1986年(nian)5月，上海古籍(ji)出版社出版的《周易本義.朱熹注(zhu)》為(wei)朱熹著。
朱熹（1130——1200）,字(zi)元晦(hui)(hui)(hui)，亦字(zi)仲(zhong)晦(hui)(hui)(hui)，別(bie)號有(you)晦(hui)(hui)(hui)庵、晦(hui)(hui)(hui)翁、云谷老(lao)人、滄州(zhou)病叟等。天資聰慧。十四(si)歲時父(fu)親去世，遵(zun)父(fu)遺訓，師事胡憲、劉勉之(zhi)、劉子翬三(san)先生。十九歲登進(jin)士第，一(yi)生敘任官(guan)職二(er)十余次(ci)，但遭逢不(bu)遇(yu)，抑郁不(bu)得志(zhi)。二(er)十四(si)歲時問學(xue)于其父(fu)同學(xue)程頤的三(san)傳(chuan)(chuan)弟子李侗，因得承襲洛學(xue)正統。與張栻、呂祖謙同出其時，過從甚密，人稱“東南(nan)三(san)賢”，為宋代理學(xue)集(ji)大(da)成者。其著述有(you)《周易本義》、《詩集(ji)傳(chuan)(chuan)》、《儀(yi)(yi)禮(li)經(jing)傳(chuan)(chuan)通釋(shi)》、《家禮(li)》、《釋(shi)宮》、《孝經(jing)刊(kan)誤》、《四(si)書(shu)或(huo)問》、《論(lun)孟精義》、《或(huo)問小注(zhu)》、《伊洛淵源錄(lu)(lu)》、《名臣言(yan)行錄(lu)(lu)》、《紹熙州(zhou)縣釋(shi)奠儀(yi)(yi)圖(tu)》、《四(si)書(shu)問目》、《上蔡語(yu)錄(lu)(lu)》、《延(yan)平(ping)答問》、《近思錄(lu)(lu)》、《雜學(xue)辨(bian)》、《小學(xue)集(ji)注(zhu)》、《陰符經(jing)考異》、《周易參同契考異》、《原本韓文考異》、《楚(chu)辭集(ji)注(zhu)》、《晦(hui)(hui)(hui)庵集(ji)》、《南(nan)岳倡(chang)酬(chou)集(ji)》、《大(da)學(xue)章(zhang)句》、《論(lun)語(yu)集(ji)注(zhu)》、《孟子集(ji)注(zhu)》、《中庸(yong)章(zhang)句》、《朱子全書(shu)》、《二(er)程遺書(shu)》、《通鑒綱(gang)目》、《易學(xue)啟蒙》、《卦考誤》、《通書(shu)解》、《朱文公易說》。另有(you)《朱子語(yu)類》也為朱熹言(yan)。
《周(zhou)易(yi)(yi)(yi)(yi)(yi)》原本(ben)是(shi)(shi)卜筮之用，同(tong)時(shi)也是(shi)(shi)包(bao)含(han)(han)豐富哲學思想(xiang)的(de)(de)著作(zuo)。孔(kong)子作(zuo)“十翼”，進一步闡述(shu)(shu)了 “周(zhou)易(yi)(yi)(yi)(yi)(yi)”所包(bao)含(han)(han)的(de)(de)哲學思想(xiang)；王(wang)(wang)弼(bi)作(zuo)《周(zhou)易(yi)(yi)(yi)(yi)(yi)注》、《周(zhou)易(yi)(yi)(yi)(yi)(yi)略例》也進一步闡述(shu)(shu)“周(zhou)易(yi)(yi)(yi)(yi)(yi)”的(de)(de)義理。朱熹的(de)(de)哲學思想(xiang)繼承程(cheng)頤，世稱“程(cheng)朱”,而他的(de)(de)《易(yi)(yi)(yi)(yi)(yi)》學思想(xiang)則有(you)異于程(cheng)頤。程(cheng)氏《易(yi)(yi)(yi)(yi)(yi)》學遵(zun)循王(wang)(wang)弼(bi)開拓的(de)(de)道(dao)路，以義理解《易(yi)(yi)(yi)(yi)(yi)》;朱熹則認為《易(yi)(yi)(yi)(yi)(yi)》是(shi)(shi)卜筮之書(shu)，作(zuo)《周(zhou)易(yi)(yi)(yi)(yi)(yi)本(ben)義》就是(shi)(shi)要(yao)還《周(zhou)易(yi)(yi)(yi)(yi)(yi)》的(de)(de)本(ben)來(lai)面目。
1986年(nian)5月(yue)上海古籍出版社出版的(de)《周易本義.朱熹注》卷(juan)首尚有河(he)圖圖、洛書(shu)圖、伏(fu)羲(xi)(xi)八(ba)卦(gua)(gua)次(ci)序(xu)圖、伏(fu)羲(xi)(xi)八(ba)卦(gua)(gua)方位圖、伏(fu)羲(xi)(xi)六十四(si)卦(gua)(gua)次(ci)序(xu)圖、伏(fu)羲(xi)(xi)六十四(si)卦(gua)(gua)方位圖、文王八(ba)卦(gua)(gua)次(ci)序(xu)圖、文王八(ba)卦(gua)(gua)方位圖、卦(gua)(gua)變圖共(gong)九個(ge)圖，與陳摶、郡雍(yong)象數學接近(jin)。
朱熹注解的(de)《周易本義(yi)》初(chu)(chu)稿名(ming)《易本義(yi)》，定稿歷經(jing)二(er)十(shi)(shi)余年。初(chu)(chu)稿《易本義(yi)》依呂(lv)祖謙《古周易》本分(fen)卷(juan)(juan)。上(shang)(shang)經(jing)和(he)下經(jing)各一(yi)卷(juan)(juan)；十(shi)(shi)翼(yi)（即 ：《彖》上(shang)(shang)傳(chuan)(chuan)(chuan)(chuan)、《彖》下傳(chuan)(chuan)(chuan)(chuan)、《象》上(shang)(shang)傳(chuan)(chuan)(chuan)(chuan)、《象》下傳(chuan)(chuan)(chuan)(chuan)、《文言(yan)》、《系辭》上(shang)(shang)傳(chuan)(chuan)(chuan)(chuan)、《系辭》下傳(chuan)(chuan)(chuan)(chuan)、《說(shuo)卦(gua)(gua)(gua)(gua)》、《序卦(gua)(gua)(gua)(gua)》、《雜(za)卦(gua)(gua)(gua)(gua)》）每(mei)翼(yi)為(wei)一(yi)卷(juan)(juan) 。“經(jing)”、“翼(yi)”共(gong)合(he)十(shi)(shi)二(er)卷(juan)(juan)。成書定稿，朱熹將書名(ming)定為(wei)《周易本義(yi)》，將原稿割裂，重(zhong)組成四(si)卷(juan)(juan)。上(shang)(shang)經(jing)，卷(juan)(juan)一(yi)；下經(jing)，卷(juan)(juan)二(er)；《系辭傳(chuan)(chuan)(chuan)(chuan)》，卷(juan)(juan)三；《說(shuo)卦(gua)(gua)(gua)(gua)傳(chuan)(chuan)(chuan)(chuan)》、《序卦(gua)(gua)(gua)(gua)傳(chuan)(chuan)(chuan)(chuan)》、《雜(za)卦(gua)(gua)(gua)(gua)傳(chuan)(chuan)(chuan)(chuan)》為(wei)卷(juan)(juan)四(si)；《彖傳(chuan)(chuan)(chuan)(chuan)》與《象傳(chuan)(chuan)(chuan)(chuan)》分(fen)附于各條經(jing)文之下。故朱熹注解的(de)《周易本義(yi)》有十(shi)(shi)二(er)卷(juan)(juan)與四(si)卷(juan)(juan)本之別。
易經(jing)是孔子哲學思(si)想的(de)(de)來源(yuan)，而(er)(er)(er)(er)(er)(er)(er)朱熹注解的(de)(de)《周易本義(yi)》是對(dui)孔子哲學思(si)想的(de)(de)詮釋。《周易本義(yi)》之(zhi)(zhi)說(shuo)：柔(rou)(rou)(rou)變(bian)(bian)(bian)(bian)而(er)(er)(er)(er)(er)(er)(er)趨(qu)于(yu)剛(gang)(gang)者(zhe)，退(tui)極(ji)(ji)(ji)而(er)(er)(er)(er)(er)(er)(er)進也(ye)(ye)。剛(gang)(gang)化(hua)而(er)(er)(er)(er)(er)(er)(er)趨(qu)于(yu)柔(rou)(rou)(rou)者(zhe)，進極(ji)(ji)(ji)而(er)(er)(er)(er)(er)(er)(er)退(tui)也(ye)(ye)。既(ji)變(bian)(bian)(bian)(bian)而(er)(er)(er)(er)(er)(er)(er)剛(gang)(gang)，則晝(zhou)而(er)(er)(er)(er)(er)(er)(er)陽矣(yi)。既(ji)化(hua)而(er)(er)(er)(er)(er)(er)(er)柔(rou)(rou)(rou)，則夜而(er)(er)(er)(er)(er)(er)(er)陰矣(yi)。六爻(yao)，初(chu)、二為(wei)(wei)(wei)地，三(san)、四為(wei)(wei)(wei)人(ren)，五、上(shang)為(wei)(wei)(wei)天。動(dong)，即(ji)變(bian)(bian)(bian)(bian)化(hua)也(ye)(ye)。極(ji)(ji)(ji)，至也(ye)(ye)。三(san)極(ji)(ji)(ji)，天地人(ren)之(zhi)(zhi)至理，三(san)才各一(yi)太極(ji)(ji)(ji)也(ye)(ye)。此明剛(gang)(gang)柔(rou)(rou)(rou)相推以(yi)(yi)生(sheng)(sheng)變(bian)(bian)(bian)(bian)化(hua)，而(er)(er)(er)(er)(er)(er)(er)變(bian)(bian)(bian)(bian)化(hua)之(zhi)(zhi)極(ji)(ji)(ji)，復(fu)(fu)為(wei)(wei)(wei)剛(gang)(gang)柔(rou)(rou)(rou)。流行(xing)于(yu)一(yi)卦六爻(yao)之(zhi)(zhi)間(jian)，而(er)(er)(er)(er)(er)(er)(er)占者(zhe)得因所值以(yi)(yi)斷吉兇也(ye)(ye)。(22)易道深奧(ao)，易象(xiang)繁(fan)復(fu)(fu)，但朱熹認為(wei)(wei)(wei)，貫通(tong)天地人(ren)三(san)才之(zhi)(zhi)道的(de)(de)，無非一(yi)剛(gang)(gang)一(yi)柔(rou)(rou)(rou)之(zhi)(zhi)理，柔(rou)(rou)(rou)化(hua)為(wei)(wei)(wei)剛(gang)(gang)，剛(gang)(gang)復(fu)(fu)化(hua)為(wei)(wei)(wei)柔(rou)(rou)(rou)，剛(gang)(gang)柔(rou)(rou)(rou)相推而(er)(er)(er)(er)(er)(er)(er)生(sheng)(sheng)變(bian)(bian)(bian)(bian)化(hua)，變(bian)(bian)(bian)(bian)化(hua)之(zhi)(zhi)極(ji)(ji)(ji)復(fu)(fu)為(wei)(wei)(wei)剛(gang)(gang)柔(rou)(rou)(rou)，將(jiang)剛(gang)(gang)柔(rou)(rou)(rou)作為(wei)(wei)(wei)“六爻(yao)之(zhi)(zhi)動(dong)，三(san)極(ji)(ji)(ji)之(zhi)(zhi)道”之(zhi)(zhi)本質內(nei)涵的(de)(de)意義(yi)，揭示(shi)無余(yu)。
《易(yi)(yi)》之(zhi)為(wei)書(shu)，卦、爻、彖、象(xiang)之(zhi)義備(bei)，而(er)(er)天(tian)地(di)萬物之(zhi)情見。圣(sheng)人之(zhi)憂(you)天(tian)下(xia)來世，其(qi)(qi)至矣！先天(tian)下(xia)而(er)(er)開其(qi)(qi)物，后(hou)天(tian)下(xia)而(er)(er)成其(qi)(qi)務，是故極其(qi)(qi)數以定天(tian)下(xia)之(zhi)象(xiang)，著其(qi)(qi)象(xiang)以定天(tian)下(xia)之(zhi)吉兇。六(liu)十(shi)四(si)(si)卦，三(san)百八十(shi)四(si)(si)爻，皆所(suo)以順性命之(zhi)理，盡變化之(zhi)道(dao)也(ye)。散之(zhi)在(zai)理，則有(you)萬殊；統之(zhi)在(zai)道(dao)，則無(wu)二致(zhi)。所(suo)以，「《易(yi)(yi)》有(you)太(tai)極，是生兩儀(yi)」。太(tai)極者(zhe)，道(dao)也(ye)；兩儀(yi)者(zhe)，陰陽也(ye)。
陰(yin)陽(yang)，一道(dao)也(ye)。太極(ji)(ji)，無極(ji)(ji)也(ye)。萬物(wu)之(zhi)生，負陰(yin)而(er)抱陽(yang)，莫(mo)(mo)不(bu)有(you)(you)太極(ji)(ji)，莫(mo)(mo)不(bu)有(you)(you)兩(liang)儀。纟因缊交感，變化不(bu)窮(qiong)。形一受其(qi)生，神一發(fa)其(qi)智，情(qing)偽出(chu)焉(yan)(yan)，萬緒起焉(yan)(yan)。《易(yi)》所以定吉兇而(er)生大(da)業，故《易(yi)》者(zhe)，陰(yin)陽(yang)之(zhi)道(dao)也(ye)；卦(gua)者(zhe)，陰(yin)陽(yang)之(zhi)物(wu)也(ye)；爻(yao)(yao)者(zhe)，陰(yin)陽(yang)之(zhi)動(dong)也(ye)。卦(gua)雖(sui)不(bu)同(tong)，所同(tong)者(zhe)奇、耦；爻(yao)(yao)雖(sui)不(bu)同(tong)，所同(tong)者(zhe)九(jiu)、六。是以六十四卦(gua)為(wei)其(qi)體，三百八十四爻(yao)(yao)互為(wei)其(qi)用，遠(yuan)在(zai)六合之(zhi)外，近在(zai)一身之(zhi)中。暫(zan)于(yu)瞬息(xi)，微于(yu)動(dong)靜，莫(mo)(mo)不(bu)有(you)(you)卦(gua)之(zhi)象焉(yan)(yan)，莫(mo)(mo)不(bu)有(you)(you)爻(yao)(yao)之(zhi)義焉(yan)(yan)。至哉《易(yi)》乎！其(qi)道(dao)至大(da)而(er)無不(bu)包(bao)，其(qi)用至神而(er)無不(bu)存(cun)。
時固(gu)未(wei)始有一，而卦未(wei)始有定象；事(shi)固(gu)未(wei)始有窮，而爻亦未(wei)始有定位。
以(yi)一(yi)時(shi)而(er)索卦，則拘于無變(bian)，非《易(yi)》也(ye)；以(yi)一(yi)事而(er)明爻，則窒而(er)不(bu)通，非《易(yi)》也(ye)。知所(suo)謂卦、爻、彖(tuan)、象(xiang)之(zhi)義，而(er)不(bu)知有(you)卦、爻、彖(tuan)、象(xiang)之(zhi)用(yong)，亦非《易(yi)》也(ye)。故得之(zhi)于精神(shen)(shen)之(zhi)運，心術之(zhi)動(dong)，與(yu)天地合(he)其(qi)德，與(yu)日(ri)月合(he)其(qi)明，與(yu)四時(shi)合(he)其(qi)序，與(yu)鬼神(shen)(shen)合(he)其(qi)吉兇(xiong)，然后(hou)可以(yi)謂之(zhi)知《易(yi)》也(ye)。雖(sui)然，《易(yi)》之(zhi)有(you)卦，《易(yi)》之(zhi)已(yi)(yi)形(xing)者(zhe)(zhe)也(ye)；卦之(zhi)有(you)爻，卦之(zhi)已(yi)(yi)見者(zhe)(zhe)也(ye)。已(yi)(yi)形(xing)已(yi)(yi)見者(zhe)(zhe)，可以(yi)言知；未形(xing)未見者(zhe)(zhe)，不(bu)可以(yi)名求，則所(suo)謂《易(yi)》者(zhe)(zhe)，果(guo)何如哉？此學者(zhe)(zhe)所(suo)當知也(ye)。 [2]
擇地(di)潔處為(wei)蓍(shi)室，南戶置床室中(zhong)央。
床大約長五尺(chi)，廣三尺(chi)，勿太近壁。
蓍五十莖，韜以纁帛，貯(zhu)以皂囊(nang)，納之櫝中，置(zhi)于床北。
櫝(du)以竹(zhu)筒或(huo)堅木或(huo)布漆為之，圓徑(jing)三寸，且其長如(ru)蓍草之長。半為底，半為蓋，下別為臺函之，使不偃(yan)仆。
設木格于櫝南，居床二分之北。
格以橫木(mu)板為之，高(gao)一(yi)(yi)尺，長竟(jing)床，當(dang)中為兩大(da)刻(ke)，相距(ju)一(yi)(yi)尺。大(da)刻(ke)之西(xi)為三(san)小刻(ke)，相距(ju)各五(wu)寸許，下施橫足，側(ce)立案上。
置香(xiang)爐一(yi)于格南(nan)，香(xiang)合一(yi)于爐南(nan)，日炷香(xiang)致敬。將筮，則灑(sa)掃拂拭，滌硯一(yi)注水，及筆一(yi)，墨一(yi)，黃漆板(ban)一(yi)，于爐東，東上。筮者齊(qi)潔衣(yi)冠北(bei)面(mian)，盥(guan)手(shou)焚香(xiang)致敬。齊(qi)，側(ce)皆反。
筮(shi)者(zhe)北(bei)面(mian)，見《儀禮》。若使人(ren)筮(shi)，則主(zhu)人(ren)焚香畢，少(shao)退，北(bei)面(mian)立，筮(shi)者(zhe)進立于(yu)床前(qian)少(shao)西，南向(xiang)受命。主(zhu)人(ren)直述所占之事，筮(shi)者(zhe)許諾，主(zhu)人(ren)右(you)還西向(xiang)立，筮(shi)者(zhe)右(you)還北(bei)向(xiang)立。
兩(liang)手奉櫝蓋，置于格南爐(lu)(lu)北，出(chu)蓍于櫝，去囊解韜，置于櫝東。合(he)五十策，兩(liang)手執(zhi)之，薰于爐(lu)(lu)上。
此后所用(yong)蓍策之數，其說并見《啟蒙》。
命(ming)之(zhi)曰：“假(jia)爾泰(tai)筮有(you)常(chang)，假(jia)爾泰(tai)筮有(you)常(chang)，某官姓名(ming)，今以(yi)(yi)某事云(yun)云(yun)，未知可否。爰質所疑于(yu)神于(yu)靈(ling)，吉兇(xiong)得失，悔吝憂虞，惟爾有(you)神，尚(shang)明告之(zhi)。”乃以(yi)(yi)在手(shou)取一策，反于(yu)櫝中(zhong)，而以(yi)(yi)左在手(shou)中(zhong)分(fen)四(si)十(shi)九策，置格之(zhi)左右兩大刻。
此第一營，所謂分(fen)而為二以象兩者也。
次以(yi)左手取左大刻之策執(zhi)之，而以(yi)在(zai)手取在(zai)大刻之一策，掛于左手之小指(zhi)間。
此第二營，近謂掛一以象三者(zhe)也。
次以右手四揲(she)(she)左手之策。揲(she)(she)，食列反。
此第三(san)營之(zhi)半(ban)，所謂之(zhi)以四(si)以象四(si)時者也。
次(ci)歸(gui)其(qi)所余(yu)之(zhi)(zhi)策，或一、或二、或三(san)、或四，而扐之(zhi)(zhi)左手無(wu)名指間。
此第四營之半，所謂(wei)歸奇(qi)于(yu)扐以象閏者也。
次以(yi)右手(shou)(shou)反過(guo)揲之策于左(zuo)大刻(ke)(ke)，遂取右大刻(ke)(ke)之策執之，而(er)以(yi)左(zuo)手(shou)(shou)四(si)揲之。
此第三營之半。
次歸其所余之策如前，而扐之左手(shou)中(zhong)指之間(jian)。
此第四(si)(si)營之(zhi)半，所(suo)謂再(zai)扐以象再(zai)閏者也(ye)。一(yi)(yi)變所(suo)余之(zhi)策(ce)，左(zuo)一(yi)(yi)則右(you)必(bi)三，左(zuo)二(er)則右(you)亦(yi)二(er)，左(zuo)三則右(you)必(bi)一(yi)(yi)，左(zuo)四(si)(si)則右(you)亦(yi)四(si)(si)。通(tong)掛一(yi)(yi)之(zhi)策(ce)，不五(wu)則九。五(wu)以一(yi)(yi)其(qi)四(si)(si)而為(wei)奇(qi)，九以兩其(qi)四(si)(si)而為(wei)耦，奇(qi)者三而耦者一(yi)(yi)也(ye)。
次(ci)以右手(shou)反(fan)過揲之策于(yu)右大刻，而合左手(shou)一掛二扐之策，置(zhi)于(yu)格上(shang)第一小(xiao)刻。
以東為上，后放(fang)此。
是為一變(bian)，再以兩手取左右大(da)刻之蓍合之。
或(huo)四十四策或(huo)四十策。
復(fu)四營如第一(yi)變(bian)之儀，而置(zhi)其掛扐之策(ce)于格上第二小刻，是為(wei)二變(bian)。復(fu)，扶又反。營，于平反，下同(tong)。
二(er)(er)變(bian)所余之策，左(zuo)一(yi)則在必二(er)(er)，左(zuo)二(er)(er)則右(you)必一(yi)，左(zuo)三則右(you)必四(si)，左(zuo)四(si)則右(you)必三。通掛(gua)一(yi)之策，不四(si)則八(ba)。四(si)以一(yi)其四(si)而為奇(qi)，八(ba)以兩其四(si)而為耦，奇(qi)耦各(ge)得四(si)之二(er)(er)焉。
又再(zai)取(qu)左(zuo)右大刻(ke)之蓍合(he)之。
或(huo)四十策，或(huo)三十六策，或(huo)三十二策。
復(fu)四營如第(di)二變(bian)之儀(yi)，而置其掛扐之策于(yu)格上第(di)三小(xiao)刻，是為(wei)三變(bian)。
三變余策(ce)，與二變同。
三(san)變既畢，乃視其三(san)變所(suo)得掛扐過揲之策，而畫其爻(yao)于(yu)版。
掛(gua)扐(le)之數，五四為(wei)奇(qi)，九八為(wei)耦。掛(gua)扐(le)三(san)奇(qi)合(he)十(shi)三(san)策(ce)(ce)，則(ze)過揲三(san)十(shi)六策(ce)(ce)而為(wei)老陽，其畫(hua)為(wei)“□”，所(suo)謂重也。掛(gua)扐(le)兩奇(qi)一耦合(he)十(shi)七策(ce)(ce)，則(ze)過揲三(san)十(shi)二(er)(er)策(ce)(ce)而為(wei)少陰(yin)，其晝(zhou)為(wei)“--”，所(suo)謂拆也。掛(gua)扐(le)兩耦一奇(qi)，合(he)二(er)(er)十(shi)一策(ce)(ce)，則(ze)過揲二(er)(er)十(shi)八策(ce)(ce)而為(wei)少陽，其畫(hua)為(wei)“—”，所(suo)謂單也。掛(gua)扐(le)三(san)耦合(he)二(er)(er)十(shi)五策(ce)(ce)，則(ze)過揲二(er)(er)十(shi)四策(ce)(ce)而為(wei)老陰(yin)，其畫(hua)為(wei)“×”，所(suo)謂交也。
如是每三變而成爻。
第(di)(di)(di)(di)一(yi)，第(di)(di)(di)(di)四，第(di)(di)(di)(di)七，第(di)(di)(di)(di)十(shi)，第(di)(di)(di)(di)十(shi)三(san)，第(di)(di)(di)(di)十(shi)六(liu)(liu)，凡六(liu)(liu)變(bian)并同(tong)，但第(di)(di)(di)(di)三(san)變(bian)以下不命，而但用四十(shi)九蓍耳。第(di)(di)(di)(di)二，第(di)(di)(di)(di)五(wu)，第(di)(di)(di)(di)八，第(di)(di)(di)(di)十(shi)一(yi)，第(di)(di)(di)(di)十(shi)四，第(di)(di)(di)(di)十(shi)七，凡六(liu)(liu)變(bian)亦(yi)同(tong)。第(di)(di)(di)(di)三(san)，第(di)(di)(di)(di)六(liu)(liu)，第(di)(di)(di)(di)九，第(di)(di)(di)(di)十(shi)二，第(di)(di)(di)(di)十(shi)五(wu)，第(di)(di)(di)(di)十(shi)八，凡六(liu)(liu)變(bian)亦(yi)同(tong)。
凡(fan)十有八變而成(cheng)卦，乃(nai)考其卦之變，而占其事之吉兇。
卦(gua)變別有圖，說見《啟蒙》。
禮畢(bi)，韜(tao)蓍襲之以囊(nang)，入櫝(du)加蓋，收(shou)筆硯墨版，再焚香致(zhi)敬而退。
如(ru)使(shi)人(ren)筮則主(zhu)人(ren)焚香，揖筮者而退(tui)。
伏羲六十四掛次(ci)序圖
伏羲六(liu)十四掛次序圖(tu)
乾(qian)坤屯蒙(meng)需訟師，比小畜兮履泰(tai)否，
同人大有(you)謙豫隨，蠱臨(lin)觀兮(xi)噬嗑賁，
剝復無妄大(da)畜頤，大(da)過坎離三十備(bei)。
咸恒遁兮及大壯，晉與明夷(yi)家人睽，
蹇解損(sun)益夬姤萃，升困井(jing)革鼎震繼，
艮漸歸(gui)妹豐旅巽，兌渙(huan)節兮中孚至，
小過既濟兼未濟，是為下經三十四。
