忠(zhong)心報(bao)國(guo)、功勛卓著的(de)(de)主(zhu)帥。

堂(tang)中間(jian)懸掛的(de)(de)(de)“天奉誥命”圣(sheng)(sheng)(sheng)(sheng)(sheng)旨(zhi)(zhi)(zhi)(zhi)(zhi)龕，是胡(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)專門用(yong)來(lai)(lai)存放(fang)圣(sheng)(sheng)(sheng)(sheng)(sheng)旨(zhi)(zhi)(zhi)(zhi)(zhi)的(de)(de)(de)寶箱。有(you)人(ren)稱這是尚書府的(de)(de)(de)第(di)六怪。圣(sheng)(sheng)(sheng)(sheng)(sheng)旨(zhi)(zhi)(zhi)(zhi)(zhi)箱呈(cheng)長方(fang)形，寬(kuan)約(yue)50公分，長約(yue)70公分，全部采用(yong)特(te)殊樟木精雕細刻(ke)并(bing)貼金、鎏金而(er)成(cheng)。兩側面鏤刻(ke)的(de)(de)(de)圖(tu)案(an)是“鳳凰(huang)呈(cheng)祥(xiang)(xiang)”，其(qi)它四面則全部是“祥(xiang)(xiang)龍(long)(long)騰(teng)(teng)達(da)圖(tu)”，一(yi)(yi)(yi)共(gong)雕了神(shen)龍(long)(long)五條，這是因為(wei)胡(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)官(guan)至一(yi)(yi)(yi)品，象征九五之尊(zun)的(de)(de)(de)緣故。越(yue)是箱底部的(de)(de)(de)雕刻(ke)，反(fan)(fan)而(er)越(yue)是精采、精致，而(er)且箱底鏤刻(ke)的(de)(de)(de)神(shen)龍(long)(long)龍(long)(long)頭(tou)強勢外凸，大(da)大(da)高(gao)于(yu)箱底而(er)無(wu)法擱(ge)平而(er)只能懸掛。古代(dai)(dai)，大(da)臣接下皇(huang)(huang)帝圣(sheng)(sheng)(sheng)(sheng)(sheng)旨(zhi)(zhi)(zhi)(zhi)(zhi)皆珍(zhen)藏于(yu)密室(shi)，一(yi)(yi)(yi)般不置“圣(sheng)(sheng)(sheng)(sheng)(sheng)旨(zhi)(zhi)(zhi)(zhi)(zhi)龕”輕易示人(ren)，所以(yi)在(zai)民間(jian)很難看(kan)到此龕。名位今天能一(yi)(yi)(yi)飽眼福(fu)，在(zai)于(yu)胡(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)先(xian)(xian)(xian)蒙(meng)冤致死(si)，后雖得皇(huang)(huang)帝平白追封，朝野卻(que)仍然褒(bao)貶不一(yi)(yi)(yi)，后人(ren)需要大(da)肆(si)宣耀(yao)的(de)(de)(de)結果。其(qi)實胡(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)一(yi)(yi)(yi)生(sheng)“禍也(ye)(ye)圣(sheng)(sheng)(sheng)(sheng)(sheng)旨(zhi)(zhi)(zhi)(zhi)(zhi)，福(fu)也(ye)(ye)圣(sheng)(sheng)(sheng)(sheng)(sheng)旨(zhi)(zhi)(zhi)(zhi)(zhi)，平反(fan)(fan)昭雪(xue)也(ye)(ye)圣(sheng)(sheng)(sheng)(sheng)(sheng)旨(zhi)(zhi)(zhi)(zhi)(zhi)”。“福(fu)也(ye)(ye)圣(sheng)(sheng)(sheng)(sheng)(sheng)旨(zhi)(zhi)(zhi)(zhi)(zhi)”，是指(zhi)胡(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)一(yi)(yi)(yi)生(sheng)仕途通暢(chang)，官(guan)運(yun)一(yi)(yi)(yi)來(lai)(lai)擋(dang)(dang)也(ye)(ye)擋(dang)(dang)不住(zhu)。，有(you)時(shi)甚(shen)至一(yi)(yi)(yi)年內連升二(er)級。幾十道圣(sheng)(sheng)(sheng)(sheng)(sheng)旨(zhi)(zhi)(zhi)(zhi)(zhi)的(de)(de)(de)到來(lai)(lai)，給了胡(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)的(de)(de)(de)幾十次(ci)的(de)(de)(de)加(jia)官(guan)晉爵(jue)、飛黃騰(teng)(teng)達(da)。所謂“禍也(ye)(ye)圣(sheng)(sheng)(sheng)(sheng)(sheng)旨(zhi)(zhi)(zhi)(zhi)(zhi)”是指(zhi)胡(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)后來(lai)(lai)的(de)(de)(de)因蒙(meng)冤含屈(qu)先(xian)(xian)(xian)遭彈劾、繼遭關押、又(you)獲(huo)釋放(fang)、終入囹圄直至引刃自殺，幾乎每一(yi)(yi)(yi)次(ci)禍災都有(you)一(yi)(yi)(yi)道圣(sheng)(sheng)(sheng)(sheng)(sheng)旨(zhi)(zhi)(zhi)(zhi)(zhi)相伴。“平反(fan)(fan)昭雪(xue)也(ye)(ye)圣(sheng)(sheng)(sheng)(sheng)(sheng)旨(zhi)(zhi)(zhi)(zhi)(zhi)”，即(ji)胡(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)死(si)后與“圣(sheng)(sheng)(sheng)(sheng)(sheng)旨(zhi)(zhi)(zhi)(zhi)(zhi)”的(de)(de)(de)情緣還(huan)未能了斷，在(zai)他死(si)后第(di)七個(ge)年頭(tou)和(he)(he)第(di)二(er)十五個(ge)年頭(tou)，明穆宗(zong)(zong)(zong)(zong)(zong)(zong)和(he)(he)神(shen)宗(zong)(zong)(zong)(zong)(zong)(zong)兩皇(huang)(huang)帝先(xian)(xian)(xian)后頒發圣(sheng)(sheng)(sheng)(sheng)(sheng)旨(zhi)(zhi)(zhi)(zhi)(zhi)為(wei)其(qi)平反(fan)(fan)昭雪(xue)。徽州官(guan)廳中堂(tang)懸掛六尺中堂(tang)，原先(xian)(xian)(xian)是胡(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)的(de)(de)(de)幕僚徐渭所畫(hua)的(de)(de)(de)荷(he)花圖(tu)，因為(wei)在(zai)民國時(shi)期遺失了，所以(yi)請當代(dai)(dai)著名畫(hua)家(jia)——安徽省第(di)一(yi)(yi)(yi)位美協主席蕭龍(long)(long)士(shi)先(xian)(xian)(xian)生(sheng)所補筆的(de)(de)(de)一(yi)(yi)(yi)副荷(he)花圖(tu)，這幅水(shui)墨淋漓、古拙、淡(dan)雅，別有(you)氣勢，使整個(ge)官(guan)廳構(gou)成(cheng)了既可(ke)獨立欣賞(shang)又(you)形成(cheng)整體生(sheng)動和(he)(he)諧(xie)(xie)的(de)(de)(de)畫(hua)面，寓意以(yi)和(he)(he)為(wei)貴，和(he)(he)諧(xie)(xie)共(gong)榮。足(zu)見龍(long)(long)川胡(hu)氏家(jia)族(zu)學之淵源，文化底蘊(yun)之深厚。

我們再來讀(du)一讀(du)這屋內的(de)(de)牌匾，這當中的(de)(de)兩塊分別是《竭(jie)忠盡(jin)節》《抗(kang)倭(wo)名臣(chen)》，都是皇帝(di)賜封的(de)(de)，這是對胡宗憲抗(kang)擊倭(wo)寇赫赫戰(zhan)功的(de)(de)較高獎賞，也是對他忠貞(zhen)不渝地效忠大明朝的(de)(de)一種褒揚。

