《神(shen)峰通(tong)考(kao)(kao)》是，古(gu)代漢族傳統命(ming)(ming)(ming)(ming)理(li)(li)學著作(zuo)。四柱八字(zi)命(ming)(ming)(ming)(ming)理(li)(li)古(gu)籍之(zhi)一，被(bei)稱為但凡研究八字(zi)算命(ming)(ming)(ming)(ming)者必看的命(ming)(ming)(ming)(ming)理(li)(li)古(gu)籍資料，在命(ming)(ming)(ming)(ming)理(li)(li)學術界中其地位非常之(zhi)高(gao)。原名為《神(shen)峰張先生(sheng)通(tong)考(kao)(kao)命(ming)(ming)(ming)(ming)理(li)(li)正宗(zong)辟(pi)謬大(da)全(quan)》為明朝神(shen)峰子張楠所著。是命(ming)(ming)(ming)(ming)理(li)(li)學十大(da)古(gu)籍名著之(zhi)一。
原名《神峰張先生通(tong)考(kao)命理(li)正宗辟(pi)謬大全》為(wei)明朝(chao)神峰子(zi)(zi)(zi)張楠(nan)(nan)所著。作(zuo)者張楠(nan)(nan)是(shi)中醫郎中，細究和(he)研用子(zi)(zi)(zi)平(ping)(ping)(ping)命學(xue)四十余年(nian)(nian)，此(ci)書是(shi)他晚年(nian)(nian)七十多歲時才寫的，可以(yi)說(shuo)(shuo)是(shi)積幾十年(nian)(nian)實(shi)戰經(jing)驗(yan)心血(xue)結晶，與野鶴老(lao)人(ren)(ren)晚年(nian)(nian)所寫六爻(yao)巨(ju)著《增刪卜(bu)易》的情(qing)形有些相似。神峰通(tong)考(kao)一書在結構體(ti)系(xi)上繼承了《淵海子(zi)(zi)(zi)平(ping)(ping)(ping)》的傳(chuan)(chuan)(chuan)統(tong)子(zi)(zi)(zi)平(ping)(ping)(ping)論(lun)命體(ti)系(xi)，同(tong)時作(zuo)者也結合自己的經(jing)驗(yan)心得立有動靜說(shuo)(shuo)、蓋頭說(shuo)(shuo)、六親說(shuo)(shuo)、病藥說(shuo)(shuo)、雕枯旺弱(ruo)損益長生八法說(shuo)(shuo)、人(ren)(ren)命見驗(yan)說(shuo)(shuo)等，而(er)且作(zuo)者用非常(chang)直白(bai)的語言對(dui)許(xu)多子(zi)(zi)(zi)平(ping)(ping)(ping)經(jing)典(dian)古歌賦進行(xing)(xing)了注解，令(ling)當(dang)今學(xue)者研讀(du)起來非常(chang)容易理(li)解，是(shi)學(xue)習傳(chuan)(chuan)(chuan)統(tong)子(zi)(zi)(zi)平(ping)(ping)(ping)不可多得的佳作(zuo)。該書和(he)《淵海子(zi)(zi)(zi)平(ping)(ping)(ping)》《三命通(tong)會》《星平(ping)(ping)(ping)會海》《子(zi)(zi)(zi)平(ping)(ping)(ping)真詮》為(wei)傳(chuan)(chuan)(chuan)統(tong)子(zi)(zi)(zi)平(ping)(ping)(ping)命理(li)學(xue)五大名著。是(shi)傳(chuan)(chuan)(chuan)統(tong)子(zi)(zi)(zi)平(ping)(ping)(ping)格(ge)局命理(li)之(zhi)正脈，而(er)非當(dang)今所流行(xing)(xing)的以(yi)《滴天(tian)髓(sui)》《窮通(tong)寶鑒》為(wei)理(li)論(lun)的五行(xing)(xing)強弱(ruo)旺衰(shuai)平(ping)(ping)(ping)衡調候扶抑(yi)倫命體(ti)系(xi)。很多學(xue)者用《滴天(tian)髓(sui)》《窮通(tong)寶鑒》的理(li)論(lun)去白(bai)話注解《神峰通(tong)考(kao)》已偏離了傳(chuan)(chuan)(chuan)統(tong)子(zi)(zi)(zi)平(ping)(ping)(ping)格(ge)局法的正路。
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