顏希深(shen)自幼受(shou)何(he)氏教(jiao)育,聰穎過人,器宇不凡。任(ren)太(tai)原(yuan)府同知時,適逢(feng)乾隆皇帝駕幸五臺山,顏希深(shen)奉旨辦理(li)行營事物,以毫不擾民受(shou)到(dao)乾隆稱(cheng)贊。
泰(tai)安在昔為直隸州(zhou),士(shi)(shi)(讀書人(ren))屆(jie)歲科(ke)試(shi),咸(xian)(全)就(jiu)(jiu)校(xiao)于(yu)(yu)(yu)(yu)濟(ji)南(nan)。雍正十(shi)三年,改為府治,統屬(shu)(shu)于(yu)(yu)(yu)(yu)泰(tai)安、新泰(tai)、萊蕪、肥(fei)城、東(dong)(dong)(dong)平、東(dong)(dong)(dong)阿、平陰(yin)共七州(zhou)縣,一(yi)(yi)切章程,俱更定(ding)如他(ta)郡制(zhi),惟校(xiao)士(shi)(shi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)館,役(yi)甚巨(ju)而(er)(er)(er)(er)費亦(yi)繁(fan),尚逡巡(qunxún;因顧慮(lv)而(er)(er)(er)(er)徘徊不(bu)前)未(wei)遑(空閑)也(ye)(ye)。前守宋公諤(e)曾議舉行,尋以(yi)故中止。癸酉(乾(qian)隆十(shi)八年,1753年)夏,余(yu)(我)奉命(ming)來典茲郡,見(jian)夫岱宗之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)崒嵂(zúlǜ,高峻),汶水之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)瀠洄,鐘靈(ling)挺秀,蔚為巨(ju)觀。仰惟圣(sheng)朝(chao)雅化涵濡,迄今(jin)百(bai)有(you)(you)(you)余(yu)栽,闔(全)屬(shu)(shu)人(ren)文(wen)云蒸而(er)(er)(er)(er)霞起(qi),每歲科(ke)試(shi),統計(ji)文(wen)武幾及萬(wan)人(ren),若仍(reng)就(jiu)(jiu)校(xiao)濟(ji)南(nan),實于(yu)(yu)(yu)(yu)體制(zhi)未(wei)協。爰(于(yu)(yu)(yu)(yu)是(shi))稽(考(kao))舊牘(du)(過去的(de)(de)(de)公文(wen)),商(shang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)牧令(州(zhou)官縣官),諸君僉(都(dou))謂紳(shen)士(shi)(shi)請建試(shi)院歷有(you)(you)(you)年所,且皆愿捐己貲(資(zi)),不(bu)費公帑(官府錢財)。乃(nai)以(yi)此(ci)意申(shen)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)各(ge)憲(xian)(向(xiang)上級各(ge)主管部門(men)提出申(shen)請),既(ji)報可(ke)。余(yu)與諸君捐俸(feng)為之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)倡(chang),紳(shen)士(shi)(shi)亦(yi)樂輸(獻出)恐后。遂(sui)諏(zou)吉(商(shang)定(ding)好日子(zi)。諏(zou)zōu,音(yin)鄒;商(shang)量)于(yu)(yu)(yu)(yu)春(chun)二(er)(er)月(yue),正方(fang)辨位,鳩(jiu)工(gong)庀材(cai)(聚集工(gong)匠,備齊(qi)材(cai)料。庀pǐ,音(yin)痞;具備),飭(令)平陰(yin)尉姚秀元(yuan)董其(qi)(qi)(qi)事(shi)(shi)(shi),宋為熙、徐孔柱、韓(han)承先、張朔、趙文(wen)龍、張元(yuan)漋紳(shen)士(shi)(shi)分(fen)理(li)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。在城之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)東(dong)(dong)(dong)北隅(角),得(de)(de)地二(er)(er)十(shi)一(yi)(yi)畝二(er)(er)分(fen),中建堂五(wu)楹(ying),堂之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)前東(dong)(dong)(dong)西坐號共一(yi)(yi)千二(er)(er)百(bai)有(you)(you)(you)奇(多(duo)),堂之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)后,蒞事(shi)(shi)(shi)有(you)(you)(you)室,棲客有(you)(you)(you)廬,凡庖廚井灶之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)屬(shu)(shu),靡不(bu)畢具。門(men)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)外設照(zhao)屏,東(dong)(dong)(dong)西轅門(men)各(ge)樹以(yi)柵為繚垣(墻(qiang))以(yi)周護之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi),丹雘(huò,音(yin)貨,紅色顏料)黝(you)(黑)堊(e)(白),悉中軌(gui)繩。