懸(xuan)掛的匾(bian)額中還有胡宗(zong)憲生前(qian)，明嘉(jia)(jia)靖(jing)34年、36年世宗(zong)皇帝賜(si)給(gei)的“忠(zhong)勇可(ke)嘉(jia)(jia)”、“竭忠(zhong)督討”、“矢心為國(guo)”、“盡忠(zhong)為國(guo)”等獎功匾(bian)，以及江(jiang)南名士文徵(zhi)明送的“竭忠(zhong)盡節(jie)”匾(bian)。

繡樓

繡樓也(ye)叫(jiao)(jiao)小(xiao)(xiao)姐(jie)樓，是胡家(jia)小(xiao)(xiao)姐(jie)的(de)(de)(de)閨秀(xiu)樓。樓梯，徽州(zhou)民間稱“閣橋”，其梯級數(shu)講究“踏(ta)金(jin)踏(ta)銀(yin)”，即(ji)用“金(jin)銀(yin)銅鐵錫(xi)”五個(ge)字(zi)(zi)點念，念到(dao)最后(hou)(hou)一(yi)梯落在金(jin)或銀(yin)字(zi)(zi)上(shang)(shang)，即(ji)為(wei)(wei)(wei)金(jin)或銀(yin)閣橋，除個(ge)別因(yin)風水另有(you)禁忌的(de)(de)(de)以外，基本上(shang)(shang)沒(mei)有(you)銅鐵錫(xi)字(zi)(zi)閣橋，那被(bei)認為(wei)(wei)(wei)不吉利(li)。閨秀(xiu)房為(wei)(wei)(wei)三格亮軒結(jie)構。中軒前有(you)美(mei)人靠，是小(xiao)(xiao)起(qi)休(xiu)閑(xian)坐室，窗欄板雕刻的(de)(de)(de)是“漁樵耕讀(du)”，這(zhe)可不是普通的(de)(de)(de)山野村夫，都是中國歷史上(shang)(shang)有(you)名人物。漁，是漢(han)光(guang)武帝(di)時隱(yin)士嚴子(zi)陵。樵，是西漢(han)名宦朱買臣，五十歲之前打(da)柴，也(ye)有(you)說是神仙劉海。耕，是舜帝(di)，他曾躬耕于(yu)歷山。讀(du)，指的(de)(de)(de)是“六國拜相”的(de)(de)(de)蘇秦。后(hou)(hou)壁(bi)雀替(ti)，左(zuo)為(wei)(wei)(wei)“天官賜福(fu)”，右為(wei)(wei)(wei)“蟾宮折桂(gui)(gui)”。說的(de)(de)(de)是八月鄉試中舉，折桂(gui)(gui)慶賀{折桂(gui)(gui)花插于(yu)冠(guan)（帽）者(zhe)稱桂(gui)(gui)冠(guan)}。后(hou)(hou)壁(bi)壁(bi)掛，左(zuo)邊三只金(jin),錢(qian)豹上(shang)(shang)空有(you)喜(xi)鵲(que)歡叫(jiao)(jiao)，寓(yu)意為(wei)(wei)(wei)“三元報喜(xi)”。右圖(tu)案為(wei)(wei)(wei)馬、喜(xi)鵲(que)、鹿(lu)、麒(qi)麟，寓(yu)意為(wei)(wei)(wei)“馬上(shang)(shang)有(you)喜(xi)”、“鹿(lu)在堂中”、“麒(qi)麟獻瑞”。總的(de)(de)(de)意思是女(nv)兒(er)出(chu)嫁，早產麒(qi)兒(er)，科考及第，官祿（鹿(lu)）終（中）身。內軒是閨房，有(you)床(chuang)、櫥、桌、椅、春凳。床(chuang)以木架(jia)連(lian)頂，稱為(wei)(wei)(wei)“梁床(chuang)”，上(shang)(shang)欄板雕刻圖(tu)：中為(wei)(wei)(wei)“郭子(zi)儀上(shang)(shang)壽圖(tu)”。郭子(zi)儀是唐(tang)朝(chao)戰(zhan)功顯赫(he)的(de)(de)(de)大將(jiang)，封(feng)為(wei)(wei)(wei)汾(fen)陽王(wang)，有(you)八子(zi)七婿拜壽。左(zuo)圖(tu)為(wei)(wei)(wei)“加官（冠(guan)）進(jin)爵(jue)”，右圖(tu)為(wei)(wei)(wei)“五子(zi)登科”。

樓(lou)下(xia)為“畫堂廳(ting)”，左(zuo)邊雀替為“獅(shi)(shi)立松下(xia)”寓意為太（土）獅(shi)(shi)（師）立刻要生（松）下(xia)（小(xiao)）獅(shi)(shi)（師）。右邊雀替是“鹿來富(fu)貴”，鹿，諧音(yin)祿。邊窗構圖為“柳條喜字格”，掛絡中(zhong)嵌“卷草如意龍鳳旗(qi)”，是尚書后代民國(guo)時重新裝修的產物。