乾(qian)(qian)(qian)卦:元、亨(heng)、利(li)(li)(li)(li)(li)、貞(zhen)(zhen)。初(chu)九(jiu)(jiu)，潛(qian)龍(long)(long)(long)(long)(long)(long)(long)勿(wu)用(yong)。九(jiu)(jiu)二，見(jian)(jian)龍(long)(long)(long)(long)(long)(long)(long)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)田(tian)(tian)，利(li)(li)(li)(li)(li)見(jian)(jian)大人(ren)(ren)。九(jiu)(jiu)三，君(jun)(jun)(jun)子(zi)終(zhong)日(ri)乾(qian)(qian)(qian)乾(qian)(qian)(qian)。夕惕(ti)若，利(li)(li)(li)(li)(li)無(wu)(wu)(wu)(wu)(wu)咎(jiu)。九(jiu)(jiu)四(si)，或(huo)躍(yue)(yue)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)淵(yuan)(yuan)，無(wu)(wu)(wu)(wu)(wu)咎(jiu)。九(jiu)(jiu)五，飛龍(long)(long)(long)(long)(long)(long)(long)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)天(tian)(tian)(tian)(tian)(tian)，利(li)(li)(li)(li)(li)見(jian)(jian)大人(ren)(ren)。上九(jiu)(jiu)，亢(kang)龍(long)(long)(long)(long)(long)(long)(long)有(you)(you)(you)悔(hui)(hui)。用(yong)九(jiu)(jiu)，見(jian)(jian)群(qun)龍(long)(long)(long)(long)(long)(long)(long)無(wu)(wu)(wu)(wu)(wu)首，吉。彖曰(yue)(yue)(yue)(yue)(yue)(yue)：大哉(zai)乾(qian)(qian)(qian)元。萬(wan)物資始，乃(nai)統天(tian)(tian)(tian)(tian)(tian)。云行(xing)雨施(shi)，品物流(liu)形，大明終(zhong)始，六(liu)位時(shi)成(cheng)，時(shi)乘(cheng)六(liu)龍(long)(long)(long)(long)(long)(long)(long)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)御天(tian)(tian)(tian)(tian)(tian)。乾(qian)(qian)(qian)道變化(hua)(hua)，各正(zheng)性命。保合(he)太和(he)，乃(nai)利(li)(li)(li)(li)(li)貞(zhen)(zhen)。首出庶務，萬(wan)國咸寧。象曰(yue)(yue)(yue)(yue)(yue)(yue)：天(tian)(tian)(tian)(tian)(tian)行(xing)健(jian)，君(jun)(jun)(jun)子(zi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)自強不(bu)(bu)息。潛(qian)龍(long)(long)(long)(long)(long)(long)(long)勿(wu)用(yong)，陽在(zai)(zai)(zai)(zai)(zai)(zai)(zai)下(xia)(xia)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。見(jian)(jian)龍(long)(long)(long)(long)(long)(long)(long)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)田(tian)(tian)，德(de)(de)施(shi)普也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。終(zhong)日(ri)乾(qian)(qian)(qian)乾(qian)(qian)(qian)，反復(fu)道也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。或(huo)躍(yue)(yue)（躍(yue)(yue)）在(zai)(zai)(zai)(zai)(zai)(zai)(zai)淵(yuan)(yuan)，進(jin)(jin)(jin)無(wu)(wu)(wu)(wu)(wu)咎(jiu)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。飛龍(long)(long)(long)(long)(long)(long)(long)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)天(tian)(tian)(tian)(tian)(tian)，大人(ren)(ren)造也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。亢(kang)龍(long)(long)(long)(long)(long)(long)(long)有(you)(you)(you)悔(hui)(hui)，盈不(bu)(bu)可(ke)(ke)久也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。用(yong)九(jiu)(jiu)，天(tian)(tian)(tian)(tian)(tian)德(de)(de)不(bu)(bu)可(ke)(ke)為首也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。文(wen)言(yan)曰(yue)(yue)(yue)(yue)(yue)(yue)：元者(zhe)，善之(zhi)(zhi)長也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。亨(heng)者(zhe)嘉(jia)之(zhi)(zhi)會也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。利(li)(li)(li)(li)(li)者(zhe)，儀之(zhi)(zhi)和(he)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。貞(zhen)(zhen)者(zhe)事(shi)之(zhi)(zhi)干(gan)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。君(jun)(jun)(jun)子(zi)體人(ren)(ren)足以(yi)(yi)(yi)(yi)(yi)(yi)(yi)長人(ren)(ren)。嘉(jia)會足以(yi)(yi)(yi)(yi)(yi)(yi)(yi)合(he)禮(li)。利(li)(li)(li)(li)(li)物足以(yi)(yi)(yi)(yi)(yi)(yi)(yi)和(he)義。貞(zhen)(zhen)故足以(yi)(yi)(yi)(yi)(yi)(yi)(yi)干(gan)事(shi)。君(jun)(jun)(jun)子(zi)行(xing)此(ci)四(si)德(de)(de)者(zhe)故曰(yue)(yue)(yue)(yue)(yue)(yue)：元亨(heng)利(li)(li)(li)(li)(li)貞(zhen)(zhen)。初(chu)九(jiu)(jiu)曰(yue)(yue)(yue)(yue)(yue)(yue)潛(qian)龍(long)(long)(long)(long)(long)(long)(long)勿(wu)用(yong)，何(he)(he)(he)(he)謂(wei)(wei)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)？子(zi)曰(yue)(yue)(yue)(yue)(yue)(yue)：龍(long)(long)(long)(long)(long)(long)(long)德(de)(de)而(er)(er)隱者(zhe)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，不(bu)(bu)易乎(hu)世，不(bu)(bu)成(cheng)乎(hu)名。退世無(wu)(wu)(wu)(wu)(wu)悶，不(bu)(bu)見(jian)(jian)是而(er)(er)無(wu)(wu)(wu)(wu)(wu)悶。樂則行(xing)之(zhi)(zhi)，憂則，違(wei)之(zhi)(zhi)。確乎(hu)其(qi)不(bu)(bu)可(ke)(ke)拔。潛(qian)龍(long)(long)(long)(long)(long)(long)(long)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。九(jiu)(jiu)二曰(yue)(yue)(yue)(yue)(yue)(yue)，見(jian)(jian)龍(long)(long)(long)(long)(long)(long)(long)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)田(tian)(tian)利(li)(li)(li)(li)(li)見(jian)(jian)大人(ren)(ren)何(he)(he)(he)(he)謂(wei)(wei)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)？子(zi)曰(yue)(yue)(yue)(yue)(yue)(yue)：龍(long)(long)(long)(long)(long)(long)(long)德(de)(de)而(er)(er)正(zheng)中(zhong)者(zhe)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。庸言(yan)之(zhi)(zhi)信(xin)(xin)。庸行(xing)之(zhi)(zhi)謹，閑邪存(cun)其(qi)誠(cheng)。善世而(er)(er)不(bu)(bu)伐德(de)(de)。博而(er)(er)化(hua)(hua)。易曰(yue)(yue)(yue)(yue)(yue)(yue)：見(jian)(jian)龍(long)(long)(long)(long)(long)(long)(long)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)天(tian)(tian)(tian)(tian)(tian)利(li)(li)(li)(li)(li)見(jian)(jian)大人(ren)(ren)，君(jun)(jun)(jun)德(de)(de)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)九(jiu)(jiu)三曰(yue)(yue)(yue)(yue)(yue)(yue)君(jun)(jun)(jun)子(zi)終(zhong)日(ri)乾(qian)(qian)(qian)乾(qian)(qian)(qian)，夕惕(ti)若；若厲無(wu)(wu)(wu)(wu)(wu)咎(jiu)，何(he)(he)(he)(he)謂(wei)(wei)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)？子(zi)曰(yue)(yue)(yue)(yue)(yue)(yue)：君(jun)(jun)(jun)子(zi)進(jin)(jin)(jin)德(de)(de)脩業忠信(xin)(xin)，所(suo)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)進(jin)(jin)(jin)德(de)(de)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。修辭立其(qi)誠(cheng)，所(suo)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)進(jin)(jin)(jin)業也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。知至至之(zhi)(zhi)，可(ke)(ke)與幾也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，知終(zhong)終(zhong)之(zhi)(zhi)可(ke)(ke)謂(wei)(wei)存(cun)義也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。是故，居(ju)上位而(er)(er)不(bu)(bu)驕(jiao)，居(ju)下(xia)(xia)位而(er)(er)不(bu)(bu)憂，故乾(qian)(qian)(qian)乾(qian)(qian)(qian)因其(qi)時(shi)而(er)(er)惕(ti)。雖危(wei)而(er)(er)無(wu)(wu)(wu)(wu)(wu)咎(jiu)。九(jiu)(jiu)四(si)曰(yue)(yue)(yue)(yue)(yue)(yue)或(huo)躍(yue)(yue)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)淵(yuan)(yuan)，無(wu)(wu)(wu)(wu)(wu)咎(jiu)何(he)(he)(he)(he)謂(wei)(wei)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)？子(zi)曰(yue)(yue)(yue)(yue)(yue)(yue)：上下(xia)(xia)無(wu)(wu)(wu)(wu)(wu)常(chang)非為邪也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，進(jin)(jin)(jin)退無(wu)(wu)(wu)(wu)(wu)恒(heng)，非為離群(qun)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)君(jun)(jun)(jun)子(zi)進(jin)(jin)(jin)德(de)(de)修業，欲(yu)及時(shi)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。故無(wu)(wu)(wu)(wu)(wu)咎(jiu)。九(jiu)(jiu)五曰(yue)(yue)(yue)(yue)(yue)(yue)飛龍(long)(long)(long)(long)(long)(long)(long)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)天(tian)(tian)(tian)(tian)(tian)利(li)(li)(li)(li)(li)見(jian)(jian)大人(ren)(ren)，何(he)(he)(he)(he)謂(wei)(wei)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)？子(zi)曰(yue)(yue)(yue)(yue)(yue)(yue)同聲相(xiang)應，同氣(qi)相(xiang)求。水(shui)流(liu)濕，火就燥，云從龍(long)(long)(long)(long)(long)(long)(long)，風從虎，圣(sheng)人(ren)(ren)作(zuo)，而(er)(er)萬(wan)物覩（睹）。本乎(hu)天(tian)(tian)(tian)(tian)(tian)者(zhe)親上，，本乎(hu)地者(zhe)親下(xia)(xia)，則各從其(qi)類也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。上九(jiu)(jiu)亢(kang)龍(long)(long)(long)(long)(long)(long)(long)有(you)(you)(you)悔(hui)(hui)，何(he)(he)(he)(he)謂(wei)(wei)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)？子(zi)曰(yue)(yue)(yue)(yue)(yue)(yue)：貴(gui)而(er)(er)無(wu)(wu)(wu)(wu)(wu)位，高而(er)(er)無(wu)(wu)(wu)(wu)(wu)民(min)，賢(xian)人(ren)(ren)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)下(xia)(xia)位而(er)(er)無(wu)(wu)(wu)(wu)(wu)輔，是以(yi)(yi)(yi)(yi)(yi)(yi)(yi)動(dong)而(er)(er)有(you)(you)(you)悔(hui)(hui)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。潛(qian)龍(long)(long)(long)(long)(long)(long)(long)勿(wu)用(yong)，下(xia)(xia)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。見(jian)(jian)龍(long)(long)(long)(long)(long)(long)(long)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)天(tian)(tian)(tian)(tian)(tian)時(shi)合(he)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。終(zhong)日(ri)乾(qian)(qian)(qian)乾(qian)(qian)(qian)，行(xing)事(shi)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。或(huo)躍(yue)(yue)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)淵(yuan)(yuan)自試(shi)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。飛龍(long)(long)(long)(long)(long)(long)(long)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)天(tian)(tian)(tian)(tian)(tian)上治也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。亢(kang)龍(long)(long)(long)(long)(long)(long)(long)有(you)(you)(you)悔(hui)(hui)窮之(zhi)(zhi)災也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。乾(qian)(qian)(qian)元用(yong)九(jiu)(jiu)，天(tian)(tian)(tian)(tian)(tian)下(xia)(xia)治也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。潛(qian)龍(long)(long)(long)(long)(long)(long)(long)勿(wu)用(yong)，陽氣(qi)潛(qian)藏(zang)。見(jian)(jian)龍(long)(long)(long)(long)(long)(long)(long)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)田(tian)(tian)，天(tian)(tian)(tian)(tian)(tian)下(xia)(xia)文(wen)明。終(zhong)日(ri)乾(qian)(qian)(qian)乾(qian)(qian)(qian)與時(shi)偕(xie)行(xing)。或(huo)躍(yue)(yue)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)淵(yuan)(yuan)，乾(qian)(qian)(qian)道乃(nai)革。飛龍(long)(long)(long)(long)(long)(long)(long)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)天(tian)(tian)(tian)(tian)(tian)，乃(nai)位乎(hu)天(tian)(tian)(tian)(tian)(tian)德(de)(de)。亢(kang)龍(long)(long)(long)(long)(long)(long)(long)有(you)(you)(you)悔(hui)(hui)，，與時(shi)偕(xie)極。乾(qian)(qian)(qian)元用(yong)九(jiu)(jiu)，乃(nai)見(jian)(jian)天(tian)(tian)(tian)(tian)(tian)則。乾(qian)(qian)(qian)元者(zhe)，始而(er)(er)亨(heng)者(zhe)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。利(li)(li)(li)(li)(li)貞(zhen)(zhen)者(zhe)，性情(qing)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。乾(qian)(qian)(qian)始能(neng)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)美(mei)利(li)(li)(li)(li)(li)利(li)(li)(li)(li)(li)天(tian)(tian)(tian)(tian)(tian)下(xia)(xia)不(bu)(bu)言(yan)所(suo)利(li)(li)(li)(li)(li)。大矣。大哉(zai)，乾(qian)(qian)(qian)乎(hu)。剛健(jian)中(zhong)正(zheng)純粹精也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。六(liu)爻發揮(hui)旁(pang)通情(qing)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。時(shi)乘(cheng)六(liu)龍(long)(long)(long)(long)(long)(long)(long)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)御天(tian)(tian)(tian)(tian)(tian)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。云行(xing)雨施(shi)天(tian)(tian)(tian)(tian)(tian)下(xia)(xia)平也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。君(jun)(jun)(jun)子(zi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)成(cheng)德(de)(de)為行(xing)日(ri)可(ke)(ke)見(jian)(jian)之(zhi)(zhi)行(xing)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。潛(qian)之(zhi)(zhi)為言(yan)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，隱而(er)(er)未(wei)見(jian)(jian)，行(xing)而(er)(er)未(wei)成(cheng)。是以(yi)(yi)(yi)(yi)(yi)(yi)(yi)君(jun)(jun)(jun)子(zi)弗(fu)用(yong)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。
坤卦：元(yuan)亨(heng)利(li)牝馬之(zhi)(zhi)貞(zhen)(zhen)(zhen)。君(jun)子(zi)有(you)(you)攸往，先(xian)迷(mi)后得(de)。主利(li)，西(xi)南得(de)朋(peng)，東北喪朋(peng)，安(an)貞(zhen)(zhen)(zhen)吉(ji)(ji)。彖曰(yue)(yue)：至哉。坤元(yuan)萬物(wu)資生，乃(nai)順(shun)承(cheng)天(tian)(tian)(tian)。坤厚載(zai)物(wu)，德合無(wu)(wu)(wu)(wu)(wu)疆，含(han)(han)弘光(guang)大，品物(wu)咸亨(heng)。牝馬地類(lei)行也(ye)(ye)(ye)(ye)，地無(wu)(wu)(wu)(wu)(wu)疆，柔(rou)順(shun)利(li)貞(zhen)(zhen)(zhen)，君(jun)子(zi)攸行。先(xian)迷(mi)失道，后順(shun)得(de)常。西(xi)南得(de)朋(peng)乃(nai)與類(lei)行東北喪朋(peng)，乃(nai)終有(you)(you)慶(qing)。安(an)貞(zhen)(zhen)(zhen)之(zhi)(zhi)吉(ji)(ji)，應地無(wu)(wu)(wu)(wu)(wu)疆。象(xiang)曰(yue)(yue)：地勢坤，君(jun)子(zi)以(yi)(yi)(yi)厚德載(zai)物(wu)。初六(liu)(liu)(liu)(liu)(liu)履(lv)霜堅冰(bing)(bing)至。象(xiang)曰(yue)(yue)：履(lv)霜堅冰(bing)(bing)至，陰始凝也(ye)(ye)(ye)(ye)，馴致其(qi)(qi)(qi)道，指堅冰(bing)(bing)也(ye)(ye)(ye)(ye)。六(liu)(liu)(liu)(liu)(liu)二(er)直(zhi)方(fang)大不(bu)習(xi)(xi)(xi)無(wu)(wu)(wu)(wu)(wu)不(bu)利(li)。象(xiang)曰(yue)(yue)：六(liu)(liu)(liu)(liu)(liu)二(er)之(zhi)(zhi)動直(zhi)以(yi)(yi)(yi)方(fang)也(ye)(ye)(ye)(ye)，不(bu)習(xi)(xi)(xi)無(wu)(wu)(wu)(wu)(wu)不(bu)利(li)，地道光(guang)也(ye)(ye)(ye)(ye)。六(liu)(liu)(liu)(liu)(liu)三含(han)(han)章(zhang)可(ke)貞(zhen)(zhen)(zhen)，或(huo)從王事(shi)，無(wu)(wu)(wu)(wu)(wu)成(cheng)(cheng)有(you)(you)終。象(xiang)曰(yue)(yue)：含(han)(han)章(zhang)可(ke)貞(zhen)(zhen)(zhen)，以(yi)(yi)(yi)時發也(ye)(ye)(ye)(ye)。或(huo)從王事(shi)，知(zhi)光(guang)大也(ye)(ye)(ye)(ye)。六(liu)(liu)(liu)(liu)(liu)四，括囊無(wu)(wu)(wu)(wu)(wu)咎(jiu)、無(wu)(wu)(wu)(wu)(wu)譽(yu)。象(xiang)曰(yue)(yue)：黃(huang)(huang)裳(shang)元(yuan)吉(ji)(ji)文在中(zhong) 也(ye)(ye)(ye)(ye)。上六(liu)(liu)(liu)(liu)(liu)，龍(long)(long)戰(zhan)于(yu)(yu)(yu)野，其(qi)(qi)(qi)血玄(xuan)黃(huang)(huang)象(xiang)曰(yue)(yue)：龍(long)(long)戰(zhan)于(yu)(yu)(yu)野其(qi)(qi)(qi)道窮也(ye)(ye)(ye)(ye)。用六(liu)(liu)(liu)(liu)(liu)，利(li)永(yong)貞(zhen)(zhen)(zhen)。象(xiang)曰(yue)(yue)：用六(liu)(liu)(liu)(liu)(liu)永(yong)貞(zhen)(zhen)(zhen)以(yi)(yi)(yi)大終也(ye)(ye)(ye)(ye)。文言(yan)曰(yue)(yue)：坤至柔(rou)而(er)動也(ye)(ye)(ye)(ye)剛(gang)，至靜而(er)德方(fang)，后得(de)主而(er)有(you)(you)常，含(han)(han)萬物(wu)而(er)化光(guang)。坤道其(qi)(qi)(qi)順(shun)乎，成(cheng)(cheng)田而(er)時行積(ji)(ji)善(shan)之(zhi)(zhi)家(jia)(jia)必有(you)(you)余慶(qing)，積(ji)(ji)不(bu)善(shan)之(zhi)(zhi)家(jia)(jia)必有(you)(you)余殃。臣(chen)(chen)弒墄其(qi)(qi)(qi)君(jun)子(zi)弒其(qi)(qi)(qi)父。非一(yi)(yi)朝(chao)一(yi)(yi)夕之(zhi)(zhi)故(gu)。其(qi)(qi)(qi)所由來(lai)者漸矣。由辨(bian)之(zhi)(zhi)不(bu)早辨(bian)也(ye)(ye)(ye)(ye)。履(lv)霜堅冰(bing)(bing)至，善(shan)言(yan)順(shun)也(ye)(ye)(ye)(ye)。直(zhi)其(qi)(qi)(qi)正也(ye)(ye)(ye)(ye)方(fang)其(qi)(qi)(qi)義也(ye)(ye)(ye)(ye)，君(jun)子(zi)敬(jing)以(yi)(yi)(yi)直(zhi)內，義以(yi)(yi)(yi)方(fang)外(wai)。敬(jing)義而(er)立德，不(bu)孤(gu)。直(zhi)方(fang)大，不(bu)習(xi)(xi)(xi)無(wu)(wu)(wu)(wu)(wu)不(bu)利(li)，則不(bu)疑其(qi)(qi)(qi)所行也(ye)(ye)(ye)(ye)。陰雖(sui)有(you)(you)美(mei)含(han)(han)之(zhi)(zhi)，以(yi)(yi)(yi)從王事(shi)，弗敢成(cheng)(cheng)也(ye)(ye)(ye)(ye)，地道也(ye)(ye)(ye)(ye)，妻(qi)道也(ye)(ye)(ye)(ye)，臣(chen)(chen)道也(ye)(ye)(ye)(ye)。地道無(wu)(wu)(wu)(wu)(wu)成(cheng)(cheng)，而(er)代(dai)有(you)(you)終也(ye)(ye)(ye)(ye)。天(tian)(tian)(tian)地變化，草(cao)木蕃。天(tian)(tian)(tian)地閉(bi)，賢人隱。易曰(yue)(yue)括囊無(wu)(wu)(wu)(wu)(wu)咎(jiu)、無(wu)(wu)(wu)(wu)(wu)譽(yu)蓋言(yan)謹(jin)也(ye)(ye)(ye)(ye)。君(jun)子(zi)黃(huang)(huang)中(zhong)，通理。正位居體(ti)。美(mei)在其(qi)(qi)(qi)中(zhong)，而(er)暢于(yu)(yu)(yu)四支，發于(yu)(yu)(yu)事(shi)業，美(mei)之(zhi)(zhi)至也(ye)(ye)(ye)(ye)。陰疑于(yu)(yu)(yu)陽，必戰(zhan)。為其(qi)(qi)(qi)嫌于(yu)(yu)(yu)無(wu)(wu)(wu)(wu)(wu)陽也(ye)(ye)(ye)(ye)。故(gu)稱龍(long)(long)焉。猶未(wei)離其(qi)(qi)(qi)類(lei)也(ye)(ye)(ye)(ye)，故(gu)稱血焉。夫玄(xuan)黃(huang)(huang)者天(tian)(tian)(tian)地之(zhi)(zhi)雜也(ye)(ye)(ye)(ye)。天(tian)(tian)(tian)玄(xuan)而(er)地黃(huang)(huang)。
