《人(ren)道至尊》是(shi)2015年(nian)4月9日在起點發布的(de)東方(fang)玄幻古典(dian)神話(hua)小說,作者是(shi)起點白金級作家宅(zhai)豬(zhu)。該書講(jiang)述了人(ren)族逆襲的(de)蠻荒傳奇(qi)故事。
作者主要作品有《獨步(bu)天(tian)下》《帝尊(zun)》《重生西(xi)游》《水滸仙(xian)途》《野蠻王座》《牧(mu)神記》《臨淵行》《擇日(ri)飛升》等。
別(bie)稱:鐘(zhong)(zhong)山氏(shi)、帝岳、泰皇、伏(fu)(fu)羲(小(xiao)伏(fu)(fu)羲、族長,當代伏(fu)(fu)羲族長兼天帝)、易風(易先生(sheng)、易君王,為(wei)過去世(shi)道(dao)身(shen),已(yi)死)、大種牛、岳小(xiao)子(zi)(薪(xin)火專(zhuan)用)、古岳(過去世(shi)身(shen)之后(hou)天肉身(shen),已(yi)死)、龍(long)岳(應龍(long),化身(shen))、摩(mo)羅、波(bo)旬(大自在天主(zhu),化身(shen))、鐘(zhong)(zhong)禍(huo)禍(huo)、鐘(zhong)(zhong)大官人、血骨邪神(shen)(鐘(zhong)(zhong)邪神(shen))、鐘(zhong)(zhong)神(shen)刀(dao)、易氏(shi)、天丞相、小(xiao)道(dao)尊、反骨賊(zei)人(反骨仔,穆先天專(zhuan)用)、第(di)二十(shi)四朝伏(fu)(fu)羲氏(shi)天帝陛下(已(yi)禪(chan)讓)
種族(zu):伏羲(xi)神(shen)族(zu)、人族(zu)(六道封印(yin)全(quan)解九成(cheng)伏羲(xi)神(shen)血(xue)(xue)一成(cheng)凡血(xue)(xue),如今全(quan)化作先天伏羲(xi)神(shen)血(xue)(xue))
境(jing)界(jie)(jie):道神【身(shen)在(zai)其中(zhong),道在(zai)其外,突破血(xue)脈界(jie)(jie)限,被(bei)稱(cheng)作道尊,以道一秘境(jing)為(wei)道界(jie)(jie),成(cheng)為(wei)自(zi)身(shen)宇宙的道界(jie)(jie)的盤古神人,自(zi)證其道,顛覆圖騰(teng)修煉體系】
元神(shen):【靈便(bian)是(shi)魂便(bian)是(shi)肉身(shen)(shen),逆轉先(xian)天(tian)(tian),成(cheng)就先(xian)天(tian)(tian)神(shen)圣(sheng),魂肉一(yi)體(ti)】大八(ba)道(dao)輪(lun)回(道(dao)一(yi)秘境先(xian)天(tian)(tian)圣(sheng)地化(hua)作道(dao)界、時(shi)空大輪(lun)回)、伏羲真(zhen)身(shen)(shen)、日月雙靈(現已化(hua)道(dao))、先(xian)天(tian)(tian)伏羲純(chun)陽元神(shen)、肉身(shen)(shen)純(chun)陽、先(xian)天(tian)(tian)神(shen)體(ti)
元(yuan)丹(dan):神魔太(tai)極元(yuan)丹(dan)(太(tai)極力場)、伏羲元(yuan)丹(dan)
功法大(da)(da)(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao):《先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)八(ba)(ba)卦(gua)》(【先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)易道(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)光(guang)(guang)明(ming)大(da)(da)(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)黑暗(an)大(da)(da)(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)神(shen)(shen)道(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)魔道(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)太(tai)(tai)(tai)陽大(da)(da)(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)太(tai)(tai)(tai)陰大(da)(da)(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)少(shao)陽大(da)(da)(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)少(shao)陰大(da)(da)(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)道(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)坤土大(da)(da)(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)葵(kui)水大(da)(da)(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)神(shen)(shen)火(huo)大(da)(da)(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)山(shan)川(chuan)大(da)(da)(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)大(da)(da)(da)(da)(da)(da)(da)澤(ze)大(da)(da)(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)雷霆大(da)(da)(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)風道(dao)(dao)(dao)(dao)、宙光(guang)(guang)大(da)(da)(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)、空間(jian)大(da)(da)(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)、輪回(hui)大(da)(da)(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)、起源大(da)(da)(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao),合計(ji)二十一(yi)種先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)大(da)(da)(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao),八(ba)(ba)十一(yi)條(tiao)先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)大(da)(da)(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)】由神(shen)(shen)魔太(tai)(tai)(tai)極(ji)(ji)圖(tu)、《雷荒天(tian)(tian)(tian