閱(歷時)八月(yue),而(er)(er)(er)(er)諸工(gong)以(yi)竣。夫泰(tai)安固齊(qi)魯間一(yi)(yi)大都(dou)會(hui)也(ye)(ye),逵通南(nan)北,壤錯濟(ji)兗(yan)(濟(ji)南(nan)兗(yan)州(zhou)),軺車之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)所輻揍,文(wen)獻之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)所薈萃,士(shi)(shi)生其(qi)(qi)(qi)間,應地靈(ling)而(er)(er)(er)(er)沾(zhan)帝(di)澤,于(yu)(yu)(yu)(yu)以(yi)發軔黌宮(學(xue)宮。簧(huang)hóng,音(yin)紅;古(gu)代(dai)稱學(xue)校(xiao))蜚莢閬苑(指揚名于(yu)(yu)(yu)(yu)京都(dou)),則試(shi)院之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)建,即多(duo)士(shi)(shi)昂霄之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)初步也(ye)(ye),寧惟是(shi)高明宏敞壯一(yi)(yi)郡之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)觀瞻已(yi)哉。抑(可(ke)是(shi)。文(wen)言連(lian)詞)余(yu)于(yu)(yu)(yu)(yu)此(ci)竊有(you)(you)(you)幸也(ye)(ye)。泰(tai)安自改府后,已(yi)逾十(shi)余(yu)載(zai),前之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)人(ren)或履(lv)其(qi)(qi)(qi)任(ren)而(er)(er)(er)(er)不(bu)及為,或限(xian)于(yu)(yu)(yu)(yu)力(li)而(er)(er)(er)(er)為之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)不(bu)果,余(yu)乃(nai)與諸牧令會(hui)逢(feng)其(qi)(qi)(qi)適,乘天(tian)時之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)順敘,賴人(ren)力(li)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)贊(zan)襄,財無虞(yu)漏卮(zhī,音(yin)只;古(gu)代(dai)盛酒的(de)(de)(de)杯子(zi)。這里指建筑上的(de)(de)(de)漏洞),工(gong)不(bu)繁(fan)鼛鼓(gu)(鼛gāo,音(yin)高;古(gu)代(dai)的(de)(de)(de)一(yi)(yi)種大鼓(gu)),一(yi)(yi)旦(dan)為所欲為,得(de)(de)如他(ta)郡規制(zhi),雖不(bu)足(zu)仰酬圣(sheng)天(tian)子(zi)覃敷至意,暨各(ge)憲(xian)樂育(yu)殷(yin)懷,而(er)(er)(er)(er)揆(kuí;掌握,管理(li))之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)郡人(ren)士(shi)(shi)斐然(ran)向(xiang)風(feng)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)忱,庶可(ke)藉口以(yi)告厥(其(qi)(qi)(qi))成事(shi)(shi)(shi)云爾(er)。用綴端末于(yu)(yu)(yu)(yu)石,俾(使)后之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)官斯(si)土者有(you)(you)(you)考(kao)焉(yan)。乾(qian)隆十(shi)九(jiu)年十(shi)月(yue)。
《創建試院碑記》之(zhi)后,民國(guo)(guo)十八(ba)年(nian)鉛印(yin)本《重(zhong)修泰(tai)(tai)安(an)縣(xian)志?藝文(wen)(wen)志選(xuan)著》又載(zai)顏希深(shen)作(zuo)(zuo)《林(lin)(lin)放(fang)(fang)(fang)(fang)(fang)(fang)故(gu)里(li)(li)(li)考》一文(wen)(wen)。林(lin)(lin)放(fang)(fang)(fang)(fang)(fang)(fang),字子(zi)(zi)(zi)(zi)邱,春秋魯(lu)人(ren),為(wei)(wei)孔(kong)(kong)(kong)子(zi)(zi)(zi)(zi)弟(di)子(zi)(zi)(zi)(zi),因向孔(kong)(kong)(kong)子(zi)(zi)(zi)(zi)問(wen)“禮(li)之(zhi)本”而(er)載(zai)《論(lun)語(yu)?八(ba)佾(yi)(yì,古時(shi)(shi)樂舞的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)行(xing)(xing)列)》。