忠義堂

忠(zhong)義堂這是一處(chu)紀念有惠于(yu)胡家人士的居宅。

第(di)(di)(di)一(yi)位(wei)(wei)(wei)(wei)(wei)，茅坤(kun)，前(qian)面已(yi)介(jie)紹過，他(ta)(ta)(ta)與(yu)(yu)(yu)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)為(wei)(wei)同(tong)榜進(jin)(jin)士，曾官(guan)(guan)大(da)名兵備副使，罷官(guan)(guan)后(hou)(hou)入(ru)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)幕府(fu)，嘉清四(si)十(shi)(shi)四(si)年（1565）十(shi)(shi)月(yue)，胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)在(zai)家(jia)(jia)(jia)(jia)鄉被(bei)捕(bu)，解押至京時，茅坤(kun)為(wei)(wei)之(zhi)(zhi)奔走呼(hu)號(hao)(hao)，鳴(ming)冤(yuan)叫屈。并(bing)向(xiang)(xiang)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)繼(ji)任者(zhe)趙孔(kong)昭(zhao)上(shang)(shang)書，請其(qi)從(cong)中(zhong)(zhong)斡旋(xuan)，謀取解救辦法。雖然未(wei)能奏效，忠(zhong)義(yi)之(zhi)(zhi)心(xin)(xin)(xin)(xin)卻(que)是(shi)(shi)可表。第(di)(di)(di)二(er)位(wei)(wei)(wei)(wei)(wei)徐(xu)渭，得(de)知(zhi)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)死(si)(si)訊悲憤(fen)難抑，以巨椎(zhui)剌(la)耳(er)，剌(la)腎囊自殺，皆不死(si)(si)，常(chang)痛(tong)少(shao)保(bao)(bao)(bao)公之(zhi)(zhi)死(si)(si)而力(li)不能報，便將(jiang)憤(fen)懣之(zhi)(zhi)情(qing)注入(ru)詩(shi)(shi)畫(hua)(hua)，如畫(hua)(hua)雪壓梅竹(zhu)圖，題詩(shi)(shi)云：“云中(zhong)(zhong)老(lao)檜與(yu)(yu)(yu)天齊，滕(teng)六(liu)(liu)(liu)寒威一(yi)手提，折(zhe)竹(zhu)折(zhe)梅因底(di)事(shi)，不留一(yi)葉與(yu)(yu)(yu)山溪(xi)”。第(di)(di)(di)三位(wei)(wei)(wei)(wei)(wei)耿(geng)(geng)(geng)定向(xiang)(xiang)，也(ye)是(shi)(shi)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)幕僚之(zhi)(zhi)一(yi)，嘉靖四(si)十(shi)(shi)五年，就(jiu)(jiu)是(shi)(shi)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)死(si)(si)后(hou)(hou)的(de)(de)(de)(de)(de)第(di)(di)(di)二(er)年八(ba)月(yue)，耿(geng)(geng)(geng)定向(xiang)(xiang)視學(xue)徽(hui)(hui)州，看到(dao)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)靈(ling)(ling)柩(jiu)(jiu)(jiu)被(bei)棄于(yu)(yu)(yu)(yu)(yu)寧(ning)國(guo)(guo)府(fu)一(yi)處道(dao)路邊茅屋(wu)下(xia)，不禁吃驚，傷心(xin)(xin)(xin)(xin)落(luo)淚，不能自已(yi)。胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)靈(ling)(ling)柩(jiu)(jiu)(jiu)如何(he)會棄置于(yu)(yu)(yu)(yu)(yu)寧(ning)國(guo)(guo)路上(shang)(shang)呢？原(yuan)來，當日宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)次(ci)子松奇護(hu)送父(fu)(fu)親(qin)靈(ling)(ling)柩(jiu)(jiu)(jiu)回績(ji)(ji)溪(xi)老(lao)家(jia)(jia)(jia)(jia)安葬，走到(dao)寧(ning)國(guo)(guo)道(dao)中(zhong)(zhong)，忽聽說家(jia)(jia)(jia)(jia)中(zhong)(zhong)已(yi)被(bei)知(zhi)府(fu)何(he)東序查(cha)抄，親(qin)人(ren)(ren)(ren)全(quan)逮入(ru)徽(hui)(hui)州府(fu)牢獄，只好將(jiang)父(fu)(fu)親(qin)靈(ling)(ling)柩(jiu)(jiu)(jiu)暫寄路旁茅屋(wu)下(xia)，遠(yuan)(yuan)遁避禍。耿(geng)(geng)(geng)定向(xiang)(xiang)發現(xian)后(hou)(hou)，立(li)即派人(ren)(ren)(ren)將(jiang)靈(ling)(ling)柩(jiu)(jiu)(jiu)移至績(ji)(ji)溪(xi)縣城郊和(he)尚寺(si)里(li)暫時安放。且親(qin)自祭(ji)奠，撫棺痛(tong)哭。第(di)(di)(di)四(si)位(wei)(wei)(wei)(wei)(wei)績(ji)(ji)溪(xi)縣知(zhi)且郁蘭。甘胃(wei)罷官(guan)(guan)問罪的(de)(de)(de)(de)(de)危險，極力(li)保(bao)(bao)(bao)護(hu)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)的(de)(de)(de)(de)(de)家(jia)(jia)(jia)(jia)人(ren)(ren)(ren)、家(jia)(jia)(jia)(jia)產，他(ta)(ta)(ta)對(dui)(dui)人(ren)(ren)(ren)說胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)捍海之(zhi)(zhi)功(gong)不可泯(min)滅。第(di)(di)(di)五位(wei)(wei)(wei)(wei)(wei)沈(shen)明(ming)臣(chen)，也(ye)是(shi)(shi)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)幕僚，曾來績(ji)(ji)溪(xi)哭悼，且親(qin)作《少(shao)保(bao)(bao)(bao)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)公并(bing)序》和(he)《狐憤(fen)詩(shi)(shi)》，抒發心(xin)(xin)(xin)(xin)中(zhong)(zhong)對(dui)(dui)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)懷(huai)念，對(dui)(dui)陷(xian)害者(zhe)的(de)(de)(de)(de)(de)憤(fen)懣。第(di)(di)(di)六(liu)(liu)(liu)位(wei)(wei)(wei)(wei)(wei)歙(she)縣大(da)學(xue)士許(xu)國(guo)(guo)（時任庶吉士），兵部侍(shi)郎鮑象(xiang)賢(xian)，聯絡徽(hui)(hui)州縉紳公祭(ji)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)，許(xu)國(guo)(guo)起(qi)草了(le)(le)(le)(le)(le)一(yi)篇令人(ren)(ren)(ren)聲(sheng)泣(qi)俱下(xia)的(de)(de)(de)(de)(de)祭(ji)文(wen)，對(dui)(dui)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)捍海之(zhi)(zhi)功(gong)給(gei)(gei)予充分肯定，對(dui)(dui)他(ta)(ta)(ta)有(you)(you)(you)功(gong)遇害的(de)(de)(de)(de)(de)命運表示了(le)(le)(le)(le)(le)深(shen)(shen)深(shen)(shen)的(de)(de)(de)(de)(de)惋惜(xi)，祭(ji)文(wen)發出了(le)(le)(le)(le)(le)“夫(fu)生而無(wu)(wu)(wu)樹，不若有(you)(you)(you)樹而死(si)(si)，榮而無(wu)(wu)(wu)聞，不若有(you)(you)(you)聞而辱”的(de)(de)(de)(de)(de)贊嘆(tan)。許(xu)國(guo)(guo)、鮑象(xiang)賢(xian)等徽(hui)(hui)州縉紳的(de)(de)(de)(de)(de)公祭(ji)，無(wu)(wu)(wu)疑對(dui)(dui)構陷(xian)者(zhe)響起(qi)了(le)(le)(le)(le)(le)抗(kang)議的(de)(de)(de)(de)(de)驚雷！第(di)(di)(di)七位(wei)(wei)(wei)(wei)(wei)福建巡撫歙(she)縣汪(wang)道(dao)昆，他(ta)(ta)(ta)曾經在(zai)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)領導下(xia)參加抗(kang)倭戰爭，他(ta)(ta)(ta)為(wei)(wei)沈(shen)明(ming)臣(chen)《孤憤(fen)集》作序，公開為(wei)(wei)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)鳴(ming)不平，并(bing)一(yi)口氣寫了(le)(le)(le)(le)(le)七首孤憤(fen)詩(shi)(shi)，其(qi)中(zhong)(zhong)有(you)(you)(you)句：“蓋棺亦(yi)已(yi)矣，眾(zhong)口猶雌黃，一(yi)歌再三嘆(tan)，鳴(ming)咽不成章，天末(mo)起(qi)悲風，蕭(xiao)蕭(xiao)吹白(bai)楊，抬魂竟何(he)之(zhi)(zhi)，吾欲問巫陽”。表達(da)了(le)(le)(le)(le)(le)對(dui)(dui)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)深(shen)(shen)篤(du)之(zhi)(zhi)情(qing)。萬(wan)(wan)(wan)歷(li)(li)(li)十(shi)(shi)六(liu)(liu)(liu)年（1588），汪(wang)道(dao)昆修書一(yi)封(feng)(feng)(feng)給(gei)(gei)同(tong)鄉許(xu)國(guo)(guo)，請求他(ta)(ta)(ta)向(xiang)(xiang)萬(wan)(wan)(wan)歷(li)(li)(li)皇(huang)帝(di)(di)進(jin)(jin)言，為(wei)(wei)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)徹底(di)平反(fan)，萬(wan)(wan)(wan)歷(li)(li)(li)皇(huang)帝(di)(di)賜“祭(ji)文(wen)”、“謚文(wen)”，追(zhui)(zhui)贈胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)謚號(hao)(hao)“襄懋”。