)(tian)(tian)(tian)(tian)爐心(xin)經(jing)》、《宇(yu)清宙光(guang)(guang)玄經(jing)》、《伏(fu)旻道(dao)(dao)(dao)(dao)尊(zun)心(xin)經(jing)》融合而成(cheng),練成(cheng)所(suo)有大(da)(da)(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)后,又從(cong)星圖(tu)及相王的(de)(de)無意點(dian)撥中明(ming)悟宇(yu)宙初成(cheng)的(de)(de)真理,化去盤古(gu)神(shen)(shen)人,只留(liu)先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)易道(dao)(dao)(dao)(dao),并以(yi)(yi)神(shen)(shen)魔為(wei)(wei)先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)太(tai)(tai)(tai)極(ji)(ji),以(yi)(yi)神(shen)(shen)性(xing)魔性(xing)的(de)(de)太(tai)(tai)(tai)陽少(shao)陽、太(tai)(tai)(tai)陰少(shao)陰為(wei)(wei)雙(shuang)四相,以(yi)(yi)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)地(di)風雷水火(huo)山(shan)澤(ze)八(ba)(ba)條(tiao)先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)大(da)(da)(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)為(wei)(wei)八(ba)(ba)卦(gua)重開(kai)先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)圣地(di),將本我逆(ni)轉(zhuan)先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian),成(cheng)就先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)伏(fu)羲(xi),然而有致命(ming)缺陷,少(shao)了光(guang)(guang)暗(an)二道(dao)(dao)(dao)(dao)。后借輪回(hui)圣王之(zhi)力(li)重造(zao)先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian),補全破綻,并按照(zhao)道(dao)(dao)(dao)(dao)界道(dao)(dao)(dao)(dao)一(yi),古(gu)老宇(yu)宙陰陽,虛空界神(shen)(shen)才,三千六(liu)道(dao)(dao)(dao)(dao)界萬象,紫薇星域(yu)五行(xing),輪回(hui)第七區血脈,以(yi)(yi)宇(yu)為(wei)(wei)浩瀚(han)空間(jian),以(yi)(yi)宙為(wei)(wei)深邃時光(guang)(guang),建立起一(yi)個(ge)體內宇(yu)宙輪回(hui)體系,自證其道(dao)(dao)(dao)(dao))
神(shen)(shen)兵:太陽神(shen)(shen)刀(dao)、元(yuan)(yuan)磁神(shen)(shen)刀(dao)、先天神(shen)(shen)刀(dao)、天元(yuan)(yuan)輪(lun)回鏡、造(zao)化玄門(后歸還造(zao)化大帝、)天盤(pan),天印,混元(yuan)(yuan)大羅劍等三十口(kou)天道之(zhi)寶。
靈(ling)根(gen)(gen)(gen):輪回藤,萬圣(sheng)靈(ling)根(gen)(gen)(gen)(即長生帝,后被鐘岳吃掉增(zeng)強肉身)注:結局決戰時集齊(qi)了九大靈(ling)根(gen)(gen)(gen)。
自創神(shen)通:神(shen)魔易,萬(wan)神(shen)朝拜,陰(yin)陽(yang)神(shen)魔散,斬神(shen)三式(日曜、月(yue)汐(xi)、斬道),九步破天罡,斬道大(da)神(shen)通,葬(zang)道(大(da)一統(tong)神(shen)通)
本書主角(jiao),人族泰皇,天帝陛下,祖星鐘山部族的一員。
人(ren)間世:遇到了一盞神秘的燈——薪火,傳給了他一副觀想圖——火紀宮燧皇。于是一路高升,得金烏之靈與星蟾之靈(日月雙(shuang)靈),修(xiu)(xiu)化(hua)生玄(xuan)功(gong)煉(lian)成(cheng)三定(ding)元(yuan)丹,有龍岳、波(bo)旬兩大(da)化(hua)身(shen),開血(xue)脈輪(lun),煉(lian)成(cheng)神魔太極元(yuan)丹,成(cheng)就半個伏羲,去往昆侖,后(hou)(hou)又修(xiu)(xiu)成(cheng)諸多極境,突破真靈,挑(tiao)戰四九雷劫(jie),修(xiu)(xiu)成(cheng)先天(tian)之靈,于神戰之地挑(tiao)戰諸神,慘勝。于東荒大(da)黑山(shan)(后(hou)(hou)被(bei)公孫(sun)軒轅改名(ming)泰山(shan))進(jin)行封禪大(da)祭,封印萬族神血(xue),受詛咒(zhou)至于壽元(yuan)大(da)減。
天(tian)(tian)(tian)人界:離開祖星(xing),帶領親友等前(qian)往第(di)三千(qian)六(liu)(liu)道(dao)界的(de)獄界,修成(cheng)先(xian)(xian)天(tian)(tian)(tian)真(zhen)魂(hun)。參(can)加三千(qian)六(liu)(liu)道(dao)界大(da)比(bi),后(hou)身份暴露被天(tian)(tian)(tian)下追殺(sha)。在雷澤(ze)星(xing)域闖古雷澤(ze)界八十一重天(tian)(tian)(tian),被認(ren)可通過,成(cheng)肉(rou)身先(xian)(xian)天(tian)(tian)(tian),歷天(tian)(tian)(tian)妒天(tian)(tian)(tian)劫后(hou),蛻去凡(fan)胎(tai)(肉(rou)身和元神(shen)),分故我真(zhen)我,故我代真(zhen)我行走三千(qian)六(liu)(liu)道(dao)界,真(zhen)我偽裝成(cheng)易(yi)風在先(xian)(xian)天(tian)(tian)(tian)帝君(jun)下做(zuo)軍師為左君(jun)王,稱(cheng)易(yi)先(xian)(xian)生或易(yi)君(jun),是鎮天(tian)(tian)(tian)府之(zhi)主。與大(da)司命合作,為改變(bian)自(zi)己未來被殺(sha)的(de)命運,轟爆自(zi)己的(de)帝星(xing),舉辦未來諸帝大(da)會,后(hou)重走天(tian)(tian)(tian)皇帝道(dao),入伏(fu)羲氏祖庭得伏(fu)旻道(dao)尊(zun)真(zhen)傳。在輪回葬(zang)區修成(cheng)道(dao)在其外,得輪回藤,后(hou)助(zhu)穆(mu)先(xian)(xian)天(tian)(tian)(tian)稱(cheng)帝。