林(lin)(lin)放(fang)(fang)(fang)(fang)(fang)(fang)是(shi)殷代忠(zhong)臣比(bi)干的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)后裔。殷紂(zhou)王(wang)無道,荒(huang)淫暴虐。比(bi)干秉忠(zhong)直諫,為(wei)(wei)此觸怒(nu)紂(zhou)王(wang),被剖心殺(sha)害(hai),其(qi)(qi)(qi)(qi)子(zi)(zi)(zi)(zi)堅,逃至(zhi)泰(tai)(tai)安(an)“城(cheng)(cheng)東(dong)南(nan)百八(ba)十里(li)(li)(li)”放(fang)(fang)(fang)(fang)(fang)(fang)城(cheng)(cheng)鎮(現屬泰(tai)(tai)安(an)所(suo)(suo)(suo)轄縣(xian)級市(shi)新(xin)泰(tai)(tai))北部的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)長(chang)林(lin)(lin)山(shan)(shan)(shan)避難,周武王(wang)克(ke)商,賜姓林(lin)(lin)氏(shi)(shi)。林(lin)(lin)放(fang)(fang)(fang)(fang)(fang)(fang)一生(sheng)致力(li)于(yu)(yu)禮(li)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)研究(jiu)。《論(lun)語(yu)?八(ba)佾(yi)》載(zai):“林(lin)(lin)放(fang)(fang)(fang)(fang)(fang)(fang)問(wen)禮(li)之(zhi)本。子(zi)(zi)(zi)(zi)曰(yue):大(da)(da)(da)哉問(wen)!禮(li),與其(qi)(qi)(qi)(qi)奢也(ye)(ye)(ye)(ye),寧儉(jian);喪(sang),與其(qi)(qi)(qi)(qi)易也(ye)(ye)(ye)(ye),寧戚(qi)。”這(zhe)(zhe)(zhe)段話(hua)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)意(yi)思是(shi)說(shuo)(shuo),林(lin)(lin)放(fang)(fang)(fang)(fang)(fang)(fang)問(wen)孔(kong)(kong)(kong)子(zi)(zi)(zi)(zi)禮(li)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)本質是(shi)什(shen)么,孔(kong)(kong)(kong)子(zi)(zi)(zi)(zi)聽(ting)到(dao)有(you)(you)(you)(you)(you)學生(sheng)提出這(zhe)(zhe)(zhe)樣(yang)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)問(wen)題非(fei)常高興,就(jiu)說(shuo)(shuo):“你問(wen)了(le)一個意(yi)義十分重(zhong)大(da)(da)(da)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)問(wen)題!就(jiu)一般的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)禮(li)數來(lai)說(shuo)(shuo)(逢年(nian)過(guo)節等),與其(qi)(qi)(qi)(qi)過(guo)分耗費(意(yi)思是(shi)主(zhu)要(yao)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de),送重(zhong)禮(li)容易讓人(ren)懷(huai)疑(yi)另有(you)(you)(you)(you)(you)所(suo)(suo)(suo)圖(tu)),寧可簡(jian)單(dan)節約(有(you)(you)(you)(you)(you)心就(jiu)行(xing)(xing)了(le),禮(li)品本身是(shi)次要(yao)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de));就(jiu)比(bi)較重(zhong)要(yao)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)喪(sang)禮(li)來(lai)說(shuo)(shuo),與其(qi)(qi)(qi)(qi)在表面上講究(jiu)繁文(wen)(wen)縟節,不(bu)(bu)如在內心里(li)(li)(li)真誠地(di)沉痛哀悼。”朱(zhu)熹《論(lun)語(yu)集注》解(jie)釋(shi)這(zhe)(zhe)(zhe)段話(hua)時(shi)(shi),認為(wei)(wei)林(lin)(lin)放(fang)(fang)(fang)(fang)(fang)(fang)“見(jian)世(shi)之(zhi)為(wei)(wei)禮(li)者,專事(shi)繁文(wen)(wen),而(er)疑(yi)其(qi)(qi)(qi)(qi)本之(zhi)不(bu)(bu)在是(shi)也(ye)(ye)(ye)(ye),故(gu)以為(wei)(wei)問(wen)。