夫子,《將夜》人(ren)(ren)物之一(yi),一(yi)個傳說一(yi)樣的存在,人(ren)(ren)間第一(yi)強者,人(ren)(ren)間的守護者。其所(suo)達無(wu)(wu)矩之境為(wei)人(ren)(ren)類(lei)修煉可達至高(gao)之境,無(wu)(wu)矩非(fei)無(wu)(wu)距,無(wu)(wu)矩即無(wu)(wu)視(shi)所(suo)有(you)規(gui)則,為(wei)古往今來最(zui)強者、人(ren)(ren)間守護者。
夫(fu)子(zi)(zi),一(yi)千多年前(qian)生于(yu)魯國,母(mu)親(qin)(qin)是父(fu)親(qin)(qin)的(de)第三(san)房(fang)小妾。三(san)歲時(shi)父(fu)親(qin)(qin)去世,自(zi)己和(he)母(mu)親(qin)(qin)被(bei)族中人(ren)(ren)欺壓被(bei)迫(po)離開(kai)(kai)族中。隨后(hou)像(xiang)普通人(ren)(ren)一(yi)樣,自(zi)幼(you)讀(du)書(shu)(shu)(shu)(shu)(shu),明理,然后(hou)考試做(zuo)官,因審案(an)得罪權貴,被(bei)迫(po)辭官。三(san)十多歲忽對道門(men)典籍感興趣,開(kai)(kai)始看(kan)書(shu)(shu)(shu)(shu)(shu)修行,順利修至不惑(huo),停滯不前(qian)。后(hou),入(ru)桃山做(zuo)藏書(shu)(shu)(shu)(shu)(shu)樓的(de)管理職司,看(kan)書(shu)(shu)(shu)(shu)(shu)破不惑(huo)入(ru)洞玄然后(hou)境界繼續往上(shang)走(zou)。此時(shi)發現(xian)一(yi)道人(ren)(ren)(即(ji)千年前(qian)叛離神(shen)(shen)(shen)殿創立明宗的(de)光明大(da)神(shen)(shen)(shen)官)也在藏書(shu)(shu)(shu)(shu)(shu)樓內(nei)看(kan)書(shu)(shu)(shu)(shu)(shu),與其看(kan)完藏書(shu)(shu)(shu)(shu)(shu)樓內(nei)書(shu)(shu)(shu)(shu)(shu)籍之后(hou),潛入(ru)知守(shou)觀觀七卷(juan)天(tian)(tian)書(shu)(shu)(shu)(shu)(shu)。后(hou)因光明大(da)神(shen)(shen)(shen)官盜走(zou)天(tian)(tian)書(shu)(shu)(shu)(shu)(shu)明字卷(juan)事發,離開(kai)(kai)神(shen)(shen)(shen)殿。之后(hou)夫(fu)子(zi)(zi)開(kai)(kai)始在鄉間(jian)教(jiao)書(shu)(shu)(shu)(shu)(shu),教(jiao)仁(ren)愛、禮法。應大(da)唐(tang)開(kai)(kai)國皇帝之請,幫(bang)助其創建大(da)唐(tang),建長安城,造驚神(shen)(shen)(shen)陣,建書(shu)(shu)(shu)(shu)(shu)院于(yu)城南。后(hou)高祖因傳聞吃夫(fu)子(zi)(zi)肉可(ke)長生,對付夫(fu)子(zi)(zi),夫(fu)子(zi)(zi)入(ru)宮殺之,并決定以(yi)后(hou)的(de)皇帝都由自(zi)己親(qin)(qin)自(zi)來教(jiao)。
在之后(hou)幾百年間(jian),夫(fu)子在世間(jian)各處收集書(shu)籍,尋找冥界。找到酒徒(tu)與屠(tu)夫(fu),邀請他們共同對抗昊天卻因他們的(de)怯懦被拒絕。