大風頌:回到古老宇宙(zhou),與(yu)穆(mu)先(xian)(xian)(xian)天等聯手(shou)誅殺(sha)邪帝(di)(di),后(hou)(hou)徹底破除留在人族(zu)與(yu)伏(fu)羲(xi)(xi)(xi)身(shen)上的六(liu)(liu)道詛咒,開辟輪(lun)回第七(qi)區,逆轉先(xian)(xian)(xian)天,修(xiu)(xiu)成先(xian)(xian)(xian)天伏(fu)羲(xi)(xi)(xi),造反(fan)(fan)稱(cheng)帝(di)(di),戰勝穆(mu)先(xian)(xian)(xian)天,登(deng)基成為天皇帝(di)(di),光復(fu)(fu)伏(fu)羲(xi)(xi)(xi)神族(zu)的輝(hui)煌。將(jiang)道界拉入輪(lun)回,又發現自(zi)(zi)(zi)身(shen)功法破綻,后(hou)(hou)修(xiu)(xiu)成輪(lun)回大道,打碎道界,鎮(zhen)壓(ya)(ya)一個(ge)(ge)時(shi)代,又再造先(xian)(xian)(xian)天,自(zi)(zi)(zi)證其道。因(yin)為違(wei)反(fan)(fan)混沌(dun)契約實力暫時(shi)無法動(dong)用(yong),赫連圭玉借此自(zi)(zi)(zi)稱(cheng)天子,聯合他(ta)的敵(di)人,要(yao)造他(ta)的反(fan)(fan)。后(hou)(hou)來他(ta)察(cha)覺自(zi)(zi)(zi)身(shen)輪(lun)回,吞吃了(le)長生帝(di)(di),鎮(zhen)壓(ya)(ya)住了(le)混沌(dun)契約,救(jiu)出風孝忠,利用(yong)時(shi)光加速修(xiu)(xiu)成時(shi)空八道輪(lun)回,并與(yu)另一個(ge)(ge)自(zi)(zi)(zi)己(ji)七(qi)竅(qiao)鐘(zhong)岳聯手(shou)誅殺(sha)起源道神等,輪(lun)回環橫(heng)跨過(guo)去未來一千六(liu)(liu)百萬年無敵(di),將(jiang)自(zi)(zi)(zi)身(shen)烙印(yin)永(yong)恒(heng)的印(yin)在了(le)時(shi)空中,平定天下,在他(ta)修(xiu)(xiu)復(fu)(fu)六(liu)(liu)界后(hou)(hou),便(bian)將(jiang)帝(di)(di)位禪讓給了(le)圣武(wu)帝(di)(di),自(zi)(zi)(zi)己(ji)踏入道界,不知生死,但他(ta)想(xiang)要(yao)的都已(yi)經(jing)完成,伏(fu)羲(xi)(xi)(xi)的復(fu)(fu)仇完成了(le)。
臨淵(yuan)行:鐘岳在進入道界三百萬年后(hou)被外(wai)鄉人蘇(su)云救出,返回祖星祭祖。
天生木(mu)曜(yao)靈(ling)體,喜歡鐘(zhong)岳(yue)(yue),貪吃,祖(zu)星(xing)劍門弟(di)子(zi),少時(shi)曾(ceng)因木(mu)氣導致(zhi)雙腿木(mu)化無法行(xing)走(zou),后(hou)得(de)風(feng)裳大(da)自在劍氣化解木(mu)氣,恢復行(xing)動能力,但還是保留著(zhu)癱瘓時(shi)坐著(zhu)的(de)(de)輪椅。曾(ceng)與(yu)鐘(zhong)岳(yue)(yue)洗劫西荒,并與(yu)其參與(yu)昆星(xing)之戰(zhan),戰(zhan)后(hou)為了(le)跟上鐘(zhong)岳(yue)(yue)的(de)(de)腳步,于(yu)木(mu)曜(yao)星(xing)上的(de)(de)一顆衛(wei)星(xing)修煉,鐘(zhong)岳(yue)(yue)封(feng)印祖(zu)星(xing)萬族(zu)神(shen)血后(hou),跟隨其來(lai)到(dao)了(le)威(wei)神(shen)六道界的(de)(de)獄界,偶然得(de)造物(wu)主(zhu)賀蘭欣賞(shang),傳(chuan)其大(da)逆行(xing)伐天經(jing),后(hou)跟隨神(shen)垕娘娘來(lai)到(dao)紫微星(xing)域(yu),變成了(le)華胥氏。如今鐘(zhong)岳(yue)(yue)與(yu)其成婚(hun),為鐘(zhong)岳(yue)(yue)生下(xia)鐘(zhong)句疆。
天生水曜靈體,喜歡(huan)鐘(zhong)岳,曾擔任劍門(men)門(men)主。本(ben)猶豫于是否隨鐘(zhong)岳離(li)開(kai)祖星(xing),在長(chang)老水子安的勸誡下直面(mian)內心,跟隨鐘(zhong)岳來到獄(yu)界(jie),后與丘妗兒跟隨神垕娘娘娘來到紫微星(xing)域,變成了(le)華胥氏。如今鐘(zhong)岳與其成婚(hun),與鐘(zhong)岳生了(le)個(ge)女兒為鐘(zhong)冰川,是個(ge)華胥神族。
威神(shen)六道(dao)(dao)(dao)界(jie)天梭(suo)神(shen)族(zu),三千六道(dao)(dao)(dao)界(jie)最美的(de)女子之一(yi),喜(xi)歡鐘(zhong)(zhong)(zhong)岳(yue)(yue),因(yin)云山界(jie)帝(di)而改名君無道(dao)(dao)(dao),意譽為(wei)(wei)君無道(dao)(dao)(dao)。她的(de)實(shi)力絕對可怕,是注(zhu)定能(neng)夠代表(biao)獄界(jie)出戰(zhan)的(de)存在(zai)(zai),與鐘(zhong)(zhong)(zhong)岳(yue)(yue)暗生情愫,但不愿做爭風(feng)吃醋的(de)胭脂俗粉,單純的(de)做鐘(zhong)(zhong)(zhong)岳(yue)(yue)的(de)附屬品,故一(yi)直(zhi)未曾表(biao)露心跡(ji),后(hou)在(zai)(zai)鐘(zhong)(zhong)(zhong)岳(yue)(yue)解(jie)開第二道(dao)(dao)(dao)伏(fu)(fu)羲神(shen)血封印時,帶(dai)著薪火解(jie)救鐘(zhong)(zhong)(zhong)岳(yue)(yue),并由此獲得了(le)一(yi)幅伏(fu)(fu)旻道(dao)(dao)(dao)尊(zun)的(de)天帝(di)觀(guan)想(xiang)圖。在(zai)(zai)鐘(zhong)(zhong)(zhong)岳(yue)(yue)暴漏伏(fu)(fu)羲身份后(hou)跟隨鐘(zhong)(zhong)(zhong)岳(yue)(yue),在(zai)(zai)雷(lei)澤星域修行(xing)。后(hou)隨鐘(zhong)(zhong)(zhong)岳(yue)(yue)一(yi)同進(jin)入祖庭,今與鐘(zhong)(zhong)(zhong)岳(yue)(yue)成(cheng)婚(hun),為(wei)(wei)鐘(zhong)(zhong)(zhong)岳(yue)(yue)生下第三子鐘(zhong)(zhong)(zhong)閭(lv)闔。
喜歡鐘(zhong)(zhong)(zhong)岳(yue)(yue)(yue),愛拿鞭子抽人,有受(shou)虐的癖(pi)好,從(cong)威(wei)神六道(dao)界(jie)前往波(bo)羅六道(dao)界(jie)參加六道(dao)界(jie)大比時與鐘(zhong)(zhong)(zhong)岳(yue)(yue)(yue)發生關系,曾為保護鐘(zhong)(zhong)(zhong)岳(yue)(yue)(yue)暫時留在(zai)威(wei)神六道(dao)界(jie)。其(qi)父乃是云山(shan)界(jie)帝(di),母親石姬娘娘,其(qi)父被(bei)其(qi)夫殺(sha)死也不(bu)在(zai)意。隨鐘(zhong)(zhong)(zhong)岳(yue)(yue)(yue)進入祖庭,今(jin)與鐘(zhong)(zhong)(zhong)岳(yue)(yue)(yue)成婚,為鐘(zhong)(zhong)(zhong)岳(yue)(yue)(yue)誕(dan)下次子鐘(zhong)(zhong)(zhong)崆峒。