屯(tun)(tun)(tun)卦：元亨利(li)(li)貞(zhen)(zhen)，勿用有攸(you)往(wang)。利(li)(li)建侯(hou)。彖曰(yue)(yue)(yue)：屯(tun)(tun)(tun)，剛(gang)柔始交而難(nan)生動乎險中(zhong)。大亨貞(zhen)(zhen)。雷(lei)雨(yu)之動滿盈，天造草昧易建侯(hou)而不(bu)寧。象(xiang)(xiang)(xiang)曰(yue)(yue)(yue)：云蕾(lei)屯(tun)(tun)(tun)君(jun)子(zi)以經綸。初九亅磐(pan)利(li)(li)居貞(zhen)(zhen)，利(li)(li)建侯(hou)。象(xiang)(xiang)(xiang)曰(yue)(yue)(yue)：雖盤桓，志(zhi)行(xing)正(zheng)也(ye)。以貴(gui)下賤大得民也(ye)。六二(er)，屯(tun)(tun)(tun)如(ru)(ru)邅(zhan)如(ru)(ru)，乘(cheng)馬班如(ru)(ru)。匪寇婚媾。女(nv)子(zi)貞(zhen)(zhen)不(bu)字。十(shi)年乃字。反常(chang)也(ye)。六三，即(ji)鹿無(wu)(wu)虞(yu)，惟入于林中(zhong)。君(jun)子(zi)幾，不(bu)如(ru)(ru)舍(she)(she)，往(wang)吝。象(xiang)(xiang)(xiang)曰(yue)(yue)(yue)：即(ji)鹿無(wu)(wu)虞(yu)以從禽也(ye)，君(jun)子(zi)舍(she)(she)之。往(wang)吝窮(qiong)也(ye)。六四，乘(cheng)馬班如(ru)(ru)，求婚媾往(wang)吉，無(wu)(wu)不(bu)利(li)(li)。象(xiang)(xiang)(xiang)曰(yue)(yue)(yue)：而往(wang)明也(ye)。九五，屯(tun)(tun)(tun)其膏，小貞(zhen)(zhen)吉，大貞(zhen)(zhen)兇。象(xiang)(xiang)(xiang)曰(yue)(yue)(yue)：屯(tun)(tun)(tun)其膏，施未(wei)光也(ye)上六乘(cheng)馬班如(ru)(ru)泣(qi)(qi)血漣(lian)(lian)如(ru)(ru)。象(xiang)(xiang)(xiang)曰(yue)(yue)(yue)：泣(qi)(qi)血漣(lian)(lian)如(ru)(ru)，何可長也(ye)。
蒙(meng)(meng)卦：亨(heng)。非我求童蒙(meng)(meng)，童蒙(meng)(meng)求我。初(chu)筮(shi)告(gao)(gao)，再三(san)(san)瀆(du)(du)。瀆(du)(du)則不(bu)告(gao)(gao)。利(li)貞。彖曰：蒙(meng)(meng)，山(shan)下(xia)有(you)險，險而止(zhi)蒙(meng)(meng)。蒙(meng)(meng)亨(heng)，以亨(heng)行時中也(ye)(ye)。非我求童夢，童夢求我，志(zhi)應也(ye)(ye)。初(chu)筮(shi)告(gao)(gao)，以剛(gang)中也(ye)(ye)再三(san)(san)瀆(du)(du)，瀆(du)(du)則不(bu)告(gao)(gao)瀆(du)(du)蒙(meng)(meng)也(ye)(ye)。蒙(meng)(meng)以養正，圣功(gong)也(ye)(ye)。象(xiang)(xiang)(xiang)曰：山(shan)下(xia)出泉，蒙(meng)(meng)君子以果行育德。初(chu)六，發蒙(meng)(meng)利(li)用(yong)(yong)刑(xing)人。用(yong)(yong)說桎梏以往吝。象(xiang)(xiang)(xiang)曰利(li)用(yong)(yong)刑(xing)人以正法(fa)也(ye)(ye)。九(jiu)二(er)，包蒙(meng)(meng)吉(ji)，那婦吉(ji)，子克家。象(xiang)(xiang)(xiang)曰：子克家，剛(gang)柔接也(ye)(ye)。六三(san)(san)勿(wu)用(yong)(yong)，娶(qu)女見金夫。不(bu)有(you)躬，無(wu)攸利(li)。象(xiang)(xiang)(xiang)曰：勿(wu)用(yong)(yong)，娶(qu)女行不(bu)順(shun)也(ye)(ye)。六四，困(kun)蒙(meng)(meng)吝。象(xiang)(xiang)(xiang)曰：困(kun)蒙(meng)(meng)之吝獨遠實(shi)也(ye)(ye)。六五，童蒙(meng)(meng)吉(ji)。象(xiang)(xiang)(xiang)曰：童蒙(meng)(meng)之吉(ji)順(shun)以巽也(ye)(ye)。上九(jiu)撃(ji)蒙(meng)(meng)，不(bu)利(li)為寇(kou)，利(li)御(yu)寇(kou)。利(li)御(yu)寇(kou)上下(xia)順(shun)也(ye)(ye)。
需(xu)(xu)卦：有(you)孚(fu)，光亨，貞(zhen)(zhen)吉(ji)，利涉大川(chuan)。彖曰(yue)：需(xu)(xu)須(xu)也(ye)(ye)。險(xian)在前也(ye)(ye)，剛健而(er)不(bu)陷，其義(yi)不(bu)困(kun)窮矣。需(xu)(xu)，有(you)孚(fu)，光亨，貞(zhen)(zhen)吉(ji)位乎(hu)天(tian)位，以(yi)正中(zhong)(zhong)也(ye)(ye)。利涉大川(chuan)，往有(you)功也(ye)(ye)。象(xiang)曰(yue)：云上(shang)于(yu)(yu)(yu)(yu)天(tian)，需(xu)(xu)，君子(zi)以(yi)飲食晏樂(le)。初九，需(xu)(xu)于(yu)(yu)(yu)(yu)郊，利用(yong)恒，無咎。象(xiang)曰(yue)：需(xu)(xu)于(yu)(yu)(yu)(yu)郊，不(bu)犯難行(xing)也(ye)(ye)。利用(yong)恒，未(wei)失常也(ye)(ye)。九二，需(xu)(xu)于(yu)(yu)(yu)(yu)沙，小(xiao)有(you)言，以(yi)吉(ji)終也(ye)(ye)。象(xiang)曰(yue)：需(xu)(xu)于(yu)(yu)(yu)(yu)沙，衍在中(zhong)(zhong)也(ye)(ye)，雖小(xiao)有(you)言，以(yi)吉(ji)終也(ye)(ye)。九三(san)，需(xu)(xu)于(yu)(yu)(yu)(yu)泥，致(zhi)寇至。象(xiang)曰(yue)：需(xu)(xu)于(yu)(yu)(yu)(yu)泥，災在外(wai)也(ye)(ye)。自我致(zhi)寇，敬慎(shen)不(bu)敗也(ye)(ye)。六(liu)四，需(xu)(xu)于(yu)(yu)(yu)(yu)血，出自穴。象(xiang)曰(yue)：需(xu)(xu)于(yu)(yu)(yu)(yu)血，順以(yi)聽(ting)也(ye)(ye)。九五需(xu)(xu)于(yu)(yu)(yu)(yu)酒食，貞(zhen)(zhen)吉(ji)。象(xiang)曰(yue)：酒食吉(ji)。以(yi)中(zhong)(zhong)正也(ye)(ye)。上(shang)六(liu)，入(ru)于(yu)(yu)(yu)(yu)穴，有(you)不(bu)速(su)之(zhi)客三(san)人來，敬之(zhi)終吉(ji)。象(xiang)曰(yue)：不(bu)速(su)之(zhi)客來，敬之(zhi)終吉(ji)，雖不(bu)當位，未(wei)大失也(ye)(ye)。
訟卦(gua)：有(you)孚窒(zhi)，惕中(zhong)(zhong)吉。終(zhong)兇。利見(jian)(jian)大(da)人(ren)(ren)，不(bu)(bu)(bu)(bu)利涉大(da)川(chuan)(chuan)。彖曰(yue)(yue)：訟上(shang)剛下險，險而(er)健訟。訟有(you)孚窒(zhi)，惕中(zhong)(zhong)吉。剛來而(er)得中(zhong)(zhong)也(ye)(ye)。終(zhong)兇，訟不(bu)(bu)(bu)(bu)可成也(ye)(ye)。利見(jian)(jian)大(da)人(ren)(ren)，尚中(zhong)(zhong)正(zheng)也(ye)(ye)。不(bu)(bu)(bu)(bu)利涉大(da)川(chuan)(chuan)，入于淵也(ye)(ye)。象曰(yue)(yue)：天與水違(wei)行。訟，君子以做事謀始。初六(liu)不(bu)(bu)(bu)(bu)永(yong)所事，小(xiao)有(you)言，終(zhong)吉。象曰(yue)(yue)：不(bu)(bu)(bu)(bu)永(yong)所事，訟不(bu)(bu)(bu)(bu)可長也(ye)(ye)，雖小(xiao)有(you)言，其辨明也(ye)(ye)。九(jiu)(jiu)二，不(bu)(bu)(bu)(bu)克訟歸(gui)(gui)而(er)捕其邑人(ren)(ren)三百(bai)戶無眚。象曰(yue)(yue)：不(bu)(bu)(bu)(bu)克訟，歸(gui)(gui)捕竄也(ye)(ye)。自下訟上(shang)，患至掇也(ye)(ye)。六(liu)三，食(shi)舊(jiu)德(de)，貞(zhen)，厲終(zhong)吉。或從王事，無成。象曰(yue)(yue)：食(shi)舊(jiu)德(de)，從上(shang)吉。九(jiu)(jiu)四，不(bu)(bu)(bu)(bu)克訟，復即命(ming)，渝安貞(zhen)，吉。象曰(yue)(yue)：復即命(ming)，渝安貞(zhen)，不(bu)(bu)(bu)(bu)失也(ye)(ye)。九(jiu)(jiu)五訟元(yuan)吉。訟元(yuan)吉，以中(zhong)(zhong)正(zheng)也(ye)(ye)。上(shang)九(jiu)(jiu)，或錫之鞶帶，中(zhong)(zhong)朝(chao)三榹之。象曰(yue)(yue)：以訟受服(fu)，也(ye)(ye)不(bu)(bu)(bu)(bu)足敬(jing)也(ye)(ye)。
師(shi)(shi)(shi)(shi)(shi)卦：貞，丈人吉(ji)，無(wu)(wu)咎。彖曰：師(shi)(shi)(shi)(shi)(shi)，眾(zhong)也(ye)(ye)(ye)(ye)；貞，正(zheng)(zheng)也(ye)(ye)(ye)(ye)。能以(yi)(yi)眾(zhong)正(zheng)(zheng)，可以(yi)(yi)王(wang)矣(yi)。剛中(zhong)(zhong)(zhong)而(er)應，行險而(er)順(shun)，以(yi)(yi)此毒天(tian)下(xia)而(er)民(min)從之，吉(ji)又何咎矣(yi)。象(xiang)(xiang)(xiang)(xiang)曰：地(di)中(zhong)(zhong)(zhong)有(you)水，師(shi)(shi)(shi)(shi)(shi)。君子(zi)(zi)以(yi)(yi)容民(min)畜(chu)眾(zhong)。初六(liu)(liu)，師(shi)(shi)(shi)(shi)(shi)出以(yi)(yi)律。失律兇(xiong)也(ye)(ye)(ye)(ye)。九二，在師(shi)(shi)(shi)(shi)(shi)中(zhong)(zhong)(zhong)，吉(ji)無(wu)(wu)咎。王(wang)三(san)錫(xi)命(ming)。象(xiang)(xiang)(xiang)(xiang)曰：在師(shi)(shi)(shi)(shi)(shi)中(zhong)(zhong)(zhong)吉(ji)，承天(tian)寵(chong)也(ye)(ye)(ye)(ye)。王(wang)三(san)錫(xi)命(ming)，懷萬(wan)邦也(ye)(ye)(ye)(ye)。六(liu)(liu)三(san)，師(shi)(shi)(shi)(shi)(shi)或(huo)輿尸(shi)，兇(xiong)。象(xiang)(xiang)(xiang)(xiang)曰：師(shi)(shi)(shi)(shi)(shi)或(huo)輿尸(shi)，大(da)(da)無(wu)(wu)功(gong)也(ye)(ye)(ye)(ye)。六(liu)(liu)四(si)，師(shi)(shi)(shi)(shi)(shi)左次(ci)，無(wu)(wu)咎。象(xiang)(xiang)(xiang)(xiang)曰：左次(ci)無(wu)(wu)咎，未失常也(ye)(ye)(ye)(ye)。六(liu)(liu)五，有(you)禽(qin)利執言(yan)，無(wu)(wu)咎。長子(zi)(zi)師(shi)(shi)(shi)(shi)(shi)，師(shi)(shi)(shi)(shi)(shi)弟(di)子(zi)(zi)輿尸(shi)，貞兇(xiong)。象(xiang)(xiang)(xiang)(xiang)曰：長子(zi)(zi)師(shi)(shi)(shi)(shi)(shi)，師(shi)(shi)(shi)(shi)(shi)以(yi)(yi)中(zhong)(zhong)(zhong)行也(ye)(ye)(ye)(ye)。弟(di)子(zi)(zi)輿尸(shi)，使不當也(ye)(ye)(ye)(ye)。上六(liu)(liu)，大(da)(da)君有(you)命(ming)，開國承家(jia)，小人勿用。象(xiang)(xiang)(xiang)(xiang)曰：大(da)(da)君有(you)命(ming)，以(yi)(yi)正(zheng)(zheng)功(gong)也(ye)(ye)(ye)(ye)。小人勿用，必亂邦也(ye)(ye)(ye)(ye)。
比(bi)(bi)(bi)卦：吉(ji)(ji)，原(yuan)筮。元永貞(zhen)(zhen)，無(wu)咎。不(bu)(bu)寧方來，后夫兇(xiong)(xiong)。彖曰(yue)(yue)：比(bi)(bi)(bi)，輔也(ye)(ye)(ye)，下(xia)(xia)順從(cong)(cong)也(ye)(ye)(ye)。原(yuan)筮。元永貞(zhen)(zhen)，無(wu)咎，以剛中也(ye)(ye)(ye)。不(bu)(bu)寧方來，上(shang)下(xia)(xia)應也(ye)(ye)(ye)。后夫兇(xiong)(xiong)。其道(dao)窮也(ye)(ye)(ye)。象曰(yue)(yue)：地(di)上(shang)有(you)水，比(bi)(bi)(bi)，先王以見萬國(guo)親諸侯(hou)。初六(liu)(liu)，有(you)孚，比(bi)(bi)(bi)之無(wu)咎。有(you)孚盈缶，終(zhong)來有(you)他，吉(ji)(ji)。六(liu)(liu)二(er)，比(bi)(bi)(bi)之自(zi)內，貞(zhen)(zhen)，吉(ji)(ji)。象曰(yue)(yue)：比(bi)(bi)(bi)之自(zi)內，不(bu)(bu)自(zi)失(shi)(shi)也(ye)(ye)(ye)。六(liu)(liu)三，比(bi)(bi)(bi)之匪(fei)人。象曰(yue)(yue)：比(bi)(bi)(bi)之匪(fei)人，不(bu)(bu)亦傷乎。六(liu)(liu)四，外比(bi)(bi)(bi)之，貞(zhen)(zhen)，吉(ji)(ji)。象曰(yue)(yue)比(bi)(bi)(bi)于賢以從(cong)(cong)上(shang)也(ye)(ye)(ye)。九五(wu)，顯(xian)比(bi)(bi)(bi)，王用，三驅失(shi)(shi)前(qian)禽。邑人不(bu)(bu)誡，吉(ji)(ji)。象曰(yue)(yue)：顯(xian)比(bi)(bi)(bi)之吉(ji)(ji)位(wei)正中也(ye)(ye)(ye)。舍逆取順，失(shi)(shi)前(qian)禽也(ye)(ye)(ye)。邑人不(bu)(bu)誡，上(shang)使(shi)中也(ye)(ye)(ye)。上(shang)六(liu)(liu)，比(bi)(bi)(bi)之無(wu)首(shou)，兇(xiong)(xiong)。象曰(yue)(yue)：比(bi)(bi)(bi)之無(wu)首(shou)，無(wu)所(suo)終(zhong)也(ye)(ye)(ye)。
小畜(chu)(chu)：密(mi)云不雨(yu)，自(zi)(zi)(zi)我西郊。彖曰(yue)(yue)：小畜(chu)(chu)，柔得位，而(er)上(shang)(shang)下應之，曰(yue)(yue)小畜(chu)(chu)。健而(er)巽(xun)，剛(gang)中(zhong)而(er)志行，乃亨(heng)。密(mi)云不雨(yu)，尚往也(ye)(ye)(ye)。自(zi)(zi)(zi)我西郊，施未(wei)行也(ye)(ye)(ye)。象(xiang)曰(yue)(yue)：風(feng)行天上(shang)(shang)，小畜(chu)(chu)，君(jun)子以 懿文德。初九(jiu)，復自(zi)(zi)(zi)道(dao)何其咎？吉(ji)。象(xiang)曰(yue)(yue)：復自(zi)(zi)(zi)道(dao)其義(yi)吉(ji)也(ye)(ye)(ye)。九(jiu)二，牽復吉(ji)。象(xiang)曰(yue)(yue)：牽復在中(zhong)亦不自(zi)(zi)(zi)失也(ye)(ye)(ye)。九(jiu)三，輿說輻，夫(fu)妻(qi)反目。象(xiang)曰(yue)(yue)：夫(fu)妻(qi)反目，不能正室也(ye)(ye)(ye)。六四，有(you)孚，血(xue)去惕(ti)出(chu)，無咎。象(xiang)曰(yue)(yue)：有(you)孚，惕(ti)出(chu)，上(shang)(shang)合志也(ye)(ye)(ye)。九(jiu)五，有(you)孚攣如，富(fu)以其鄰。象(xiang)曰(yue)(yue)：有(you)孚攣如，不獨富(fu)也(ye)(ye)(ye)。上(shang)(shang)九(jiu)，既雨(yu)既處，尚德載(zai)。婦(fu)貞(zhen)厲，月幾望，君(jun)子征兇。象(xiang)曰(yue)(yue)：既雨(yu)既處，，德積載(zai)也(ye)(ye)(ye)。君(jun)子征兇，有(you)所疑也(ye)(ye)(ye)。
履(lv)(lv)(lv)(lv)(lv)卦：虎(hu)(hu)尾(wei)(wei)，不(bu)(bu)咥(xi)人(ren)，亨(heng)(heng)。彖曰(yue)(yue)(yue)：履(lv)(lv)(lv)(lv)(lv)，柔履(lv)(lv)(lv)(lv)(lv)剛也。說而應(ying)乎(hu)乾。是(shi)以(yi)履(lv)(lv)(lv)(lv)(lv)虎(hu)(hu)尾(wei)(wei)，不(bu)(bu)咥(xi)人(ren)，亨(heng)(heng)。剛中(zhong)正，履(lv)(lv)(lv)(lv)(lv)帝(di)位(wei)而不(bu)(bu)疚。光(guang)明也。象(xiang)曰(yue)(yue)(yue)：上(shang)天下(xia)(xia)澤，履(lv)(lv)(lv)(lv)(lv)。君(jun)子(zi)以(yi)辨上(shang)下(xia)(xia)定(ding)民志。初(chu)九，素履(lv)(lv)(lv)(lv)(lv)，往(wang)無咎(jiu)。象(xiang)曰(yue)(yue)(yue)：素履(lv)(lv)(lv)(lv)(lv)之往(wang)，獨行愿(yuan)也。九二，履(lv)(lv)(lv)(lv)(lv)道坦坦。幽人(ren)，貞(zhen)，吉(ji)(ji)(ji)。象(xiang)曰(yue)(yue)(yue)：幽人(ren)，貞(zhen)吉(ji)(ji)(ji)，中(zhong)不(bu)(bu)自亂也。六三，眇能視，不(bu)(bu)足以(yi)明也；跛(bo)能履(lv)(lv)(lv)(lv)(lv)，不(bu)(bu)足以(yi)與行也。咥(xi)人(ren)之兇，位(wei)不(bu)(bu)當也。武人(ren)為于(yu)大(da)君(jun)，志剛也。九四，履(lv)(lv)(lv)(lv)(lv)虎(hu)(hu)尾(wei)(wei)，愬(su)愬(su)，終吉(ji)(ji)(ji)。象(xiang)曰(yue)(yue)(yue)：愬(su)愬(su)，終吉(ji)(ji)(ji)。志行也。九五(wu)，夬履(lv)(lv)(lv)(lv)(lv)，貞(zhen)厲(li)。象(xiang)曰(yue)(yue)(yue)：夬履(lv)(lv)(lv)(lv)(lv)，貞(zhen)厲(li)。位(wei)正當也。上(shang)九，視履(lv)(lv)(lv)(lv)(lv)考祥，其旋，元吉(ji)(ji)(ji)。象(xiang)曰(yue)(yue)(yue)：元吉(ji)(ji)(ji)，在上(shang)，大(da)有慶也。
泰卦：小往(wang)大(da)來(lai)，吉(ji)(ji)(ji)，亨(heng)(heng)。彖曰：泰小往(wang)大(da)來(lai)，吉(ji)(ji)(ji)，亨(heng)(heng)，則是天(tian)地交(jiao)(jiao)而(er)(er)萬物通(tong)也。上下交(jiao)(jiao)而(er)(er)其(qi)(qi)志(zhi)向同也。內陽而(er)(er)外(wai)陰，內健而(er)(er)外(wai)順，內君(jun)子(zi)而(er)(er)外(wai)小人，君(jun)子(zi)道(dao)長(chang)，小人道(dao)消也。象(xiang)(xiang)(xiang)(xiang)曰：天(tian)地交(jiao)(jiao)，泰。后以財(cai)成天(tian)地之道(dao)。輔以天(tian)地之宜，以左(zuo)右(you)民。初九(jiu)，拔茅(mao)茹(ru)(ru)其(qi)(qi)彚征，吉(ji)(ji)(ji)。象(xiang)(xiang)(xiang)(xiang)曰：拔茅(mao)茹(ru)(ru)正，吉(ji)(ji)(ji)，志(zhi)在外(wai)也。九(jiu)二，包荒(huang)，用(yong)，馮河。不遐，遺朋王(wang)。得，尚(shang)于(yu)(yu)中行(xing)。象(xiang)(xiang)(xiang)(xiang)曰：包荒(huang)，得，尚(shang)于(yu)(yu)中行(xing)，以光大(da)地。九(jiu)三，無(wu)平不陂，無(wu)往(wang)不復(fu)(fu)，艱貞無(wu)咎。勿(wu)恤(xu)其(qi)(qi)孚，于(yu)(yu)食有福。象(xiang)(xiang)(xiang)(xiang)曰：無(wu)往(wang)不復(fu)(fu)，天(tian)地際也。六四，翩(pian)(pian)翩(pian)(pian)不富(fu)，以其(qi)(qi)鄰，不戒以孚。象(xiang)(xiang)(xiang)(xiang)曰：翩(pian)(pian)翩(pian)(pian)不富(fu)，皆失實也。不戒以孚中心愿(yuan)也。六五，帝乙歸(gui)妹，以祉元吉(ji)(ji)(ji)。象(xiang)(xiang)(xiang)(xiang)曰：以祉元吉(ji)(ji)(ji)，中以行(xing)愿(yuan)也。上六，城復(fu)(fu)于(yu)(yu)隍，勿(wu)用(yong)師，自邑告命(ming)。貞吝。城復(fu)(fu)于(yu)(yu)隍，其(qi)(qi)命(ming)亂也。
否(fou)(fou)(fou)卦：否(fou)(fou)(fou)之(zhi)匪(fei)人(ren)，不(bu)(bu)利君(jun)(jun)子(zi)貞(zhen)。大往小(xiao)來。彖(tuan)曰：否(fou)(fou)(fou)，之(zhi)匪(fei)人(ren)，不(bu)(bu)利君(jun)(jun)子(zi)貞(zhen)。大往小(xiao)來，則是天地不(bu)(bu)交(jiao)，而(er)萬物(wu)不(bu)(bu)通也。上下不(bu)(bu)交(jiao)而(er)天下無邦(bang)也。內(nei)(nei)陰而(er)外(wai)陽，內(nei)(nei)柔(rou)而(er)外(wai)剛。內(nei)(nei)小(xiao)人(ren)而(er)外(wai)君(jun)(jun)子(zi)。小(xiao)人(ren)道(dao)長(chang)，君(jun)(jun)子(zi)道(dao)消(xiao)也。象(xiang)曰：天地不(bu)(bu)交(jiao)，否(fou)(fou)(fou)。君(jun)(jun)子(zi)以儉德辟難，不(bu)(bu)可榮于(yu)祿。初六(liu)，初六(liu)拔茅茹以其匯，貞(zhen)吉(ji)(ji)亨。象(xiang)曰：拔茅，貞(zhen)吉(ji)(ji)，志(zhi)在(zai)君(jun)(jun)也。六(liu)二，包(bao)承，小(xiao)人(ren)吉(ji)(ji)，大人(ren)吝。否(fou)(fou)(fou)，亨。象(xiang)曰：大人(ren)否(fou)(fou)(fou)，亨，不(bu)(bu)亂群也。六(liu)三，包(bao)羞。象(xiang)曰：包(bao)羞，位不(bu)(bu)當也。九四，有(you)命(ming)，無咎(jiu)。疇(chou)離(li)祉。象(xiang)曰：有(you)命(ming)，無咎(jiu)，志(zhi)行也。九五，休(xiu)否(fou)(fou)(fou)，大人(ren)吉(ji)(ji)。其亡其亡，繋(xi)于(yu)苞桑。象(xiang)曰：大人(ren)之(zhi)吉(ji)(ji)，位正當也。上九，傾否(fou)(fou)(fou)，先否(fou)(fou)(fou)，后(hou)喜。象(xiang)曰，否(fou)(fou)(fou)終則傾何可長(chang)也。
同(tong)(tong)(tong)(tong)人(ren)(ren)卦：于(yu)(yu)野(ye)，亨，利(li)(li)涉大(da)(da)川利(li)(li)君子貞(zhen)。彖曰(yue)(yue)(yue)：同(tong)(tong)(tong)(tong)人(ren)(ren)，柔得位(wei)，得中(zhong)(zhong)而(er)(er)應乎乾，曰(yue)(yue)(yue)：同(tong)(tong)(tong)(tong)人(ren)(ren)。同(tong)(tong)(tong)(tong)人(ren)(ren)曰(yue)(yue)(yue)（衍詞）。同(tong)(tong)(tong)(tong)人(ren)(ren)于(yu)(yu)野(ye)亨，利(li)(li)涉大(da)(da)川，乾行也(ye)(ye)(ye)(ye)。文(wen)明以健中(zhong)(zhong)正而(er)(er)應，君子正也(ye)(ye)(ye)(ye)。唯君子為能通天(tian)(tian)下(xia)之(zhi)志。。象(xiang)(xiang)曰(yue)(yue)(yue)：天(tian)(tian)與火，同(tong)(tong)(tong)(tong)人(ren)(ren)君子以類族辨物。初九同(tong)(tong)(tong)(tong)人(ren)(ren)于(yu)(yu)門，無咎。象(xiang)(xiang)曰(yue)(yue)(yue)：出門同(tong)(tong)(tong)(tong)人(ren)(ren)又誰咎也(ye)(ye)(ye)(ye)。六(liu)二，同(tong)(tong)(tong)(tong)人(ren)(ren)于(yu)(yu)宗，吝。象(xiang)(xiang)曰(yue)(yue)(yue)：同(tong)(tong)(tong)(tong)人(ren)(ren)于(yu)(yu)宗吝，道也(ye)(ye)(ye)(ye)。九三，伏絨于(yu)(yu)莽，升其高陵，三歲不醒(xing)。象(xiang)(xiang)曰(yue)(yue)(yue)：伏絨于(yu)(yu)莽，敵(di)剛也(ye)(ye)(ye)(ye)。三歲不興安行也(ye)(ye)(ye)(ye)。九四，乘其墉(yong)弗(fu)克(ke)攻，吉。象(xiang)(xiang)曰(yue)(yue)(yue)：乘其墉(yong)弗(fu)，義，弗(fu)克(ke)也(ye)(ye)(ye)(ye)。其吉，則困而(er)(er)反則也(ye)(ye)(ye)(ye)。九五(wu)，同(tong)(tong)(tong)(tong)人(ren)(ren)，先(xian)號啕而(er)(er)后笑，大(da)(da)師(shi)克(ke)相遇(yu)。象(xiang)(xiang)曰(yue)(yue)(yue)：同(tong)(tong)(tong)(tong)人(ren)(ren)之(zhi)先(xian)以中(zhong)(zhong)直(zhi)也(ye)(ye)(ye)(ye)。大(da)(da)師(shi)相遇(yu)，言(yan)相克(ke)也(ye)(ye)(ye)(ye)。上九，同(tong)(tong)(tong)(tong)人(ren)(ren)于(yu)(yu)郊，無悔。象(xiang)(xiang)曰(yue)(yue)(yue)：同(tong)(tong)(tong)(tong)人(ren)(ren)于(yu)(yu)郊，志未得也(ye)(ye)(ye)(ye)。