第(di)(di)(di)八(ba)位(wei)(wei)(wei)(wei)(wei)兵科給(gei)(gei)事(shi)中(zhong)(zhong)劉伯燮，于(yu)(yu)(yu)(yu)(yu)明(ming)隆(long)(long)慶六(liu)(liu)(liu)年，也(ye)是(shi)(shi)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)冤(yuan)死(si)(si)七周年之(zhi)(zhi)際，向(xiang)(xiang)隆(long)(long)慶皇(huang)帝(di)(di)上(shang)(shang)疏(shu)，將(jiang)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)與(yu)(yu)(yu)恢復河套功(gong)臣(chen)曾銑并(bing)列(lie)，請求朝廷為(wei)(wei)之(zhi)(zhi)平反(fan)昭(zhao)雪，隆(long)(long)慶帝(di)(di)恢復了(le)(le)(le)(le)(le)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)生前(qian)的(de)(de)(de)(de)(de)職務，并(bing)賜國(guo)(guo)祭(ji)。這是(shi)(shi)明(ming)王朝對(dui)(dui)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)的(de)(de)(de)(de)(de)初步(bu)平反(fan)，對(dui)(dui)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)的(de)(de)(de)(de)(de)功(gong)謚、家(jia)(jia)(jia)(jia)人(ren)(ren)(ren)后(hou)(hou)代(dai)(dai)的(de)(de)(de)(de)(de)封(feng)(feng)(feng)蔭(yin)仍留尾巴。直到(dao)萬(wan)(wan)(wan)歷(li)(li)(li)十(shi)(shi)六(liu)(liu)(liu)年汪(wang)道(dao)昆通過許(xu)國(guo)(guo)上(shang)(shang)奏萬(wan)(wan)(wan)歷(li)(li)(li)皇(huang)帝(di)(di)，獲得(de)進(jin)(jin)一(yi)步(bu)平反(fan)，萬(wan)(wan)(wan)歷(li)(li)(li)帝(di)(di)全(quan)面肯定了(le)(le)(le)(le)(le)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)抗(kang)倭功(gong)績(ji)(ji)。并(bing)追(zhui)(zhui)贈了(le)(le)(le)(le)(le)謚號(hao)(hao)和(he)御(yu)葬，但(dan)對(dui)(dui)子孫封(feng)(feng)(feng)蔭(yin)仍未(wei)考慮(lv)。第(di)(di)(di)九位(wei)(wei)(wei)(wei)(wei)江西監(jian)察(cha)御(yu)史朱鳳翔，他(ta)(ta)(ta)于(yu)(yu)(yu)(yu)(yu)萬(wan)(wan)(wan)歷(li)(li)(li)二(er)十(shi)(shi)四(si)年（1596）也(ye)就(jiu)(jiu)是(shi)(shi)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)冤(yuan)死(si)(si)31年后(hou)(hou)，上(shang)(shang)疏(shu)為(wei)(wei)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)鳴(ming)冤(yuan)，并(bing)提及后(hou)(hou)代(dai)(dai)恩蔭(yin)問題。朱鳳翔在(zai)疏(shu)中(zhong)(zhong)把胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)與(yu)(yu)(yu)于(yu)(yu)(yu)(yu)(yu)謙(qian)并(bing)列(lie)，說“于(yu)(yu)(yu)(yu)(yu)謙(qian)之(zhi)(zhi)功(gong)，功(gong)在(zai)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)廟(miao)，宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)之(zhi)(zhi)功(gong)，功(gong)在(zai)東南(nan)，于(yu)(yu)(yu)(yu)(yu)謙(qian)之(zhi)(zhi)品，白(bai)璧(bi)無(wu)(wu)(wu)瑕，宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)之(zhi)(zhi)品，瑕瑜不掩(yan)”，說胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)之(zhi)(zhi)品雖不如于(yu)(yu)(yu)(yu)(yu)謙(qian)那么(me)白(bai)璧(bi)無(wu)(wu)(wu)瑕，但(dan)比那些猥(wei)瑣齷齪施逆小人(ren)(ren)(ren)又有(you)(you)(you)天壤之(zhi)(zhi)別(bie)，他(ta)(ta)(ta)的(de)(de)(de)(de)(de)功(gong)勛遠(yuan)(yuan)遠(yuan)(yuan)大(da)于(yu)(yu)(yu)(yu)(yu)過失，認為(wei)(wei)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)與(yu)(yu)(yu)于(yu)(yu)(yu)(yu)(yu)謙(qian)是(shi)(shi)“忠(zhong)勛最(zui)著(zhu)者(zhe)二(er)臣(chen)”，把胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)提到(dao)了(le)(le)(le)(le)(le)更(geng)高的(de)(de)(de)(de)(de)歷(li)(li)(li)史地(di)位(wei)(wei)(wei)(wei)(wei)。萬(wan)(wan)(wan)歷(li)(li)(li)皇(huang)帝(di)(di)閱(yue)奏后(hou)(hou)立(li)即下(xia)旨，蔭(yin)封(feng)(feng)(feng)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)子孫世襲錦衣衛指揮(hui)同(tong)知(zhi)，胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)冤(yuan)案(an)至此，終于(yu)(yu)(yu)(yu)(yu)獲得(de)徹底(di)平反(fan)。第(di)(di)(di)十(shi)(shi)位(wei)(wei)(wei)(wei)(wei)是(shi)(shi)尚書府(fu)一(yi)位(wei)(wei)(wei)(wei)(wei)失去(qu)姓氏的(de)(de)(de)(de)(de)老(lao)管家(jia)(jia)(jia)(jia)。從(cong)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)上(shang)(shang)溯，家(jia)(jia)(jia)(jia)族七世同(tong)居，至胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)仍有(you)(you)(you)800多畝田地(di)，這位(wei)(wei)(wei)(wei)(wei)管家(jia)(jia)(jia)(jia)至少(shao)忠(zhong)心(xin)(xin)(xin)(xin)耿(geng)(geng)(geng)耿(geng)(geng)(geng)為(wei)(wei)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)家(jia)(jia)(jia)(jia)服(fu)侍(shi)了(le)(le)(le)(le)(le)四(si)代(dai)(dai)人(ren)(ren)(ren)。胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)被(bei)逮捕(bu)，胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)家(jia)(jia)(jia)(jia)被(bei)封(feng)(feng)(feng)門查(cha)抄的(de)(de)(de)(de)(de)艱(jian)難情(qing)況下(xia)，其(qi)他(ta)(ta)(ta)仆(pu)佃(dian)下(xia)人(ren)(ren)(ren)星散，唯獨這位(wei)(wei)(wei)(wei)(wei)老(lao)管家(jia)(jia)(jia)(jia)堅持(chi)不走，他(ta)(ta)(ta)細(xi)心(xin)(xin)(xin)(xin)地(di)藏匿起(qi)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)家(jia)(jia)(jia)(jia)各種文(wen)書資(zi)料，無(wu)(wu)(wu)數次(ci)受到(dao)官(guan)(guan)府(fu)刑罰，抵死(si)(si)不交(jiao)，表現(xian)了(le)(le)(le)(le)(le)忠(zhong)貞事(shi)主(zhu)的(de)(de)(de)(de)(de)氣節(jie)，深(shen)(shen)受胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)家(jia)(jia)(jia)(jia)和(he)鄉里(li)敬(jing)重。簡單地(di)介(jie)紹了(le)(le)(le)(le)(le)十(shi)(shi)位(wei)(wei)(wei)(wei)(wei)與(yu)(yu)(yu)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)家(jia)(jia)(jia)(jia)有(you)(you)(you)關人(ren)(ren)(ren)士事(shi)跡，各位(wei)(wei)(wei)(wei)(wei)當已(yi)明(ming)白(bai)，后(hou)(hou)人(ren)(ren)(ren)為(wei)(wei)什么(me)要設(she)立(li)這個忠(zhong)義(yi)堂原(yuan)由了(le)(le)(le)(le)(le)吧。無(wu)(wu)(wu)論什么(me)朝代(dai)(dai)，忠(zhong)與(yu)(yu)(yu)義(yi)與(yu)(yu)(yu)日月(yue)同(tong)輝(hui)！無(wu)(wu)(wu)論什么(me)人(ren)(ren)(ren)，歷(li)(li)(li)史功(gong)過，有(you)(you)(you)山河見證，后(hou)(hou)人(ren)(ren)(ren)評(ping)說!