孔(kong)(kong)(kong)子(zi)(zi)(zi)(zi)以時(shi)(shi)方逐末(mo)而(er)放(fang)(fang)(fang)(fang)(fang)(fang)獨有(you)(you)(you)(you)(you)志于(yu)(yu)本,故(gu)大(da)(da)(da)其(qi)(qi)(qi)(qi)問(wen)”。孔(kong)(kong)(kong)子(zi)(zi)(zi)(zi)說(shuo)(shuo)這(zhe)(zhe)(zhe)段話(hua)時(shi)(shi),正是(shi)奴隸制崩潰的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)時(shi)(shi)代,即使魯(lu)國(guo)(guo)也(ye)(ye)(ye)(ye)發生(sheng)了(le)不(bu)(bu)尊“周禮(li)”的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)現象。如,根據(ju)“周禮(li)”的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)規定,天子(zi)(zi)(zi)(zi)才有(you)(you)(you)(you)(you)祭(ji)(ji)掃全國(guo)(guo)知(zhi)名大(da)(da)(da)山(shan)(shan)(shan)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)資格,諸侯只有(you)(you)(you)(you)(you)在自己(ji)轄區(qu)內祭(ji)(ji)掃小丘的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)資格,但是(shi)季(ji)(ji)(ji)孫(sun)氏(shi)(shi)卻(que)到(dao)泰(tai)(tai)山(shan)(shan)(shan)上去(qu)進行(xing)(xing)祭(ji)(ji)掃。面對魯(lu)國(guo)(guo)當時(shi)(shi)這(zhe)(zhe)(zhe)種禮(li)崩樂壞(huai)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)時(shi)(shi)政(zheng),孔(kong)(kong)(kong)子(zi)(zi)(zi)(zi)憂心如焚。《論(lun)語(yu)?八(ba)佾(yi)》又載(zai):“季(ji)(ji)(ji)氏(shi)(shi)旅(lv)于(yu)(yu)泰(tai)(tai)山(shan)(shan)(shan)。子(zi)(zi)(zi)(zi)謂冉(ran)(ran)有(you)(you)(you)(you)(you)曰(yue):女(汝)弗(fu)能救與?對曰(yue):不(bu)(bu)能。子(zi)(zi)(zi)(zi)曰(yue):嗚呼!曾(ceng)謂泰(tai)(tai)山(shan)(shan)(shan),不(bu)(bu)如林(lin)(lin)放(fang)(fang)(fang)(fang)(fang)(fang)乎?”季(ji)(ji)(ji)孫(sun)氏(shi)(shi)是(shi)當時(shi)(shi)執掌(zhang)魯(lu)國(guo)(guo)朝政(zheng)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)三(san)大(da)(da)(da)權(quan)門之(zhi)一,(孟孫(sun)氏(shi)(shi)、叔孫(sun)氏(shi)(shi)、季(ji)(ji)(ji)孫(sun)氏(shi)(shi)三(san)家(jia)世(shi)卿,因為(wei)(wei)是(shi)魯(lu)桓(huán,音環)公的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)三(san)個孫(sun)子(zi)(zi)(zi)(zi)故(gu)稱“三(san)桓”,當時(shi)(shi)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)魯(lu)國(guo)(guo)政(zheng)權(quan)實際掌(zhang)握在他(ta)(ta)們手中(zhong)(zhong),而(er)“三(san)桓”的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)一些家(jia)臣又在不(bu)(bu)同程度(du)上控制著“三(san)桓”),冉(ran)(ran)有(you)(you)(you)(you)(you)是(shi)孔(kong)(kong)(kong)子(zi)(zi)(zi)(zi)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)學生(sheng),時(shi)(shi)為(wei)(wei)季(ji)(ji)(ji)氏(shi)(shi)宰。這(zhe)(zhe)(zhe)段話(hua)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)意(yi)思是(shi),季(ji)(ji)(ji)氏(shi)(shi)要(yao)去(qu)祭(ji)(ji)祀泰(tai)(tai)山(shan)(shan)(shan),孔(kong)(kong)(kong)子(zi)(zi)(zi)(zi)對時(shi)(shi)為(wei)(wei)季(ji)(ji)(ji)氏(shi)(shi)家(jia)總管的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)學生(sheng)冉(ran)(ran)有(you)(you)(you)(you)(you)說(shuo)(shuo):“你不(bu)(bu)能勸(quan)阻(zu)他(ta)(ta)不(bu)(bu)要(yao)前(qian)去(qu),從(cong)而(er)挽救其(qi)(qi)(qi)(qi)陷于(yu)(yu)僭越(超越本分。