陰(yin)康氏天(tian)女,天(tian)生(sheng)圣靈體,鐘(zhong)(zhong)岳(yue)(yue)(yue)正妻,驚艷(yan)決絕,修煉速度,領悟力(li)十(shi)分變態,自創(chuang)二(er)十(shi)四洞(dong)天(tian)玄經,連(lian)鐘(zhong)(zhong)岳(yue)(yue)(yue)都自嘆(tan)不(bu)(bu)如(ru)。被鐘(zhong)(zhong)岳(yue)(yue)(yue)解開陰(yin)康氏封(feng)印,因其父怕陰(yin)幡萱(xuan)被鐘(zhong)(zhong)岳(yue)(yue)(yue)當眾(zhong)玩腿(tui)嫁不(bu)(bu)出去,強行(xing)給(gei)二(er)人舉行(xing)婚禮,開始(shi)想(xiang)逃婚,后完全愛(ai)上鐘(zhong)(zhong)岳(yue)(yue)(yue),知其為伏羲,與鐘(zhong)(zhong)岳(yue)(yue)(yue)和稱夫妻雙(shuang)圣。在金何兮告訴(su)她已經與鐘(zhong)(zhong)岳(yue)(yue)(yue)同(tong)房后,才肯與鐘(zhong)(zhong)岳(yue)(yue)(yue)同(tong)房,如(ru)今是帝岳(yue)(yue)(yue)的西(xi)宮(gong)娘娘,一尊女帝,曾(ceng)一直為生(sheng)不(bu)(bu)出鐘(zhong)(zhong)岳(yue)(yue)(yue)的孩子傷(shang)心。
鐘(zhong)岳(yue)(yue)(yue)諸位妻子(zi)中(zhong)她與鐘(zhong)岳(yue)(yue)(yue)感情最(zui)為深(shen)厚,為鐘(zhong)岳(yue)(yue)(yue)生(sheng)(sheng)出(chu)圣(sheng)武(wu)(wu)氏(shi)方才歡心。今辭去(qu)陰康(kang)氏(shi)族長之位盡全力(li)輔佐易先(xian)生(sheng)(sheng),最(zui)后他的兒子(zi)圣(sheng)武(wu)(wu)帝(di)(di)被(bei)帝(di)(di)岳(yue)(yue)(yue)剝奪(duo)鐘(zhong)姓(xing),也不(bu)許(xu)他姓(xing)陰,效(xiao)仿雷(lei)澤華(hua)胥生(sheng)(sheng)大燧一(yi)樣,讓圣(sheng)武(wu)(wu)帝(di)(di)另立新(xin)族,并將帝(di)(di)位禪讓給了圣(sheng)武(wu)(wu)帝(di)(di)。
金(jin)(jin)烏(wu)(wu)氏(shi)天(tian)女(nv),金(jin)(jin)烏(wu)(wu)神帝(di)的愛徒,超越了(le)(le)種族血(xue)脈限制,因與鐘岳(yue)(yue)論道(dao)失敗而持弟子禮請教鐘岳(yue)(yue)先天(tian)陰(yin)陽(yang)大(da)道(dao),二人修至極境自然(ran)交合,羞愧逃走(zou)。被金(jin)(jin)烏(wu)(wu)神帝(di)私自給其與鐘岳(yue)(yue)定下(xia)婚約,已(yi)與鐘岳(yue)(yue)成婚,人稱(cheng)夕娘(niang)娘(niang),為鐘岳(yue)(yue)育(yu)有一(yi)子為鐘涿光,抓周時抓了(le)(le)個女(nv)孩兒的紅肚兜,氣(qi)壞(huai)了(le)(le)他(ta),認為這個兒子跟他(ta)爹一(yi)樣(yang)也是個色胚。在鐘岳(yue)(yue)稱(cheng)帝(di)后,因未(wei)成為兩宮(gong)娘(niang)娘(niang),生(sheng)悶氣(qi)回了(le)(le)湯谷掌(zhang)控(kong)金(jin)(jin)烏(wu)(wu)神族,今(jin)已(yi)成帝(di)。
華胥(xu)氏女(nv)媧娘(niang)(niang)娘(niang)(niang),與(yu)鐘(zhong)(zhong)岳有婚約,亦(yi)是鐘(zhong)(zhong)岳的正妻,大嘴(zui)巴,什(shen)么都說,實力強盛,可(ke)與(yu)陰幡(fan)萱打成平手,天(tian)真無邪,與(yu)道(dao)親和度不下(xia)(xia)于圣靈體,善于從萬物中觀察到道(dao)理。是道(dao)癡,為補天(tian)計劃(hua)最(zui)重要的一(yi)環,未(wei)來將女(nv)媧補天(tian),被鐘(zhong)(zhong)岳知(zhi)道(dao)了欲阻止。鐘(zhong)(zhong)岳成為天(tian)帝后,迎娶(qu)她(ta)為東宮(gong)娘(niang)(niang)娘(niang)(niang),已成帝,為鐘(zhong)(zhong)岳生下(xia)(xia)云夢公主。今辭去女(nv)媧娘(niang)(niang)娘(niang)(niang)之位盡全力輔佐(zuo)易先生。
伏羲(xi)氏的復仇(chou)女神(shen),前世風(feng)安憶,外(wai)祖(zu)(zu)母母皇大帝(di)(di),父親風(feng)常陽,造化神(shen)器(qi)里誕生出的武器(qi),除鐘岳(yue)外(wai)另一個伏羲(xi)。十分(fen)冷靜,可以說絕對理性。在(zai)祖(zu)(zu)星(xing)時(shi)率(lv)領(ling)昆族想毀(hui)滅祖(zu)(zu)星(xing),為(wei)了逼出天帝(di)(di)帝(di)(di)陵,請出天帝(di)(di)神(shen)兵,甚(shen)至不惜毀(hui)滅人族,開始與(yu)鐘岳(yue)道路不同。少(shao)昊鐘最終選(xuan)擇跟(gen)隨司命。
后來(lai)到(dao)紫微(wei),于天(tian)獄中大鬧一(yi)場得(de)六(liu)道(dao)(dao)(dao)界珠(zhu),內(nei)(nei)藏伏(fu)殤(shang),贈給了(le)鐘(zhong)(zhong)岳(yue)。后又(you)偽裝帝后的女神(shen)官(guan),聯合(he)鐘(zhong)(zhong)岳(yue)盜回(hui)伏(fu)羲(xi)至寶(bao)六(liu)道(dao)(dao)(dao)天(tian)輪(lun)(lun),在上(shang)古諸帝圍剿太古神(shen)王前(qian)(qian),和(he)鐘(zhong)(zhong)岳(yue)來(lai)到(dao)星洪堡得(de)知自己(ji)的來(lai)歷身(shen)世,內(nei)(nei)心(xin)充滿滅世欲(yu)望,但(dan)又(you)被(bei)鐘(zhong)(zhong)岳(yue)及時化(hua)解喚醒(xing)內(nei)(nei)心(xin)深(shen)處(chu),被(bei)鐘(zhong)(zhong)岳(yue)認(ren)同為族(zu)(zu)人(ren),認(ren)為鐘(zhong)(zhong)岳(yue)是其唯(wei)一(yi)同族(zu)(zu),討(tao)厭除與鐘(zhong)(zhong)岳(yue)的伏(fu)羲(xi)神(shen)族(zu)(zu)和(he)人(ren)族(zu)(zu)。交尾同房育有(you)一(yi)子,名(ming)曰鐘(zhong)(zhong)皇神(shen)。在鐘(zhong)(zhong)岳(yue)消失兩百年(nian)(nian),率領祖庭上(shang)下對(dui)抗天(tian)庭、古老宇宙、天(tian)及四面神(shen)一(yi)脈。不斷抹(mo)去自己(ji)對(dui)胎兒的母愛(ai)和(he)憐惜,封印腹內(nei)(nei)胎兒幾十年(nian)(nian),生產后借由祖庭暗道(dao)(dao)(dao)將其意(yi)外送到(dao)玄(xuan)牝星域(yu)。第一(yi)百二(er)十年(nian)(nian)在祖庭大戰(zhan)中戰(zhan)死,死前(qian)(qian)看到(dao)鐘(zhong)(zhong)皇神(shen)終于領悟人(ren)味(wei),被(bei)鐘(zhong)(zhong)岳(yue)用(yong)輪(lun)(lun)回(hui)藤融(rong)合(he)入輪(lun)(lun)回(hui)第七(qi)區,化(hua)作永(yong)恒的寂寞女神(shen),無(wu)法離開第七(qi)區。戰(zhan)死前(qian)(qian)詛咒天(tian)下種(zhong)族(zu)(zu)的生育,雖被(bei)阻止(zhi),但(dan)依(yi)舊受到(dao)反噬,全身(shen)彌漫(man)道(dao)(dao)(dao)火,無(wu)法接近,要求鐘(zhong)(zhong)岳(yue)使勁與其他(ta)種(zhong)族(zu)(zu)交配生孩(hai)子,被(bei)稱(cheng)帝的鐘(zhong)(zhong)岳(yue)封為往生娘娘。后來(lai)七(qi)竅混沌神(shen)人(ren)撲滅了(le)她身(shen)上(shang)的道(dao)(dao)(dao)火。
