芒果视频下载

黃山宮簡介

黃山宮位于(yu)興平(ping)市(shi)馬嵬街道正北約(yue)1公里(li)處，東(dong)距(ju)興平(ping)市(shi)13公里(li)，西(xi)距(ju)貴妃墓2公里(li)，坐落在塬坡(po)下，地勢北高(gao)南(nan)低，為西(xi)漢(han)早期之(zhi)道教圣地，距(ju)今已有2200多年歷史。

據明正德(de)(de)年間康海所立碑石記(ji)載(zai)：“漢惠帝建黃(huang)山宮，漢武帝曾微服(fu)私幸，改老(lao)子祠(ci)，唐太宗以裔出，老(lao)子祠(ci)更加修(xiu)繕，玄宗幸蜀乞(qi)靈于此，手植(zhi)槐(huai)焉”。漢唐時期(qi)，黃(huang)山宮為皇家道觀。明清功德(de)(de)碑記(ji)載(zai)，歷史上黃(huang)山宮屢有修(xiu)葺。在兩千年的歷史長河(he)中，黃(huang)山宮一直興盛不衰。

黃山(shan)(shan)宮(gong)在(zai)縣、鄉兩級政府的關懷幫(bang)助下，基礎(chu)設(she)施得(de)到(dao)很大改善，2003年牌樓(lou)及(ji)門前廣場竣工，2009年修通到(dao)黃山(shan)(shan)宮(gong)45米(mi)寬的水泥路。興平市道教協會(hui)在(zai)干渠上修了弓(gong)形(xing)橋，橋北建有鐘鼓樓(lou)。太上槐植(zhi)于黃山(shan)(shan)宮(gong)院落中央，南為三(san)清殿，北有九宮(gong)十八(ba)洞(dong)，洞(dong)內供(gong)奉(feng)著各路神仙。相(xiang)傳道教祖師老子(zi)最(zui)早在(zai)黃山(shan)(shan)宮(gong)傳道，后(hou)遷(qian)往樓(lou)觀臺，因南北相(xiang)望(wang)，故黃山(shan)(shan)宮(gong)又稱北樓(lou)觀。四時八(ba)節不斷有人(ren)來許(xu)愿，古廟會(hui)期間朝拜人(ren)次超過10萬。

黃(huang)(huang)(huang)山宮東西(xi)兩邊(bian)平行(xing)排列(lie)著幾條大溝(gou)，嶺高溝(gou)深，黃(huang)(huang)(huang)土(tu)裸(luo)露。東邊(bian)的嶺當(dang)地人稱(cheng)“鱉蓋”。西(xi)北方向約 500米(mi)處，是(shi)新(xin)石器時代(dai)的黃(huang)(huang)(huang)山遺址。東約 20米(mi)有(you)賀氏洞(dong)，據碑石記載，為堂主賀氏率弟子鑿成，洞(dong)口塌陷(xian)嚴重。賀氏洞(dong)以(yi)東另一(yi)條溝(gou)崖(ya)上(shang)(shang)有(you)三個洞(dong)口，入內(nei)低頭可走，傳說很深，但內(nei)部塌陷(xian)。黃(huang)(huang)(huang)山宮東面溝(gou)崖(ya)上(shang)(shang)留有(you)窯(yao)洞(dong) 80余處，是(shi)李家坡村民先(xian)祖居(ju)住過的地方。干渠以(yi)南(nan)約 100米(mi)處有(you)自涌泉兩處，泉水(shui)流淌日夜不停(ting)，水(shui)質含硒等(deng)對人體有(you)益的微量礦物質元素，清洌甘(gan)甜可飲用。

黃山宮的旅游資源種類多(duo)，而(er)且(qie)比較(jiao)集(ji)中(zhong)，并毗鄰楊(yang)貴妃墓。以楊(yang)貴妃墓為龍(long)頭的馬嵬中(zhong)心地區旅游雛形初現。

黃(huang)山宮是一(yi)處道教圣(sheng)地，相傳老(lao)子騎青牛在樓觀臺講道時，曾(ceng)夜宿黃(huang)山宮，“漢惠帝建黃(huang)山宮，漢武帝曾(ceng)微(wei)服私幸，改老(lao)子祠(ci)，唐太宗以裔出，老(lao)子祠(ci)更(geng)加修繕，玄宗幸蜀乞靈于此，手植槐焉”（據明正德年間康(kang)海所立碑石(shi)記載）。盛唐詩(shi)人王維以“黃(huang)山舊繞(rao)漢宮斜”的(de)佳句贊(zan)嘆(tan)黃(huang)山宮的(de)美景。