后代師收徒(tu)收軻浩然(ran)為(wei)師弟,因為(wei)柯浩然(ran)的(de)路走得太(tai)直境界提升太(tai)快,夫子(zi)開始(shi)不(bu)安,于(yu)是收李慢慢、君陌為(wei)徒(tu)。之后軻浩然(ran)入魔,遭天誅(zhu)而亡,夫子(zi)一(yi)(yi)怒之下上桃(tao)山斬盡滿(man)山桃(tao)花,傷(shang)道門無數強者,甚至有被夫子(zi)看上一(yi)(yi)眼(yan)就傷(shang)的(de),隨后擊敗知守(shou)觀(guan)觀(guan)主(zhu)陳某與講經(jing)首座,并(bing)將觀(guan)主(zhu)驅逐于(yu)南(nan)海(hai)。
之后(hou)陸續(xu)收徒(tu),希望(wang)弟(di)子們能從各個領(ling)域堪破天(tian)(tian)道。常(chang)年(nian)與大徒(tu)弟(di)李慢慢游歷世間,尋(xun)找冥(ming)界,品嘗天(tian)(tian)下美食。天(tian)(tian)啟元年(nian)看到了(le)寧缺是個生而知之者,在他身上看到了(le)柯浩然(ran)的(de)(de)影(ying)子。后(hou)認可寧缺收為(wei)自己最后(hou)一(yi)名弟(di)子,并教導十(shi)三弟(di)子寧缺如(ru)何將浩然(ran)氣(qi)轉化為(wei)昊(hao)天(tian)(tian)神輝。后(hou)為(wei)對抗(kang)昊(hao)天(tian)(tian),幫助(zhu)被認為(wei)是冥(ming)王(wang)之女的(de)(de)桑(sang)桑(sang),借(jie)劍閣柳白的(de)(de)人間之劍斬神屠龍,并在桑(sang)桑(sang)體內(nei)注入了(le)人間的(de)(de)氣(qi)息。后(hou)昊(hao)天(tian)(tian)(即(ji)桑(sang)桑(sang))覺醒,邀夫子上天(tian)(tian)一(yi)戰,夫子把桑(sang)桑(sang)擋(dang)在了(le)人間,并一(yi)腳(jiao)踩死知守觀青(qing)山中(zhong)無數道門強者。登天(tian)(tian)后(hou),化身為(wei)月,與神國之上的(de)(de)昊(hao)天(tian)(tian)戰斗。
昊天世界破碎后,將從天外而來的隕石(shi)阻擋住,繼續守護(hu)著人間。
電(dian)視劇《將夜》中,鄭少秋飾演夫(fu)子。
大(da)先(xian)(xian)(xian)(xian)生(sheng)(sheng)(sheng)(sheng)李慢(man)慢(man),二(er)先(xian)(xian)(xian)(xian)生(sheng)(sheng)(sheng)(sheng)君陌,三先(xian)(xian)(xian)(xian)生(sheng)(sheng)(sheng)(sheng)余簾,四先(xian)(xian)(xian)(xian)生(sheng)(sheng)(sheng)(sheng)范(fan)悅,五先(xian)(xian)(xian)(xian)生(sheng)(sheng)(sheng)(sheng)宋謙(qian),六先(xian)(xian)(xian)(xian)生(sheng)(sheng)(sheng)(sheng),七先(xian)(xian)(xian)(xian)生(sheng)(sheng)(sheng)(sheng)木柚(you),八先(xian)(xian)(xian)(xian)生(sheng)(sheng)(sheng)(sheng),九先(xian)(xian)(xian)(xian)生(sheng)(sheng)(sheng)(sheng)北宮未央(yang),十(shi)(shi)先(xian)(xian)(xian)(xian)生(sheng)(sheng)(sheng)(sheng)西門不惑,十(shi)(shi)一(yi)先(xian)(xian)(xian)(xian)生(sheng)(sheng)(sheng)(sheng)王持(chi),十(shi)(shi)二(er)先(xian)(xian)(xian)(xian)生(sheng)(sheng)(sheng)(sheng)陳皮(pi)皮(pi),十(shi)(shi)三先(xian)(xian)(xian)(xian)生(sheng)(sheng)(sheng)(sheng)寧缺(que)。
師弟軻浩然,代師收徒。