先天神(shen)(shen),由眾生祭拜(bai)月亮而生,其美貌驚世,不(bu)(bu)應存在(zai)于世間,是純(chun)粹的(de)(de)神(shen)(shen),沒有人味,被(bei)孝(xiao)芒(mang)老祖所(suo)困(kun),后來又(you)被(bei)鐘岳(yue)所(suo)救,欠鐘岳(yue)一個娃。已同房(fang),生出(chu)鐘岳(yue)第一子鐘孝(xiao)文(wen),之后就去了(le)駿月宮,斷絕了(le)與鐘岳(yue)的(de)(de)任何聯(lian)系,忘卻情緣。不(bu)(bu)過卻在(zai)最(zui)后被(bei)自己(ji)(ji)兒子亂了(le)道心(xin),最(zui)后被(bei)自己(ji)(ji)兒子接回。
天妖氏圣女,鐘岳為與天妖氏聯(lian)姻而娶,為鐘岳生下鐘勾陳(chen)。
“未(wei)來(lai)的(de)最終(zhong)(zhong)一戰(zhan)(zhan),祖(zu)庭(ting)毀(hui)了,大燧(sui)、雷澤、華胥、后土、歷代燧(sui)皇(huang)、伏羲地皇(huang)、鐘(zhong)岳的(de)妻兒等,統(tong)統(tong)戰(zhan)(zhan)死了,只剩下鐘(zhong)岳一人(ren)站在(zai)那(nei)(nei)蒼寥荒寂(ji)的(de)戰(zhan)(zhan)場(chang)中(zhong),那(nei)(nei)種(zhong)有(you)如受傷的(de)孤狼(lang)般撕心裂肺的(de)叫聲(sheng)傳來(lai),這尊帝(di)皇(huang)終(zhong)(zhong)于徹底爆發,向他(ta)的(de)敵(di)人(ren)邀戰(zhan)(zhan)!起源、四面神(shen)(shen)、天(tian)、七竅混沌神(shen)(shen)人(ren)、黑帝(di)、白(bai)帝(di)圍攻他(ta),戰(zhan)(zhan)斗驚天(tian)動地,終(zhong)(zhong)于,鐘(zhong)岳還是戰(zhan)(zhan)死了,混沌契約爆發,將他(ta)吞沒,他(ta)的(de)尸體消失(shi)在(zai)混沌之中(zhong),可即使是死亡,即使是混沌,也(ye)未(wei)能將他(ta)磨滅。”
久(jiu)而久(jiu)之,這具尸體變成了(le)一頭混沌(dun)生(sheng)物(wu),渾(hun)渾(hun)噩(e)噩(e),不知(zhi)是非,不知(zhi)因果,只是在混沌(dun)中(zhong)遨游,混沌(dun)中(zhong),他(ta)(ta)率(lv)領諸混沌(dun)來(lai)(lai)到(dao)時(shi)間(jian)的起(qi)點贊美(mei)大司命這宇宙中(zhong)的第一個生(sheng)命,無意(yi)間(jian)將四(si)面神踢入道(dao)界,又無意(yi)間(jian)阻(zu)止了(le)四(si)面神回歸混沌(dun),而后他(ta)(ta)以(yi)告(gao)知(zhi)未來(lai)(lai)為(wei)(wei)報,使(shi)(shi)得大燧為(wei)(wei)他(ta)(ta)雕(diao)(diao)刻出嘴巴,昊(hao)易為(wei)(wei)他(ta)(ta)雕(diao)(diao)刻出眼睛(jing),伏(fu)旻(min)為(wei)(wei)他(ta)(ta)雕(diao)(diao)刻耳朵,鐘岳為(wei)(wei)他(ta)(ta)雕(diao)(diao)琢出鼻子,就此復活(huo)。隨后想(xiang)要打(da)(da)入道(dao)界,卻被紫竹、蓮花打(da)(da)回,由(you)此決定(ding)使(shi)(shi)得歷史按(an)原(yuan)本(ben)軌(gui)跡(ji)前進(jin)。
他(ta)趁(chen)帝(di)岳、起源雙方大(da)戰,打入道界,肉(rou)身成道成就道神,后煉(lian)制了八口混沌鐘,用(yong)來接引親友靈(ling)魂并抵抗道界,他(ta)本來會在(zai)未來覆滅帝(di)岳皇朝,但卻發現(xian)另(ling)一個自己(ji)竟察覺到了自己(ji)的輪回改變(bian)(bian)了未來,于是改變(bian)(bian)決策,與自己(ji)聯手,誅殺起源道神等。
后隱居在自己(ji)開辟的(de)(de)(de)宇宙中(zhong),戰(zhan)(zhan)力非同小(xiao)可,對道(dao)(dao)神境界(jie)的(de)(de)(de)領悟不(bu)亞于伏旻道(dao)(dao)尊,道(dao)(dao)界(jie)毀滅時依(yi)然有道(dao)(dao)神般的(de)(de)(de)戰(zhan)(zhan)力,實(shi)力遠在道(dao)(dao)神大(da)司(si)命之上。因(yin)(yin)為(wei)借助(zhu)道(dao)(dao)界(jie)完善了自身(shen)的(de)(de)(de)體內道(dao)(dao)界(jie),戰(zhan)(zhan)力高于自己(ji)的(de)(de)(de)生前,論(lun)戰(zhan)(zhan)力他(ta)(ta)強(qiang)于鐘(zhong)(zhong)岳(yue)(yue),論(lun)神通他(ta)(ta)也強(qiang)于鐘(zhong)(zhong)岳(yue)(yue),但他(ta)(ta)的(de)(de)(de)意識是鐘(zhong)(zhong)岳(yue)(yue)的(de)(de)(de)不(bu)甘,戾氣,怨念,憎(zeng)恨,憤(fen)怒,不(bu)舍,不(bu)是完整的(de)(de)(de)鐘(zhong)(zhong)岳(yue)(yue),因(yin)(yin)此鐘(zhong)(zhong)岳(yue)(yue)可以做到的(de)(de)(de)某些事(shi)情他(ta)(ta)做不(bu)到。與(yu)鐘(zhong)(zhong)岳(yue)(yue)在肉身(shen)唯(wei)一的(de)(de)(de)不(bu)同便是沒有第三神眼。
是《臨淵行(xing)》宇宙的開辟者,稱帝混沌。
一(yi)代天(tian)人,為追求道不惜一(yi)切代價,腦海中因(yin)風裳等親人而(er)殘(can)留一(yi)絲人性,盜取諸多(duo)尸體進行研究(jiu),祖星第一(yi)個(ge)重(zhong)現(xian)了六(liu)(liu)道輪回(hui),首先發明出解封伏羲血脈第一(yi)重(zhong)封印的法(fa)門(men),但(dan)被(bei)黑帝折(zhe)磨(mo)數(shu)百(bai)年(nian),直到被(bei)天(tian)為了天(tian)人計劃救出,因(yin)此發瘋,因(yin)瘋狂中拿人族做實驗被(bei)鎮(zhen)壓在(zai)劍(jian)門(men),劍(jian)門(men)內亂時(shi)被(bei)其子風無忌放出,用六(liu)(liu)道輪回(hui)法(fa)訣和龍蛟剪同鐘岳交換(huan)魔神偶,借此擒(qin)下(xia)獅駝大尊進行研究(jiu)。