歷史

其地古稱(cheng)黃(huang)(huang)(huang)(huang)(huang)山(shan)(shan)(shan)(shan)，西漢(han)惠帝(di)二(er)(er)(er)年(nian)(nian)(nian)(nian)（公元(yuan)(yuan)前(qian)193年(nian)(nian)(nian)(nian)）就山(shan)(shan)(shan)(shan)勢鑿洞(dong)(dong)建(jian)廟宮(gong)(gong)(gong)，供老(lao)子(zi)(zi)，成為(wei)道教(jiao)早(zao)期活動的(de)地方。據(ju)《東方朔(shuo)傳(chuan)記(ji)》載，建(jian)元(yuan)(yuan)三年(nian)(nian)(nian)(nian)（公元(yuan)(yuan)前(qian)138年(nian)(nian)(nian)(nian)）漢(han)武(wu)帝(di)穿便服(fu)出(chu)游，北(bei)至池(chi)陽，西到黃(huang)(huang)(huang)(huang)(huang)山(shan)(shan)(shan)(shan)宮(gong)(gong)(gong)。《三輔黃(huang)(huang)(huang)(huang)(huang)圖》也(ye)記(ji)載：“武(wu)帝(di)微行西至黃(huang)(huang)(huang)(huang)(huang)山(shan)(shan)(shan)(shan)宮(gong)(gong)(gong)也(ye)”。傳(chuan)說(shuo)武(wu)帝(di)很孝，其母有(you)病，他曾在(zai)黃(huang)(huang)(huang)(huang)(huang)山(shan)(shan)(shan)(shan)宮(gong)(gong)(gong)為(wei)母要過藥。據(ju)王(wang)莽(mang)傳(chuan)記(ji)載：王(wang)莽(mang)篡位(wei)時，訛言黃(huang)(huang)(huang)(huang)(huang)龍墮死黃(huang)(huang)(huang)(huang)(huang)山(shan)(shan)(shan)(shan)宮(gong)(gong)(gong)中，百姓奔(ben)走往觀(guan)者有(you)萬數。到了唐代(dai)，唐太宗李世民因與老(lao)子(zi)(zi)同姓，自(zi)認是老(lao)子(zi)(zi)的(de)后(hou)裔，改黃(huang)(huang)(huang)(huang)(huang)山(shan)(shan)(shan)(shan)宮(gong)(gong)(gong)為(wei)老(lao)子(zi)(zi)宅，大加修(xiu)治，并(bing)提(ti)倡道教(jiao)。唐高(gao)宗乾封元(yuan)(yuan)年(nian)(nian)(nian)(nian)，進封老(lao)子(zi)(zi)為(wei)“太上玄(xuan)皇帝(di)”。唐玄(xuan)宗開元(yuan)(yuan)二(er)(er)(er)十(shi)(shi)四年(nian)(nian)(nian)(nian)，視道士(shi)為(wei)宗室，二(er)(er)(er)十(shi)(shi)九(jiu)年(nian)(nian)(nian)(nian)建(jian)玄(xuan)元(yuan)(yuan)皇帝(di)廟于各(ge)地。安史(shi)之亂后(hou)，唐玄(xuan)宗從(cong)四川(chuan)回(hui)長安途經馬嵬時去黃(huang)(huang)(huang)(huang)(huang)山(shan)(shan)(shan)(shan)宮(gong)(gong)(gong)燒(shao)香(xiang)朝拜老(lao)子(zi)(zi)，并(bing)在(zai)院(yuan)內親手(shou)栽植(zhi)了一棵槐樹，今已1200多(duo)年(nian)(nian)(nian)(nian)，成為(wei)文物。明、清兩代(dai)多(duo)有(you)建(jian)修(xiu)，規模(mo)宏大，香(xiang)火(huo)(huo)旺盛。清同治元(yuan)(yuan)年(nian)(nian)(nian)(nian)(1861)陜西回(hui)民起(qi)義攻打興(xing)平，黃(huang)(huang)(huang)(huang)(huang)山(shan)(shan)(shan)(shan)宮(gong)(gong)(gong)被(bei)回(hui)民義軍(jun)放火(huo)(huo)燒(shao)毀(hui)。同治十(shi)(shi)二(er)(er)(er)年(nian)(nian)(nian)(nian)(1873)興(xing)平群眾捐款復修(xiu)東西兩側。光(guang)緒三十(shi)(shi)年(nian)(nian)(nian)(nian)(1904)興(xing)平、乾縣、武(wu)功周(zhou)圍(wei)(wei)群眾捐款重(zhong)修(xiu)，建(jian)有(you)山(shan)(shan)(shan)(shan)門、二(er)(er)(er)門、鐘樓(lou)、鼓樓(lou)、卷棚、玉皇殿、三清殿、老(lao)君(jun)洞(dong)(dong)，靠山(shan)(shan)(shan)(shan)崖半圓形(xing)排列十(shi)(shi)六個窯洞(dong)(dong)，各(ge)塑神像(xiang)。1954年(nian)(nian)(nian)(nian)拆(chai)除，大部分廟殿移蓋學校。“文化大革命”中，神像(xiang)全被(bei)砸毀(hui)，后(hou)來窯洞(dong)(dong)逐漸倒(dao)塌。1980年(nian)(nian)(nian)(nian)后(hou)有(you)一姓魏(wei)的(de)道人居住。近(jin)年(nian)(nian)(nian)(nian)來群眾捐錢修(xiu)中洞(dong)(dong)，塑老(lao)子(zi)(zi)泥像(xiang)，蓋三間瓦房，供玉皇，周(zhou)圍(wei)(wei)有(you)善(shan)男信女1000余人，每年(nian)(nian)(nian)(nian)農歷二(er)(er)(er)月十(shi)(shi)五(wu)日趕廟會。