寒香園

園之(zhi)(zhi)后(hou)(hou)端有(you)(you)(you)(you)小巷通幽，寒香園內(nei)置有(you)(you)(you)(you)花(hua)(hua)壇，栽有(you)(you)(you)(you)吉祥竹(zhu)(zhu)木(mu)，計有(you)(you)(you)(you)佛手一(yi)（待補(bu)）、麻櫟(li)—（麻櫟(li)，民間俗稱澤（樟(zhang)）樹，多籽(zi)）、紫(zi)藤(teng)—（紫(zi)藤(teng)花(hua)(hua)紫(zi)色，花(hua)(hua)香逸(yi)紫(zi)氣(qi)，花(hua)(hua)芙內(nei)有(you)(you)(you)(you)珠豆(dou)，寓為“朱（珠）紫(zi)”，有(you)(you)(you)(you)些(xie)場合亦以紫(zi)作（子解(jie)）羅漢(han)竹(zhu)(zhu)一(yi)，（羅漢(han)竹(zhu)(zhu)以基部竹(zhu)(zhu)節鼓如羅漢(han)菩薩而名(ming)，故(gu)又名(ming)佛面竹(zhu)(zhu)）。四種木(mu)竹(zhu)(zhu)合寓：“福（佛手）澤（澤樹）子（紫(zi)藤(teng)）孫（筍）”。園中還有(you)(you)(you)(you)一(yi)件(jian)珍(zhen)貴(gui)古(gu)董——唐代千年浴佛缸(gang)(gang)，這是(shi)(shi)胡氏家族從龍須山“龍臺(tai)古(gu)寺”里(li)請來(lai)的和尚(shang)圓寂坐化之(zhi)(zhi)缸(gang)(gang)，缸(gang)(gang)口有(you)(you)(you)(you)圈跡(ji)，便于蓋上頂缸(gang)(gang)。兩年后(hou)(hou)開缸(gang)(gang)，茗和尚(shang)遺(yi)體未腐，即裝(zhuang)金掛彩供于廟堂，就是(shi)(shi)“肉身佛菩薩”。據(ju)說(shuo)，使用此缸(gang)(gang)的正是(shi)(shi)一(yi)位得(de)道高僧(seng)，裝(zhuang)金供奉后(hou)(hou)，靈爽(shuang)不睞，常顯影(ying)于缸(gang)(gang)壁(bi)(bi)。主人訪得(de)后(hou)(hou)，貯半(ban)缸(gang)(gang)清水供佛沐浴，養幾尾(wei)魚以為佛之(zhi)(zhi)精魄。據(ju)說(shuo)運氣(qi)好的人可(ke)以見到(dao)缸(gang)(gang)壁(bi)(bi)佛影(ying)，各(ge)位如有(you)(you)(you)(you)興，不妨(fang)試試運氣(qi)。

傍邊有苦楝樹(shu)一(yi)根(gen)，側根(gen)深至寒香園內，有“葉落歸根(gen)”一(yi)說(shuo)。徽州人把祖宗根(gen)脈(mo)看得很重。

觀音堂

觀(guan)音(yin)(yin)(yin)堂(tang)又(you)稱“佛(fo)園”，是(shi)(shi)(shi)尚書(shu)(shu)府(fu)族(zu)人(ren)禮佛(fo)拜觀(guan)音(yin)(yin)(yin)的地方(fang)，據說(shuo)(shuo)是(shi)(shi)(shi)胡(hu)(hu)宗(zong)(zong)憲(xian)奉(feng)母(mu)命設立。胡(hu)(hu)母(mu)一(yi)(yi)(yi)生(sheng)信奉(feng)觀(guan)音(yin)(yin)(yin)，吃齋念(nian)佛(fo)不(bu)斷。父親樂(le)山公是(shi)(shi)(shi)藥店倌，為人(ren)樂(le)善好(hao)(hao)施，常為貧者施藥，口碑(bei)極好(hao)(hao)。有(you)(you)一(yi)(yi)(yi)夜，胡(hu)(hu)母(mu)夢見(jian)(jian)(jian)自(zi)己在佛(fo)園念(nian)經，忽(hu)見(jian)(jian)(jian)觀(guan)音(yin)(yin)(yin)起身，步(bu)下蓮座，把(ba)一(yi)(yi)(yi)個男童遞(di)到她手上，并(bing)說(shuo)(shuo)了(le)(le)兩句偈(jie)語：“先從水(shui)，后(hou)(hou)從龍(long)(long)”。胡(hu)(hu)母(mu)不(bu)知(zhi)何意，待向(xiang)觀(guan)音(yin)(yin)(yin)詢(xun)問，卻被觀(guan)音(yin)(yin)(yin)輕輕一(yi)(yi)(yi)推(tui)，登時(shi)驚醒(xing)，始(shi)知(zhi)一(yi)(yi)(yi)夢。又(you)據《忠(zhong)敬堂(tang)匯錄·胡(hu)(hu)襄懋公傳》載：明正德七年(nian)(nian)(nian)九(jiu)月(yue)二十六(liu)日（1512年(nian)(nian)(nian)11月(yue)4日），樂(le)山公夢見(jian)(jian)(jian)一(yi)(yi)(yi)白(bai)衣尚書(shu)(shu)穿堂(tang)而過，醒(xing)來胡(hu)(hu)宗(zong)(zong)憲(xian)就(jiu)呱(gua)呱(gua)墜(zhui)地。父母(mu)因有(you)(you)兩次夢異，對胡(hu)(hu)宗(zong)(zong)憲(xian)愛于(yu)掌上明珠。可是(shi)(shi)(shi)請(qing)教(jiao)了(le)(le)許多(duo)(duo)人(ren)都不(bu)知(zhi)觀(guan)音(yin)(yin)(yin)偈(jie)語何所指(zhi)。一(yi)(yi)(yi)拖(tuo)十來年(nian)(nian)(nian)，有(you)(you)游方(fang)道(dao)士經過，一(yi)(yi)(yi)見(jian)(jian)(jian)胡(hu)(hu)宗(zong)(zong)憲(xian)即說(shuo)(shuo)此子不(bu)凡。并(bing)指(zhi)點說(shuo)(shuo)：“先從水(shui)，后(hou)(hou)從龍(long)(long)”，就(jiu)是(shi)(shi)(shi)要先到帶(dai)水(shui)字的地方(fang)念(nian)書(shu)(shu)打基礎，再到帶(dai)龍(long)(long)字的地方(fang)文武(wu)(wu)兼修。于(yu)是(shi)(shi)(shi)胡(hu)(hu)宗(zong)(zong)憲(xian)被送到許姓(xing)聚(ju)落坎頭(tou)村的“澗(jian)州書(shu)(shu)院”念(nian)書(shu)(shu)，因為“澗(jian)”字帶(dai)有(you)(you)三(san)點水(shui)。一(yi)(yi)(yi)年(nian)(nian)(nian)后(hou)(hou)返回龍(long)(long)川，續(xu)讀(du)于(yu)龍(long)(long)須山上的“龍(long)(long)巖(yan)書(shu)(shu)院”。書(shu)(shu)院附(fu)近有(you)(you)“龍(long)(long)臺(tai)古寺”，方(fang)丈乃武(wu)(wu)學高人(ren)，于(yu)是(shi)(shi)(shi)胡(hu)(hu)宗(zong)(zong)憲(xian)得(de)便從方(fang)丈習武(wu)(wu)。期間，胡(hu)(hu)宗(zong)(zong)憲(xian)有(you)(you)一(yi)(yi)(yi)次誤吃了(le)(le)“蛇(she)跌(die)鱉”，全(quan)靠觀(guan)音(yin)(yin)(yin)搭救(jiu)才沒中(zhong)毒身亡。蛇(she)跌(die)鱉，看似鱉，卻是(shi)(shi)(shi)一(yi)(yi)(yi)種毒蛇(she)妖(yao)化而成(cheng)，奇(qi)毒無比。那(nei)天，胡(hu)(hu)宗(zong)(zong)憲(xian)剛(gang)挾(xie)起鱉頭(tou)準(zhun)備吃，就(jiu)被一(yi)(yi)(yi)條野狗搶走，他(ta)只(zhi)(zhi)吃下鱉身。食后(hou)(hou)片刻即渾(hun)身火熱(re)難耐(nai)，眼前一(yi)(yi)(yi)黑便昏倒(dao)在地，不(bu)知(zhi)過了(le)(le)多(duo)(duo)少時(shi)候，胡(hu)(hu)宗(zong)(zong)憲(xian)忽(hu)被人(ren)推(tui)醒(xing)，起身一(yi)(yi)(yi)看，一(yi)(yi)(yi)位慈眉善目的中(zhong)年(nian)(nian)(nian)婦人(ren)漸漸遠去。他(ta)拔腿就(jiu)追，只(zhi)(zhi)覺得(de)渾(hun)身是(shi)(shi)(shi)勁，腳(jiao)步(bu)如(ru)飛(fei)，但(dan)是(shi)(shi)(shi)追了(le)(le)一(yi)(yi)(yi)段路，那(nei)婦人(ren)忽(hu)然不(bu)見(jian)(jian)(jian)，只(zhi)(zhi)見(jian)(jian)(jian)搶他(ta)鱉頭(tou)的那(nei)條野狗倒(dao)斃路旁，頭(tou)腫(zhong)大(da)得(de)如(ru)“官斗”，胡(hu)(hu)宗(zong)(zong)憲(xian)倒(dao)吸一(yi)(yi)(yi)口冷氣(qi)，看看自(zi)己身體忽(hu)然粗壯了(le)(le)許多(duo)(duo)，只(zhi)(zhi)有(you)(you)頭(tou)小如(ru)故，始(shi)知(zhi)自(zi)己逃過了(le)(le)一(yi)(yi)(yi)劫。從此，“觀(guan)音(yin)(yin)(yin)救(jiu)小頭(tou)胡(hu)(hu)宗(zong)(zong)憲(xian)”便成(cheng)了(le)(le)績溪人(ren)背后(hou)(hou)議(yi)論的話題(ti)，代(dai)(dai)代(dai)(dai)流傳至(zhi)今。而且(qie)代(dai)(dai)代(dai)(dai)都有(you)(you)許多(duo)(duo)人(ren)慕名來到尚書(shu)(shu)府(fu)，請(qing)求一(yi)(yi)(yi)拜靈驗的觀(guan)音(yin)(yin)(yin)，許愿(yuan)還愿(yuan)。直(zhi)到民國，這(zhe)里還是(shi)(shi)(shi)香(xiang)火旺(wang)盛。我們(men)景區恢復(fu)，開放觀(guan)音(yin)(yin)(yin)堂(tang)后(hou)(hou)，也有(you)(you)許多(duo)(duo)信佛(fo)、知(zhi)情(qing)的游客，自(zi)買香(xiang)紙(zhi)拜佛(fo)許愿(yuan)。

