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貴港市南山寺
0 票數:0 #佛教寺廟#
南山古寺坐落在廣西貴港市城南4公里處南山公園獅山巖洞內,寺院香火繁旺,古鐘臥于巖洞,其周圍大大小小巖洞及金剛殿中,有自北宋起歷代名人墨客留下的石刻遺跡,形式有詩詞、題記、題額、序跋和修葺捐資題名碑等。古剎周圍眾峰林立,姿態各異,風景秀美,是貴港市城市休閑的最好去處之一。南山海拔70米,為郁江畔24峰之冠。山上奇巖峭壁,雜樹間生,景色雅致。相傳昔有不老松,今半山尚有“不老松”崖刻。山前山后有岸洞11個,洞中多有宋以來題刻,觀音巖內還有姿態各異的十八羅漢塑像。登臨山巔,可鳥瞰全城。
  • 門票參考: 13元
  • 所在地/隸屬: 廣西(xi)壯族自治區貴港市港南區南山風景區內
  • 開放時間: 8:00~17:00
  • 適宜季節: 全(quan)年
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景點簡介

南(nan)(nan)(nan)山寺,位于貴(gui)港市城區(qu)南(nan)(nan)(nan)郊東南(nan)(nan)(nan)約3公里郁江岸(an)邊二十四峰中的南(nan)(nan)(nan)山公園內(nei)獅山巖(yan)洞里,是千(qian)年古寺,嶺南(nan)(nan)(nan)名(ming)剎。

南(nan)(nan)山(shan)(shan)(shan)寺(si)是貴港旅游(you)(you)勝地,屬自治區級重點文物(wu)(wu)保護單位(wei)。市(shi)人民政府(fu)十分重視(shi)對南(nan)(nan)山(shan)(shan)(shan)名勝古(gu)(gu)跡的(de)保護和修建(jian)工作,1977年起,南(nan)(nan)山(shan)(shan)(shan)寺(si)擴建(jian)為南(nan)(nan)山(shan)(shan)(shan)公(gong)(gong)(gong)園(yuan)(yuan),總(zong)面積(ji)達1354.6畝,其中(zhong)石山(shan)(shan)(shan)占772.5畝。至今天止,南(nan)(nan)山(shan)(shan)(shan)已建(jian)石級水(shui)泥登山(shan)(shan)(shan)路三條(tiao)(tiao),兩(liang)條(tiao)(tiao)分別建(jian)于(yu)寺(si)的(de)東(dong)西(xi)側,各(ge)寬(kuan)1.3米,總(zong)長(chang)451.7米,均(jun)置鐵桿扶欄,老幼(you)上落安全。另一(yi)條(tiao)(tiao)建(jian)于(yu)驢山(shan)(shan)(shan),開辟了(le)(le)驢山(shan)(shan)(shan)游(you)(you)覽新(xin)區。此外,還建(jian)了(le)(le)古(gu)(gu)香(xiang)古(gu)(gu)色圍墻170多米,古(gu)(gu)裝企樓式(shi)園(yuan)(yuan)門一(yi)座(zuo),亭(ting)臺樓榭多座(zuo),混凝土(tu)(tu)水(shui)泥環塘路一(yi)條(tiao)(tiao),寬(kuan)3米,長(chang)490多米;又(you)另鋪筑混凝土(tu)(tu)游(you)(you)園(yuan)(yuan)路600多米。公(gong)(gong)(gong)園(yuan)(yuan)內(nei)外遍植各(ge)種樹木花卉4萬多株,四季常青,花香(xiang)滿園(yuan)(yuan)。連接中(zhong)山(shan)(shan)(shan)路的(de)南(nan)(nan)山(shan)(shan)(shan)公(gong)(gong)(gong)園(yuan)(yuan)主干(gan)道已通(tong)車,交通(tong)方便。再有(you)(you),在寺(si)西(xi)還建(jian)有(you)(you)兩(liang)層古(gu)(gu)青石樓文物(wu)(wu)陳(chen)列館,展出羅泊灣一(yi)號大型漢墓出土(tu)(tu)文物(wu)(wu);在寺(si)東(dong)建(jian)有(you)(you)烈(lie)(lie)士陵(ling)園(yuan)(yuan),豎(shu)有(you)(you)革命烈(lie)(lie)士紀(ji)念碑(bei),碑(bei)前有(you)(you)譚壽(shou)林、董銓漢兩(liang)位(wei)革命烈(lie)(lie)士的(de)塑像,還有(you)(you)黃彰烈(lie)(lie)士墓及其塑像。貴港市(shi)人民政府(fu)除(chu)了(le)(le)引資建(jian)動(dong)物(wu)(wu)園(yuan)(yuan)外,還引資4000萬元興建(jian)南(nan)(nan)山(shan)(shan)(shan)賓館,把南(nan)(nan)山(shan)(shan)(shan)公(gong)(gong)(gong)園(yuan)(yuan)建(jian)成了(le)(le)A級國家旅游(you)(you)景區。不久,南(nan)(nan)山(shan)(shan)(shan)寺(si)將以(yi)嶄新(xin)面貌(mao),迎接海內(nei)外游(you)(you)客的(de)光臨。