政策扶持

馬(ma)嵬(wei)地(di)區(qu)(qu)旅(lv)游(you)景(jing)點(dian)各具特色(se)，楊貴妃(fei)墓以唐文(wen)化(hua)(hua)見長，黃山宮突出(chu)道教文(wen)化(hua)(hua)，馬(ma)嵬(wei)驛(yi)展(zhan)(zhan)示農耕(geng)文(wen)化(hua)(hua)、民俗文(wen)化(hua)(hua)和(he)自然景(jing)觀(guan)，馬(ma)嵬(wei)過境段(duan)現(xian)代都市農業(ye)發(fa)達。我市要實現(xian)資(zi)源(yuan)由分(fen)散經營向整(zheng)(zheng)體(ti)經營推進(jin)，將楊貴妃(fei)墓、馬(ma)嵬(wei)驛(yi)民俗文(wen)化(hua)(hua)村(cun)、黃山宮、馬(ma)嵬(wei)現(xian)代都市農業(ye)等景(jing)點(dian)納入整(zheng)(zheng)體(ti)規(gui)劃建設(she)之(zhi)中，協(xie)同(tong)推進(jin)旅(lv)游(you)資(zi)源(yuan)整(zheng)(zheng)體(ti)開發(fa)建設(she)。同(tong)時，將景(jing)區(qu)(qu)內各景(jing)點(dian)串聯起(qi)來，達成成片建設(she)目的(de)。目前，要聘請有關方面(mian)的(de)專家學者，對(dui)整(zheng)(zheng)個景(jing)區(qu)(qu)制定一(yi)個全面(mian)的(de)高起(qi)點(dian)的(de)發(fa)展(zhan)(zhan)規(gui)劃，綜合(he)考慮發(fa)展(zhan)(zhan)與保護(hu)、發(fa)展(zhan)(zhan)與管(guan)理(li)的(de)關系，使整(zheng)(zheng)個景(jing)區(qu)(qu)及(ji)景(jing)點(dian)建設(she)和(he)發(fa)展(zhan)(zhan)有章可(ke)循(xun)。

濃厚的(de)歷(li)史(shi)(shi)文(wen)(wen)化(hua)是馬嵬(wei)景(jing)(jing)(jing)區(qu)(qu)最具優勢的(de)資源，提升(sheng)景(jing)(jing)(jing)區(qu)(qu)景(jing)(jing)(jing)點(dian)(dian)文(wen)(wen)化(hua)神韻是下一步(bu)景(jing)(jing)(jing)區(qu)(qu)發(fa)展的(de)核心所在。目前，馬嵬(wei)景(jing)(jing)(jing)區(qu)(qu)的(de)文(wen)(wen)化(hua)景(jing)(jing)(jing)觀(guan)(guan)中(zhong)，唐文(wen)(wen)化(hua)景(jing)(jing)(jing)觀(guan)(guan)建(jian)設(she)和規劃設(she)計比較(jiao)完善(shan)。黃山宮道教文(wen)(wen)化(hua)在景(jing)(jing)(jing)點(dian)(dian)布局和建(jian)設(she)上(shang)則比較(jiao)弱，沒有(you)(you)得(de)到充分(fen)發(fa)掘。馬嵬(wei)現代都市農業還(huan)沒有(you)(you)和旅(lv)游(you)緊(jin)(jin)緊(jin)(jin)融為一體，資源價值(zhi)沒有(you)(you)得(de)到合(he)理利用(yong)。下一步(bu)，馬嵬(wei)景(jing)(jing)(jing)區(qu)(qu)應當突(tu)出(chu)重點(dian)(dian)、整體推進，在傳承與創新(xin)、保護(hu)與發(fa)展的(de)基(ji)礎上(shang)，突(tu)顯歷(li)史(shi)(shi)文(wen)(wen)化(hua)、自然生態、旅(lv)游(you)發(fa)展的(de)融合(he)，增強景(jing)(jing)(jing)區(qu)(qu)的(de)文(wen)(wen)化(hua)輻射(she)和品牌價值(zhi)。