僭jiàn,音見(jian);非(fei)法越權(quan))之(zhi)罪嗎?”冉(ran)(ran)有(you)(you)(you)(you)(you)回答說(shuo)(shuo):“不(bu)(bu)能。”孔(kong)(kong)(kong)子(zi)(zi)(zi)(zi)見(jian)求(qiu)助于(yu)(yu)人(ren)已經不(bu)(bu)能挽救禮(li)法,嘆了(le)口氣(qi)轉而(er)求(qiu)助于(yu)(yu)神,說(shuo)(shuo):“唉!我曾(ceng)對泰(tai)(tai)山(shan)(shan)(shan)說(shuo)(shuo),(泰(tai)(tai)山(shan)(shan)(shan)神啊,快阻(zu)止那(nei)些破壞(huai)禮(li)法的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)行(xing)(xing)為(wei)(wei)吧(ba)!)難道你這(zhe)(zhe)(zhe)通天神明,還不(bu)(bu)如林(lin)(lin)放(fang)(fang)(fang)(fang)(fang)(fang)知(zhi)道應該怎樣(yang)按(an)照(zhao)禮(li)法的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)本質來(lai)行(xing)(xing)事(shi)嗎?”北宋真宗(zong)趙恒命廷臣撰(zhuan)孔(kong)(kong)(kong)子(zi)(zi)(zi)(zi)弟(di)子(zi)(zi)(zi)(zi)贊(zan),主(zhu)客郎中(zhong)(zhong)刁衎(kan)(kàn,音看)贊(zan)林(lin)(lin)放(fang)(fang)(fang)(fang)(fang)(fang)曰(yue):“問(wen)禮(li)之(zhi)本。為(wei)(wei)儒(ru)所(suo)(suo)(suo)宗(zong)。樂岳(泰(tai)(tai)山(shan)(shan)(shan))稱美,長(chang)山(shan)(shan)(shan)(今山(shan)(shan)(shan)東(dong)新(xin)泰(tai)(tai)市(shi)放(fang)(fang)(fang)(fang)(fang)(fang)城(cheng)(cheng)鎮長(chang)林(lin)(lin)山(shan)(shan)(shan))表封。”南(nan)宋高宗(zong)也(ye)(ye)(ye)(ye)曾(ceng)贊(zan)其(qi)(qi)(qi)(qi)“大(da)(da)(da)哉斯言(yan),恍照(zhao)明訓(xun)”。為(wei)(wei)紀念(nian)這(zhe)(zhe)(zhe)位先賢,其(qi)(qi)(qi)(qi)故(gu)里(li)(li)(li)便名放(fang)(fang)(fang)(fang)(fang)(fang)城(cheng)(cheng)。顏希深(shen)作(zuo)(zuo)《林(lin)(lin)放(fang)(fang)(fang)(fang)(fang)(fang)故(gu)里(li)(li)(li)考》認定,在“城(cheng)(cheng)東(dong)南(nan)百八(ba)十里(li)(li)(li)”之(zhi)“泰(tai)(tai)安(an)崇禮(li)鄉放(fang)(fang)(fang)(fang)(fang)(fang)城(cheng)(cheng)集(舊名放(fang)(fang)(fang)(fang)(fang)(fang)城(cheng)(cheng)鎮)為(wei)(wei)林(lin)(lin)放(fang)(fang)(fang)(fang)(fang)(fang)故(gu)里(li)(li)(li)”“可信”。由(you)于(yu)(yu)顏希深(shen)作(zuo)(zuo)《林(lin)(lin)放(fang)(fang)(fang)(fang)(fang)(fang)放(fang)(fang)(fang)(fang)(fang)(fang)里(li)(li)(li)考》十分專業,解(jie)釋(shi)起來(lai)非(fei)常復(fu)雜(za),恕不(bu)(bu)照(zhao)錄原文(wen)(wen),只將林(lin)(lin)放(fang)(fang)(fang)(fang)(fang)(fang)其(qi)(qi)(qi)(qi)人(ren)其(qi)(qi)(qi)(qi)事(shi)簡(jian)述于(yu)(yu)此。
《創建試院碑記》字里行(xing)間反映出顏希(xi)(xi)深(shen)一意興(xing)利(li)除弊、教養斯民的(de)循(xun)吏(li)作風,以(yi)(yi)及對百(bai)姓(xing)負(fu)責(ze)、對歷史負(fu)責(ze)的(de)治政(zheng)(zheng)態(tai)度;《林放故里考》字里行(xing)間反映出顏希(xi)(xi)深(shen)博覽群書(shu)、窮究(jiu)經典的(de)文(wen)化修養,以(yi)(yi)及躬(gong)行(xing)實踐、格物致知的(de)治學(xue)方(fang)法。顏希(xi)(xi)深(shen)既勤(qin)于政(zheng)(zheng)務處(chu)理(li),又潛心學(xue)術研究(jiu),確有古代(dai)士大夫之(zhi)風范。