帶(dai)刑天(tian),獅駝大尊經天(tian)皇帝(di)道來到紫微星域,自(zi)開靈玉(yu)宮(大黑宮)研究各族肉身元(yuan)神,為研究創出分裂千百元(yuan)神的方法,后傳給鐘岳(yue)。
本隱世(shi)(shi)研究,因天(tian)下大(da)亂(luan)擾(rao)他清凈,今要(yao)出山(shan),說:“以(yi)天(tian)地為靈玉(yu)宮(gong)(gong),以(yi)眾生為我靈玉(yu)宮(gong)(gong)中(zhong)的(de)囚徒,好(hao)(hao)好(hao)(hao)做一(yi)番研究。”后來見到(dao)與其故妻一(yi)模一(yi)樣的(de)盤素心,決(jue)定問道于情(qing),不想卻(que)是天(tian)的(de)算計(ji)(ji),為天(tian)人(ren)計(ji)(ji)劃最(zui)重要(yao)的(de)一(yi)環,盤素心實為孝素心轉世(shi)(shi),被天(tian)暗中(zhong)殺死,而(er)今風(feng)孝忠只余一(yi)絲(si)人(ren)性寄托(tuo)于次子風(feng)懷(huai)玉(yu)身上,并讓(rang)風(feng)懷(huai)玉(yu)拜師鐘岳。
現成帝(di),以星(xing)河秘境開辟完整的(de)七道輪(lun)回,和鐘岳(yue)一樣做到掌握幾乎所有種類的(de)七道輪(lun)回,并對大一統神通和八道輪(lun)回有非凡的(de)造詣,人(ren)稱風師兄、風天人(ren)、風道尊。幫助(zhu)帝(di)岳(yue)整理天下道藏,是帝(di)岳(yue)僅存的(de)道友(you)之一,實(shi)力幾乎不遜色于帝(di)岳(yue)。后入道界成道,因(yin)輪(lun)回圣王暗(an)算(suan)暫時落(luo)入道神陷阱。又被鐘岳(yue)救出,成就真正(zheng)的(de)道神。
薪火(huo)是火(huo)紀時(shi)代(dai)的(de)(de)(de)第一(yi)(yi)個火(huo)靈,第一(yi)(yi)代(dai)天皇大(da)(da)帝燧(sui)皇用宙魂(hun)創造(zao)出(chu)來的(de)(de)(de)傳(chuan)(chuan)(chuan)承(cheng)之火(huo),任務是傳(chuan)(chuan)(chuan)承(cheng)大(da)(da)燧(sui)的(de)(de)(de)功法神通。它(ta)(ta)本應傳(chuan)(chuan)(chuan)承(cheng)給(gei)大(da)(da)燧(sui)弇茲氏,卻因(yin)一(yi)(yi)場席(xi)卷(juan)洪(hong)荒的(de)(de)(de)戰(zhan)爭(zheng)使(shi)大(da)(da)燧(sui)弇茲氏滅絕,所(suo)以它(ta)(ta)只得傳(chuan)(chuan)(chuan)承(cheng)伏羲(xi),但是九朝伏羲(xi)后,它(ta)(ta)卻因(yin)故(gu)沉睡(shui)了(le)七十(shi)三萬(wan)年,醒來后發現天地又(you)歷(li)經大(da)(da)變。天地間再也沒有(you)伏羲(xi)存在,只有(you)發現它(ta)(ta)的(de)(de)(de)一(yi)(yi)個含有(you)一(yi)(yi)絲伏羲(xi)神族血脈的(de)(de)(de)小小人族——鐘(zhong)岳(yue)。在它(ta)(ta)沒有(you)找(zhao)到純血伏羲(xi)之前(qian),為了(le)給(gei)鐘(zhong)岳(yue)自保的(de)(de)(de)力(li)量(liang),它(ta)(ta)傳(chuan)(chuan)(chuan)授給(gei)鐘(zhong)岳(yue)火(huo)紀時(shi)代(dai)和(he)伏羲(xi)的(de)(de)(de)功法,暫時(shi)依附在主角身上。
薪火(huo)一心(xin)只想(xiang)著復(fu)興伏羲(xi)(xi)皇族,但是(shi)在(zai)過了很(hen)久都(dou)沒有找到純(chun)血伏羲(xi)(xi),又(you)發現(xian)伏羲(xi)(xi)幾近滅族后,它又(you)抓著鐘岳這個(ge)有點潛力的種子(zi)不放了,總要求鐘岳與女子(zi)進行(xing)交配。后來意外發現(xian)一個(ge)純(chun)血的伏羲(xi)(xi)神族——司(si)(si)命(ming)。但因(yin)與鐘岳感情深厚,司(si)(si)命(ming)沒有人味而拒絕傳承司(si)(si)命(ming)。
在(zai)(zai)鐘(zhong)岳(yue)(yue)(yue)(yue)(yue)(yue)開啟第二道血脈封印時,神(shen)魂被帶入十萬(wan)年(nian)前,和十萬(wan)年(nian)前的(de)黑(hei)(hei)帝見(jian)面(mian),就(jiu)(jiu)在(zai)(zai)鐘(zhong)岳(yue)(yue)(yue)(yue)(yue)(yue)危(wei)機的(de)時候,伏旻殘魂現身(shen),和黑(hei)(hei)帝大戰(zhan),薪(xin)(xin)火(huo)(huo)為助伏旻之靈戰(zhan)勝黑(hei)(hei)帝,耗盡(jin)燈(deng)(deng)油重(zhong)創敵(di)人,但(dan)它也(ye)因為燈(deng)(deng)油耗盡(jin)差點(dian)熄滅(mie),因伏旻道尊使鐘(zhong)岳(yue)(yue)(yue)(yue)(yue)(yue)成為真正的(de)薪(xin)(xin)火(huo)(huo)傳承者并以鐘(zhong)岳(yue)(yue)(yue)(yue)(yue)(yue)的(de)靈魂為燈(deng)(deng)油而重(zhong)新(xin)燃(ran)起。被火(huo)(huo)靈們尊為薪(xin)(xin)火(huo)(huo)大領。它原先還不(bu)太情愿鐘(zhong)岳(yue)(yue)(yue)(yue)(yue)(yue)為其傳承者,如今(jin)完全承認鐘(zhong)岳(yue)(yue)(yue)(yue)(yue)(yue)為其傳承者。在(zai)(zai)鐘(zhong)岳(yue)(yue)(yue)(yue)(yue)(yue)因未來(lai)敗亡之事迷(mi)茫時又(you)點(dian)醒他,鐘(zhong)岳(yue)(yue)(yue)(yue)(yue)(yue)日漸強大之后,它也(ye)就(jiu)(jiu)沒有經常出來(lai)說話了(le)。如今(jin)鐘(zhong)岳(yue)(yue)(yue)(yue)(yue)(yue)神(shen)朝(chao)中的(de)傳承,都交給了(le)薪(xin)(xin)火(huo)(huo),讓它繼(ji)續自己的(de)使命,將(jiang)先輩的(de)成就(jiu)(jiu)傳承下去(qu),后被鐘(zhong)岳(yue)(yue)(yue)(yue)(yue)(yue)送回祖(zu)星(xing)。《臨淵(yuan)行》中回到鐘(zhong)岳(yue)(yue)(yue)(yue)(yue)(yue)身(shen)邊。
原(yuan)名風節芒,伏羲氏第二十(shi)三朝天帝,道(dao)(dao)尊,六(liu)道(dao)(dao)輪回(hui)開辟者與大成者,開啟了六(liu)道(dao)(dao)輪回(hui)的大時代。
第一個(ge)完成六(liu)道(dao)(dao)輪回,確(que)立六(liu)道(dao)(dao)輪回正統,并將六(liu)道(dao)(dao)輪回修行至大(da)成,開創了(le)一個(ge)道(dao)(dao)法神通(tong)的盛世,數千(qian)尊帝(di)(di)對他持弟(di)子禮。晚年斬殺三千(qian)帝(di)(di)開辟了(le)三千(qian)六(liu)道(dao)(dao)界。