大(da)(da)有(you)卦：元亨(heng)。彖曰：大(da)(da)有(you)，柔得尊為大(da)(da)，中(zhong)而(er)(er)上(shang)下應(ying)之(zhi)，曰：大(da)(da)有(you)。其德(de)剛健(jian)而(er)(er)文明(ming)，應(ying)乎天而(er)(er)時(shi)行(xing)，是以(yi)元亨(heng)。象(xiang)曰：火在天上(shang)，大(da)(da)有(you)。君子以(yi)遏惡揚善(shan)，順天休命。初九，無交害(hai)，匪(fei)咎(jiu)艱則(ze)無咎(jiu)。象(xiang)曰：大(da)(da)有(you)初九，無交害(hai)也(ye)(ye)九二，大(da)(da)車以(yi)載，有(you)攸(you)往，無吝。象(xiang)曰：大(da)(da)車以(yi)載，積(ji)中(zhong)不敗也(ye)(ye)。九三，公用，亨(heng)于天子，小(xiao)人(ren)弗克。象(xiang)曰：公用亨(heng)于天子，小(xiao)人(ren)害(hai)也(ye)(ye)。九四，匪(fei)其彭，無咎(jiu)。象(xiang)曰：匪(fei)其彭無咎(jiu)，名辨析也(ye)(ye)。六(liu)五(wu)，厥(jue)孚交如，威如，吉。象(xiang)曰：厥(jue)孚交如信(xin)以(yi)發志也(ye)(ye)。威如之(zhi)吉易而(er)(er)無備也(ye)(ye)。上(shang)九，自(zi)天佑之(zhi)，吉無不利。象(xiang)曰：大(da)(da)有(you)，上(shang)吉，自(zi)天佑也(ye)(ye)。
謙(qian)(qian)(qian)卦：亨(heng)，君(jun)子(zi)有終(zhong)(zhong)。彖曰(yue)(yue)：謙(qian)(qian)(qian)亨(heng)，天道(dao)下濟(ji)而光明。地(di)道(dao)卑而上行(xing)。天道(dao)虧盈(ying)(ying)，而益謙(qian)(qian)(qian)，地(di)道(dao)變盈(ying)(ying)而流謙(qian)(qian)(qian)。鬼(gui)神害(hai)盈(ying)(ying)而福謙(qian)(qian)(qian)；人道(dao)惡盈(ying)(ying)而好謙(qian)(qian)(qian)。謙(qian)(qian)(qian)尊而光，卑而不(bu)可逾，君(jun)子(zi)之終(zhong)(zhong)也(ye)(ye)。象(xiang)(xiang)(xiang)曰(yue)(yue)：地(di)道(dao)中(zhong)有山(shan)，謙(qian)(qian)(qian)。君(jun)子(zi)以裒（po）多，益寡，稱稱物平施。初(chu)六(liu)，謙(qian)(qian)(qian)謙(qian)(qian)(qian)君(jun)子(zi)，用涉大川，吉(ji)。象(xiang)(xiang)(xiang)曰(yue)(yue)：謙(qian)(qian)(qian)謙(qian)(qian)(qian)君(jun)子(zi)，，卑以自牧也(ye)(ye)。六(liu)二，鳴(ming)(ming)謙(qian)(qian)(qian)，貞，吉(ji)。象(xiang)(xiang)(xiang)曰(yue)(yue)：鳴(ming)(ming)謙(qian)(qian)(qian)貞吉(ji)，中(zhong)心(xin)得(de)也(ye)(ye)。九三，勞(lao)(lao)謙(qian)(qian)(qian)君(jun)子(zi)，有終(zhong)(zhong)吉(ji)。象(xiang)(xiang)(xiang)曰(yue)(yue)：勞(lao)(lao)謙(qian)(qian)(qian)君(jun)子(zi)，萬民(min)服(fu)也(ye)(ye)。六(liu)四，無不(bu)利撝(hui)謙(qian)(qian)(qian)。象(xiang)(xiang)(xiang)曰(yue)(yue)：無不(bu)利撝(hui)謙(qian)(qian)(qian)不(bu)違則(ze)也(ye)(ye)六(liu)五，不(bu)富以其鄰，利用侵(qin)伐，無不(bu)利。象(xiang)(xiang)(xiang)曰(yue)(yue)：利用侵(qin)伐，征不(bu)服(fu)也(ye)(ye)。上六(liu)，鳴(ming)(ming)謙(qian)(qian)(qian)，利用行(xing)師(shi)，征邑國。象(xiang)(xiang)(xiang)曰(yue)(yue)：鳴(ming)(ming)謙(qian)(qian)(qian)，志未得(de)也(ye)(ye)，可用行(xing)師(shi)，征邑國也(ye)(ye)。
豫(yu)(yu)(yu)(yu)(yu)卦(gua)：利建侯行(xing)(xing)(xing)師。彖(tuan)曰：豫(yu)(yu)(yu)(yu)(yu)剛(gang)應(ying)而(er)(er)志(zhi)行(xing)(xing)(xing)，順以(yi)動(dong)豫(yu)(yu)(yu)(yu)(yu)。豫(yu)(yu)(yu)(yu)(yu)順以(yi)動(dong)，故天地(di)(di)如之，而(er)(er)況建侯行(xing)(xing)(xing)師乎。天地(di)(di)以(yi)順動(dong)，故日(ri)月不(bu)(bu)過，而(er)(er)四(si)時(shi)不(bu)(bu)忒。圣人以(yi)順動(dong)，則刑罰清(qing)而(er)(er)民服。豫(yu)(yu)(yu)(yu)(yu)之時(shi)義大(da)(da)矣哉。象(xiang)曰：雷(lei)出(chu)地(di)(di)奮(fen)。豫(yu)(yu)(yu)(yu)(yu)先(xian)王以(yi)作樂從德。殷薦之上帝以(yi)配祖考。初(chu)六(liu)，鳴(ming)豫(yu)(yu)(yu)(yu)(yu)，兇(xiong)。象(xiang)曰：初(chu)六(liu)，鳴(ming)豫(yu)(yu)(yu)(yu)(yu)，志(zhi)窮，兇(xiong)也(ye)(ye)。六(liu)二(er)，介(jie)石，不(bu)(bu)終(zhong)日(ri)，貞吉(ji)(ji)。象(xiang)曰：不(bu)(bu)終(zhong)日(ri)貞吉(ji)(ji)，以(yi)中正也(ye)(ye)。六(liu)三，盱(xu)豫(yu)(yu)(yu)(yu)(yu)，悔(hui)。遲(chi)有(you)(you)悔(hui)。象(xiang)曰：盱(xu)豫(yu)(yu)(yu)(yu)(yu)有(you)(you)悔(hui)，位不(bu)(bu)當也(ye)(ye)。九四(si)，由(you)豫(yu)(yu)(yu)(yu)(yu)，大(da)(da)有(you)(you)得，勿疑，朋盍(he)贊。象(xiang)曰：由(you)豫(yu)(yu)(yu)(yu)(yu)，大(da)(da)有(you)(you)得志(zhi)大(da)(da)行(xing)(xing)(xing)也(ye)(ye)。六(liu)五，貞疾，恒(heng)不(bu)(bu)死。。象(xiang)曰：六(liu)五貞疾乘剛(gang)也(ye)(ye)，恒(heng)不(bu)(bu)死中未亡(wang)也(ye)(ye)。上六(liu)，冥豫(yu)(yu)(yu)(yu)(yu)，成有(you)(you)渝，無咎。象(xiang)曰：，冥豫(yu)(yu)(yu)(yu)(yu)在上何(he)可長(chang)也(ye)(ye)。
隨(sui)卦(gua)：元亨，利貞(zhen)(zhen)(zhen)，無咎(jiu)。彖(tuan)曰(yue)(yue)：剛(gang)來而下(xia)(xia)柔，動而說，隨(sui)。大亨貞(zhen)(zhen)(zhen)元無咎(jiu)，而天下(xia)(xia)隨(sui)時(shi)。隨(sui)時(shi)之義大矣(yi)哉。象(xiang)曰(yue)(yue)：澤(ze)中(zhong)有(you)(you)雷隨(sui)，君子(zi)以(yi)向悔人入宴息。初九(jiu)，官(guan)有(you)(you)渝，貞(zhen)(zhen)(zhen)吉(ji)，出門交有(you)(you)功。不失也(ye)。六(liu)二，系(xi)小(xiao)子(zi)，失丈夫。象(xiang)曰(yue)(yue)：系(xi)小(xiao)子(zi)，弗謙與也(ye)。六(liu)三，系(xi)丈夫，失小(xiao)子(zi)，隨(sui)有(you)(you)求得，利居貞(zhen)(zhen)(zhen)。象(xiang)曰(yue)(yue)：系(xi)丈夫，志舍(she)下(xia)(xia)也(ye)。九(jiu)四，隨(sui)有(you)(you)獲，貞(zhen)(zhen)(zhen)兇(xiong)(xiong)。有(you)(you)孚(fu)在(zai)道以(yi)明(ming)，何咎(jiu)。象(xiang)曰(yue)(yue)隨(sui)有(you)(you)獲，其義兇(xiong)(xiong)也(ye)。有(you)(you)孚(fu)在(zai)道，明(ming)功也(ye)。九(jiu)五，孚(fu)于(yu)嘉(jia)，吉(ji)象(xiang)曰(yue)(yue)：孚(fu)于(yu)嘉(jia)吉(ji)，位正(zheng)中(zhong)也(ye)。上(shang)六(liu)，拘(ju)系(xi)之，乃(nai)從(cong)維之，王用(yong)亨于(yu)西山。象(xiang)曰(yue)(yue)：拘(ju)系(xi)之，上(shang)窮(qiong)也(ye)。
蠱(gu)(gu)(gu)(gu)卦：元(yuan)亨，利涉大川，先(xian)甲三日，后甲三日。彖曰(yue)(yue)：蠱(gu)(gu)(gu)(gu)剛上(shang)而(er)(er)柔下，巽而(er)(er)止，蠱(gu)(gu)(gu)(gu)。蠱(gu)(gu)(gu)(gu)，元(yuan)亨，而(er)(er)天(tian)下治(zhi)也(ye)(ye)，利涉大川。往有(you)事(shi)也(ye)(ye)。先(xian)甲三日，后甲三日，終則有(you)始，天(tian)下行也(ye)(ye)。象(xiang)曰(yue)(yue)：山下有(you)風，蠱(gu)(gu)(gu)(gu)，君子以振民育(yu)德(de)。初六(liu)，干(gan)(gan)(gan)父(fu)之(zhi)(zhi)蠱(gu)(gu)(gu)(gu)，有(you)子考(kao)無咎厲(li)終吉(ji)。象(xiang)曰(yue)(yue)：干(gan)(gan)(gan)父(fu)之(zhi)(zhi)蠱(gu)(gu)(gu)(gu)，益承(cheng)考(kao)也(ye)(ye)。九(jiu)二，干(gan)(gan)(gan)母(mu)之(zhi)(zhi)蠱(gu)(gu)(gu)(gu)，不(bu)可貞。象(xiang)曰(yue)(yue)：干(gan)(gan)(gan)母(mu)之(zhi)(zhi)蠱(gu)(gu)(gu)(gu)，得(de)中道也(ye)(ye)。九(jiu)三，干(gan)(gan)(gan)父(fu)之(zhi)(zhi)蠱(gu)(gu)(gu)(gu)，小有(you)悔(hui)，無大咎。象(xiang)曰(yue)(yue)：干(gan)(gan)(gan)父(fu)之(zhi)(zhi)蠱(gu)(gu)(gu)(gu)，終無咎也(ye)(ye)。六(liu)四，裕(yu)(yu)父(fu)之(zhi)(zhi)蠱(gu)(gu)(gu)(gu)，往見，吝(lin)。象(xiang)曰(yue)(yue)：裕(yu)(yu)父(fu)之(zhi)(zhi)蠱(gu)(gu)(gu)(gu)，往未(wei)得(de)也(ye)(ye)。六(liu)五(wu)，干(gan)(gan)(gan)父(fu)之(zhi)(zhi)蠱(gu)(gu)(gu)(gu)，用譽(yu)。象(xiang)曰(yue)(yue)：干(gan)(gan)(gan)父(fu)用譽(yu)，承(cheng)以德(de)也(ye)(ye)。上(shang)九(jiu)，不(bu)事(shi)王侯，高尚其(qi)事(shi)。象(xiang)曰(yue)(yue)：不(bu)事(shi)王侯志(zhi)可則也(ye)(ye)。
臨(lin)卦(gua)：元亨(heng)利貞，至(zhi)于(yu)八(ba)(ba)月有(you)兇。彖曰(yue)：臨(lin)剛(gang)浸而長(chang)，說而順，剛(gang)中而應。大(da)亨(heng)以(yi)正天下之(zhi)(zhi)(zhi)(zhi)道也(ye)。至(zhi)于(yu)八(ba)(ba)月有(you)兇，消不久也(ye)。象(xiang)曰(yue)：澤上有(you)地，臨(lin)，君子以(yi)驕思無(wu)(wu)(wu)(wu)窮容保民無(wu)(wu)(wu)(wu)疆(jiang)。初九，咸臨(lin)，貞吉。象(xiang)曰(yue)：咸臨(lin)貞吉，志行(xing)正也(ye)。九二，咸臨(lin)，吉，無(wu)(wu)(wu)(wu)不利。象(xiang)曰(yue)：咸臨(lin)吉無(wu)(wu)(wu)(wu)不利，未順命也(ye)。六(liu)(liu)三(san)，甘臨(lin)，無(wu)(wu)(wu)(wu)攸利既(ji)(ji)憂之(zhi)(zhi)(zhi)(zhi)，無(wu)(wu)(wu)(wu)咎(jiu)。象(xiang)曰(yue)：甘臨(lin)，位不當也(ye)。既(ji)(ji)憂之(zhi)(zhi)(zhi)(zhi)，咎(jiu)不長(chang)也(ye)。六(liu)(liu)四，自(zi)臨(lin)，無(wu)(wu)(wu)(wu)咎(jiu)。象(xiang)曰(yue)：至(zhi)臨(lin)無(wu)(wu)(wu)(wu)咎(jiu)，位當也(ye)。六(liu)(liu)五(wu)，知臨(lin)，大(da)君子宜(yi)，吉。象(xiang)曰(yue)：大(da)君之(zhi)(zhi)(zhi)(zhi)宜(yi)，行(xing)中之(zhi)(zhi)(zhi)(zhi)謂也(ye)。上六(liu)(liu)，教(jiao)臨(lin)，吉無(wu)(wu)(wu)(wu)咎(jiu)。象(xiang)曰(yue)：教(jiao)臨(lin)之(zhi)(zhi)(zhi)(zhi)吉志在內(nei)也(ye)。
觀(guan)(guan)(guan)卦：盥而(er)不(bu)薦，有(you)孚颙若(ruo)(ruo)。彖曰(yue)：大(da)觀(guan)(guan)(guan)在上(shang)，順而(er)巽，中(zhong)正以(yi)觀(guan)(guan)(guan)天(tian)下。觀(guan)(guan)(guan)，盥而(er)不(bu)薦，有(you)孚颙若(ruo)(ruo)，下觀(guan)(guan)(guan)而(er)化也(ye)(ye)。觀(guan)(guan)(guan)天(tian)之神(shen)道(dao)而(er)四時不(bu)忒，圣(sheng)人以(yi)神(shen)道(dao)設教而(er)天(tian)下服矣(yi)。象(xiang)曰(yue)：風行(xing)地上(shang)。觀(guan)(guan)(guan)，先王以(yi)省方觀(guan)(guan)(guan)民設教。初六(liu)(liu)，童(tong)(tong)觀(guan)(guan)(guan)，小人無咎。君(jun)子(zi)(zi)吝。象(xiang)曰(yue)：初六(liu)(liu)童(tong)(tong)觀(guan)(guan)(guan)，小人道(dao)也(ye)(ye)。六(liu)(liu)二，闚觀(guan)(guan)(guan)利(li)(li)女子(zi)(zi)貞(zhen)。象(xiang)曰(yue)：闚觀(guan)(guan)(guan)利(li)(li)女子(zi)(zi)貞(zhen)，亦可丑也(ye)(ye)。六(liu)(liu)三，觀(guan)(guan)(guan)我(wo)生(sheng)進(jin)退。象(xiang)曰(yue)：觀(guan)(guan)(guan)我(wo)生(sheng)進(jin)退未失(shi)道(dao)也(ye)(ye)。六(liu)(liu)四，觀(guan)(guan)(guan)國之光利(li)(li)用賓(bin)(bin)于王。象(xiang)曰(yue)：觀(guan)(guan)(guan)國之光，尚(shang)賓(bin)(bin)也(ye)(ye)。九(jiu)五，觀(guan)(guan)(guan)我(wo)生(sheng)，君(jun)子(zi)(zi)無咎。象(xiang)曰(yue)：觀(guan)(guan)(guan)我(wo)生(sheng)觀(guan)(guan)(guan)民也(ye)(ye)。上(shang)九(jiu)，觀(guan)(guan)(guan)其生(sheng)君(jun)子(zi)(zi)無咎。象(xiang)曰(yue)：觀(guan)(guan)(guan)其生(sheng)，志未平也(ye)(ye)。
噬(shi)(shi)(shi)嗑(ke)卦：亨利(li)(li)用(yong)(yong)獄。彖曰(yue)：順中有物曰(yue)：噬(shi)(shi)(shi)嗑(ke)。噬(shi)(shi)(shi)嗑(ke)而亨，剛(gang)柔(rou)分，動而明；雷電(dian)合(he)而章。柔(rou)得(de)(de)中而上行，雖不(bu)(bu)(bu)當位(wei)，利(li)(li)用(yong)(yong)獄也(ye)象(xiang)曰(yue)：雷電(dian)噬(shi)(shi)(shi)嗑(ke)，先(xian)王以明罰(fa)勑法(fa)。初九，屢校(xiao)滅趾，無咎。象(xiang)曰(yue)屢校(xiao)滅趾，不(bu)(bu)(bu)行也(ye)。六(liu)二，噬(shi)(shi)(shi)膚(fu)，滅鼻(bi)無咎。象(xiang)曰(yue)：噬(shi)(shi)(shi)膚(fu)滅鼻(bi)，乘(cheng)剛(gang)也(ye)。六(liu)三噬(shi)(shi)(shi)臘(la)肉(rou)遇(yu)毒(du)，小吝(lin)，無咎。象(xiang)曰(yue)：遇(yu)毒(du)，位(wei)不(bu)(bu)(bu)當也(ye)。九四，噬(shi)(shi)(shi)乾胏得(de)(de)金夫(fu)利(li)(li)艱貞(zhen)。象(xiang)曰(yue)：利(li)(li)艱貞(zhen)吉，未光(guang)也(ye)。六(liu)五，噬(shi)(shi)(shi)乾肉(rou)得(de)(de)黃金，貞(zhen)厲，無咎。象(xiang)曰(yue)：貞(zhen)厲無咎，得(de)(de)當也(ye)。上九，何校(xiao)滅耳，兇。何校(xiao)滅耳，聽(ting)不(bu)(bu)(bu)明也(ye)。
賁(bi)(bi)卦：亨，小利(li)有攸往。彖曰(yue)(yue)：賁(bi)(bi)，亨。柔來而文(wen)剛故(gu)亨。分人剛上而文(wen)柔故(gu)小利(li)有攸往，天(tian)文(wen)也。文(wen)明以止。文(wen)也。觀乎天(tian)文(wen)以察時變(bian)。觀乎人文(wen)以化成天(tian)下。象(xiang)曰(yue)(yue)：山(shan)下有火(huo)，賁(bi)(bi)。君子以明庶政，無(wu)敢折獄。初(chu)九(jiu)，賁(bi)(bi)其(qi)趾，舍(she)車(che)而徒。象(xiang)曰(yue)(yue)：舍(she)車(che)而徒。義弗乘也。六(liu)二，賁(bi)(bi)其(qi)須。象(xiang)曰(yue)(yue)：賁(bi)(bi)其(qi)須，與上興也。九(jiu)三，賁(bi)(bi)如(ru)(ru)，濡如(ru)(ru)。永(yong)貞吉。象(xiang)曰(yue)(yue)：永(yong)貞吉終莫之陵也。六(liu)四(si)賁(bi)(bi)如(ru)(ru)，皤如(ru)(ru)，白(bai)馬翰如(ru)(ru)。匪(fei)寇婚媾(gou)(gou)。象(xiang)曰(yue)(yue)：六(liu)四(si)當位疑也。匪(fei)寇婚媾(gou)(gou)，終，無(wu)尤也。六(liu)五(wu)，賁(bi)(bi)于丘園舒昂戔戔，吝，終吉。象(xiang)曰(yue)(yue)：六(liu)五(wu)之吉有喜也。上九(jiu)，白(bai)賁(bi)(bi)，無(wu)咎。象(xiang)曰(yue)(yue)白(bai)賁(bi)(bi)無(wu)咎上得志也。
剝(bo)(bo)卦：不利(li)(li)，有攸往(wang)。彖曰(yue)：剝(bo)(bo)，剝(bo)(bo)也(ye)(ye)。柔變剛也(ye)(ye)。不利(li)(li)有攸往(wang)小人(ren)長也(ye)(ye)。順而止(zhi)之(zhi)(zhi)觀象(xiang)(xiang)也(ye)(ye)君(jun)子(zi)(zi)尚消息盈虛天行也(ye)(ye)。象(xiang)(xiang)曰(yue)：山附于地剝(bo)(bo)上(shang)以(yi)(yi)(yi)厚下(xia)(xia)安宅。初六(liu)，剝(bo)(bo)牀以(yi)(yi)(yi)足，滅(mie)(mie)貞兇。象(xiang)(xiang)曰(yue)：剝(bo)(bo)床以(yi)(yi)(yi)足，以(yi)(yi)(yi)滅(mie)(mie)下(xia)(xia)也(ye)(ye)。六(liu)二，剝(bo)(bo)床以(yi)(yi)(yi)辨滅(mie)(mie)貞兇。象(xiang)(xiang)曰(yue)：剝(bo)(bo)床以(yi)(yi)(yi)辨未有與也(ye)(ye)。六(liu)三(san)，剝(bo)(bo)之(zhi)(zhi)無(wu)咎。象(xiang)(xiang)曰(yue)：剝(bo)(bo)之(zhi)(zhi)無(wu)咎失上(shang)下(xia)(xia)也(ye)(ye)。六(liu)四，剝(bo)(bo)床以(yi)(yi)(yi)膚兇。象(xiang)(xiang)曰(yue)：剝(bo)(bo)床以(yi)(yi)(yi)膚妾(qie)近災也(ye)(ye)。六(liu)五(wu)貫魚(yu)以(yi)(yi)(yi)宮(gong)人(ren)寵無(wu)不利(li)(li)。象(xiang)(xiang)曰(yue)：以(yi)(yi)(yi)宮(gong)人(ren)寵。終無(wu)尤也(ye)(ye)。上(shang)九，碩果不食(shi)君(jun)子(zi)(zi)得輿(yu)，小人(ren)剝(bo)(bo)盧。象(xiang)(xiang)曰(yue)：君(jun)子(zi)(zi)得輿(yu)。民(min)所載也(ye)(ye)。小人(ren)剝(bo)(bo)慮(lv)終不可(ke)用也(ye)(ye)。
咸卦：亨，利，貞，取(qu)女吉。
遯卦：亨(heng)，小 利貞。
繋辭上傳
第(di)一(yi)章 天尊地卑，乾坤(kun)(kun)定(ding)矣(yi)(yi)，卑高以陳，貴賤位矣(yi)(yi)。動靜有(you)(you)常(chang)，剛(gang)(gang)柔斷(duan)矣(yi)(yi)。方以類聚物(wu)以群分。吉兇生矣(yi)(yi)。在(zai)天成(cheng)象，在(zai)地成(cheng)形，變化(hua)見矣(yi)(yi)。是故剛(gang)(gang)柔相摩八卦(gua)相湯。鼓之(zhi)以雷霆，潤之(zhi)以風雨。日(ri)月運行，一(yi)寒一(yi)署。乾道成(cheng)男，坤(kun)(kun)道成(cheng)女乾知(zhi)大始，坤(kun)(kun)作成(cheng)物(wu)乾以易(yi)(yi)知(zhi)，坤(kun)(kun)以簡(jian)能(neng)。易(yi)(yi)則(ze)易(yi)(yi)知(zhi)，簡(jian)則(ze)易(yi)(yi)從。易(yi)(yi)知(zhi)則(ze)有(you)(you)親，易(yi)(yi)從則(ze)有(you)(you)功(gong)。有(you)(you)親則(ze)可久，有(you)(you)功(gong)則(ze)可大。可久則(ze)賢人(ren)(ren)之(zhi)德，可大則(ze)賢人(ren)(ren)之(zhi)業。易(yi)(yi)簡(jian)而(er)天下(xia)之(zhi)理得(de)矣(yi)(yi)。天下(xia)之(zhi)理得(de)，而(er)成(cheng)位乎其中矣(yi)(yi)。
第二章 圣(sheng)人設(she)卦觀象(xiang)(xiang)縏辭焉(yan)而(er)明吉(ji)兇(xiong)。剛柔(rou)相推而(er)生變化。是(shi)故吉(ji)兇(xiong)者(zhe)，失得之(zhi)(zhi)象(xiang)(xiang)也(ye)(ye)。悔吝者(zhe)，憂虞之(zhi)(zhi)象(xiang)(xiang)也(ye)(ye)。變化者(zhe)，進退(tui)之(zhi)(zhi)象(xiang)(xiang)也(ye)(ye)。剛柔(rou)者(zhe)，晝夜之(zhi)(zhi)象(xiang)(xiang)也(ye)(ye)。六爻(yao)之(zhi)(zhi)動，三極(ji)之(zhi)(zhi)道也(ye)(ye)。是(shi)故君子(zi)所居(ju)而(er)安(an)者(zhe)，易之(zhi)(zhi)序也(ye)(ye)。所樂而(er)玩其占，是(shi)以自(zi)天佑(you)之(zhi)(zhi)，吉(ji)無(wu)不利。
第三章 彖者，言乎(hu)(hu)象者也(ye)，爻者，言乎(hu)(hu)變者也(ye)。吉兇者言乎(hu)(hu)失得也(ye)。悔(hui)吝(lin)者，言乎(hu)(hu)其小(xiao)(xiao)疵也(ye)。無(wu)咎，善(shan)補過(guo)也(ye)。是故，列貴賤(jian)者，存(cun)乎(hu)(hu)位，齊小(xiao)(xiao)大者，存(cun)乎(hu)(hu)卦。辨(bian)吉兇者存(cun)乎(hu)(hu)辭。憂(you)悔(hui)吝(lin)者，存(cun)乎(hu)(hu)介震無(wu)咎者，存(cun)乎(hu)(hu)悔(hui)。是故，卦有(you)小(xiao)(xiao)大，，辭有(you)險易。辭也(ye)者，各指其所之。
第四章 易與天(tian)地(di)準，故(gu)(gu)(gu)能彌綸天(tian)地(di)之(zhi)道(dao)。仰以觀天(tian)文，俯以察地(di)理。。是故(gu)(gu)(gu)，知幽(you)明之(zhi)故(gu)(gu)(gu)，原(yuan)始(shi)反終。故(gu)(gu)(gu)知死生之(zhi)說(shuo)。精氣為(wei)物，游魂為(wei)變。事故(gu)(gu)(gu)知鬼神之(zhi)情狀。與天(tian)地(di)相似(si)，故(gu)(gu)(gu)不(bu)違，知周(zhou)乎萬(wan)物，而(er)(er)道(dao)濟天(tian)下。故(gu)(gu)(gu)不(bu)過，旁行(xing)而(er)(er)不(bu)流樂(le)天(tian)知命。故(gu)(gu)(gu)不(bu)憂(you)，安土敦乎仁。故(gu)(gu)(gu)能憂(you)。范圍天(tian)地(di)之(zhi)化(hua)而(er)(er)不(bu)過曲(qu)成萬(wan)物而(er)(er)不(bu)遺，通乎晝夜之(zhi)道(dao)而(er)(er)知。故(gu)(gu)(gu)神無方而(er)(er)易無體。
第五章 一(yi)陰一(yi)陽之(zhi)(zhi)(zhi)謂(wei)(wei)(wei)(wei)道。變(bian)之(zhi)(zhi)(zhi)者善也，成之(zhi)(zhi)(zhi)者行也。仁者見(jian)之(zhi)(zhi)(zhi)謂(wei)(wei)(wei)(wei)之(zhi)(zhi)(zhi)仁，智(zhi)(zhi)(zhi)者見(jian)智(zhi)(zhi)(zhi)為之(zhi)(zhi)(zhi)智(zhi)(zhi)(zhi)。百姓日用而(er)不(bu)知(zhi)，故君(jun)子之(zhi)(zhi)(zhi)道鮮矣(yi)(yi)。顯諸(zhu)仁，藏儲用。鼓萬物而(er)不(bu)與圣人(ren)同憂。盛德大業至矣(yi)(yi)哉。富有之(zhi)(zhi)(zhi)為大業。日新之(zhi)(zhi)(zhi)謂(wei)(wei)(wei)(wei)盛德。生生之(zhi)(zhi)(zhi)謂(wei)(wei)(wei)(wei)易，成像之(zhi)(zhi)(zhi)謂(wei)(wei)(wei)(wei)乾。效法之(zhi)(zhi)(zhi)謂(wei)(wei)(wei)(wei)坤。極數知(zhi)來之(zhi)(zhi)(zhi)謂(wei)(wei)(wei)(wei)占，通便(bian)之(zhi)(zhi)(zhi)謂(wei)(wei)(wei)(wei)事。陰陽不(bu)測(ce)之(zhi)(zhi)(zhi)謂(wei)(wei)(wei)(wei)神。