南(nan)山(shan)(shan)海(hai)拔70米,為郁江(jiang)畔24峰(feng)之冠。山(shan)(shan)上(shang)奇巖峭壁,雜樹(shu)間生,景色雅致。相(xiang)傳(chuan)昔有(you)(you)不老松,今半山(shan)(shan)尚有(you)(you)“不老松”崖刻。山(shan)(shan)前山(shan)(shan)后有(you)(you)岸(an)洞11個,洞中(zhong)多有(you)(you)宋(song)(song)(song)以來(lai)題(ti)刻,觀音巖內(nei)還有(you)(you)姿(zi)態(tai)各異(yi)的十八羅漢塑像。登臨山(shan)(shan)巔,可鳥(niao)瞰全城。南(nan)山(shan)(shan)寺(si)(si)(si)(si)于(yu)南(nan)山(shan)(shan)上(shang),始修(xiu)于(yu)宋(song)(song)(song)朝,宋(song)(song)(song)太宗(zong)賜御書,宋(song)(song)(song)仁宗(zong)題(ti)“景佑禪寺(si)(si)(si)(si)”額匾。元(yuan)文(wen)宗(zong)即位前兩次住(zhu)寺(si)(si)(si)(si),題(ti)“南(nan)山(shan)(shan)寺(si)(si)(si)(si)”,稱南(nan)宗(zong)正(zheng)脈(mo),是西(xi)江(jiang)重要佛(fo)寺(si)(si)(si)(si)。“山(shan)(shan)明(ming)水(shui)秀本從(cong)來(lai),云水(shui)光中(zhong)計四峰(feng)”。寺(si)(si)(si)(si)依山(shan)(shan)踞洞而建,門外有(you)(you)菩提樹(shu),寺(si)(si)(si)(si)內(nei)曲徑(jing)通幽,有(you)(you)宋(song)(song)(song)、元(yuan)、明(ming)、清石(shi)(shi)刻百余方和北宋(song)(song)(song)天(tian)圣三年(nian)(1025年(nian))大(da)鐵鐘(zhong)(zhong)等(deng)歷史文(wen)物(wu)。洞內(nei)鐘(zhong)(zhong)乳石(shi)(shi)豐富(fu)多姿(zi),有(you)(you)飛(fei)來(lai)佛(fo)、石(shi)(shi)獅(shi)、石(shi)(shi)象、石(shi)(shi)鯉等(deng),另有(you)(you)晉代葛洪煉丹遺址(zhi)和流(liu)米洞遺跡。南(nan)山(shan)(shan)寺(si)(si)(si)(si)歷代為旅游勝地,今寺(si)(si)(si)(si)內(nei)石(shi)(shi)刻與宋(song)(song)(song)代鐵鐘(zhong)(zhong)為自治區重點文(wen)物(wu)保護單位。

南山(shan)(shan)(shan)(shan)二(er)十(shi)四(si)峰(feng),根據各(ge)山(shan)(shan)(shan)(shan)的不同形(xing)狀分(fen)別名為:獅(shi)(shi)山(shan)(shan)(shan)(shan)、文筆(bi)山(shan)(shan)(shan)(shan)、驢山(shan)(shan)(shan)(shan)、馬山(shan)(shan)(shan)(shan)、雞(ji)兒山(shan)(shan)(shan)(shan)、屏風山(shan)(shan)(shan)(shan)、棲(qi)鳳(feng)山(shan)(shan)(shan)(shan)、靴山(shan)(shan)(shan)(shan)、風浪(lang)山(shan)(shan)(shan)(shan)、三(san)臺山(shan)(shan)(shan)(shan)、大鐘山(shan)(shan)(shan)(shan)、朝(chao)笏(hu)山(shan)(shan)(shan)(shan)、螺(luo)山(shan)(shan)(shan)(shan)、蓮花(hua)山(shan)(shan)(shan)(shan)、白(bai)鶴山(shan)(shan)(shan)(shan)、尖山(shan)(shan)(shan)(shan)、香(xiang)爐(lu)山(shan)(shan)(shan)(shan)、望夫山(shan)(shan)(shan)(shan)、獨寨山(shan)(shan)(shan)(shan)、兩面(mian)山(shan)(shan)(shan)(shan)、涼(liang)帽山(shan)(shan)(shan)(shan)、龜(gui)山(shan)(shan)(shan)(shan)、鳳(feng)凰山(shan)(shan)(shan)(shan),形(xing)似(si)獅(shi)(shi)子,半山(shan)(shan)(shan)(shan)腰有兩個(ge)石洞,分(fen)列于(yu)獅(shi)(shi)鼻(bi)兩邊(bian),形(xing)似(si)獅(shi)(shi)子的兩個(ge)鼻(bi)孔,山(shan)(shan)(shan)(shan)上遍長“龍骨草”,把整個(ge)獅(shi)(shi)山(shan)(shan)(shan)(shan)覆蓋(gai)得(de)嚴嚴實實,活(huo)象一只披茸醒獅(shi)(shi)。迎(ying)著初升紅日,獅(shi)(shi)山(shan)(shan)(shan)(shan)就會出現“醒獅(shi)(shi)朝(chao)陽”一景,煞是好(hao)看。南山(shan)(shan)(shan)(shan)寺(si)就在(zai)獅(shi)(shi)山(shan)(shan)(shan)(shan)下依山(shan)(shan)(shan)(shan)據洞而建(jian),掩(yan)映于(yu)萬(wan)綠(lv)叢中,山(shan)(shan)(shan)(shan)前群峰(feng)環繞,如向獅(shi)(shi)王俯伏朝(chao)拜狀,構成一幅惟(wei)妙(miao)惟(wei)肖的天然秀麗勝景。