梅林學堂

梅林學堂是(shi)尚(shang)書府后人設(she)立的家塾(shu)、以胡宗(zong)憲(xian)之(zhi)號(hao)冠名，俗稱蒙館或蒙童館，就是(shi)私塾(shu)，為明、清以來徽(hui)(hui)州(zhou)(zhou)民間主要(yao)的辦學形式。古徽(hui)(hui)州(zhou)(zhou)號(hao)稱“東南鄒魯”、“禮儀之(zhi)邦”，歷來重(zhong)視培養子弟(di)讀(du)書上進，做(zuo)生(sheng)意的故(gu)然“賈而好儒”，務(wu)農的也堅持“耕讀(du)傳家”。有民謠說“三(san)代不讀(du)書，等(deng)于一窩豬”。所以蒙童館之(zhi)類遍及村坊山莊，有“十戶之(zhi)村，不廢(fei)誦讀(du)”的美譽。

我們先來看看學堂屋的(de)(de)(de)結構部件寓(yu)意(yi)。前小(xiao)門(men)上(shang)格雕(diao)刻的(de)(de)(de)是(shi)(shi)(shi)“五(wu)福（蝠）南瑞(rui)”，中(zhong)(zhong)隔(ge)板是(shi)(shi)(shi)“博(bo)古架”圖案，暗含“博(bo)古通今”的(de)(de)(de)祝愿。小(xiao)門(men)樓橫額板中(zhong)(zhong)有(you)三蝙蝠，這是(shi)(shi)(shi)象征福祿(lu)壽。右為荷花，暗喻(yu)“君子”，左為“牡丹”，象征“富貴”。館前中(zhong)(zhong)雀(que)替雕(diao)的(de)(de)(de)是(shi)(shi)(shi)變形(xing)魁星面具，希望子弟(di)讀書(shu)(shu)奪魁。館中(zhong)(zhong)上(shang)方(fang)脊(ji)下(xia)有(you)象形(xing)斗(dou)拱枋六個，暗喻(yu)天時、地利、人和六象。同時“象”也(ye)與(yu)諧音“相(xiang)”，昭示(shi)在這里(li)讀書(shu)(shu)的(de)(de)(de)將來都是(shi)(shi)(shi)相(xiang)公。兩(liang)根中(zhong)(zhong)脊(ji)柱(zhu)(zhu)下(xia)是(shi)(shi)(shi)“聚寶(bao)盆”柱(zhu)(zhu)托，下(xia)面是(shi)(shi)(shi)“梁馱元寶(bao)”，雕(diao)的(de)(de)(de)也(ye)是(shi)(shi)(shi)“博(bo)古”圖案。館內書(shu)(shu)櫥、書(shu)(shu)箱、博(bo)古架、幾案等(deng)皆(jie)按原貌(mao)陳設，上(shang)首正中(zhong)(zhong)為蒙館先生(sheng)位，案上(shang)除筆墨書(shu)(shu)本外，尚有(you)紅木戒(jie)尺一把，學生(sheng)課業不(bu)精者，先生(sheng)即持戒(jie)尺打手板打屁股(gu)，顯示(shi)先生(sheng)的(de)(de)(de)威嚴(yan)。《三字經》說：“子不(bu)教(jiao)，父之(zhi)過，教(jiao)不(bu)嚴(yan)，師之(zhi)惰”。

梅林學堂以(yi)《三字(zi)經》《百(bai)家(jia)姓》《千字(zi)文》《千家(jia)詩》《大學》《中庸》《論語(yu)》《孟子(zi)》等為(wei)教材，集體或個別傳授，灌輸儒家(jia)思想，是胡氏子(zi)孫接受最初的啟蒙教育的地方。希望子(zi)弟以(yi)先祖為(wei)榜樣。

鹿鳴軒

鹿鳴軒三間兩閣廂結構(gou)，但外形(xing)和(he)裝修稍有不同。首先屋(wu)頂為船(chuan)艙形(xing)，屋(wu)內樓(lou)上下堂“跑馬樓(lou)廊”有幾(ji)扇窗(chuang)子(zi)，上堂全封閉不設(she)窗(chuang)，天(tian)井(jing)也(ye)較(jiao)狹窄(zhai)，呈(cheng)一線(xian)天(tian)。這幢房子(zi)是胡宗(zong)憲第四次(ci)回鄉設(she)計(ji)建造的，并(bing)在(zai)這里度過了(le)一年多的歲(sui)月(yue)。屋(wu)如船(chuan)形(xing)，是紀念(nian)他(ta)輝煌的海(hai)戰事(shi)業(ye)，身在(zai)家(jia)鄉，心系戰船(chuan)。天(tian)井(jing)狹小(xiao)，表示曾經命懸一線(xian)，同時感激(ji)明世宗(zong)一線(xian)天(tian)恩，得以余(yu)生。右閣廂后置暗室，便于(yu)藏匿(ni)一些重要物品。