第六章(zhang) 夫(fu)易廣(guang)矣(yi)，大(da)矣(yi)。以言(yan)乎(hu)(hu)遠則不御，以言(yan)乎(hu)(hu)邇則靜(jing)而正。以言(yan)乎(hu)(hu)天地(di)之(zhi)間則備矣(yi)。夫(fu)乾(qian)其(qi)(qi)靜(jing)也(ye)専，其(qi)(qi)動也(ye)直(zhi)，是(shi)以大(da)生言(yan)焉(yan)。夫(fu)坤其(qi)(qi)靜(jing)也(ye)翕，其(qi)(qi)動也(ye)辟，是(shi)以廣(guang)生焉(yan)。廣(guang)大(da)配天地(di)，變通(tong)配四時，陰陽之(zhi)義配日月，易簡直(zhi)善配至德。
第(di)七(qi)章 子曰：易(yi)其(qi)至矣乎。夫易(yi)，圣(sheng)人所以(yi)崇德而廣業也。知(zhi)崇禮(li)卑。崇，效天(tian)，卑法(fa)地。天(tian)地設位(wei)而易(yi)行(xing)乎其(qi)中矣。成性(xing)存(cun)存(cun)，道義之門。
第八章 圣人(ren)(ren)有(you)(you)以(yi)(yi)(yi)天(tian)(tian)(tian)下(xia)(xia)之(zhi)(zhi)(zhi)(zhi)(zhi)賾。而(er)(er)擬(ni)諸(zhu)(zhu)其(qi)(qi)形容。象(xiang)其(qi)(qi)物宜，是故謂(wei)象(xiang)。圣人(ren)(ren)有(you)(you)以(yi)(yi)(yi)見(jian)天(tian)(tian)(tian)下(xia)(xia)之(zhi)(zhi)(zhi)(zhi)(zhi)動(dong)而(er)(er)觀其(qi)(qi)會通，以(yi)(yi)(yi)行其(qi)(qi)典禮繋辭(ci)焉以(yi)(yi)(yi)斷(duan)其(qi)(qi)吉兇也(ye)(ye)(ye)(ye)(ye)。是故謂(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)爻(yao)。言(yan)(yan)天(tian)(tian)(tian)下(xia)(xia)之(zhi)(zhi)(zhi)(zhi)(zhi)至(zhi)賾而(er)(er)不(bu)可惡(e)也(ye)(ye)(ye)(ye)(ye)。言(yan)(yan)天(tian)(tian)(tian)下(xia)(xia)之(zhi)(zhi)(zhi)(zhi)(zhi)至(zhi)動(dong)不(bu)可亂也(ye)(ye)(ye)(ye)(ye)。擬(ni)之(zhi)(zhi)(zhi)(zhi)(zhi)而(er)(er)后言(yan)(yan)，議(yi)之(zhi)(zhi)(zhi)(zhi)(zhi)而(er)(er)后動(dong)。擬(ni)、議(yi)以(yi)(yi)(yi)成(cheng)其(qi)(qi)變化。。鳴鶴(he)在(zai)陰，其(qi)(qi)子(zi)(zi)和之(zhi)(zhi)(zhi)(zhi)(zhi)，我有(you)(you)好嚼，吾與爾(er)靡(mi)之(zhi)(zhi)(zhi)(zhi)(zhi)。子(zi)(zi)曰：君(jun)(jun)(jun)子(zi)(zi)居(ju)(ju)其(qi)(qi)室居(ju)(ju)出(chu)(chu)其(qi)(qi)言(yan)(yan)善，則(ze)(ze)千里之(zhi)(zhi)(zhi)(zhi)(zhi)外應之(zhi)(zhi)(zhi)(zhi)(zhi)，況乎爾(er)者(zhe)(zhe)乎。居(ju)(ju)其(qi)(qi)室出(chu)(chu)言(yan)(yan)不(bu)善，則(ze)(ze)千里之(zhi)(zhi)(zhi)(zhi)(zhi)外違之(zhi)(zhi)(zhi)(zhi)(zhi)，況乎爾(er)者(zhe)(zhe)乎。言(yan)(yan)出(chu)(chu)乎身加乎民(min)，行發乎爾(er)見(jian)乎遠(yuan)。言(yan)(yan)行君(jun)(jun)(jun)子(zi)(zi)之(zhi)(zhi)(zhi)(zhi)(zhi)樞(shu)機(ji)。樞(shu)機(ji)之(zhi)(zhi)(zhi)(zhi)(zhi)發，榮辱之(zhi)(zhi)(zhi)(zhi)(zhi)主也(ye)(ye)(ye)(ye)(ye)。言(yan)(yan)行君(jun)(jun)(jun)子(zi)(zi)之(zhi)(zhi)(zhi)(zhi)(zhi)所(suo)以(yi)(yi)(yi)動(dong)天(tian)(tian)(tian)地也(ye)(ye)(ye)(ye)(ye)。可不(bu)慎(shen)乎。同(tong)(tong)人(ren)(ren)，先號(hao)啕而(er)(er)后笑。子(zi)(zi)曰：君(jun)(jun)(jun)子(zi)(zi)之(zhi)(zhi)(zhi)(zhi)(zhi)道(dao)或出(chu)(chu)火(huo)或處或默(mo)，或語。二人(ren)(ren)同(tong)(tong)心，其(qi)(qi)利斷(duan)金同(tong)(tong)心之(zhi)(zhi)(zhi)(zhi)(zhi)言(yan)(yan)。其(qi)(qi)臭(chou)如(ru)蘭。初六，藉用(yong)白茅(mao)，無(wu)咎(jiu)。子(zi)(zi)曰：茍錯諸(zhu)(zhu)地而(er)(er)可矣(yi)。藉之(zhi)(zhi)(zhi)(zhi)(zhi)用(yong)茅(mao)何咎(jiu)之(zhi)(zhi)(zhi)(zhi)(zhi)有(you)(you)。慎(shen)之(zhi)(zhi)(zhi)(zhi)(zhi)至(zhi)也(ye)(ye)(ye)(ye)(ye)。夫茅(mao)之(zhi)(zhi)(zhi)(zhi)(zhi)為(wei)物薄而(er)(er)用(yong)可重(zhong)也(ye)(ye)(ye)(ye)(ye)。慎(shen)斯術也(ye)(ye)(ye)(ye)(ye)以(yi)(yi)(yi)往。其(qi)(qi)無(wu)所(suo)失矣(yi)。勞謙(qian)君(jun)(jun)(jun)子(zi)(zi)有(you)(you)終，吉。子(zi)(zi)曰：勞而(er)(er)不(bu)伐，有(you)(you)功而(er)(er)不(bu)德(de)(de)。厚之(zhi)(zhi)(zhi)(zhi)(zhi)至(zhi)也(ye)(ye)(ye)(ye)(ye)。語以(yi)(yi)(yi)其(qi)(qi)功下(xia)(xia)人(ren)(ren)者(zhe)(zhe)也(ye)(ye)(ye)(ye)(ye)。德(de)(de)言(yan)(yan)盛禮。言(yan)(yan)恭謙(qian)也(ye)(ye)(ye)(ye)(ye)者(zhe)(zhe)。致恭以(yi)(yi)(yi)其(qi)(qi)位者(zhe)(zhe)也(ye)(ye)(ye)(ye)(ye)。亢龍有(you)(you)悔(hui)，子(zi)(zi)曰貴而(er)(er)無(wu)位，高(gao)而(er)(er)無(wu)民(min)，賢人(ren)(ren)在(zai)下(xia)(xia)位而(er)(er)無(wu)輔，是以(yi)(yi)(yi)動(dong)而(er)(er)有(you)(you)悔(hui)也(ye)(ye)(ye)(ye)(ye)。不(bu)出(chu)(chu)戶(hu)庭(ting)無(wu)咎(jiu)。子(zi)(zi)曰：亂之(zhi)(zhi)(zhi)(zhi)(zhi)所(suo)生也(ye)(ye)(ye)(ye)(ye)。則(ze)(ze)言(yan)(yan)語以(yi)(yi)(yi)為(wei)階，君(jun)(jun)(jun)不(bu)密(mi)(mi)則(ze)(ze)失臣(chen)，臣(chen)不(bu)密(mi)(mi)則(ze)(ze)失身。機(ji)不(bu)密(mi)(mi)則(ze)(ze)害(hai)成(cheng)。是以(yi)(yi)(yi)君(jun)(jun)(jun)子(zi)(zi)慎(shen)密(mi)(mi)而(er)(er)不(bu)出(chu)(chu)也(ye)(ye)(ye)(ye)(ye)。子(zi)(zi)曰作易(yi)者(zhe)(zhe)知(zhi)其(qi)(qi)盜乎。易(yi)曰，負(fu)(fu)且乘，致寇至(zhi)。負(fu)(fu)也(ye)(ye)(ye)(ye)(ye)者(zhe)(zhe)，小人(ren)(ren)之(zhi)(zhi)(zhi)(zhi)(zhi)事也(ye)(ye)(ye)(ye)(ye)。乘也(ye)(ye)(ye)(ye)(ye)者(zhe)(zhe)，君(jun)(jun)(jun)子(zi)(zi)之(zhi)(zhi)(zhi)(zhi)(zhi)器也(ye)(ye)(ye)(ye)(ye)。小人(ren)(ren)而(er)(er)乘君(jun)(jun)(jun)子(zi)(zi)之(zhi)(zhi)(zhi)(zhi)(zhi)器，盜思奪之(zhi)(zhi)(zhi)(zhi)(zhi)矣(yi)上慢(man)下(xia)(xia)暴，盜思法之(zhi)(zhi)(zhi)(zhi)(zhi)矣(yi)。慢(man)藏(zang)悔(hui)盜。冶容悔(hui)淫(yin)。易(yi)曰：負(fu)(fu)且乘致寇至(zhi)，盜之(zhi)(zhi)(zhi)(zhi)(zhi)招也(ye)(ye)(ye)(ye)(ye)。
第九章 策(ce)二(er)(er)百(bai)一十有(you)六(liu)，坤之(zhi)(zhi)策(ce)百(bai)四(si)十有(you)四(si)。凡三(san)(san)(san)百(bai)有(you)六(liu)十。當期(qi)之(zhi)(zhi)日。二(er)(er)篇之(zhi)(zhi)策(ce)有(you)一千(qian)五(wu)(wu)百(bai)二(er)(er)十，當萬物之(zhi)(zhi)數也。是故四(si)營而(er)(er)(er)成(cheng)易十有(you)八(ba)變而(er)(er)(er)成(cheng)卦(gua)八(ba)卦(gua)而(er)(er)(er)小成(cheng)，引而(er)(er)(er)伸之(zhi)(zhi)觸類而(er)(er)(er)長(chang)之(zhi)(zhi)，天(tian)(tian)(tian)(tian)下(xia)之(zhi)(zhi)能天(tian)(tian)(tian)(tian)以(yi)，地(di)二(er)(er)，天(tian)(tian)(tian)(tian)三(san)(san)(san)，地(di)四(si)，天(tian)(tian)(tian)(tian)五(wu)(wu)，地(di)六(liu)，天(tian)(tian)(tian)(tian)七，地(di)八(ba)，天(tian)(tian)(tian)(tian)九，地(di)十。天(tian)(tian)(tian)(tian)數五(wu)(wu)，地(di)數五(wu)(wu)。五(wu)(wu)位(wei)相(xiang)得而(er)(er)(er)各有(you)合(he)。天(tian)(tian)(tian)(tian)數二(er)(er)十有(you)五(wu)(wu)。地(di)數三(san)(san)(san)十。凡天(tian)(tian)(tian)(tian)地(di)之(zhi)(zhi)數五(wu)(wu)十有(you)五(wu)(wu)。其用四(si)十有(you)九。分而(er)(er)(er)為(wei)二(er)(er)，以(yi)象(xiang)兩，掛一以(yi)象(xiang)三(san)(san)(san)。揲之(zhi)(zhi)以(yi)象(xiang)四(si)時。歸奇于扐以(yi)象(xiang)閏。五(wu)(wu)歲再閏。故再扐而(er)(er)(er)后掛。乾之(zhi)(zhi)事畢矣。顕道神(shen)得行，是故可與酬酢，可與佑神(shen)矣。子(zi)曰：知(zhi)變化之(zhi)(zhi)道者。其知(zhi)神(shen)之(zhi)(zhi)為(wei)乎。
第十章 易有圣(sheng)人之(zhi)(zhi)(zhi)道四(si)焉。以言者(zhe)尚其(qi)(qi)辭以動(dong)者(zhe)尚其(qi)(qi)變(bian)。以制(zhi)器者(zhe)，尚其(qi)(qi)象。以筮者(zhe)，尚其(qi)(qi)占(zhan)。是以君(jun)子(zi)將有為也，將有行也。問焉而(er)以言，其(qi)(qi)受命也如(ru)向，無(wu)(wu)有遠近幽深(shen)遂知來(lai)物，非天(tian)之(zhi)(zhi)(zhi)至精，其(qi)(qi)孰能(neng)(neng)與于此。參伍以變(bian)錯綜其(qi)(qi)數通其(qi)(qi)變(bian)。遂成天(tian)地之(zhi)(zhi)(zhi)文，極(ji)其(qi)(qi)數遂定天(tian)下(xia)之(zhi)(zhi)(zhi)象，非天(tian)下(xia)之(zhi)(zhi)(zhi)至變(bian)其(qi)(qi)孰能(neng)(neng)與于此。易無(wu)(wu)思也，無(wu)(wu)為也。寂然不動(dong)，感而(er)遂通天(tian)下(xia)之(zhi)(zhi)(zhi)故(gu)。非天(tian)下(xia)之(zhi)(zhi)(zhi)至神(shen)(shen)，其(qi)(qi)孰能(neng)(neng)與于此。夫易，圣(sheng)人之(zhi)(zhi)(zhi)所以極(ji)深(shen)而(er)研幾也。唯深(shen)也，故(gu)能(neng)(neng)通天(tian)下(xia)之(zhi)(zhi)(zhi)志唯幾也故(gu)能(neng)(neng)成天(tian)下(xia)之(zhi)(zhi)(zhi)務，唯神(shen)(shen)也故(gu)不疾而(er)速，，不行而(er)至。子(zi)曰：易有圣(sheng)人之(zhi)(zhi)(zhi)道四(si)焉者(zhe)。此之(zhi)(zhi)(zhi)謂也。
第十一章 子(zi)曰：夫易(yi)者，何為(wei)者也。夫易(yi)開(kai)物(wu)成(cheng)務(wu)，冒天(tian)(tian)(tian)下(xia)之(zhi)(zhi)(zhi)(zhi)道如(ru)斯而(er)已者也。是故(gu)(gu)(gu)圣(sheng)(sheng)(sheng)(sheng)人(ren)(ren)以(yi)(yi)(yi)(yi)(yi)通天(tian)(tian)(tian)下(xia)之(zhi)(zhi)(zhi)(zhi)自(zi)以(yi)(yi)(yi)(yi)(yi)定天(tian)(tian)(tian)下(xia)之(zhi)(zhi)(zhi)(zhi)業，以(yi)(yi)(yi)(yi)(yi)斷天(tian)(tian)(tian)下(xia)之(zhi)(zhi)(zhi)(zhi)疑。是故(gu)(gu)(gu)蓍之(zhi)(zhi)(zhi)(zhi)德圓而(er)神(shen)(shen)(shen)(shen)(shen)。卦(gua)之(zhi)(zhi)(zhi)(zhi)德方以(yi)(yi)(yi)(yi)(yi)知(zhi)(zhi)。六爻之(zhi)(zhi)(zhi)(zhi)義易(yi)以(yi)(yi)(yi)(yi)(yi)貢。圣(sheng)(sheng)(sheng)(sheng)人(ren)(ren)以(yi)(yi)(yi)(yi)(yi)此洗心退藏于密，吉兇(xiong)(xiong)與(yu)民(min)同患(huan)。神(shen)(shen)(shen)(shen)(shen)以(yi)(yi)(yi)(yi)(yi)知(zhi)(zhi)來，知(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)藏往(wang)。其(qi)孰能與(yu)于此哉。古之(zhi)(zhi)(zhi)(zhi)聰明(ming)睿智神(shen)(shen)(shen)(shen)(shen)武而(er)不(bu)殺者夫。是以(yi)(yi)(yi)(yi)(yi)明(ming)于天(tian)(tian)(tian)之(zhi)(zhi)(zhi)(zhi)道而(er)察于民(min)之(zhi)(zhi)(zhi)(zhi)故(gu)(gu)(gu)是興神(shen)(shen)(shen)(shen)(shen)物(wu)以(yi)(yi)(yi)(yi)(yi)前民(min)用。圣(sheng)(sheng)(sheng)(sheng)人(ren)(ren)以(yi)(yi)(yi)(yi)(yi)此齊(qi)戒以(yi)(yi)(yi)(yi)(yi)神(shen)(shen)(shen)(shen)(shen)其(qi)德夫。是故(gu)(gu)(gu)闔戶謂(wei)(wei)之(zhi)(zhi)(zhi)(zhi)神(shen)(shen)(shen)(shen)(shen)，閉戶謂(wei)(wei)之(zhi)(zhi)(zhi)(zhi)乾。一闔一辟(pi)謂(wei)(wei)之(zhi)(zhi)(zhi)(zhi)變。往(wang)來不(bu)窮謂(wei)(wei)之(zhi)(zhi)(zhi)(zhi)通，見(jian)乃謂(wei)(wei)之(zhi)(zhi)(zhi)(zhi)象(xiang)(xiang)，形乃謂(wei)(wei)之(zhi)(zhi)(zhi)(zhi)器。制而(er)用之(zhi)(zhi)(zhi)(zhi)謂(wei)(wei)之(zhi)(zhi)(zhi)(zhi)法(fa)。利用出入，民(min)咸用之(zhi)(zhi)(zhi)(zhi)謂(wei)(wei)之(zhi)(zhi)(zhi)(zhi)神(shen)(shen)(shen)(shen)(shen)。是故(gu)(gu)(gu)易(yi)有大(da)（太）極，是 生兩儀兩儀生四(si)象(xiang)(xiang)，四(si)象(xiang)(xiang)生八卦(gua)八卦(gua)定吉兇(xiong)(xiong)，生大(da)業。是故(gu)(gu)(gu)法(fa)象(xiang)(xiang)莫(mo)大(da)乎(hu)天(tian)(tian)(tian)地，變通莫(mo)大(da)乎(hu)四(si)時縣象(xiang)(xiang)著(zhu)明(ming)莫(mo)大(da)乎(hu)日(ri)月(yue)。崇高莫(mo)大(da)乎(hu)富貴。備物(wu)致用。立成(cheng)器以(yi)(yi)(yi)(yi)(yi)為(wei)天(tian)(tian)(tian)下(xia)利莫(mo)大(da)乎(hu)圣(sheng)(sheng)(sheng)(sheng)人(ren)(ren)。探(tan)賾索隠，鉤深致遠(yuan)，以(yi)(yi)(yi)(yi)(yi)定天(tian)(tian)(tian)下(xia)之(zhi)(zhi)(zhi)(zhi)吉兇(xiong)(xiong)。成(cheng)天(tian)(tian)(tian)下(xia)之(zhi)(zhi)(zhi)(zhi)釁(xin)(xin)釁(xin)(xin)者莫(mo)大(da)乎(hu)著(zhu)龜。是故(gu)(gu)(gu)天(tian)(tian)(tian)生神(shen)(shen)(shen)(shen)(shen)物(wu)，圣(sheng)(sheng)(sheng)(sheng)人(ren)(ren)則(ze)之(zhi)(zhi)(zhi)(zhi)。天(tian)(tian)(tian)地變化圣(sheng)(sheng)(sheng)(sheng)人(ren)(ren)效之(zhi)(zhi)(zhi)(zhi)。天(tian)(tian)(tian)垂象(xiang)(xiang)見(jian)吉兇(xiong)(xiong)，圣(sheng)(sheng)(sheng)(sheng)人(ren)(ren)象(xiang)(xiang)之(zhi)(zhi)(zhi)(zhi)。河出圖洛出書，圣(sheng)(sheng)(sheng)(sheng)人(ren)(ren)則(ze)之(zhi)(zhi)(zhi)(zhi)。易(yi)有四(si)象(xiang)(xiang)，所(suo)以(yi)(yi)(yi)(yi)(yi)示也。繋辭焉，所(suo)以(yi)(yi)(yi)(yi)(yi)告也。定之(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)吉兇(xiong)(xiong)，所(suo)以(yi)(yi)(yi)(yi)(yi)斷也。
第(di)十二(er)章 易(yi)曰：自天(tian)佑(you)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，吉無(wu)不(bu)(bu)利。子曰：佑(you)者助也(ye)。天(tian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)所(suo)助順(shun)也(ye)，人(ren)(ren)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)所(suo)助信(xin)也(ye)。履信(xin)思乎(hu)順(shun)。又以(yi)(yi)(yi)(yi)尚賢也(ye)。是以(yi)(yi)(yi)(yi)自天(tian)佑(you)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)吉無(wu)不(bu)(bu)利也(ye)。子曰：書不(bu)(bu)盡(jin)言(yan)，言(yan)不(bu)(bu)盡(jin)意。然則圣(sheng)人(ren)(ren)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)意其(qi)不(bu)(bu)可見(jian)乎(hu)。子曰：圣(sheng)人(ren)(ren)立象(xiang)(xiang)以(yi)(yi)(yi)(yi)盡(jin)意設卦以(yi)(yi)(yi)(yi)盡(jin)情偽。繋辭(ci)(ci)焉(yan)以(yi)(yi)(yi)(yi)盡(jin)其(qi)言(yan)。變(bian)(bian)而(er)通之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)盡(jin)其(qi)利，故(gu)(gu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)舞(wu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)盡(jin)神。乾(qian)坤(kun)(kun)其(qi)易(yi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)緼邪(xie)。乾(qian)坤(kun)(kun)成(cheng)列而(er)易(yi)立乎(hu)其(qi)中矣(yi)。乾(qian)坤(kun)(kun)毀則無(wu)以(yi)(yi)(yi)(yi)見(jian)易(yi)。易(yi)不(bu)(bu)可見(jian)則乾(qian)坤(kun)(kun)或幾乎(hu)息矣(yi)。 是故(gu)(gu)形(xing)(xing)而(er)上者，謂(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)道，形(xing)(xing)而(er)下者謂(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)器。化(hua)而(er)裁之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，謂(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)變(bian)(bian)。推(tui)(tui)行(xing)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，謂(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)通。舉(ju)而(er)措(cuo)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)天(tian)下之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)民謂(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)事業。是故(gu)(gu)，夫象(xiang)(xiang)圣(sheng)人(ren)(ren)有(you)見(jian)天(tian)下之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)賾。而(er)擬諸(zhu)其(qi)形(xing)(xing)容。象(xiang)(xiang)其(qi)物宜。是故(gu)(gu)，謂(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)象(xiang)(xiang)圣(sheng)人(ren)(ren)有(you)見(jian)以(yi)(yi)(yi)(yi)天(tian)下之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)動者而(er)觀其(qi)會通以(yi)(yi)(yi)(yi)行(xing)其(qi)典(dian)禮。繋辭(ci)(ci)焉(yan)，以(yi)(yi)(yi)(yi)斷其(qi)吉兇是故(gu)(gu)，謂(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)爻。極天(tian)下之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)賾者存(cun)(cun)乎(hu)卦。鼓天(tian)下之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)動者存(cun)(cun)乎(hu)辭(ci)(ci)，化(hua)而(er)裁之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)存(cun)(cun)乎(hu)變(bian)(bian)，推(tui)(tui)而(er)行(xing)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)者存(cun)(cun)乎(hu)通，神而(er)明之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)存(cun)(cun)乎(hu)其(qi)人(ren)(ren)，默而(er)成(cheng)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，不(bu)(bu)言(yan)而(er)信(xin)，存(cun)(cun)乎(hu)德行(xing)。
繋辭下傳
第一章 八(ba)卦成列(lie)，象(xiang)在其(qi)(qi)中(zhong)矣(yi)。因而(er)重(zhong)之(zhi)(zhi)。要在其(qi)(qi)中(zhong)矣(yi)剛柔想推，變在其(qi)(qi)中(zhong)矣(yi)。繋辭焉而(er)命之(zhi)(zhi)，動在其(qi)(qi)中(zhong)矣(yi)。吉(ji)兇，悔吝者(zhe)(zhe)(zhe)，生乎(hu)(hu)動者(zhe)(zhe)(zhe)也(ye)(ye)。剛柔者(zhe)(zhe)(zhe)，立本者(zhe)(zhe)(zhe)也(ye)(ye)變通(tong)者(zhe)(zhe)(zhe)，趣時者(zhe)(zhe)(zhe)也(ye)(ye)吉(ji)兇者(zhe)(zhe)(zhe)，貞(zhen)(zhen)勝者(zhe)(zhe)(zhe)也(ye)(ye)天地之(zhi)(zhi)道，貞(zhen)(zhen)觀(guan)者(zhe)(zhe)(zhe)也(ye)(ye)日月之(zhi)(zhi)道，貞(zhen)(zhen)明者(zhe)(zhe)(zhe)也(ye)(ye)天下之(zhi)(zhi)動貞(zhen)(zhen)夫(fu)一有也(ye)(ye)。夫(fu)乾確然示人易矣(yi)。夫(fu)坤(kun)隤然示人簡矣(yi)。爻(yao)也(ye)(ye)者(zhe)(zhe)(zhe)效此者(zhe)(zhe)(zhe)也(ye)(ye)。象(xiang)也(ye)(ye)者(zhe)(zhe)(zhe)，像(xiang)此者(zhe)(zhe)(zhe)也(ye)(ye)。爻(yao)象(xiang)動乎(hu)(hu)內，吉(ji)兇見乎(hu)(hu)外。功業(ye)見乎(hu)(hu)變，圣(sheng)人之(zhi)(zhi)情見乎(hu)(hu)辭。天地之(zhi)(zhi)大德(de)曰(yue)生。圣(sheng)人之(zhi)(zhi)大寶曰(yue)位，何以(yi)守位曰(yue)仁。何以(yi)聚人曰(yue)財。理財正辭禁民(min)為非曰(yue)義(yi)。