歷史

南(nan)山(shan)(shan)(shan)(shan)寺(si)(si)(si)始(shi)建于(yu)(yu)宋(song)端拱(gong)二年(公(gong)元(yuan)989年)。善智和尚(shang)來到貴州(今貴港),踏遍山(shan)(shan)(shan)(shan)川,最后選在風(feng)景如(ru)畫的(de)獅(shi)山(shan)(shan)(shan)(shan)巖洞里(li)建立寺(si)(si)(si)廟,供奉(feng)如(ru)來、三(san)寶(bao)諸佛(fo),自此(ci)南(nan)山(shan)(shan)(shan)(shan)寺(si)(si)(si)香火(huo)興旺,名(ming)(ming)(ming)(ming)氣日(ri)盛(sheng)。宋(song)至道三(san)年(公(gong)元(yuan)997年),宋(song)真宗(zong)以宋(song)太(tai)宗(zong)墨跡(ji)賜天下名(ming)(ming)(ming)(ming)山(shan)(shan)(shan)(shan),南(nan)山(shan)(shan)(shan)(shan)寺(si)(si)(si)獲賜太(tai)宗(zong)御書(shu)224軸,并建御書(shu)閣安奉(feng)。當時,南(nan)山(shan)(shan)(shan)(shan)已成為(wei)天下名(ming)(ming)(ming)(ming)山(shan)(shan)(shan)(shan),揚(yang)名(ming)(ming)(ming)(ming)中原(yuan)大(da)地(di)。宋(song)仁宗(zong)于(yu)(yu)景祐(you)元(yuan)年(公(gong)元(yuan)1034年),大(da)力整頓寺(si)(si)(si)宇,下令(ling)“毀天下無額賜寺(si)(si)(si)院”,由于(yu)(yu)南(nan)山(shan)(shan)(shan)(shan)寺(si)(si)(si)是(shi)州治所(suo)在的(de)寺(si)(si)(si)廟,素負(fu)盛(sheng)名(ming)(ming)(ming)(ming),宋(song)仁宗(zong)乃親書(shu)“景祐(you)禪寺(si)(si)(si)”匾(bian)額賜給南(nan)山(shan)(shan)(shan)(shan)寺(si)(si)(si)。因此(ci)南(nan)山(shan)(shan)(shan)(shan)寺(si)(si)(si)又名(ming)(ming)(ming)(ming)景祐(you)禪寺(si)(si)(si)。自此(ci),南(nan)山(shan)(shan)(shan)(shan)寺(si)(si)(si)聲名(ming)(ming)(ming)(ming)遠播,成為(wei)嶺南(nan)名(ming)(ming)(ming)(ming)剎(cha),終日(ri)香客盈門,達官貴人、騷人墨客慕名(ming)(ming)(ming)(ming)來游者,絡繹不絕。這(zhe)是(shi)南(nan)山(shan)(shan)(shan)(shan)寺(si)(si)(si)歷史上最輝煌的(de)年代。

主要景點

文筆山

文筆山巍峨(e)高大(da),厚重端莊(zhuang),西(xi)看如支(zhi)(zhi)筆,東望似猴子,北(bei)眺像觀音。山前有(you)一(yi)池(chi)塘(tang),據說,以(yi)(yi)前常有(you)驊騮(liu)(猴子)、鳳凰在(zai)塘(tang)邊(bian)或塘(tang)中戲(xi)耍,故(gu)名驊騮(liu)塘(tang),又名鳳凰塘(tang)。相傳,文筆山是貴(gui)港一(yi)支(zhi)(zhi)神筆,它以(yi)(yi)驊騮(liu)塘(tang)為墨池(chi),大(da)地(di)為紙(zhi),舔之不完,寫之不盡,是貴(gui)港人才(cai)輩出的風(feng)水寶地(di)。

八角亭

從(cong)文筆山行(xing)約400米,就(jiu)到(dao)坐(zuo)(zuo)落(luo)獅山的(de)(de)(de)南(nan)山寺步入(ru)寺門,再沿石(shi)級而(er)上到(dao)八角亭(ting)。此亭(ting)始建(jian)于清(qing)(qing)初,乾(qian)隆后期(qi)重修至(zhi)今(jin)已有200多年(nian)歷史,是(shi)南(nan)山寺現存最(zui)古(gu)老的(de)(de)(de)建(jian)筑物(wu)。亭(ting)內供奉(feng)大(da)肚佛,兩側是(shi)四(si)大(da)金(jin)剛,亭(ting)的(de)(de)(de)三面(mian)墻壁鑲滿一塊塊石(shi)碑。亭(ting)東第(di)一塊是(shi)建(jian)八角亭(ting)的(de)(de)(de)碑文,文曰:清(qing)(qing)朝初期(qi),南(nan)山寺“景物(wu)蕭(xiao)疏十之四(si)五”,據貴縣(xian)志(zhi)記載,那時,由(you)于農民起(qi)義紛呈,清(qing)(qing)立國十三年(nian)后才有縣(xian)官(guan)來(lai)坐(zuo)(zuo)衙執政。碑文里說的(de)(de)(de)知縣(xian)澹(dan)(淡)公(gong),就(jiu)是(shi)清(qing)(qing)順(shun)治十四(si)年(nian)(公(gong)元1657年(nian))到(dao)任的(de)(de)(de)。

