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貴陽照壁山怎么樣

照(zhao)壁(bi)山(shan)(shan)，又名相寶山(shan)(shan)。以(yi)孤山(shan)(shan)突出，面(mian)(mian)南(nan)的山(shan)(shan)崖平(ping)(ping)如“照(zhao)壁(bi)”而得(de)名。山(shan)(shan)上(shang)曾建(jian)有禪(chan)寺，寺內有銅鏡(jing)等(deng)珍貴法器，曾與黔靈山(shan)(shan)、東(dong)山(shan)(shan)并(bing)稱(cheng)貴陽三大(da)佛門勝地(di)。解(jie)放前夕衰敗(bai)。 照(zhao)壁(bi)山(shan)(shan)公(gong)園(yuan)總面(mian)(mian)積35240平(ping)(ping)方米(mi)，位(wei)于(yu)貴陽市云巖區(qu)照(zhao)壁(bi)山(shan)(shan)，西鄰外環(huan)城北路，東(dong)、南(nan)面(mian)(mian)靠貴州師范大(da)學，北面(mian)(mian)靠市塑(su)料廠。建(jian)設(she)中將利用山(shan)(shan)體的懸崖峭壁(bi)設(she)置(zhi)跌水(shui)瀑布，最大(da)落差將達(da)到17米(mi)，并(bing)建(jian)設(she)步道、觀景平(ping)(ping)臺、老人休息林、放鳶(yuan)廣(guang)場等(deng)公(gong)共游樂(le)設(she)施。

實用信息

民(min)國以后，寺宇漸敗(bai)，寺僧寥寥。抗日戰爭時期駐(zhu)兵于寺內，本已(yi)破(po)舊的殿字又遭(zao)破(po)壞。1958年大煉鋼(gang)鐵(tie)，山(shan)(shan)寺房屋(wu)被拆(chai)毀，寺院(yuan)僅存屋(wu)基遺址，昔日舊貌，蕩(dang)然無(wu)存。1983年6月2日，照(zhao)壁山(shan)(shan)列為(wei)貴陽市文(wen)物保護(hu)單位。

交通指南(nan)：可在貴陽(yang)市(shi)內乘9路、24路、61路、69路車(che)在相寶(bao)山站下車(che)，步行到景點。

歷史沿革

照(zhao)(zhao)(zhao)壁山(shan)(shan)(shan)(shan)(shan)(shan)(shan)包括兩座相(xiang)連的山(shan)(shan)(shan)(shan)(shan)(shan)(shan)峰，西蜂(feng)高而東峰低。早在(zai)明(ming)崇幀年(nian)間，西山(shan)(shan)(shan)(shan)(shan)(shan)(shan)建(jian)寺(si)，名“相(xiang)寶寺(si)”、“照(zhao)(zhao)(zhao)壁山(shan)(shan)(shan)(shan)(shan)(shan)(shan)寺(si)”、“屏山(shan)(shan)(shan)(shan)(shan)(shan)(shan)寺(si)”，亦(yi)稱“毗尼寺(si)”。“毗尼”為梵(fan)語戒(jie)律之意(yi)，該寺(si)為貴陽地區唯(wei)一律寺(si)，故(gu)有(you)(you)此名。該寺(si)在(zai)清順(shun)治(zhi)年(nian)間重建(jian)，道光(guang)年(nian)間改(gai)修。寺(si)廟規模不大，依山(shan)(shan)(shan)(shan)(shan)(shan)(shan)勢而建(jian)，欄廊回環，梵(fan)宮(gong)漂渺。山(shan)(shan)(shan)(shan)(shan)(shan)(shan)頂并排正(zheng)殿(dian)(dian)七換、觀(guan)音殿(dian)(dian)三槐(huai)，正(zheng)殿(dian)(dian)后面有(you)(you)準提殿(dian)(dian)三間，另(ling)有(you)(you)客房(fang)、僧(seng)富、齋堂等(deng)輔助建(jian)筑。正(zheng)殿(dian)(dian)中(zhong)供(gong)大佛，兩側塑(su)有(you)(you)十八(ba)羅漢(han)。寺(si)中(zhong)原藏有(you)(you)古(gu)銅(tong)(tong)鏡一面、銅(tong)(tong)牛(niu)一尊，直徑與(yu)身長(chang)均達二尺以上(shang)。寺(si)僧(seng)和(he)故(gu)老相(xiang)傳：“銅(tong)(tong)鏡可(ke)照(zhao)(zhao)(zhao)人前(qian)世”，招襪善男信女(nv)摩肩接唾登(deng)山(shan)(shan)(shan)(shan)(shan)(shan)(shan)觀(guan)景。清代詩人沈統蘇在(zai)《重建(jian)照(zhao)(zhao)(zhao)壁山(shan)(shan)(shan)(shan)(shan)(shan)(shan)寺(si)》中(zhong)譏笑云(yun)：“萬里登(deng)臨慷(kang)照(zhao)(zhao)(zhao)鏡，前(qian)生可(ke)是此山(shan)(shan)(shan)(shan)(shan)(shan)(shan)僧(seng)？”殿(dian)(dian)外有(you)(you)長(chang)廊，憑欄遠眺，諸山(shan)(shan)(shan)(shan)(shan)(shan)(shan)環拱，朝暮變化美(mei)不勝收，令人心曠神怕。在(zai)正(zheng)殿(dian)(dian)的左方佛閣(ge)下，有(you)(you)洞(dong)名“碧云(yun)”，洞(dong)口狹窄(zhai)，高約兩米，寒氣凜別，據(ju)說此洞(dong)為佛教徒行(xing)律禁閉(bi)之所(suo)。另(ling)外西山(shan)(shan)(shan)(shan)(shan)(shan)(shan)平臺上(shang)有(you)(you)殿(dian)(dian)三槐(huai)，祀宋(song)包拯像(xiang)于內。

照壁(bi)山遠觀形如畫(hua)屏，又似(si)一葉張帆待航之舟(zhou)，逢春秋佳(jia)節，游人如織，歷來騷人墨客(ke)留下不少(shao)題句于(yu)此(ci)。吳(wu)廷幀、朱文、鄒一桂、王(wang)本玉(yu)、鄭珍等均(jun)有(you)游覽照壁(bi)山的詩詞(ci)傳(chuan)世，地方史志多有(you)記載(zai)，這些詩不僅(jin)有(you)一定的文學欣賞價值，還(huan)是研(yan)究貴陽(yang)歷史的重要史料。現(xian)在碧云(yun)洞上方石壁(bi)還(huan)攜有(you)慶均(jun)書“相寶留云(yun)”，另(ling)一處為咸(xian)豐時(shi)貴州提(ti)督(du)趙德昌書“黔陽(yang)半壁(bi)”，字大(da)如斗，清晰顯眼(yan)。