第二章 古者，包犧氏(shi)之(zhi)(zhi)(zhi)(zhi)王天(tian)下(xia)(xia)也，仰(yang)則(ze)觀(guan)象于天(tian)，俯則(ze)觀(guan)法(fa)于地(di)(di)。觀(guan)鳥獸之(zhi)(zhi)(zhi)(zhi)文，與地(di)(di)之(zhi)(zhi)(zhi)(zhi)宜。盡取(qu)諸(zhu)(zhu)身，遠(yuan)取(qu)諸(zhu)(zhu)物。于是始(shi)作(zuo)八卦。以(yi)(yi)通(tong)(tong)神(shen)明之(zhi)(zhi)(zhi)(zhi)德。以(yi)(yi)類萬物之(zhi)(zhi)(zhi)(zhi)情。作(zuo)結繩而(er)為(wei)(wei)(wei)(wei)(wei)惘罟。以(yi)(yi)佃以(yi)(yi)漁。蓋(gai)取(qu)諸(zhu)(zhu)離。包犧氏(shi)之(zhi)(zhi)(zhi)(zhi)沒，神(shen)農氏(shi)作(zuo)。斲木(mu)(mu)為(wei)(wei)(wei)(wei)(wei)為(wei)(wei)(wei)(wei)(wei)耜，柔(rou)木(mu)(mu)為(wei)(wei)(wei)(wei)(wei)耒(lei)，耒(lei)耨之(zhi)(zhi)(zhi)(zhi)利(li)以(yi)(yi)教天(tian)下(xia)(xia)。蓋(gai)取(qu)諸(zhu)(zhu)益。日中(zhong)為(wei)(wei)(wei)(wei)(wei)市致天(tian)下(xia)(xia)之(zhi)(zhi)(zhi)(zhi)民(min)(min)(min)，聚天(tian)下(xia)(xia)之(zhi)(zhi)(zhi)(zhi)貨交易而(er)退。各得其所(suo)。蓋(gai)取(qu)諸(zhu)(zhu)噬嗑(ke)。神(shen)農氏(shi)沒，黃(huang)帝堯舜(shun)(shun)禹氏(shi)作(zuo)。通(tong)(tong)其變(bian)使(shi)(shi)民(min)(min)(min)不(bu)(bu)(bu)倦，神(shen)而(er)化之(zhi)(zhi)(zhi)(zhi)。使(shi)(shi)民(min)(min)(min)宜之(zhi)(zhi)(zhi)(zhi)。易窮則(ze)變(bian)，變(bian)則(ze)通(tong)(tong)通(tong)(tong)則(ze)久(jiu)是以(yi)(yi)自天(tian)佑(you)之(zhi)(zhi)(zhi)(zhi)。吉(ji)，無(wu)不(bu)(bu)(bu)利(li)。黃(huang)帝堯舜(shun)(shun)禹垂(chui)衣裳而(er)天(tian)下(xia)(xia)治蓋(gai)取(qu)諸(zhu)(zhu)乾(qian)坤。刳木(mu)(mu)為(wei)(wei)(wei)(wei)(wei)舟，剡木(mu)(mu)為(wei)(wei)(wei)(wei)(wei)楫。舟楫之(zhi)(zhi)(zhi)(zhi)利(li)以(yi)(yi)濟(ji)不(bu)(bu)(bu)通(tong)(tong)。致遠(yuan)以(yi)(yi)利(li)天(tian)下(xia)(xia)。蓋(gai)取(qu)諸(zhu)(zhu)渙，服牛乘馬，引重致遠(yuan)，蓋(gai)取(qu)諸(zhu)(zhu)隨，垂(chui)門撃(ji)柝以(yi)(yi)待暴客(ke)蓋(gai)取(qu)諸(zhu)(zhu)豫。斷木(mu)(mu)為(wei)(wei)(wei)(wei)(wei)杵(chu)掘地(di)(di)為(wei)(wei)(wei)(wei)(wei)臼(jiu)。杵(chu)臼(jiu)之(zhi)(zhi)(zhi)(zhi)利(li)萬民(min)(min)(min)以(yi)(yi)濟(ji)。蓋(gai)取(qu)諸(zhu)(zhu)小過。弦木(mu)(mu)為(wei)(wei)(wei)(wei)(wei)弧，剡木(mu)(mu)為(wei)(wei)(wei)(wei)(wei)矢(shi)。弧矢(shi)之(zhi)(zhi)(zhi)(zhi)利(li)以(yi)(yi)威天(tian)下(xia)(xia)。蓋(gai)取(qu)諸(zhu)(zhu)睽(kui)上古穴居而(er)野處，后(hou)世圣人易之(zhi)(zhi)(zhi)(zhi)以(yi)(yi)宮(gong)室(shi)。上楝下(xia)(xia)宇。以(yi)(yi)待風(feng)雨。蓋(gai)取(qu)諸(zhu)(zhu)大壯(zhuang)。古之(zhi)(zhi)(zhi)(zhi)葬(zang)者，厚，衣之(zhi)(zhi)(zhi)(zhi)以(yi)(yi)薪。葬(zang)之(zhi)(zhi)(zhi)(zhi)中(zhong)野不(bu)(bu)(bu)封(feng)不(bu)(bu)(bu)樹。喪其無(wu)數。后(hou)世圣人易之(zhi)(zhi)(zhi)(zhi)以(yi)(yi)棺槨(guo)。蓋(gai)取(qu)諸(zhu)(zhu)大過。上古結繩而(er)治，后(hou)世圣人易之(zhi)(zhi)(zhi)(zhi)，以(yi)(yi)書(shu)契，百官以(yi)(yi)治萬民(min)(min)(min)以(yi)(yi)察蓋(gai)取(qu)諸(zhu)(zhu)夬(guai)。
第(di)三章 是故易者，象也(ye)者，像(xiang)也(ye)。彖者，材(cai)也(ye)爻(yao)也(ye)者，效(xiao)天下之動也(ye)者。是故吉兇生悔吝(lin)諸也(ye)。
第(di)四章 陽卦(gua)(gua)(gua)多陰，陰卦(gua)(gua)(gua)多陽。其(qi)故(gu)何也。U陽卦(gua)(gua)(gua)奇，陰卦(gua)(gua)(gua)耦。其(qi)德行何也 。陽一君(jun)(jun)而二民。君(jun)(jun)子之(zhi)道(dao)也。陰而君(jun)(jun)一民也。小人之(zhi)道(dao)也。
第(di)五章 易(yi)(yi)(yi)(yi)曰(yue)(yue)(yue)(yue)：憧(chong)憧(chong)往(wang)來，朋 從爾思(si)。子曰(yue)(yue)(yue)(yue)：天下何(he)思(si)，何(he)慮。天下同歸而(er)(er)(er)(er)(er)(er)(er)殊途。一致而(er)(er)(er)(er)(er)(er)(er)百慮天下何(he)思(si)何(he)慮，日往(wang)則(ze)(ze)(ze)月(yue)來。日月(yue)相(xiang)推而(er)(er)(er)(er)(er)(er)(er)明生(sheng)焉(yan)。寒往(wang)則(ze)(ze)(ze)署來。，署往(wang)則(ze)(ze)(ze)寒來。寒暑(shu)相(xiang)推則(ze)(ze)(ze)歲(sui)成(cheng)焉(yan)。往(wang)者(zhe)(zhe)(zhe)(zhe)(zhe)屈(qu)也(ye)(ye)(ye)，來者(zhe)(zhe)(zhe)(zhe)(zhe)信也(ye)(ye)(ye)。屈(qu)信相(xiang)感而(er)(er)(er)(er)(er)(er)(er)利(li)生(sheng)焉(yan)。尺(chi)蠖之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)曲以求(qiu)信來也(ye)(ye)(ye)。龍(long)蛇之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)蟄以存(cun)身(shen)(shen)(shen)也(ye)(ye)(ye)。精義人(ren)神，以致用也(ye)(ye)(ye)。利(li)用安(an)(an)身(shen)(shen)(shen)，以崇德也(ye)(ye)(ye)。過此以往(wang)，未之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)或知(zhi)(zhi)(zhi)也(ye)(ye)(ye)。窮神知(zhi)(zhi)(zhi)化，德之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)盛也(ye)(ye)(ye)。易(yi)(yi)(yi)(yi)曰(yue)(yue)(yue)(yue)：困于石，據(ju)于蒺藜，入于其(qi)(qi)(qi)宮，不(bu)(bu)(bu)(bu)(bu)見(jian)其(qi)(qi)(qi)妻兇(xiong)(xiong)。子曰(yue)(yue)(yue)(yue)非所(suo)困而(er)(er)(er)(er)(er)(er)(er)困焉(yan)，名必(bi)辱(ru)。非所(suo)據(ju)而(er)(er)(er)(er)(er)(er)(er)據(ju)焉(yan)神必(bi)危(wei)(wei)即辱(ru)且危(wei)(wei)死期將至，妻可得(de)見(jian)者(zhe)(zhe)(zhe)(zhe)(zhe)邪。 易(yi)(yi)(yi)(yi)曰(yue)(yue)(yue)(yue)：公用射(she)(she)隼于高墉之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)上(shang)，獲之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)無不(bu)(bu)(bu)(bu)(bu)利(li)。子曰(yue)(yue)(yue)(yue)：隼者(zhe)(zhe)(zhe)(zhe)(zhe)，禽也(ye)(ye)(ye)。弓矢者(zhe)(zhe)(zhe)(zhe)(zhe)器也(ye)(ye)(ye)射(she)(she)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)者(zhe)(zhe)(zhe)(zhe)(zhe)人(ren)也(ye)(ye)(ye)。君(jun)子藏(zang)器于身(shen)(shen)(shen)待時而(er)(er)(er)(er)(er)(er)(er)動(dong)何(he)不(bu)(bu)(bu)(bu)(bu)利(li)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)有。動(dong)而(er)(er)(er)(er)(er)(er)(er)不(bu)(bu)(bu)(bu)(bu)括，是(shi)以出而(er)(er)(er)(er)(er)(er)(er)有獲。語(yu)成(cheng)器而(er)(er)(er)(er)(er)(er)(er)動(dong)者(zhe)(zhe)(zhe)(zhe)(zhe)也(ye)(ye)(ye)。子曰(yue)(yue)(yue)(yue)：小(xiao)人(ren)不(bu)(bu)(bu)(bu)(bu)恥不(bu)(bu)(bu)(bu)(bu)仁，不(bu)(bu)(bu)(bu)(bu)畏(wei)不(bu)(bu)(bu)(bu)(bu)義，，不(bu)(bu)(bu)(bu)(bu)見(jian)利(li)不(bu)(bu)(bu)(bu)(bu)動(dong)。不(bu)(bu)(bu)(bu)(bu)為(wei)不(bu)(bu)(bu)(bu)(bu)懲，小(xiao)懲而(er)(er)(er)(er)(er)(er)(er)大誡(jie)。此小(xiao)人(ren)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)福也(ye)(ye)(ye)。易(yi)(yi)(yi)(yi)曰(yue)(yue)(yue)(yue)：履校滅(mie)(mie)(mie)趾無咎(jiu)，此之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)謂也(ye)(ye)(ye)。善(shan)不(bu)(bu)(bu)(bu)(bu)積(ji)不(bu)(bu)(bu)(bu)(bu)足以成(cheng)名，惡不(bu)(bu)(bu)(bu)(bu)積(ji)不(bu)(bu)(bu)(bu)(bu)足以滅(mie)(mie)(mie)身(shen)(shen)(shen)。小(xiao)人(ren)以小(xiao)善(shan)而(er)(er)(er)(er)(er)(er)(er)無益，而(er)(er)(er)(er)(er)(er)(er)弗為(wei)也(ye)(ye)(ye)。以小(xiao)惡而(er)(er)(er)(er)(er)(er)(er)無尚(shang)，而(er)(er)(er)(er)(er)(er)(er)弗去也(ye)(ye)(ye)。故惡積(ji)而(er)(er)(er)(er)(er)(er)(er)不(bu)(bu)(bu)(bu)(bu)可掩(yan)，罪大而(er)(er)(er)(er)(er)(er)(er)不(bu)(bu)(bu)(bu)(bu)可解。易(yi)(yi)(yi)(yi)曰(yue)(yue)(yue)(yue)：何(he)校滅(mie)(mie)(mie)耳兇(xiong)(xiong)。子曰(yue)(yue)(yue)(yue)危(wei)(wei)者(zhe)(zhe)(zhe)(zhe)(zhe)安(an)(an)其(qi)(qi)(qi)位(wei)者(zhe)(zhe)(zhe)(zhe)(zhe)也(ye)(ye)(ye)，亡(wang)者(zhe)(zhe)(zhe)(zhe)(zhe)保(bao)其(qi)(qi)(qi)存(cun)者(zhe)(zhe)(zhe)(zhe)(zhe)也(ye)(ye)(ye)。亂者(zhe)(zhe)(zhe)(zhe)(zhe)有其(qi)(qi)(qi)治(zhi)者(zhe)(zhe)(zhe)(zhe)(zhe)也(ye)(ye)(ye)。是(shi)故君(jun)子君(jun)子安(an)(an)而(er)(er)(er)(er)(er)(er)(er)不(bu)(bu)(bu)(bu)(bu)忘其(qi)(qi)(qi)危(wei)(wei)，存(cun)而(er)(er)(er)(er)(er)(er)(er)不(bu)(bu)(bu)(bu)(bu)忘其(qi)(qi)(qi)亡(wang)，治(zhi)而(er)(er)(er)(er)(er)(er)(er)不(bu)(bu)(bu)(bu)(bu)忘其(qi)(qi)(qi)亂。是(shi)以身(shen)(shen)(shen)安(an)(an)而(er)(er)(er)(er)(er)(er)(er)國家可保(bao)也(ye)(ye)(ye)。易(yi)(yi)(yi)(yi)曰(yue)(yue)(yue)(yue)：其(qi)(qi)(qi)亡(wang)其(qi)(qi)(qi)亡(wang)。繋于苞桑子曰(yue)(yue)(yue)(yue)：德薄而(er)(er)(er)(er)(er)(er)(er)位(wei)尊，知(zhi)(zhi)(zhi)小(xiao)而(er)(er)(er)(er)(er)(er)(er)某大。力(li)小(xiao)而(er)(er)(er)(er)(er)(er)(er)任(ren)重，鮮不(bu)(bu)(bu)(bu)(bu)及(ji)矣(yi)。易(yi)(yi)(yi)(yi)曰(yue)(yue)(yue)(yue)：鼎折足覆公餗。其(qi)(qi)(qi)形渥，兇(xiong)(xiong)。言不(bu)(bu)(bu)(bu)(bu)勝其(qi)(qi)(qi)任(ren)也(ye)(ye)(ye)。子曰(yue)(yue)(yue)(yue)：知(zhi)(zhi)(zhi)幾(ji)其(qi)(qi)(qi)神乎(hu)(hu)。君(jun)子上(shang)交(jiao)不(bu)(bu)(bu)(bu)(bu)諂，下交(jiao)不(bu)(bu)(bu)(bu)(bu)瀆，其(qi)(qi)(qi)知(zhi)(zhi)(zhi)幾(ji)乎(hu)(hu)。幾(ji)者(zhe)(zhe)(zhe)(zhe)(zhe)，動(dong)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)微，吉(ji)(ji)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)先見(jian)者(zhe)(zhe)(zhe)(zhe)(zhe)也(ye)(ye)(ye)。君(jun)子見(jian)幾(ji)而(er)(er)(er)(er)(er)(er)(er)作。不(bu)(bu)(bu)(bu)(bu)俟終日。易(yi)(yi)(yi)(yi)曰(yue)(yue)(yue)(yue)：介于石不(bu)(bu)(bu)(bu)(bu)終日貞(zhen)吉(ji)(ji)。介于石焉(yan)，寧用終日，斷可識焉(yan)矣(yi)。君(jun)子知(zhi)(zhi)(zhi)微知(zhi)(zhi)(zhi)彰。知(zhi)(zhi)(zhi)柔知(zhi)(zhi)(zhi)剛，萬夫之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)望。子曰(yue)(yue)(yue)(yue)：顏氏之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)子，其(qi)(qi)(qi)殆庶幾(ji)乎(hu)(hu)。有不(bu)(bu)(bu)(bu)(bu)善(shan)未嘗(chang)不(bu)(bu)(bu)(bu)(bu)知(zhi)(zhi)(zhi)，知(zhi)(zhi)(zhi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)未嘗(chang)復(fu)行(xing)(xing)也(ye)(ye)(ye)。易(yi)(yi)(yi)(yi)曰(yue)(yue)(yue)(yue)：不(bu)(bu)(bu)(bu)(bu)遠復(fu)無祇悔(hui)。元吉(ji)(ji)。天地絪縕，萬物化醇，男女構精，萬物化生(sheng)。易(yi)(yi)(yi)(yi)曰(yue)(yue)(yue)(yue)：三人(ren)行(xing)(xing)則(ze)(ze)(ze)損一人(ren)，一人(ren)行(xing)(xing)則(ze)(ze)(ze)得(de)其(qi)(qi)(qi)友。言致一也(ye)(ye)(ye)。子曰(yue)(yue)(yue)(yue)：君(jun)子安(an)(an)其(qi)(qi)(qi)身(shen)(shen)(shen)而(er)(er)(er)(er)(er)(er)(er)后動(dong)，易(yi)(yi)(yi)(yi)其(qi)(qi)(qi)心而(er)(er)(er)(er)(er)(er)(er)后語(yu)，定(ding)其(qi)(qi)(qi)交(jiao)而(er)(er)(er)(er)(er)(er)(er)后求(qiu)。君(jun)子修(xiu)此三德者(zhe)(zhe)(zhe)(zhe)(zhe)故全(quan)也(ye)(ye)(ye)。危(wei)(wei)以動(dong)則(ze)(ze)(ze)民不(bu)(bu)(bu)(bu)(bu)與(yu)也(ye)(ye)(ye)，懼以語(yu)則(ze)(ze)(ze)民不(bu)(bu)(bu)(bu)(bu)應也(ye)(ye)(ye)，無交(jiao)而(er)(er)(er)(er)(er)(er)(er)求(qiu)則(ze)(ze)(ze)民不(bu)(bu)(bu)(bu)(bu)與(yu)也(ye)(ye)(ye)。莫之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)與(yu)，則(ze)(ze)(ze)傷之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)者(zhe)(zhe)(zhe)(zhe)(zhe)至矣(yi)。易(yi)(yi)(yi)(yi)曰(yue)(yue)(yue)(yue)：莫益之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，或擊(ji)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)立心勿恒，兇(xiong)(xiong)。
第六章 子曰：乾(qian)坤其(qi)(qi)(qi)易(yi)之(zhi)(zhi)門邪(xie)。乾(qian)陽(yang)(yang)物也，坤陰物也。陰陽(yang)(yang)合德(de)而剛柔有體。以體天地之(zhi)(zhi)撰，以通神明之(zhi)(zhi)德(de)。其(qi)(qi)(qi)稱(cheng)明也，雜而不(bu)越于稽(ji)其(qi)(qi)(qi)類。其(qi)(qi)(qi)衰世之(zhi)(zhi)意。邪(xie)。夫(fu)易(yi)彰往而察來。而微(wei)顯闡幽。開而，當名，辨物，正言斷(duan)辭，則備(bei)矣(yi)。其(qi)(qi)(qi)稱(cheng)明也小。其(qi)(qi)(qi)取(qu)類也大。其(qi)(qi)(qi)旨遠，其(qi)(qi)(qi)辭文(wen)其(qi)(qi)(qi)言曲(qu)而中。其(qi)(qi)(qi)事肆而隱因貳以濟民行，以明失得之(zhi)(zhi)報。
第七(qi)章 易之興也，于其中(zhong)古乎。
作易(yi)者，其有憂患乎。是(shi)故，履(lv)，德(de)(de)(de)(de)(de)(de)之(zhi)(zhi)基也(ye)。謙，德(de)(de)(de)(de)(de)(de)之(zhi)(zhi)柄也(ye)。復(fu)，德(de)(de)(de)(de)(de)(de)之(zhi)(zhi)本(ben)也(ye)。恒，德(de)(de)(de)(de)(de)(de)之(zhi)(zhi)固也(ye)。損(sun)，德(de)(de)(de)(de)(de)(de)之(zhi)(zhi)修也(ye)。益，德(de)(de)(de)(de)(de)(de)之(zhi)(zhi)裕也(ye)。困(kun)，德(de)(de)(de)(de)(de)(de)之(zhi)(zhi)辨也(ye)。井，德(de)(de)(de)(de)(de)(de)之(zhi)(zhi)地也(ye)。巽，德(de)(de)(de)(de)(de)(de)之(zhi)(zhi)制也(ye)。履(lv)，和(he)而(er)(er)至(zhi)。謙，尊而(er)(er)光(guang)。復(fu)，小而(er)(er)辨于物。恒，雜(za)而(er)(er)不厭。損(sun)，先(xian)難而(er)(er)后易(yi)。益，長裕而(er)(er)不設困(kun)，窮(qiong)而(er)(er)通(tong)。井，居其所(suo)而(er)(er)遷(qian)，稱(cheng)而(er)(er)隱。履(lv)以(yi)(yi)和(he)行，謙以(yi)(yi)制禮(li)，復(fu)以(yi)(yi)自知，亨以(yi)(yi)一德(de)(de)(de)(de)(de)(de)，損(sun)以(yi)(yi)遠害(hai)益以(yi)(yi)興利(li)，困(kun)以(yi)(yi)寡怨，井以(yi)(yi)辨義巽以(yi)(yi)行權。
第八章 易之為書(shu)也，，不(bu)(bu)可(ke)遠。為道(dao)也屢(lv)遷。變動不(bu)(bu)居(ju)，周流(liu)六虛(xu)。上下無常，剛柔相易，不(bu)(bu)可(ke)為典(dian)要。唯變所適。其(qi)出入以(yi)度外內使(shi)知懼。又明于(yu)憂(you)患與敵。無師保如臨父母。初(chu)豐其(qi)辭而(er)揆其(qi)方(fang)。既有典(dian)常，茍非其(qi)人，道(dao)不(bu)(bu)虛(xu)行。
第九章 易之(zhi)(zhi)為(wei)書也(ye)(ye)(ye)，原(yuan)始要(yao)終(zhong)，以為(wei)質(zhi)也(ye)(ye)(ye)。六爻(yao)相(xiang)雜，唯是物(wu)也(ye)(ye)(ye)。其(qi)初難知，其(qi)上易知，本末也(ye)(ye)(ye)。初辭擬(ni)之(zhi)(zhi)，卒成之(zhi)(zhi)終(zhong)。 若夫雜物(wu)撰德，辨是與非(fei)，則(ze)非(fei)其(qi)中(zhong)爻(yao)不(bu)備(bei)。噫，亦要(yao)存亡吉兇(xiong)，則(ze)君可知矣(yi)。知者(zhe)觀(guan)其(qi)彖辭則(ze)四(si)過半矣(yi)。二與四(si)同功而異(yi)位，其(qi)善不(bu)同。二多譽，四(si)多懼。近也(ye)(ye)(ye)，柔(rou)之(zhi)(zhi)道不(bu)利遠者(zhe)，其(qi)要(yao)無咎，其(qi)用柔(rou)中(zhong)也(ye)(ye)(ye)。三(san)與五同功而異(yi)位，三(san)多兇(xiong)五多功。貴賤之(zhi)(zhi)等也(ye)(ye)(ye)。其(qi)柔(rou)危，其(qi)剛勝(sheng)邪。
第十章(zhang) 易之為(wei)書，廣(guang)大悉備(bei)。有(you)天道(dao)(dao)焉(yan)(yan)。有(you)人道(dao)(dao)焉(yan)(yan)。有(you)地道(dao)(dao)焉(yan)(yan)。兼三才(cai)而兩之故(gu)(gu)六，六者(zhe)非它也三才(cai)之道(dao)(dao)也。道(dao)(dao)有(you)變動，故(gu)(gu)曰爻(yao)(yao)。爻(yao)(yao)有(you)等，故(gu)(gu)曰物(wu)，物(wu)有(you)雜故(gu)(gu)曰文，文不當故(gu)(gu)曰吉(ji)兇生焉(yan)(yan)。
第十一章 易(yi)之興也當殷之末世。周之盛德(de)邪。當文王與紂(zhou)王之事邪。是故其辭危，危者使(shi)平(ping)，易(yi)者使(shi)傾(qing)。其道盛大。百(bai)物不廢。懼(ju)以終始。其要(yao)無咎，此(ci)之謂易(yi)之道也。
第十二章 夫乾，天(tian)下(xia)之(zhi)(zhi)至健也。德(de)行(xing)恒(heng)，易(yi)以(yi)知(zhi)險。夫坤天(tian)下(xia)之(zhi)(zhi)至順也，德(de)行(xing)恒(heng)，簡以(yi)知(zhi)阻。能說(shuo)諸心，能研諸侯之(zhi)(zhi)慮。定天(tian)下(xia)之(zhi)(zhi)吉(ji)(ji)兇，成天(tian)下(xia)之(zhi)(zhi)亹亹者。是故(gu)變(bian)化云(yun)為。吉(ji)(ji)事有(you)祥(xiang)，象事知(zhi)器，占事知(zhi)來。天(tian)地(di)設(she)位圣人(ren)(ren)成能。人(ren)(ren)某(mou)鬼某(mou)，百姓與能。八卦以(yi)象吉(ji)(ji)，爻(yao)彖(tuan)以(yi)情(qing)(qing)(qing)言(yan)(yan)。剛柔雜居而吉(ji)(ji)兇可見矣變(bian)動(dong)以(yi)利言(yan)(yan)，吉(ji)(ji)兇以(yi)情(qing)(qing)(qing)遷。是故(gu)愛惡相(xiang)攻而吉(ji)(ji)兇生(sheng)(sheng)(sheng)。遠(yuan)近相(xiang)取而悔(hui)吝生(sheng)(sheng)(sheng)。情(qing)(qing)(qing)偽相(xiang)感而利害生(sheng)(sheng)(sheng)。凡(fan)易(yi)之(zhi)(zhi)情(qing)(qing)(qing)近而不(bu)相(xiang)得，則兇或害之(zhi)(zhi)。悔(hui)且吝。判者器辭慙(can)中心疑者其(qi)(qi)枝。吉(ji)(ji)人(ren)(ren)之(zhi)(zhi)辭寡躁人(ren)(ren)之(zhi)(zhi)辭多。巫善之(zhi)(zhi)人(ren)(ren)其(qi)(qi)辭游。失其(qi)(qi)守者其(qi)(qi)辭屈。
說卦傳
第一章 昔者圣(sheng)人之作易也，幽贊于神(shen)明(ming)而生蓍。參天兩地而倚數。變于陰陽而立(li)卦，發(fa)揮于剛柔而生爻。和順(shun)于道(dao)德而里于義。窮理盡性以(yi)致于命。
第(di)二章(zhang) 昔者圣人以作易也將(jiang)以順性命之理，是以立天之道(dao)。曰陰(yin)與陽，立地(di)之道(dao)。曰柔與剛(gang)，立人之道(dao)。曰仁與義兼三才而兩(liang)之故易六花(hua)而成卦。分陰(yin)分陽，迭用柔剛(gang)。故易觀六位而成章(zhang)。
第三章(zhang) 天地定位i山澤通氣。雷風相(xiang)薄(bo)，水火不(bu)想射。八卦(gua)相(xiang)錯。數往(wang)者(zhe)順，知來(lai)者(zhe)逆。故易逆數也。