南山大洞

從(cong)八角亭沿著(zhu)之字形石級直上,就到(dao)南山(shan)(shan)大(da)洞(dong)。洞(dong)門刻有(you):“洞(dong)門云鎖(suo)三冬暖,石室風生九夏涼”的對聯。洞(dong)門石壁(bi)上有(you)一(yi)棵(ke)不(bu)(bu)老(lao)松(song),是貴縣(xian)舊八景之一(yi)。這(zhe)棵(ke)小松(song)樹自(zi)公元989年(nian)建寺時已有(you),一(yi)千多(duo)年(nian)來,不(bu)(bu)長高也不(bu)(bu)長大(da),總是老(lao)樣子,四季(ji)常青,令人稱奇。據說“福如東海長流(liu)水,壽(shou)比南山(shan)(shan)不(bu)(bu)老(lao)松(song)”典故就源(yuan)于此(ci)。

進入洞(dong)中(zhong),只見該洞(dong)上窟(ku)窿,下(xia)寬敞(chang),東西長50米(mi)(mi),南(nan)(nan)北寬30米(mi)(mi),高15米(mi)(mi)多。因洞(dong)中(zhong)有(you)“石(shi)(shi)(shi)像天成(cheng),非鑿非刻”的(de)天然石(shi)(shi)(shi)佛(fo)(fo)三尊及(ji)歷元到(dao)明,后(hou)人(ren)增刻已達三十余尊,小石(shi)(shi)(shi)佛(fo)(fo)遍布崖上,故名(ming)石(shi)(shi)(shi)佛(fo)(fo)洞(dong)。該洞(dong)又是(shi)(shi)(shi)南(nan)(nan)山寺供奉如來(lai)佛(fo)(fo)祖及(ji)寺僧做佛(fo)(fo)事的(de)地方,這尊如來(lai)佛(fo)(fo)像是(shi)(shi)(shi)新塑(su)造的(de),高八(ba)米(mi)(mi),故該洞(dong)又稱大(da)殿。大(da)洞(dong)是(shi)(shi)(shi)個(ge)文(wen)物(wu)豐(feng)富的(de)大(da)寶庫,不但有(you)石(shi)(shi)(shi)佛(fo)(fo)、石(shi)(shi)(shi)象(xiang)、石(shi)(shi)(shi)牛、石(shi)(shi)(shi)獅(shi)、石(shi)(shi)(shi)虎、石(shi)(shi)(shi)鯉,還有(you)御(yu)書碑和飛來(lai)鐘等勝(sheng)跡,以及(ji)歷代(dai)騷人(ren)墨客的(de)詩詞、題額摩崖,琳瑯滿目,令人(ren)嘆為觀止。據統計,南(nan)(nan)山寺的(de)摩崖碑刻有(you)180多幅(塊),其中(zhong)自(zi)(zi)治區博物(wu)館有(you)拓片的(de)50幅,是(shi)(shi)(shi)自(zi)(zi)治區文(wen)物(wu)保護單位。

御書碑

寺內有一塊極為珍貴的御書碑。元至治元年(公元1321年)圖貼睦爾親王被流放海南島,中途來游南山。公元1323年奉召返京,重游南山,并親書“南山寺”三字賜與寺僧。公元1328年圖貼睦爾登位,號文宗皇帝。后貴州(zhou)(貴縣)州(zhou)官撰跋刻(ke)《御(yu)書碑》立于石佛(fo)洞北(bei)壁下保存(cun)。

飛來鐘

洞的左(zuo)側(ce)有(you)一(yi)口大(da)鐵鐘(zhong),叫飛來(lai)鐘(zhong),高1.8米(mi),口徑1.2米(mi),重(zhong)一(yi)噸多,用槌擊之(zhi),發出(chu)巨(ju)響,山(shan)鳴谷(gu)應(ying),聲(sheng)播十(shi)里。鐘(zhong)面鑄(zhu)有(you)“皇宋(song)天(tian)圣(sheng)三年(nian)(公元1025年(nian))乙丑歲正月”,“撫州(zhou)匠(jiang)人曾守政鑄(zhu)造”等字樣(yang)。此鐘(zhong)歷時近千年(nian),為貴港市尚存16個鐵鐘(zhong)之(zhi)最,是全國十(shi)大(da)名鐘(zhong)之(zhi)一(yi),被列為廣(guang)(guang)西(xi)重(zhong)點保護文物。這個古老鐵鐘(zhong)原是廣(guang)(guang)州(zhou)光(guang)孝寺(si)的神(shen)物,它之(zhi)所以神(shen),據(ju)傳說,因它慕南山(shan)風景(jing)優美(mei),香火興旺(wang),在(zai)一(yi)夜之(zhi)間從廣(guang)(guang)州(zhou)飛來(lai),自掛于大(da)洞一(yi)根橫(heng)木之(zhi)上,長鳴七天(tian)七夜而止。神(shen)鐘(zhong)還(huan)能(neng)卜吉兇,知(zhi)禍(huo)福,來(lai)人拜之(zhi)、求之(zhi),都(dou)逢(feng)兇化吉,是南山(shan)寺(si)又一(yi)奇寶。