境界為帝級巔峰(feng),但由于自身(shen)突破(po)了血脈界限,做到了身(shen)在(zai)(zai)其中道在(zai)(zai)其外,所以擁有道神(shen)級戰力,十(shi)二(er)萬年間打遍天下無(wu)敵手,曾不止(zhi)一次與道神(shen)爭鋒,令(ling)道神(shen)修養過十(shi)萬年之(zhi)久,祭祀(si)神(shen)天也因(yin)他十(shi)萬年不敢冒頭,不管是敵我(wo)都要心服口(kou)服的稱一聲(sheng)道尊。
由于肉身拖(tuo)累(lei),沒有逆轉先天而(er)老死,但(dan)死前連(lian)道神也不敢下界,并(bing)且察覺到(dao)了(le)大變將至,于是為伏羲(xi)神族(zu)的崛起埋下了(le)一重(zhong)重(zhong)后(hou)手,栽培出(chu)了(le)鐘岳,確保了(le)伏羲(xi)的復興(xing)。
幼時(shi)被鐘(zhong)岳(yue)拼了命救出,故(gu)傾心于他,可(ke)惜(xi)后(hou)來(lai)被其爺爺出賣,肉身被天(tian)象老母所占據,魂(hun)飛魄散,鐘(zhong)岳(yue)為其報仇,但伊人再也回(hui)不(bu)來(lai)了。后(hou)來(lai)鐘(zhong)岳(yue)在輪(lun)回(hui)葬(zang)區見到她的記憶,在鐘(zhong)岳(yue)成天(tian)帝后(hou)用(yong)八卦鏡收取,又在領(ling)悟(wu)輪(lun)回(hui)大(da)道后(hou)徹底放手,有(you)位名叫夢清妍(yan)的女孩(hai)疑(yi)似水(shui)清妍(yan)轉(zhuan)世(shi)。
喜歡(huan)鐘岳,西王(wang)(wang)母國西王(wang)(wang)母族人(ren),后(hou)來繼位成為昆侖西王(wang)(wang)母。在歸墟與(yu)鐘岳發生關系,亦是第一個與(yu)鐘岳發生關系的(de)人(ren),但(dan)沒能跟(gen)他一直走下去。
白(bai)(bai)澤(ze)神族,得鐘(zhong)(zhong)岳(yue)(yue)(yue)(yue)(yue)相(xiang)助,獲得先祖白(bai)(bai)侯(hou)(hou)留下(xia)(xia)的(de)萬神冰圣(sheng)決,喜歡鐘(zhong)(zhong)岳(yue)(yue)(yue)(yue)(yue),與鐘(zhong)(zhong)岳(yue)(yue)(yue)(yue)(yue)互為知己,只可惜(xi)都(dou)放(fang)不下(xia)(xia)各自的(de)種族。最(zui)后在鐘(zhong)(zhong)岳(yue)(yue)(yue)(yue)(yue)離開的(de)時(shi)候(hou),白(bai)(bai)淑(shu)月將白(bai)(bai)侯(hou)(hou)的(de)傳承教給了鐘(zhong)(zhong)岳(yue)(yue)(yue)(yue)(yue),又送了鐘(zhong)(zhong)岳(yue)(yue)(yue)(yue)(yue)一(yi)張白(bai)(bai)侯(hou)(hou)令牌。并約定每年這個時(shi)候(hou),都(dou)到白(bai)(bai)澤(ze)氏找白(bai)(bai)淑(shu)月探討(tao)白(bai)(bai)侯(hou)(hou)功法,最(zui)后,鐘(zhong)(zhong)岳(yue)(yue)(yue)(yue)(yue)封(feng)印祖星(xing)各族血脈,白(bai)(bai)淑(shu)月留下(xia)(xia)照顧那些不愿離開的(de)族人(ren),不愿隨鐘(zhong)(zhong)岳(yue)(yue)(yue)(yue)(yue)離開,而這一(yi)別,就再也沒有見過(guo)了。終身(shen)未(wei)嫁,晚年一(yi)直回憶和鐘(zhong)(zhong)岳(yue)(yue)(yue)(yue)(yue)相(xiang)識的(de)時(shi)候(hou),等到老(lao)死(si),還沒等到鐘(zhong)(zhong)岳(yue)(yue)(yue)(yue)(yue)回來(lai)。令人(ren)憐惜(xi)。
羅剎族圣女(nv),被魔(mo)圣選為(wei)妃子,但(dan)不(bu)服(fu),野(ye)心勃勃,認為(wei)為(wei)什么女(nv)人不(bu)可超越男人,所以與鐘岳(yue)聯手誅殺魔(mo)圣,對(dui)鐘岳(yue)暗生情愫,在(zai)鐘岳(yue)離開祖星(xing)后(hou),留下分身(shen)波旬(xun)與其在(zai)一起。
阿修羅圣(sheng)族圣(sheng)女,被魔圣(sheng)選(xuan)為(wei)妃子,魔圣(sheng)妃子中天(tian)賦最(zui)(zui)高,戰力第(di)二,修羅圣(sheng)族中最(zui)(zui)美,氣質也最(zui)(zui)為(wei)超凡(fan)脫俗的(de)女子。喜歡(huan)鐘(zhong)岳(yue),在(zai)鐘(zhong)岳(yue)離開(kai)祖星(xing)后(hou),留下分身波旬與(yu)其在(zai)一(yi)起。
吉祥(xiang)圣族(zu)圣女(nv),被(bei)魔(mo)圣選為妃子,后被(bei)鐘(zhong)(zhong)(zhong)(zhong)岳(yue)化(hua)身的波(bo)旬所擒,被(bei)天魔(mo)妃種下(xia)(xia)抱神蠱,隨后與(yu)(yu)(yu)鐘(zhong)(zhong)(zhong)(zhong)岳(yue)相(xiang)處(chu)一段時間后,對鐘(zhong)(zhong)(zhong)(zhong)岳(yue)暗生情(qing)愫,與(yu)(yu)(yu)天魔(mo)妃成為朋友,在鐘(zhong)(zhong)(zhong)(zhong)岳(yue)離開祖星后,留下(xia)(xia)分(fen)身波(bo)旬與(yu)(yu)(yu)其在一起。
因字數限制,詳情見詞(ci)條“三皇五帝”
術千秋弟子,滕王(wang)的(de)師姐(jie),一手魅魅妖音可輕易(yi)讓(rang)同階自殺,之后被(bei)鐘岳(yue)收為女仆,得鐘岳(yue)幫助,修為飛(fei)升。
神(shen)界天驕(jiao),五世神(shen)皇轉世,前面幾(ji)世都為男子,惟獨這一世成(cheng)了(le)女(nv)兒身。
云山界帝(di)妻(qi)子,石族(zu)族(zu)長,心(xin)智手段超(chao)凡,勢力(li)極(ji)大,可以直接影(ying)響界帝(di),對(dui)女兒寵愛有加(jia),但深知政場殘(can)酷,對(dui)丈夫感情不深。
伏羲神(shen)族,風常陽(yang)的(de)女兒,自(zi)愿(yuan)血祭,與造化神(shen)器(qi)融合,為(wei)司命的(de)模板。
混沌氏天驕,按混沌氏的(de)(de)(de)帝(di)的(de)(de)(de)要(yao)求跟(gen)隨(sui)鐘(zhong)(zhong)岳,記錄他的(de)(de)(de)一言(yan)一行,成天記錄鐘(zhong)(zhong)岳的(de)(de)(de)丑事(shi),弄得鐘(zhong)(zhong)岳氣極卻無法,持帝(di)兵扶桑枝,性格老實,雖在(zai)鐘(zhong)(zhong)岳身邊顯得沉默寡言(yan),但在(zai)混沌帝(di)族(zu)中可是(shi)最(zui)活躍(yue)的(de)(de)(de)。被帝(di)岳封(feng)為混沌王打發的(de)(de)(de)遠(yuan)遠(yuan)地,又(you)派來了自(zi)己的(de)(de)(de)兒子渾(hun)敦(dun)明當史官,性格和他一樣倔。
天(tian)鳳(feng)(feng)皇族(zu),本是鳳(feng)(feng)天(tian)元(yuan)君(jun)弟(di)子,開啟(qi)了第七秘境,后因知道天(tian)鳳(feng)(feng)皇族(zu)是鳳(feng)(feng)天(tian)元(yuan)君(jun)的傀儡,發瘋(feng)反悟帝(di)級(ji)心境,欲重建天(tian)鳳(feng)(feng)皇族(zu),與鐘岳聯手,未來諸帝(di)榜第三,被(bei)稱帝(di)的鐘岳封為昊天(tian)王(wang)。