第四章 雷以動之(zhi)(zhi)，風以散之(zhi)(zhi)，雨以潤之(zhi)(zhi)，日以烜(xuan)之(zhi)(zhi)，艮(gen)以止之(zhi)(zhi)，兌以說之(zhi)(zhi)，乾(qian)以君之(zhi)(zhi)，坤以藏之(zhi)(zhi)。
第五(wu)章 帝出乎震，齊乎巽，相見乎離(li)，致(zhi)役乎坤，說(shuo)，言(yan)(yan)(yan)乎兌，戰乎乾，勞乎坎(kan)(kan)，成(cheng)乎艮(gen)。萬(wan)(wan)物(wu)(wu)出乎震，震，東(dong)方(fang)也(ye)(ye)(ye)。齊乎巽，巽，東(dong)南(nan)也(ye)(ye)(ye)。齊也(ye)(ye)(ye)者，言(yan)(yan)(yan)萬(wan)(wan)物(wu)(wu)之(zhi)潔(jie)齊也(ye)(ye)(ye)。相見乎離(li)，離(li)也(ye)(ye)(ye)者，明也(ye)(ye)(ye)，萬(wan)(wan)物(wu)(wu)皆(jie)相見。南(nan)方(fang)之(zhi)卦(gua)也(ye)(ye)(ye)。圣人南(nan)面而聽天(tian)下向明而治蓋取諸此也(ye)(ye)(ye)。坤也(ye)(ye)(ye)者，地也(ye)(ye)(ye)。萬(wan)(wan)物(wu)(wu)皆(jie)致(zhi)養焉(yan)，故(gu)(gu)曰(yue)致(zhi)役乎坤。兌，正秋也(ye)(ye)(ye)。萬(wan)(wan)物(wu)(wu)之(zhi)所(suo)說(shuo)也(ye)(ye)(ye)。故(gu)(gu)曰(yue)說(shuo)言(yan)(yan)(yan)乎兌。戰乎乾，乾，西北(bei)(bei)之(zhi)卦(gua)也(ye)(ye)(ye)。言(yan)(yan)(yan)陰陽(yang)相薄(bo)也(ye)(ye)(ye)。坎(kan)(kan)者，水也(ye)(ye)(ye)正北(bei)(bei)方(fang)之(zhi)卦(gua)也(ye)(ye)(ye)。勞卦(gua)也(ye)(ye)(ye)。萬(wan)(wan)物(wu)(wu)之(zhi)所(suo)歸也(ye)(ye)(ye)。故(gu)(gu)曰(yue)：勞乎坎(kan)(kan)。艮(gen)，東(dong)北(bei)(bei)之(zhi)卦(gua)也(ye)(ye)(ye)。萬(wan)(wan)物(wu)(wu)之(zhi)所(suo)終，而所(suo)成(cheng)始(shi)也(ye)(ye)(ye)。故(gu)(gu)曰(yue)成(cheng)言(yan)(yan)(yan)乎艮(gen)。
第六章 神也(ye)者(zhe)，妙(miao)萬(wan)(wan)物(wu)而為言者(zhe)也(ye)。動(dong)萬(wan)(wan)物(wu)者(zhe)莫(mo)(mo)疾乎(hu)雷。撓(nao)萬(wan)(wan)物(wu)者(zhe)，莫(mo)(mo)疾乎(hu)風。燥萬(wan)(wan)物(wu)者(zhe)，莫(mo)(mo)熯乎(hu)火。說萬(wan)(wan)物(wu)者(zhe)莫(mo)(mo)說乎(hu)澤(ze)。潤(run)(run)萬(wan)(wan)物(wu)者(zhe)，莫(mo)(mo)潤(run)(run)乎(hu)水(shui)。終萬(wan)(wan)物(wu)始萬(wan)(wan)物(wu)者(zhe)，莫(mo)(mo)盛乎(hu)艮。故水(shui)火相逮雷風不相悖。山澤(ze)通氣，然后(hou)能變化，既成(cheng)萬(wan)(wan)物(wu)也(ye)。
第七章 乾，健也(ye)。坤(kun)，順也(ye)。震，動也(ye)。巽，入(ru)也(ye)。坎，陷也(ye)。離了，麗也(ye)。艮，止也(ye)。兌，說也(ye)。
第八章 乾，為馬。坤，為牛。震，為龍(long)。巽(xun)，為雞(ji)。坎，為豕。艮，為狗(gou)。兌，為羊。
第九章(zhang) 乾(qian)，為(wei)首(shou)(shou)。坤，為(wei)腹。震(zhen)，為(wei)足(zu)。巽(xun)，為(wei)股。坎，為(wei)耳。離，為(wei)目。艮，為(wei)首(shou)(shou)。兌，為(wei)口。
第十(shi)章 乾，天也(ye)，故(gu)稱(cheng)乎(hu)父(fu)。坤，地(di)也(ye)，故(gu)稱(cheng)乎(hu)目。震，一(yi)索(suo)而(er)(er)得(de)(de)男(nan)(nan)。故(gu)謂(wei)(wei)之長男(nan)(nan)。巽，一(yi)索(suo)而(er)(er)得(de)(de)女(nv)(nv)，故(gu)謂(wei)(wei)之長女(nv)(nv)。坎(kan)再(zai)索(suo)而(er)(er)得(de)(de)男(nan)(nan)，故(gu)謂(wei)(wei)之中男(nan)(nan)。離再(zai)索(suo)而(er)(er)得(de)(de)女(nv)(nv)，故(gu)謂(wei)(wei)之中女(nv)(nv)。艮(gen)，三索(suo)而(er)(er)得(de)(de)男(nan)(nan)，故(gu)謂(wei)(wei)之少男(nan)(nan)。兌再(zai)索(suo)而(er)(er)得(de)(de)女(nv)(nv)，故(gu)謂(wei)(wei)之少女(nv)(nv)。
第十一章 乾，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)天(tian)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)圓，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)父，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)玉，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)金(jin)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)寒(han)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)冰，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)大(da)赤，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)良(liang)馬(ma)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)老馬(ma)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)瘠馬(ma)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)駁(bo)馬(ma)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)木(mu)果(guo)。坤為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)地(di)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)母，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)布，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)釜，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)吝(lin)嗇，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)均，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)子母牛，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)大(da)輿，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)文，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)眾，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)柄，其(qi)(qi)(qi)于(yu)地(di)也(ye)(ye)(ye)(ye)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)黑。震，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)雷，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)龍(long)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)玄黃，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)旉，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)涂，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)長子，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)決(jue)躁，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)蒼筤。其(qi)(qi)(qi)與馬(ma)也(ye)(ye)(ye)(ye)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)善鳴，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)馵足(zu)(zu)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)作足(zu)(zu)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)得顙。其(qi)(qi)(qi)于(yu)稼也(ye)(ye)(ye)(ye)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)反生，其(qi)(qi)(qi)究為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)健為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)蕃鮮。巽，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)木(mu)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)風，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)長女(nv)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)繩直，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)工，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)白，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)長為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)高，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)進退(tui)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)不(bu)果(guo)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)臭。其(qi)(qi)(qi)于(yu)人(ren)也(ye)(ye)(ye)(ye)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)寡髪，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)廣顙，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)多(duo)白眼，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)近(jin)利市三倍。其(qi)(qi)(qi)究為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)躁卦。坎，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)水，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)溝瀆，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)隱伏(fu)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)矯揉(rou)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)弓輪。其(qi)(qi)(qi)于(yu)人(ren)也(ye)(ye)(ye)(ye)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)加憂，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)心病，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)耳痛，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)血卦。為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)赤。其(qi)(qi)(qi)于(yu)馬(ma)也(ye)(ye)(ye)(ye)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)每脊，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)亟心。為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)下(xia)首(shou)。為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)薄蹄，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)曵其(qi)(qi)(qi)于(yu)輿也(ye)(ye)(ye)(ye)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)多(duo)眚，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)通(tong)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)月，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)盜。其(qi)(qi)(qi)于(yu)木(mu)也(ye)(ye)(ye)(ye)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)堅，多(duo)心。離，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)火，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)日，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)電，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)中女(nv)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)甲胄(zhou)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)戈兵。其(qi)(qi)(qi)于(yu)人(ren)也(ye)(ye)(ye)(ye)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)大(da)腹，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)乾卦，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)鼈(bie)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)蟹，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)蠃(luo)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)蚌，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)龜。其(qi)(qi)(qi)于(yu)木(mu)也(ye)(ye)(ye)(ye)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)科上槁(gao)。艮為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)山，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)徑路，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)小石為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)門闕(que)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)果(guo)蓏，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)閽(hun)寺，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)指，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)狗(gou)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)鼠，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)黔喙(hui)之屬其(qi)(qi)(qi)于(yu)木(mu)也(ye)(ye)(ye)(ye)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)堅多(duo)節。兌為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)澤為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)少女(nv)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)巫(wu)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)口舌，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)毀折，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)附(fu)決(jue)。其(qi)(qi)(qi)于(yu)地(di)也(ye)(ye)(ye)(ye)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)剛(gang)鹵，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)妾為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)羊。
序卦傳
上篇(pian) 有(you)(you)(you)天地(di)然后(hou)(hou)(hou)萬(wan)物(wu)(wu)生(sheng)(sheng)焉，盈天地(di)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)間唯萬(wan)物(wu)(wu)。故(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)屯。屯，者(zhe)(zhe)(zhe)(zhe)盈也(ye)(ye)(ye)。屯者(zhe)(zhe)(zhe)(zhe)，物(wu)(wu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)始生(sheng)(sheng)也(ye)(ye)(ye)。物(wu)(wu)生(sheng)(sheng)必蒙。故(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)蒙。蒙者(zhe)(zhe)(zhe)(zhe)，蒙也(ye)(ye)(ye)，物(wu)(wu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)稺。也(ye)(ye)(ye)。物(wu)(wu)稺，必不(bu)(bu)(bu)(bu)可養也(ye)(ye)(ye)，故(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)需。需，飲食(shi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)道也(ye)(ye)(ye)。飲食(shi)，必有(you)(you)(you)訟(song)，故(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)訟(song)。訟(song)，必有(you)(you)(you)眾(zhong)起，故(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)師(shi)。師(shi)者(zhe)(zhe)(zhe)(zhe)，眾(zhong)也(ye)(ye)(ye)。眾(zhong)必有(you)(you)(you)所比，故(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)比。比者(zhe)(zhe)(zhe)(zhe)，比有(you)(you)(you)所畜，故(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)小畜。物(wu)(wu)畜然后(hou)(hou)(hou)有(you)(you)(you)禮，故(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)履(lv)。履(lv)而泰(tai)(tai)。然后(hou)(hou)(hou)安，故(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)泰(tai)(tai)。泰(tai)(tai)者(zhe)(zhe)(zhe)(zhe)，通(tong)也(ye)(ye)(ye)。物(wu)(wu)不(bu)(bu)(bu)(bu)可終通(tong)，故(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)否。物(wu)(wu)不(bu)(bu)(bu)(bu)可以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)終否，故(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)同人(ren)(ren)。與人(ren)(ren)同者(zhe)(zhe)(zhe)(zhe)物(wu)(wu)必歸焉。故(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)大(da)有(you)(you)(you)。有(you)(you)(you)大(da)者(zhe)(zhe)(zhe)(zhe)不(bu)(bu)(bu)(bu)可盈，故(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)謙。有(you)(you)(you)大(da)而能(neng)謙必豫，故(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)豫。豫必有(you)(you)(you)隨(sui)(sui)，故(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)隨(sui)(sui)。以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)喜隨(sui)(sui)人(ren)(ren)者(zhe)(zhe)(zhe)(zhe)必有(you)(you)(you)事(shi)(shi)，故(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)蠱。故(gu)(gu)者(zhe)(zhe)(zhe)(zhe)事(shi)(shi)也(ye)(ye)(ye)。有(you)(you)(you)事(shi)(shi)而后(hou)(hou)(hou)可大(da)，故(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)臨。臨者(zhe)(zhe)(zhe)(zhe)，大(da)也(ye)(ye)(ye)。物(wu)(wu)大(da)而后(hou)(hou)(hou)可觀(guan)(guan)，故(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)觀(guan)(guan)。可觀(guan)(guan)而后(hou)(hou)(hou)有(you)(you)(you)所合，故(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)噬(shi)嗑(ke)。嗑(ke)者(zhe)(zhe)(zhe)(zhe)，合也(ye)(ye)(ye)。物(wu)(wu)不(bu)(bu)(bu)(bu)可茍(gou)合而已，故(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)賁(bi)。賁(bi)者(zhe)(zhe)(zhe)(zhe)，飾也(ye)(ye)(ye)。致賁(bi)然后(hou)(hou)(hou)亨則盡矣，故(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)剝。剝者(zhe)(zhe)(zhe)(zhe)，剝也(ye)(ye)(ye)。物(wu)(wu)不(bu)(bu)(bu)(bu)可終盡，剝，窮上反(fan)下(xia)，故(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)復(fu)。復(fu)則不(bu)(bu)(bu)(bu)妄以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)，故(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)無(wu)妄。有(you)(you)(you)無(wu)妄然后(hou)(hou)(hou)可畜，故(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)大(da)畜。物(wu)(wu)畜然后(hou)(hou)(hou)可養，故(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)頣。頣者(zhe)(zhe)(zhe)(zhe)養也(ye)(ye)(ye)。不(bu)(bu)(bu)(bu)養則不(bu)(bu)(bu)(bu)可動(dong)，故(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)大(da)過。物(wu)(wu)不(bu)(bu)(bu)(bu)可以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)終過，故(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)坎。坎者(zhe)(zhe)(zhe)(zhe)，陷(xian)也(ye)(ye)(ye)。陷(xian)必有(you)(you)(you)所麗(li)，故(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)離。離者(zhe)(zhe)(zhe)(zhe)麗(li)也(ye)(ye)(ye)。