觀音巖

大洞(dong)西側是(shi)觀(guan)音巖,與大洞(dong)相連,呈長方(fang)形,長約(yue)15米,寬(kuan)5米多,從大洞(dong)拾級而上可到達。此巖是(shi)歷代石刻較多的(de)(de)(de)地(di)方(fang),其中(zhong)有(you)講農(nong)(nong)業生(sheng)產(chan)的(de)(de)(de),如清雍正年間(jian)曾兩度任貴縣知縣的(de)(de)(de)天津(jin)人(ren)孫超群寫的(de)(de)(de)“南山記”石刻碑文。文中(zhong)提到當時貴縣還(huan)不懂種(zhong)(zhong)旱田,農(nong)(nong)民(min)都是(shi)“以手拔草,困難(nan)開辟,亦難(nan)多種(zhong)(zhong)”。于是(shi)他推廣了北(bei)方(fang)旱地(di)農(nong)(nong)具鐵鋤(chu),對農(nong)(nong)民(min)“躬行教種(zhong)(zhong)”,“數日間(jian)旱田之利益(yi)通曉”。他還(huan)滿有(you)信心地(di)說“將來之辟土必多,民(min)生(sheng)厚(hou)望矣”。

觀(guan)(guan)音巖(yan)(yan)寬敞明亮,舊社會(hui)官紳游(you)山到此(ci),必擺(bai)酒吟詩,清風南來(lai)(lai)(lai),令人飄飄欲仙(xian)。因此(ci),清康熙貢生(sheng)、山水(shui)郎曾光(guang)國題刻“登臨即(ji)仙(xian)”。巖(yan)(yan)內(nei)有(you)“鯉魚(yu)(yu)(yu)滴(di)(di)水(shui)”、“通天(tian)洞(dong)(dong)”勝(sheng)景。關于鯉魚(yu)(yu)(yu)滴(di)(di)水(shui)有(you)個神話傳說,很久以前(qian),郁(yu)江鯉魚(yu)(yu)(yu)灣有(you)條鯉魚(yu)(yu)(yu)精(jing),到南山寺(si)稱王作惡,民憤很大,被觀(guan)(guan)音菩薩施(shi)法使其現(xian)出原(yuan)形,并(bing)把它(ta)拋(pao)到觀(guan)(guan)音洞(dong)(dong)頂的(de)石壁(bi)上倒掛起(qi)來(lai)(lai)(lai),鯉魚(yu)(yu)(yu)哭泣的(de)淚水(shui)流到嘴邊滴(di)(di)下(xia)來(lai)(lai)(lai),成了今天(tian)的(de)“鯉魚(yu)(yu)(yu)滴(di)(di)水(shui)”奇(qi)觀(guan)(guan),真是(shi)“一(yi)(yi)竅有(you)靈通地脈,半空(kong)無雨滴(di)(di)天(tian)槳”。觀(guan)(guan)音巖(yan)(yan)西壁(bi)上有(you)一(yi)(yi)洞(dong)(dong)口,洞(dong)(dong)道(dao)僅供一(yi)(yi)人沿崖攀登而(er)上,半山上有(you)小(xiao)巖(yan)(yan)洞(dong)(dong),過去建有(you)魁星(xing)閣,曾是(shi)僧(seng)人住(zhu)宿之地。這個洞(dong)(dong)叫“通天(tian)洞(dong)(dong)”,登臨者眼前(qian)即(ji)展(zhan)現(xian)奇(qi)觀(guan)(guan)。“登臨即(ji)仙(xian)”,誰(shui)不雅(ya)興倍增?我(wo)游(you)至此(ci)處(chu),曾觸(chu)景生(sheng)情,口占一(yi)(yi)絕:“古(gu)寺(si)風光(guang)處(chu)處(chu)優,鯉魚(yu)(yu)(yu)滴(di)(di)水(shui)送清流。沿崖直上通天(tian)洞(dong)(dong),掩(yan)映林光(guang)畫閣樓”。