中(zhong)軒(xuan)廳右為(wei)胡(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)書(shu)(shu)房，掛絡瓶式門，寓“平(ping)安”。左為(wei)臥室(shi)。房門的(de)(de)(de)一組(zu)雕刻也(ye)頗具(ju)匠心。請看上方雕菊、牡(mu)丹(dan)、荷、梅(mei)四(si)(si)季花卉。古人(ren)(ren)(ren)稱“菊同隱(yin)(yin)(yin)逸之士”，古代隱(yin)(yin)(yin)逸山(shan)(shan)野的(de)(de)(de)名人(ren)(ren)(ren)都(dou)(dou)(dou)種菊，較(jiao)有(you)(you)(you)氣節(jie)的(de)(de)(de)陶淵明有(you)(you)(you)詩“采菊東籬下，悠然見(jian)南山(shan)(shan)”，隱(yin)(yin)(yin)喻胡(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)將效陶淵明，歸隱(yin)(yin)(yin)山(shan)(shan)野，終其一生(sheng)。牡(mu)丹(dan)，象征(zheng)富貴(gui)，隱(yin)(yin)(yin)喻胡(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)的(de)(de)(de)地(di)位。荷為(wei)花中(zhong)君子(zi)，胡(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)以(yi)(yi)此(ci)自(zi)勉。梅(mei)，胡(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)號梅(mei)林，胡(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)每(mei)以(yi)(yi)梅(mei)開百花凋自(zi)況。這里有(you)(you)(you)一組(zu)鄉(xiang)居圖(tu)(tu)，也(ye)可視為(wei)胡(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)生(sheng)平(ping)寫(xie)照(zhao)。第(di)(di)(di)一幅(fu)“拜(bai)寺(si)圖(tu)(tu)”，胡(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)曾(ceng)在龍須(xu)山(shan)(shan)“龍巖書(shu)(shu)院”讀(du)過書(shu)(shu)，龍巖書(shu)(shu)院附近有(you)(you)(you)龍臺古寺(si)，方丈是(shi)武學(xue)高人(ren)(ren)(ren)，胡(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)曾(ceng)跟他練武，胡(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)每(mei)次回鄉(xiang)都(dou)(dou)(dou)要去拜(bai)謁方丈和(he)尚。第(di)(di)(di)二幅(fu)“見(jian)親圖(tu)(tu)”，喻胡(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)拜(bai)見(jian)母(mu)親，他對生(sheng)母(mu)和(he)繼(ji)母(mu)都(dou)(dou)(dou)很孝順。第(di)(di)(di)三幅(fu)“會友(you)圖(tu)(tu)”，每(mei)當親友(you)前來探望，胡(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)都(dou)(dou)(dou)置酒(jiu)盛情款待。第(di)(di)(di)四(si)(si)幅(fu)“送別圖(tu)(tu)”，胡(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)第(di)(di)(di)一次探親返任，夫人(ren)(ren)(ren)章氏抱(bao)幼子(zi)送別于十里長亭。中(zhong)欄圖(tu)(tu)是(shi)一組(zu)戲劇(ju)故事，每(mei)副(fu)都(dou)(dou)(dou)有(you)(you)(you)人(ren)(ren)(ren)跪著或被反綁雙手于身后，大(da)致有(you)(you)(you)《群(qun)英會》，錯斬蔡(cai)瑁、張允，《黃鶴樓》周瑜(yu)欲殺劉備(bei)，《風波亭》秦檜以(yi)(yi)莫須(xu)有(you)(you)(you)罪(zui)名謀殺岳(yue)飛等等。隱(yin)(yin)(yin)喻了(le)奸佞(ning)小人(ren)(ren)(ren)謀害忠(zhong)良的(de)(de)(de)主題，表達了(le)胡(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)悲憤心情。

實用信息

旅游攻略

外部交通

績溪是國家(jia)歷史(shi)文(wen)化(hua)名城，國家(jia)生態示范(fan)縣(xian)，中國徽菜之鄉，奧運火(huo)炬傳遞城市，是中國真正的風水(shui)寶(bao)地。人才輩出，有胡(hu)總書記、一(yi)代文(wen)豪胡(hu)適、紅頂商人胡(hu)雪(xue)巖、兵部尚(shang)書抗倭(wo)名臣胡(hu)宗憲、制墨(mo)大師胡(hu)開文(wen)等。

績(ji)溪(xi)交通便利，215、217省道、皖贛鐵路貫穿(chuan)縣境，績(ji)溪(xi)火(huo)車站(zhan)為國家二級站(zhan)。績(ji)黃高速(su)直達徽杭高速(su)，距(ju)合(he)銅黃高速(su)出口(kou)35公里，距(ju)黃山(shan)機場(chang)60公里，揚(yang)（州）績(ji)（溪(xi)）高速(su)正在建(jian)設中。

上海(hai)方(fang)向至績溪：申蘇(su)浙皖高速經蘇(su)州(zhou)、湖(hu)州(zhou)至廣(guang)德下(xia)，經寧國(guo)至績溪；或滬杭(hang)高速、徽(hui)杭(hang)高速經杭(hang)州(zhou)，歙(she)縣下(xia)至績溪。380公里，車程約(yue)4.5-5小時

南京方向至績(ji)溪：經馬鞍山、蕪湖、宣(xuan)城東下，經寧(ning)國(guo)之績(ji)溪；或經高淳、溧水、郎溪十字鋪、宣(xuan)城，經寧(ning)國(guo)至績(ji)溪。280公里，車程(cheng)約3.5-4小(xiao)時

杭州至(zhi)績(ji)溪：徽杭高速經臨安，歙縣下至(zhi)績(ji)溪，240公里，車(che)程約2.5-3小時。

合肥之績溪(xi)：合銅黃高(gao)速(su)經(jing)銅陵、九華山至巖(yan)寺下，經(jing)歙(she)縣至績溪(xi)，330公里(li)，車程約4-4.5小時.

景德鎮至(zhi)(zhi)績溪：景婺黃高(gao)速經婺源至(zhi)(zhi)休寧五城下，經黃山市(shi)、歙縣至(zhi)(zhi)績溪，230公(gong)里，車程約(yue)3-3.5小時。

內部交通

龍(long)川胡(hu)宗憲尚(shang)書府景(jing)區距績溪縣城11公(gong)里，公(gong)交車(che)直達（20分鐘一班），龍(long)川車(che)站（橋頭）沿公(gong)路前行200米(mi)。票價：2元(yuan)/人(ren)。

龍川胡(hu)宗憲尚(shang)書府景區(qu)前行3公(gong)里即(ji)到(dao)太(tai)極湖(hu)村景區(qu)。在(zai)績(ji)溪車(che)站乘(cheng)(cheng)伏嶺或胡(hu)家(jia)班車(che)（20分鐘一班），到(dao)石(shi)門(men)外(wai)下，左轉前行500米(mi)。或乘(cheng)(cheng)上午9：30分至石(shi)門(men)班車(che)可直(zhi)達票房。票價(jia)：5元/人。

酒店

績(ji)溪賓(bin)館（三(san)星(xing)）地址：績(ji)溪縣適之街(jie)

績溪徽商(shang)大酒店（三(san)星）地址：績溪縣文(wen)峰路

績溪(xi)光明(ming)大酒(jiu)店（二星） 地(di)址：績溪(xi)縣文峰(feng)路(lu)

績溪胡仕大(da)酒店(dian)（準三） 地址：績溪縣(xian)楊(yang)之北路

績溪(xi)勞(lao)模商務酒店（準三） 地址：績溪(xi)縣(xian)環城路

績(ji)(ji)溪光明大酒店（二星） 地址(zhi)：績(ji)(ji)溪縣(xian)花園(yuan)