下篇 有(you)(you)天地，然(ran)(ran)后(hou)(hou)有(you)(you)萬(wan)物(wu)(wu)(wu)(wu)。有(you)(you)萬(wan)物(wu)(wu)(wu)(wu)，然(ran)(ran)后(hou)(hou)有(you)(you)男女。有(you)(you)男女，然(ran)(ran)后(hou)(hou)有(you)(you)夫(fu)妻。有(you)(you)夫(fu)妻，然(ran)(ran)后(hou)(hou)有(you)(you)父(fu)子(zi)(zi)。有(you)(you)父(fu)子(zi)(zi)，然(ran)(ran)后(hou)(hou)有(you)(you)君(jun)臣(chen)。有(you)(you)君(jun)臣(chen)，然(ran)(ran)后(hou)(hou)有(you)(you)上下。然(ran)(ran)后(hou)(hou)禮(li)儀(yi)有(you)(you)所(suo)(suo)錯。夫(fu)妻之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)道(dao)不(bu)(bu)(bu)(bu)可(ke)(ke)(ke)(ke)不(bu)(bu)(bu)(bu)久(jiu)(jiu)也(ye)(ye)(ye)(ye)。故(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)恒。恒者(zhe)(zhe)(zhe)(zhe)(zhe)，久(jiu)(jiu)也(ye)(ye)(ye)(ye)。物(wu)(wu)(wu)(wu)不(bu)(bu)(bu)(bu)可(ke)(ke)(ke)(ke)久(jiu)(jiu)居其(qi)(qi)所(suo)(suo)，故(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)遯(dun)。遯(dun)者(zhe)(zhe)(zhe)(zhe)(zhe)，退也(ye)(ye)(ye)(ye)物(wu)(wu)(wu)(wu)不(bu)(bu)(bu)(bu)可(ke)(ke)(ke)(ke)終遯(dun)，故(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)大(da)壯。物(wu)(wu)(wu)(wu)不(bu)(bu)(bu)(bu)可(ke)(ke)(ke)(ke)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)終壯，故(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)晉。晉者(zhe)(zhe)(zhe)(zhe)(zhe)，進(jin)也(ye)(ye)(ye)(ye)。盡必(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)有(you)(you)所(suo)(suo)傷(shang)，故(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)夷。夷者(zhe)(zhe)(zhe)(zhe)(zhe)傷(shang)也(ye)(ye)(ye)(ye)。傷(shang)于(yu)外者(zhe)(zhe)(zhe)(zhe)(zhe)必(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)反其(qi)(qi)家。故(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)家人。家道(dao)窮(qiong)必(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)乘，故(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)睽。睽者(zhe)(zhe)(zhe)(zhe)(zhe)，乘也(ye)(ye)(ye)(ye)。乘必(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)有(you)(you)難(nan)，故(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)蹇(jian)。蹇(jian)者(zhe)(zhe)(zhe)(zhe)(zhe)，難(nan)也(ye)(ye)(ye)(ye)。物(wu)(wu)(wu)(wu)不(bu)(bu)(bu)(bu)可(ke)(ke)(ke)(ke)終難(nan)，故(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)解(jie)。解(jie)者(zhe)(zhe)(zhe)(zhe)(zhe)，緩也(ye)(ye)(ye)(ye)。緩必(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)有(you)(you)所(suo)(suo)失，故(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)損。損而(er)(er)(er)不(bu)(bu)(bu)(bu)已(yi)(yi)，必(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)益(yi)(yi)，益(yi)(yi)而(er)(er)(er)不(bu)(bu)(bu)(bu)已(yi)(yi)，必(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)決(jue)，故(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)夬。夬者(zhe)(zhe)(zhe)(zhe)(zhe)，決(jue)也(ye)(ye)(ye)(ye)。決(jue)必(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)有(you)(you)所(suo)(suo)遇。故(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)姤(gou)。姤(gou)者(zhe)(zhe)(zhe)(zhe)(zhe)，遇也(ye)(ye)(ye)(ye)。物(wu)(wu)(wu)(wu)相遇而(er)(er)(er)后(hou)(hou)聚，故(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)萃(cui)。萃(cui)者(zhe)(zhe)(zhe)(zhe)(zhe)，聚也(ye)(ye)(ye)(ye)。聚而(er)(er)(er)上者(zhe)(zhe)(zhe)(zhe)(zhe)，謂之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)升。升而(er)(er)(er)不(bu)(bu)(bu)(bu)已(yi)(yi)必(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)困(kun)，故(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)困(kun)。困(kun)乎上者(zhe)(zhe)(zhe)(zhe)(zhe)必(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)反下，故(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)井。井道(dao)不(bu)(bu)(bu)(bu)可(ke)(ke)(ke)(ke)不(bu)(bu)(bu)(bu)革 ，故(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)革。各物(wu)(wu)(wu)(wu)者(zhe)(zhe)(zhe)(zhe)(zhe)莫(mo)若(ruo)鼎(ding)，故(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)鼎(ding)。鼎(ding)，主(zhu)器者(zhe)(zhe)(zhe)(zhe)(zhe)莫(mo)若(ruo)長子(zi)(zi)，故(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)震。震者(zhe)(zhe)(zhe)(zhe)(zhe)，動(dong)也(ye)(ye)(ye)(ye)。物(wu)(wu)(wu)(wu)不(bu)(bu)(bu)(bu)可(ke)(ke)(ke)(ke)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)終動(dong)，止之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，故(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)艮。艮者(zhe)(zhe)(zhe)(zhe)(zhe)，止也(ye)(ye)(ye)(ye)。物(wu)(wu)(wu)(wu)不(bu)(bu)(bu)(bu)可(ke)(ke)(ke)(ke)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)終止故(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)漸漸者(zhe)(zhe)(zhe)(zhe)(zhe)，進(jin)也(ye)(ye)(ye)(ye)。進(jin)必(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)有(you)(you)所(suo)(suo)歸(gui)(gui)，故(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)歸(gui)(gui)妹(mei)。得其(qi)(qi)所(suo)(suo)歸(gui)(gui)者(zhe)(zhe)(zhe)(zhe)(zhe)必(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)大(da)故(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)豐。豐者(zhe)(zhe)(zhe)(zhe)(zhe)，大(da)也(ye)(ye)(ye)(ye)。窮(qiong)大(da)者(zhe)(zhe)(zhe)(zhe)(zhe)必(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)失其(qi)(qi)居，故(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)旅(lv)。旅(lv)而(er)(er)(er)無所(suo)(suo)容(rong)，故(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)巽。巽者(zhe)(zhe)(zhe)(zhe)(zhe)，入也(ye)(ye)(ye)(ye)。入而(er)(er)(er)后(hou)(hou)說(shuo)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，故(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)兌。兌者(zhe)(zhe)(zhe)(zhe)(zhe)說(shuo)也(ye)(ye)(ye)(ye)。說(shuo)而(er)(er)(er)后(hou)(hou)散之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，故(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)渙。渙者(zhe)(zhe)(zhe)(zhe)(zhe)，離也(ye)(ye)(ye)(ye)。物(wu)(wu)(wu)(wu)不(bu)(bu)(bu)(bu)可(ke)(ke)(ke)(ke)終離故(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)節。節而(er)(er)(er)信之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)故(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)中孚。有(you)(you)其(qi)(qi)信者(zhe)(zhe)(zhe)(zhe)(zhe)，必(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)行之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，故(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)小過(guo)。有(you)(you)過(guo)物(wu)(wu)(wu)(wu)者(zhe)(zhe)(zhe)(zhe)(zhe)必(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)濟，故(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)既濟。物(wu)(wu)(wu)(wu)不(bu)(bu)(bu)(bu)可(ke)(ke)(ke)(ke)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)窮(qiong)也(ye)(ye)(ye)(ye)，故(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)未濟終焉。
雜卦傳
乾剛，坤柔，比(bi)樂(le)，師(shi)憂。臨觀(guan)之(zhi)儀(yi)，或(huo)與或(huo)求。屯(tun)見(jian)而不失其居。蒙(meng)雜而著。震起也(ye)(ye)(ye)，艮止也(ye)(ye)(ye)。損、益盛衰之(zhi)始也(ye)(ye)(ye)。大畜，時也(ye)(ye)(ye)。無妄，災也(ye)(ye)(ye)。萃聚，而升不來也(ye)(ye)(ye)。謙輕(qing)而豫殆也(ye)(ye)(ye)。噬嗑食(shi)也(ye)(ye)(ye)。賁無色也(ye)(ye)(ye)。兌，而巽伏也(ye)(ye)(ye)。隨，無故也(ye)(ye)(ye)。蠱則(ze)傷也(ye)(ye)(ye)。剝，爛也(ye)(ye)(ye)。復(fu)，反也(ye)(ye)(ye)。晉，晝也(ye)(ye)(ye)。眀夷，誅(zhu)也(ye)(ye)(ye)。井通而困相遇也(ye)(ye)(ye)。咸，也(ye)(ye)(ye)速(su)也(ye)(ye)(ye)。恒(heng)，久(jiu)也(ye)(ye)(ye)。麗離(li)也(ye)(ye)(ye)。節，止也(ye)(ye)(ye)。解，緩也(ye)(ye)(ye)。蹇，難(nan)也(ye)(ye)(ye)。睽外也(ye)(ye)(ye)。家人，內也(ye)(ye)(ye)。否，泰(tai)反其類也(ye)(ye)(ye)。大壯則(ze)止，遯則(ze)退也(ye)(ye)(ye)。大有，眾也(ye)(ye)(ye)。同人，親也(ye)(ye)(ye)。革，去故也(ye)(ye)(ye)。
鼎(ding)，取新也(ye)(ye)(ye)。小(xiao)(xiao)過(guo)，過(guo)也(ye)(ye)(ye)。中(zhong)孚，信(xin)也(ye)(ye)(ye)。豐，多(duo)故(gu)也(ye)(ye)(ye)。親(qin)寡旅(lv)也(ye)(ye)(ye)。未(wei)濟(ji)(ji)，離上坎下也(ye)(ye)(ye)。小(xiao)(xiao)畜寡也(ye)(ye)(ye)，履不處也(ye)(ye)(ye)。需，不進也(ye)(ye)(ye)。比，親(qin)也(ye)(ye)(ye)。大過(guo)，顛也(ye)(ye)(ye)。姤，遇也(ye)(ye)(ye)。柔(rou)與剛(gang)也(ye)(ye)(ye)。漸(jian)女歸(gui)待男(nan)行也(ye)(ye)(ye)。頤，養正也(ye)(ye)(ye)。既(ji)濟(ji)(ji)，定也(ye)(ye)(ye)。歸(gui)妹，女之終也(ye)(ye)(ye)。艮，男(nan)之窮也(ye)(ye)(ye)。夬決也(ye)(ye)(ye)。剛(gang)決柔(rou)也(ye)(ye)(ye)。君子道長，小(xiao)(xiao)人道憂也(ye)(ye)(ye)。
二千多(duo)年來(lai)，孔(kong)(kong)子(zi)(zi)(zi)(zi)受(shou)到官方(fang)的提倡(chang)和(he)保護(hu)。歷朝歷代(dai)都尊孔(kong)(kong)，并(bing)封給孔(kong)(kong)子(zi)(zi)(zi)(zi)種種稱號(hao)。周(zhou)敬王(wang)四十一(yi)(yi)年（公元(yuan)前479年），孔(kong)(kong)子(zi)(zi)(zi)(zi)去世(shi)，弟子(zi)(zi)(zi)(zi)心(xin)喪三年，廬于墓旁者百余室，因名(ming)其(qi)地(di)為「孔(kong)(kong)里」，并(bing)各植樹一(yi)(yi)棵。孔(kong)(kong)子(zi)(zi)(zi)(zi)后裔承繼其(qi)儒學(xue)，為名(ming)相(xiang)、博士、大儒。1974年出生在(zai)臺灣(wan)之孔(kong)(kong)垂(chui)長先生，為其(qi)79代(dai)嫡孫。孔(kong)(kong)子(zi)(zi)(zi)(zi)是教育家、亦是政治家，孔(kong)(kong)子(zi)(zi)(zi)(zi)去世(shi)后，歷代(dai)帝(di)王(wang)為彰(zhang)顯對孔(kong)(kong)子(zi)(zi)(zi)(zi)的尊崇，不斷追封追謚(shi)。
西漢元(yuan)(yuan)(yuan)(yuan)(yuan)始元(yuan)(yuan)(yuan)(yuan)(yuan)年(nian)(nian)(nian)(nian)(nian)(nian)（公(gong)(gong)(gong)元(yuan)(yuan)(yuan)(yuan)(yuan)元(yuan)(yuan)(yuan)(yuan)(yuan)年(nian)(nian)(nian)(nian)(nian)(nian)），漢平(ping)帝(di)劉衎追封孔(kong)(kong)(kong)子(zi)為(wei)(wei)(wei)“褒(bao)成宣尼公(gong)(gong)(gong)”古人(ren)認為(wei)(wei)(wei)“褒(bao)成”是(shi)(shi)(shi)(shi)(shi)國(guo)名，“宣尼”是(shi)(shi)(shi)(shi)(shi)謚號，“公(gong)(gong)(gong)”是(shi)(shi)(shi)(shi)(shi)爵位。北魏太(tai)和十(shi)六年(nian)(nian)(nian)(nian)(nian)(nian)（公(gong)(gong)(gong)元(yuan)(yuan)(yuan)(yuan)(yuan)492年(nian)(nian)(nian)(nian)(nian)(nian)），孝文(wen)(wen)帝(di)元(yuan)(yuan)(yuan)(yuan)(yuan)宏稱(cheng)孔(kong)(kong)(kong)子(zi)為(wei)(wei)(wei)“文(wen)(wen)圣尼父”。“文(wen)(wen)圣”是(shi)(shi)(shi)(shi)(shi)尊(zun)號，“尼父”是(shi)(shi)(shi)(shi)(shi)敬稱(cheng)。北周大(da)象二年(nian)(nian)(nian)(nian)(nian)(nian)（公(gong)(gong)(gong)元(yuan)(yuan)(yuan)(yuan)(yuan)580年(nian)(nian)(nian)(nian)(nian)(nian)），靜帝(di)宇文(wen)(wen)衍追封孔(kong)(kong)(kong)子(zi)為(wei)(wei)(wei)“鄒國(guo)公(gong)(gong)(gong)”，“鄒”是(shi)(shi)(shi)(shi)(shi)國(guo)名，“公(gong)(gong)(gong)”是(shi)(shi)(shi)(shi)(shi)爵位。 隋(sui)開皇元(yuan)(yuan)(yuan)(yuan)(yuan)年(nian)(nian)(nian)(nian)(nian)(nian)（公(gong)(gong)(gong)元(yuan)(yuan)(yuan)(yuan)(yuan)581年(nian)(nian)(nian)(nian)(nian)(nian)），文(wen)(wen)帝(di)楊堅(jian)稱(cheng)孔(kong)(kong)(kong)子(zi)為(wei)(wei)(wei)“先(xian)師(shi)尼父”；唐(tang)(tang)貞觀二年(nian)(nian)(nian)(nian)(nian)(nian)（公(gong)(gong)(gong)元(yuan)(yuan)(yuan)(yuan)(yuan)628年(nian)(nian)(nian)(nian)(nian)(nian)），太(tai)宗李(li)(li)(li)世民尊(zun)孔(kong)(kong)(kong)子(zi)為(wei)(wei)(wei)“先(xian)圣”。“先(xian)師(shi)”、“先(xian)圣”都是(shi)(shi)(shi)(shi)(shi)尊(zun)稱(cheng)。貞觀十(shi)一年(nian)(nian)(nian)(nian)(nian)(nian)（公(gong)(gong)(gong)元(yuan)(yuan)(yuan)(yuan)(yuan)637年(nian)(nian)(nian)(nian)(nian)(nian)），改稱(cheng)孔(kong)(kong)(kong)子(zi)為(wei)(wei)(wei)“宣父”，“宣”為(wei)(wei)(wei)謚號，“父”是(shi)(shi)(shi)(shi)(shi)美(mei)稱(cheng)。乾封元(yuan)(yuan)(yuan)(yuan)(yuan)年(nian)(nian)(nian)(nian)(nian)(nian)（公(gong)(gong)(gong)元(yuan)(yuan)(yuan)(yuan)(yuan)666年(nian)(nian)(nian)(nian)(nian)(nian)），高(gao)宗李(li)(li)(li)治贈(zeng)孔(kong)(kong)(kong)子(zi)為(wei)(wei)(wei)“太(tai)師(shi)”，“太(tai)師(shi)”為(wei)(wei)(wei)官位。武周天綬元(yuan)(yuan)(yuan)(yuan)(yuan)年(nian)(nian)(nian)(nian)(nian)(nian)（公(gong)(gong)(gong)元(yuan)(yuan)(yuan)(yuan)(yuan)690年(nian)(nian)(nian)(nian)(nian)(nian)），武則天封孔(kong)(kong)(kong)子(zi)為(wei)(wei)(wei)“隆道公(gong)(gong)(gong)”。“隆道”是(shi)(shi)(shi)(shi)(shi)封號，“公(gong)(gong)(gong)”是(shi)(shi)(shi)(shi)(shi)爵位。唐(tang)(tang)開元(yuan)(yuan)(yuan)(yuan)(yuan)二十(shi)七年(nian)(nian)(nian)(nian)(nian)(nian)（公(gong)(gong)(gong)元(yuan)(yuan)(yuan)(yuan)(yuan)739年(nian)(nian)(nian)(nian)(nian)(nian)），玄宗李(li)(li)(li)隆基封孔(kong)(kong)(kong)子(zi)為(wei)(wei)(wei)“文(wen)(wen)宣王(wang)(wang)(wang)”。“文(wen)(wen)宣”為(wei)(wei)(wei)謚號，“王(wang)(wang)(wang)”是(shi)(shi)(shi)(shi)(shi)爵位。這(zhe)兒的(de)“王(wang)(wang)(wang)”不是(shi)(shi)(shi)(shi)(shi)后世皇帝(di)以下(xia)的(de)侯王(wang)(wang)(wang)的(de)王(wang)(wang)(wang)，而是(shi)(shi)(shi)(shi)(shi)周天子(zi)“武王(wang)(wang)(wang)”“成王(wang)(wang)(wang)”的(de)王(wang)(wang)(wang)。
宋仁(ren)宗至和二（1055年(nian)）年(nian)改(gai)文(wen)宣公為衍圣(sheng)公，后代(dai)相沿不改(gai)。自(zi)誕生朱熹(xi)注解(jie)《周(zhou)易本義》的宋朝(chao)之(zhi)后，歷(li)代(dai)朝(chao)廷或(huo)政府對孔子的尊(zun)(zun)崇，有贈無減。元朝(chao)大(da)德十一(yi)年(nian)（1307年(nian)）成宗加銜(xian)“大(da)成至圣(sheng)文(wen)宣王”。明朝(chao)世(shi)宗嘉(jia)靖(jing)九年(nian)（1530年(nian)）尊(zun)(zun)“至圣(sheng)先師(shi)”。清朝(chao)順治二年(nian)（1645年(nian)）世(shi)祖尊(zun)(zun)“大(da)成至圣(sheng)文(wen)宣先師(shi)”。中華民國(guo)二十四年(nian)（1935年(nian)）國(guo)民政府尊(zun)(zun)“大(da)成至圣(sheng)先師(shi)”。
朱(zhu)(zhu)(zhu)熹(xi)注(zhu)(zhu)解的(de)《周(zhou)易(yi)(yi)本義(yi)(yi)》也就(jiu)備(bei)受(shou)其之后歷代朝廷(ting)或政府(fu)青睞。宋(song)嘉泰(tai)年間，有(you)朱(zhu)(zhu)(zhu)熹(xi)注(zhu)(zhu)解的(de)《易(yi)(yi)本義(yi)(yi)》稿(gao)本流傳。朱(zhu)(zhu)(zhu)熹(xi)注(zhu)(zhu)解的(de)《周(zhou)易(yi)(yi)本義(yi)(yi)》成書(shu)后，有(you)朱(zhu)(zhu)(zhu)鑒刊(kan)本，吳(wu)革(ge)刊(kan)本。《四(si)庫全書(shu)》收入朱(zhu)(zhu)(zhu)熹(xi)注(zhu)(zhu)解的(de)《周(zhou)易(yi)(yi)本義(yi)(yi)》十二卷本，并附有(you)朱(zhu)(zhu)(zhu)熹(xi)注(zhu)(zhu)解的(de)《周(zhou)易(yi)(yi)本義(yi)(yi)》四(si)卷本；《西京(jing)(jing)清麓(lu)叢書(shu)正(zheng)編》和《劉氏傳經堂(tang)叢書(shu)》它們都收入朱(zhu)(zhu)(zhu)熹(xi)注(zhu)(zhu)解的(de)《周(zhou)易(yi)(yi)本義(yi)(yi)》十二卷本；《摛藻堂(tang)四(si)庫全書(shu)薈要》、1984年北京(jing)(jing)中國(guo)書(shu)店鉛排本《四(si)書(shu)五經》和1989年上海古(gu)籍出(chu)版(ban)社影印《四(si)庫易(yi)(yi)學叢刊(kan)》它們都收入朱(zhu)(zhu)(zhu)熹(xi)注(zhu)(zhu)解的(de)《周(zhou)易(yi)(yi)本義(yi)(yi)》四(si)卷本；1986年5月，上海古(gu)籍出(chu)版(ban)社出(chu)版(ban)了(le)《周(zhou)易(yi)(yi)本義(yi)(yi).朱(zhu)(zhu)(zhu)熹(xi)注(zhu)(zhu)》四(si)卷單行本。
歲月靜好
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