在(zai)大洞(dong)(dong)(dong)東側(ce),有(you)兩(liang)個(ge)小巖洞(dong)(dong)(dong),一(yi)稱(cheng)流(liu)云(yun)洞(dong)(dong)(dong),清晨經常有(you)云(yun)霧從(cong)山(shan)外漫(man)進(jin)。一(yi)稱(cheng)流(liu)米(mi)(mi)(mi)洞(dong)(dong)(dong),在(zai)洞(dong)(dong)(dong)頂石(shi)壁上有(you)一(yi)似漏斗狀的(de)(de)(de)(de)小洞(dong)(dong)(dong),以前有(you)米(mi)(mi)(mi)從(cong)洞(dong)(dong)(dong)中(zhong)流(liu)出,寺中(zhong)幾(ji)人,米(mi)(mi)(mi)流(liu)幾(ji)許,不(bu)(bu)(bu)(bu)多也不(bu)(bu)(bu)(bu)少。這些米(mi)(mi)(mi)從(cong)那里(li)來呢?相傳是(shi)(shi)(shi)金(jin)(jin)龜(gui)(gui)(gui)和(he)仙(xian)鶴(he)去游伏(fu)波灘(tan),見(jian)米(mi)(mi)(mi)船觸礁沉沒,將(jiang)遺下的(de)(de)(de)(de)米(mi)(mi)(mi)運回(hui)南(nan)山(shan)寺的(de)(de)(de)(de)。但(dan)后(hou)(hou)來有(you)個(ge)貪心和(he)尚,把(ba)流(liu)米(mi)(mi)(mi)洞(dong)(dong)(dong)鑿寬(kuan),企圖讓米(mi)(mi)(mi)多出,把(ba)金(jin)(jin)龜(gui)(gui)(gui)和(he)仙(xian)鶴(he)辛辛苦苦運回(hui)的(de)(de)(de)(de)大米(mi)(mi)(mi)掏空了。金(jin)(jin)龜(gui)(gui)(gui)和(he)仙(xian)鶴(he)知道后(hou)(hou),嘆息道:“真是(shi)(shi)(shi)人心不(bu)(bu)(bu)(bu)足蛇吞象”,一(yi)怒之(zhi)(zhi)下,從(cong)此(ci)(ci)不(bu)(bu)(bu)(bu)再去運米(mi)(mi)(mi)了。自(zi)此(ci)(ci)之(zhi)(zhi)后(hou)(hou),流(liu)米(mi)(mi)(mi)洞(dong)(dong)(dong)也不(bu)(bu)(bu)(bu)再流(liu)米(mi)(mi)(mi)了。金(jin)(jin)龜(gui)(gui)(gui)和(he)仙(xian)鶴(he)終日坐禪,后(hou)(hou)來也仙(xian)化了。據說,南(nan)山(shan)二十四峰(feng)中(zhong)的(de)(de)(de)(de)龜(gui)(gui)(gui)山(shan)、鶴(he)山(shan),就是(shi)(shi)(shi)當年(nian)金(jin)(jin)龜(gui)(gui)(gui)、仙(xian)鶴(he)的(de)(de)(de)(de)化身(shen)。此(ci)(ci)外,在(zai)流(liu)米(mi)(mi)(mi)洞(dong)(dong)(dong)北側(ce)的(de)(de)(de)(de)石(shi)壁上還有(you)個(ge)直通山(shan)頂的(de)(de)(de)(de)洞(dong)(dong)(dong),險陡難(nan)上。洞(dong)(dong)(dong)中(zhong)有(you)條(tiao)躍龍(long)(long)門(men)的(de)(de)(de)(de)鯉魚(yu),故稱(cheng)石(shi)鯉洞(dong)(dong)(dong)。公元1872年(nian)有(you)個(ge)學士(shi)游南(nan)山(shan)曾吟詩一(yi)首,用(yong)浪漫(man)主(zhu)義的(de)(de)(de)(de)手法寫道:“胡不(bu)(bu)(bu)(bu)貫之(zhi)(zhi)柳,烹(peng)玉法一(yi)試?”意(yi)思是(shi)(shi)(shi)說:“為(wei)什么不(bu)(bu)(bu)(bu)用(yong)柳條(tiao)把(ba)那條(tiao)鯉魚(yu)串回(hui)來蒸它吃(chi)呢?”鯉魚(yu)跳(tiao)龍(long)(long)門(men),龍(long)(long)門(men)就在(zai)這里(li),你(ni)看,鯉魚(yu)已跳(tiao)到洞(dong)(dong)(dong)口來了。

御書閣

在(zai)(zai)(zai)(zai)大洞(dong)(dong)(dong)東(dong)(dong)門(men)附近,過去(qu)建有(you)(you)(you)(you)東(dong)(dong)樓“御(yu)(yu)書(shu)閣”,是安奉宋(song)太宗賜御(yu)(yu)書(shu)224軸的(de)(de)地(di)方,現已被毀無存(cun)。我們從大洞(dong)(dong)(dong)東(dong)(dong)門(men)出(chu)來(lai),沿著(zhu)羊(yang)腸(chang)小道拾級攀(pan)登(deng)北上,只見(jian)半(ban)山(shan)(shan)峭壁上刻有(you)(you)(you)(you)“問(wen)心”兩字(zi),用意似乎是要(yao)每個登(deng)山(shan)(shan)者(zhe)回答:“繼續(xu)前進還(huan)是半(ban)途而(er)止?”面(mian)對那“鳥道磐羊(yang)腸(chang),怪(guai)石削雞(ji)距,天(tian)梯斷后(hou)連,下(xia)瞰毛骨(gu)豎”的(de)(de)險峻歷程,只有(you)(you)(you)(you)下(xia)定決心,“飛步白云(yun)巔”,才能觀賞(shang)到(dao)(dao)那“石龕益奇麗”的(de)(de)景色。后(hou)人(ren)在(zai)(zai)(zai)(zai)“問(wen)心”旁建有(you)(you)(you)(you)個半(ban)山(shan)(shan)亭(ting),讓游人(ren)小憩后(hou)繼續(xu)攀(pan)登(deng)。有(you)(you)(you)(you)詩云(yun):“一生能有(you)(you)(you)(you)幾回游,勿在(zai)(zai)(zai)(zai)半(ban)山(shan)(shan)亭(ting)里休(xiu),南峰(feng)頂上風光(guang)好,古郡勝景目(mu)中(zhong)收(shou)。”到(dao)(dao)了北極洞(dong)(dong)(dong),十(shi)分涼爽,有(you)(you)(you)(you)“南北戶通”、“千里俯(fu)窺”的(de)(de)奇景。清(qing)乾隆初年,潯州知府(fu)李綺(qi)(江(jiang)蘇人(ren))有(you)(you)(you)(you)詩云(yun):“未盡登(deng)臨興(xing),還(huan)來(lai)絕頂游。俯(fu)身皆下(xia)界,極目(mu)見(jian)神州”。妙哉(zai)!尤為后(hou)兩句寫景抒情,情融(rong)于景,讀后(hou)令人(ren)振奮。北極洞(dong)(dong)(dong)又名(ming)葛(ge)仙(xian)(xian)巖,是公(gong)元四世紀(ji)晉代藥物家(jia)葛(ge)洪(hong)從廣(guang)東(dong)(dong)羅(luo)浮山(shan)(shan)來(lai)此山(shan)(shan)采藥煉丹時(shi)(shi)居住(zhu)的(de)(de)地(di)方。在(zai)(zai)(zai)(zai)這個巖的(de)(de)山(shan)(shan)腳下(xia)有(you)(you)(you)(you)個泉眼,常年有(you)(you)(you)(you)泉水涌動而(er)出(chu),水清(qing)味(wei)甜可口,水中(zhong)含有(you)(you)(you)(you)丹砂,飲之(zhi)可延年益壽(shou)。據傳說,當年葛(ge)洪(hong)就(jiu)在(zai)(zai)(zai)(zai)泉眼邊筑圍成井(jing),取此井(jing)水到(dao)(dao)北極洞(dong)(dong)(dong)筑灶煉丹。他(ta)歷盡了千辛萬(wan)(wan)苦,終于煉出(chu)了仙(xian)(xian)丹,修成了正果,成仙(xian)(xian)升天(tian)去(qu)了。后(hou)人(ren)為紀(ji)念他(ta)的(de)(de)功德,尊稱(cheng)(cheng)他(ta)為葛(ge)仙(xian)(xian),北極洞(dong)(dong)(dong)又得名(ming)葛(ge)仙(xian)(xian)洞(dong)(dong)(dong)。那口井(jing)稱(cheng)(cheng)為仙(xian)(xian)人(ren)井(jing),葛(ge)洪(hong)煉丹的(de)(de)灶稱(cheng)(cheng)為葛(ge)仙(xian)(xian)灶,今遺跡尚存(cun)。清(qing)代舉人(ren)石崇(chong)先有(you)(you)(you)(you)《丹灶吟》云(yun):“水云(yun)深入好棲遲,行滿功成在(zai)(zai)(zai)(zai)此時(shi)(shi)。九轉靈(ling)丹真火候,三翻消息登(deng)離奇。一天(tian)驀靜三更(geng)現,萬(wan)(wan)法(fa)全空五夜知。得道仙(xian)(xian)翁駕(jia)鶴去(qu),長(chang)留丹灶使(shi)人(ren)思。”看來(lai),一切均有(you)(you)(you)(you)證(zheng)可考。