績溪誠(cheng)意賓(bin)館（準二） 地(di)址：績溪縣文峰路

績溪(xi)錦江(jiang)快捷酒店（準二） 地址：績溪(xi)縣汽車站對面

績溪躍宇(yu)大酒店（準二） 地址：績溪縣汽車(che)站對面(mian)路

餐飲

皖南人家大(da)酒店（徽菜名店）地址：縣城

紅泥美食坊 地址：縣城

湖村人家土菜館 地址(zhi)：太極湖村景區(qu)

清涼峰大(da)酒(jiu)店 地(di)址：水村（鄣山大(da)峽谷(gu)）

古月樓酒店 地(di)址：龍川

線路

魅力績溪之旅

A、 龍(long)川胡(hu)宗憲尚書府――太(tai)極湖(hu)村――三雕博物館（免費）

B、 龍川胡宗憲尚(shang)書府――太(tai)極(ji)湖村(cun)――古孔靈浧坡莊園（地(di)主莊園）

皖南紅色之旅

D1、中午到績溪(xi)，游覽龍(long)川胡宗憲(xian)尚(shang)書府――太極湖(hu)村

D2、赴涇縣云(yun)嶺，游覽(lan)新四軍軍部舊址(zhi)（免費）。

徽文化之旅

D1、中(zhong)午到績溪，游覽龍川胡宗憲尚書府――太(tai)極(ji)湖村――古(gu)孔靈浧坡(po)莊園（地主莊園）D2、游覽潛(qian)口(kou)民宅（4A 免(mian)費）

皖南風情之旅

D1、中午到績溪，游覽龍川(chuan)胡宗憲尚書府――太極(ji)湖村

D2、赴寧國，游(you)覽東(dong)津河漂流――恩龍世界(jie)木屋村

偉人家(jia)鄉特色(se)之旅(lv)

D1、中(zhong)午(wu)到績溪，游(you)覽龍川(chuan)胡宗憲(xian)尚書府――太極湖(hu)村

D2、赴旌德，游覽江村

重(zhong)走徽(hui)商路(lu) 重(zhong)溫徽(hui)商情(qing)

D1、中午到績(ji)溪，游(you)覽龍川(chuan)胡宗憲尚(shang)書府――太(tai)極湖村

D2、徒步行走徽杭(hang)古道(dao)、江南第(di)一關、藍天凹(ao)

績溪周邊其他景(jing)(jing)點：黃山風景(jing)(jing)區(qu)、九(jiu)華山風景(jing)(jing)區(qu)、太平湖風景(jing)(jing)區(qu)、西遞、宏村(cun)、牯牛降、婺源、花山謎窟、棠樾牌坊(fang)群、齊云山、鄣山大峽谷等。

其他

伏嶺(ling)鎮為徽(hui)菜、徽(hui)劇發源地，為中國優秀旅(lv)游鄉(xiang)鎮。

徽(hui)(hui)(hui)(hui)菜(cai)(cai)是中(zhong)(zhong)國八大(da)菜(cai)(cai)系之(zhi)一，源于(yu)(yu)位于(yu)(yu)皖南山區、黃(huang)山腳下的(de)(de)(de)徽(hui)(hui)(hui)(hui)商(shang)故里(li)安徽(hui)(hui)(hui)(hui)省(sheng)績溪縣，素以“講究用油用色重火功，擅長烹(peng)調山珍海味、善于(yu)(yu)保持原汁(zhi)原味”的(de)(de)(de)特點著(zhu)稱于(yu)(yu)飲(yin)食(shi)市場。毛主席(xi)詩(shi)詞中(zhong)(zhong)《水(shui)調歌頭·游泳》中(zhong)(zhong)“才飲(yin)長江水(shui)，又(you)食(shi)武昌(chang)魚(yu)”的(de)(de)(de)武昌(chang)魚(yu)就(jiu)是武漢老徽(hui)(hui)(hui)(hui)菜(cai)(cai)館大(da)中(zhong)(zhong)華酒(jiu)樓的(de)(de)(de)伏(fu)嶺太極湖村(cun)師傅為主席(xi)精(jing)心烹(peng)制的(de)(de)(de)。幾百年來(lai)，徽(hui)(hui)(hui)(hui)菜(cai)(cai)通過數以萬計的(de)(de)(de)績溪徽(hui)(hui)(hui)(hui)廚以徽(hui)(hui)(hui)(hui)商(shang)“徽(hui)(hui)(hui)(hui)駱(luo)駝”的(de)(de)(de)精(jing)神(shen)將(jiang)徽(hui)(hui)(hui)(hui)館開到大(da)江南北(bei)，使徽(hui)(hui)(hui)(hui)菜(cai)(cai)享譽(yu)五(wu)湖四(si)海。

特(te)別推薦：鄉宴“十碗(wan)八”。

臭鱖魚、小河魚、火腿(tui)、績溪炒粉絲(si)、各式豆腐(fu)等。

徽劇(ju)迄今已有(you)三百多(duo)(duo)年歷史，在中(zhong)國戲(xi)曲發展史上曾起過重(zhong)要作(zuo)用，它不僅孕育了京劇(ju)，而且中(zhong)國南北幾十個地方戲(xi)曲劇(ju)種都同它有(you)著密不可分(fen)的(de)血緣關系。同時，徽劇(ju)還是徽州文(wen)化(hua)(hua)的(de)一個重(zhong)要組成部分(fen)，它以直觀(guan)的(de)方式反映(ying)了徽州文(wen)化(hua)(hua)乃至中(zhong)國傳(chuan)統文(wen)化(hua)(hua)的(de)許(xu)多(duo)(duo)特點，值得深(shen)入研究。

土特產：石耳(er)、金山(shan)時雨茶、竹筍（春筍，筍干(gan)）、山(shan)核桃、野生獼猴桃等(deng)。

榮譽及其他

建筑特點

其一(yi)，從建筑結構和(he)規模來看，有官(guan)邸氣派(pai)，與徽(hui)州(zhou)現今大量留存徽(hui)商民居(ju)相(xiang)比，顯然不(bu)同(tong)，內部石雕、磚(zhuan)雕、木雕三(san)雕飾物強調(diao)正統(tong)，并突出官(guan)本位思(si)想，從中(zhong)能(neng)夠體會封建等級制度(du)的強烈(lie)。

其(qi)二(er)，建筑外觀大方樸素而內在(zai)結構小巧玲瓏，室內生活娛(yu)樂設施(shi)一應(ying)俱全，保存如此完(wan)整，這(zhe)是極其(qi)少有的。

其三，胡宗憲(xian)在明代(dai)歷(li)史上是一個極(ji)其重要的人(ren)物，官至太子(zi)太保(bao)、兵部尚書。作(zuo)為(wei)明代(dai)重要人(ren)物，其故居有著(zhu)極(ji)其珍貴(gui)的人(ren)文價值，承(cheng)載著(zhu)明代(dai)官場興(xing)衰的大(da)量歷(li)史痕(hen)跡。

人物介紹

胡(hu)宗(zong)憲（1512—1565年）字汝(ru)貞(zhen)，號梅林，嘉靖十(shi)(shi)七年進士。任杭(hang)州知府時，修整西湖，擴建岳墳。倭(wo)寇騷擾東南沿(yan)(yan)海，胡(hu)宗(zong)憲召徐渭(wei)、文徵(zhi)明、戚(qi)繼(ji)光等抗倭(wo)，弭平倭(wo)患。以此(ci)戰功獲得(de)殊榮，官(guan)至太子太保、兵部尚書(shu)。歷史學家就(jiu)稱“沒(mei)有胡(hu)宗(zong)憲，就(jiu)沒(mei)有戚(qi)家軍”，胡(hu)宗(zong)憲的(de)一生是輝(hui)煌的(de)。胡(hu)宗(zong)憲著有《籌海圖編》十(shi)(shi)三卷，書(shu)中(zhong)收入浙江沿(yan)(yan)海地形、防務(wu)、戰具、戰事甚詳，是將(jiang)釣魚島劃歸中(zhong)國(guo)版(ban)圖的(de)第(di)一人(ren)。