從北極洞出(chu)來(lai),登(deng)上(shang)獅山(shan)頂峰(feng),倚著嵯峨的山(shan)石,遠眺稻浪翻滾(gun),蔗海蔥蘢,青山(shan)聳翠,郁水蕩波,鬧市人涌(yong),大道車流(liu),真是氣(qi)象萬千。近看廿四(si)峰(feng)羅(luo)列(lie)如(ru)畫屏(ping),翠黛環立。宋代貴(gui)州(今貴(gui)港)郡守陳昭(zhao)嗣作詩曰:“二(er)十(shi)四(si)峰(feng)稱(cheng)小桂(gui),山(shan)明水秀本從來(lai)。”1991年我們陪南(nan)寧市葵花(hua)詩社十(shi)老游南(nan)山(shan)時也吟道:“陪客(ke)南(nan)山(shan)再次(ci)游,攀登(deng)步上(shang)頂峰(feng)樓。披襟(jin)極目情無限,廿四(si)奇峰(feng)眼底收。”可謂異曲(qu)同工。

舍利塔

從獅山頂峰(feng)沿石級而下(xia),來到山背腳下(xia)的(de)(de)舍(she)(she)利(li)塔(ta)(ta)(ta)(ta)。此塔(ta)(ta)(ta)(ta)共4層(ceng),高(gao)6米,寬2.5米,塔(ta)(ta)(ta)(ta)上端(duan)書(shu)“舍(she)(she)利(li)寶塔(ta)(ta)(ta)(ta)”四字,下(xia)端(duan)有(you)(you)佛(fo)像浮雕一(yi)尊。塔(ta)(ta)(ta)(ta)旁(pang)有(you)(you)一(yi)石碑曰“南(nan)(nan)(nan)山舍(she)(she)利(li)塔(ta)(ta)(ta)(ta)記”,碑高(gao)96厘米,寬76厘米。碑文有(you)(you)“佛(fo)光頻耀,震(zhen)動人(ren)天,信女(nv)陳覺定喜舍(she)(she)桂鈔一(yi)千五百一(yi)十五元敬造石塔(ta)(ta)(ta)(ta)”等(deng)字樣。這個塔(ta)(ta)(ta)(ta)是(shi)民國年間,本邑南(nan)(nan)(nan)江村盛(sheng)光庭(ting)(ting)得(de)知南(nan)(nan)(nan)山寺末代住持李春崖收有(you)(you)普仁大師園寂時的(de)(de)一(yi)顆(ke)佛(fo)珠藏(zang)于(yu)廣(guang)東肇慶(qing)慶(qing)云寺,便(bian)親到那(nei)里索珠回來,即與(yu)當地紳耆龔雨(yu)庭(ting)(ting)、葉瑞庭(ting)(ting)、周景賢、林(lin)進才等(deng)人(ren)商議建舍(she)(she)利(li)塔(ta)(ta)(ta)(ta)。隨后便(bian)以貴縣佛(fo)教(jiao)協會名義發出緣部(bu),向(xiang)各方善男信女(nv),廣(guang)結(jie)善緣,隨緣樂捐,并得(de)到香港(gang)信女(nv)陳覺定大力支持,遂(sui)于(yu)1936年間全塔(ta)(ta)(ta)(ta)建成,將普仁大師的(de)(de)佛(fo)珠藏(zang)于(yu)塔(ta)(ta)(ta)(ta)內。

舍(she)利(li)塔前面是(shi)一(yi)片廣(guang)闊(kuo)的(de)(de)(de)(de)悠閑林蔭(yin)地(di),內中有水(shui)塘。市政府已撥款興建(jian)動(dong)物(wu)(wu)園,并于2003年(nian)8月13日建(jian)成對(dui)外開放。動(dong)物(wu)(wu)園占地(di)60畝,分為(wei)猛獸觀(guan)賞(shang)(shang)區(qu)、靈長(chang)類觀(guan)賞(shang)(shang)區(qu)、綜合(he)表演館(guan)、兒童逗(dou)趣園等區(qu)域。展出(chu)東北虎、獅子、狒(fei)(fei)狒(fei)(fei)、犀鳥等極具觀(guan)賞(shang)(shang)價值的(de)(de)(de)(de)動(dong)物(wu)(wu)30多種200多頭(只),及包括黑熊、鳥類、猴子及寵物(wu)(wu)狗在內的(de)(de)(de)(de)綜合(he)性表演。據了解,該園是(shi)廣(guang)西僅次于南(nan)(nan)寧(ning)市動(dong)物(wu)(wu)園的(de)(de)(de)(de)第二大公有動(dong)物(wu)(wu)園。南(nan)(nan)山寺動(dong)物(wu)(wu)園的(de)(de)(de)(de)建(jian)成開放,為(wei)南(nan)(nan)山景區(qu)增添(tian)了一(yi)個炫(xuan)目的(de)(de)(de)(de)亮點。

菩提樹

從(cong)舍利塔沿石級(ji)南(nan)(nan)下,回到南(nan)(nan)山(shan)寺門(men)西(xi)側,甘液池(chi)邊(bian),有(you)(you)棵遠近聞名的菩(pu)(pu)提(ti)(ti)樹(shu),樹(shu)高16米(mi),主干直徑1.1米(mi),葉(xie)大如(ru)(ru)掌,遮(zhe)覆直徑達8米(mi),四(si)季常青,樹(shu)本名貝多(duo)羅,是(shi)佛教(jiao)圣樹(shu),相傳以前(qian)西(xi)天眾僧在此(ci)樹(shu)下宣講佛經,證菩(pu)(pu)提(ti)(ti)果,因(yin)(yin)而(er)(er)又稱菩(pu)(pu)提(ti)(ti)樹(shu),因(yin)(yin)其稀(xi)有(you)(you)長(chang)壽,而(er)(er)成為南(nan)(nan)山(shan)寺之瑰寶(bao)。此(ci)樹(shu)原產印度(du),中(zhong)(zhong)國稀(xi)有(you)(you),南(nan)(nan)山(shan)寺和廣東羊城光孝(xiao)寺各有(you)(you)一棵,合起來齊名。貴港人(ren)(ren)(ren)曾(ceng)(ceng)紹箕于1686年作《南(nan)(nan)山(shan)即(ji)景》詩時曾(ceng)(ceng)提(ti)(ti)到菩(pu)(pu)提(ti)(ti)樹(shu)云:“行看池(chi)邊(bian)菩(pu)(pu)提(ti)(ti)樹(shu),靈鳥枝頭(tou)學梵音”,據此(ci)推斷,南(nan)(nan)山(shan)寺菩(pu)(pu)提(ti)(ti)樹(shu)已有(you)(you)三百多(duo)年歷史了。但(dan)迄(qi)今還是(shi)青翠挺拔,枝繁葉(xie)茂,未顯(xian)龍(long)鐘老態。更奇的是(shi),將菩(pu)(pu)提(ti)(ti)葉(xie)浸于水中(zhong)(zhong),存其盤(pan)脈,儼如(ru)(ru)薄紗,寺中(zhong)(zhong)僧人(ren)(ren)(ren)曾(ceng)(ceng)用以寫(xie)經,可存千(qian)年,今人(ren)(ren)(ren)用作書(shu)簽,可防蛀蟲。

交通信息

南山寺距城區中心約四(si)公里。從(cong)市新(xin)世紀廣(guang)場乘8路公共汽車,跨過(guo)郁江大(da)橋,就(jiu)到南山寺附近的(de)文筆山。

本百科詞(ci)條(tiao)由網(wang)站注冊用(yong)戶【 給生活一把琴 】編輯上傳提(ti)供,詞(ci)條(tiao)屬于(yu)開放詞(ci)條(tiao),當前頁面所(suo)(suo)展示的(de)詞(ci)條(tiao)介紹涉及(ji)宣傳內容屬于(yu)注(zhu)冊用(yong)戶個人(ren)(ren)編輯行為(wei),與【貴港市南山寺】的(de)所(suo)(suo)屬企(qi)業(ye)/所(suo)(suo)有人(ren)(ren)/主體無關,網站(zhan)不(bu)完全(quan)保證(zheng)內容信息的(de)準(zhun)確性(xing)、真實性(xing),也不(bu)代表本(ben)站(zhan)立(li)場,各項數據信息存在更(geng)新不(bu)及(ji)時的(de)情(qing)況(kuang),僅(jin)供參考(kao),請以官(guan)方發布為(wei)準(zhun)。如(ru)果頁面內容與實際情(qing)況(kuang)不(bu)符,可點擊“反(fan)饋”在線向網站(zhan)提(ti)出修(xiu)改,網站(zhan)將(jiang)核實后進行更(geng)正。 反饋
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