被(bei)天(tian)(tian)起(qi)名(ming)為(wei)伏殤(shang),喻為(wei)伏羲神族(zu)(zu)之(zhi)殤(shang),啟明皇(huang)(huang)太子,伏旻道(dao)尊(zun)的皇(huang)(huang)太子,空有(you)能為(wei)而無(wu)擔當,有(you)力(li)量而無(wu)遠(yuan)見,有(you)資質(zhi)而無(wu)才德,是(shi)一個才華和智慧不配地(di)位(wei)(wei)的人(ren),卻(que)偏偏擔當高位(wei)(wei),是(shi)最大(da)的禍害。正是(shi)因為(wei)他,伏羲神族(zu)(zu)才會(hui)被(bei)敵人(ren)更為(wei)輕松地(di)滅掉,曾(ceng)認為(wei):我對(dui)萬族(zu)(zu)如對(dui)伏羲,萬族(zu)(zu)對(dui)我如對(dui)至親。伏羲神族(zu)(zu)覆滅之(zhi)戰后(hou)(hou)被(bei)封印在(zai)六(liu)(liu)道(dao)界珠(zhu)(zhu)中(zhong),后(hou)(hou)來被(bei)伏旻道(dao)尊(zun)借鐘岳(yue)之(zhi)手救(jiu)出(chu),但(dan)(dan)自(zi)(zi)哀自(zi)(zi)怨(yuan),不愿出(chu)來。后(hou)(hou)因為(wei)仇恨,愿為(wei)鐘岳(yue)遇見伏羲氏叛徒(tu)時(shi)(shi)給予幫助,但(dan)(dan)終究(jiu)是(shi)令鐘岳(yue)失望(wang),未能走出(chu)六(liu)(liu)道(dao)界珠(zhu)(zhu)。最終在(zai)1356章“心頭微痛”中(zhong),雖走出(chu)崩碎的六(liu)(liu)道(dao)界珠(zhu)(zhu),但(dan)(dan)依然不敢面對(dui)同輩(bei)與先祖,而今愈(yu)發(fa)佝僂,以罪為(wei)名(ming)在(zai)天(tian)(tian)庭(ting)中(zhong)為(wei)奴,甘愿為(wei)奴,隱姓瞞(man)名(ming),自(zi)(zi)甘卑賤,最后(hou)(hou)老死時(shi)(shi),將自(zi)(zi)己的臉割下,墓碑(bei)只寫了一個罪字,鐘岳(yue)命渾(hun)敦(dun)羽為(wei)其做傳,死后(hou)(hou)鞭尸警示后(hou)(hou)人(ren)。
庚王爺(ye),鐘(zhong)岳(yue)(yue)義弟,星(xing)河靈體,前(qian)世為威神六道(dao)界(jie)(jie)(jie)(jie)界(jie)(jie)(jie)(jie)帝(di)的親弟,云山界(jie)(jie)(jie)(jie)帝(di)篡(cuan)位將(jiang)其(qi)(qi)擊(ji)殺。轉世后(hou)投靠昌明界(jie)(jie)(jie)(jie)帝(di),在(zai)鐘(zhong)岳(yue)(yue)幫助下成為威神六道(dao)界(jie)(jie)(jie)(jie)界(jie)(jie)(jie)(jie)帝(di)號長庚界(jie)(jie)(jie)(jie)帝(di),后(hou)拜辰宿先(xian)生為師(shi),其(qi)(qi)師(shi)戰死后(hou),至祖庭(ting),投奔鐘(zhong)岳(yue)(yue),今(jin)成帝(di),被鐘(zhong)岳(yue)(yue)封為蓋(gai)盈王,本有可能(neng)成為七道(dao)輪(lun)回時(shi)代的道(dao)尊,卻(que)被風孝忠這個變態搶(qiang)先(xian)一步(bu)。
穆先天(tian)手下智將,與鐘岳一時瑜亮(liang),智慧(hui)過人,不(bu)必憑借圣藥便可開啟(qi)第七(qi)秘(mi)境(jing),成就智慧(hui)輪,被逍遙帝看中(zhong)智慧(hui)稟賦想(xiang)要收(shou)為弟子,但因(yin)為要輔佐穆先天(tian)暫時拒絕。與炎皇姜伊耆的情義(yi)讓人贊(zan)嘆,炎皇被穆先天(tian)設計借紫(zi)光君王之手害死(si)后,悲憤(fen)自(zi)刎隨其而(er)去(qu)。
上古諸(zhu)帝之一,以智(zhi)慧(hui)成(cheng)道,曾為伏旻道尊打造(zao)氣運、因(yin)果(guo)、輪回三大(da)天(tian)書,看出伏羲神族將遭大(da)變后抽身而(er)去,在紫光君王死后感嘆自(zi)己絕學難傳,今與上古諸(zhu)帝一同(tong)戰死,與智(zhi)慧(hui)女帝青梅竹馬,但因(yin)地紀覆滅一戰而(er)浪費(fei)了十(shi)萬(wan)年(nian)光陰。
上古諸帝(di)之一(yi),智慧為名智慧帝(di)。曾輔(fu)助伏(fu)旻道(dao)(dao)尊打造六道(dao)(dao)天輪,與(yu)逍遙(yao)帝(di)相(xiang)愛(ai),最佩服伏(fu)羲一(yi)族以及(ji)伏(fu)羲的伏(fu)旻道(dao)(dao)尊,因(yin)與(yu)逍遙(yao)帝(di)理念不合而分道(dao)(dao)揚鑣,伏(fu)羲氏的后(hou)手之一(yi),最后(hou)與(yu)逍遙(yao)帝(di)率領地紀時代殘余(yu)的大帝(di),決戰(zhan)先天神王戰(zhan)死,地紀的余(yu)暉。
通神境(jing)(jing),曾(ceng)經的劍(jian)(jian)門(men)(men)(men)(men)門(men)(men)(men)(men)主,在(zai)他(ta)擔任(ren)劍(jian)(jian)門(men)(men)(men)(men)門(men)(men)(men)(men)主之(zhi)時,劍(jian)(jian)門(men)(men)(men)(men)正面臨(lin)開(kai)派以來(lai)(lai)最(zui)大(da)的危機之(zhi)一(yi),稍有不慎(shen),劍(jian)(jian)門(men)(men)(men)(men)、大(da)荒(huang)、人族都(dou)將(jiang)陷(xian)入萬劫不復(fu)之(zhi)地(di),面對這(zhe)(zhe)重(zhong)重(zhong)壓(ya)力,這(zhe)(zhe)個(ge)老頭子不慌不亂,甚至(zhi)(zhi)在(zai)逆(ni)境(jing)(jing)中反(fan)將(jiang)了(le)(le)敵人一(yi)軍。而劍(jian)(jian)門(men)(men)(men)(men)的至(zhi)(zhi)高傳承,他(ta)也(ye)(ye)借助(zhu)了(le)(le)丘妗兒的手,傳給了(le)(le)鐘岳。后來(lai)(lai)又(you)召見了(le)(le)鐘岳,傳授(shou)了(le)(le)鐘岳雕琢(zhuo)(zhuo)之(zhi)道,而這(zhe)(zhe)雕琢(zhuo)(zhuo)之(zhi)道在(zai)后來(lai)(lai)也(ye)(ye)幫助(zhu)鐘岳度過了(le)(le)種種難關,這(zhe)(zhe)也(ye)(ye)將(jiang)陣法之(zhi)道無形中傳授(shou)給了(le)(le)鐘岳。
老(lao)頭子(zi)(zi)這一脈的(de)風氏族人(ren)(ren),都(dou)是(shi)驚才艷艷的(de)人(ren)(ren)族豪杰,他(ta)(ta)的(de)兒子(zi)(zi)風孝忠(zhong),號稱天(tian)人(ren)(ren),他(ta)(ta)的(de)孫子(zi)(zi)風無忌,將(jiang)他(ta)(ta)算(suan)計而死(si),將(jiang)整(zheng)個劍(jian)(jian)門和(he)孝芒神族玩弄于鼓掌(zhang)之間,小孫子(zi)(zi)風懷(huai)玉(yu)資質更是(shi)冠絕天(tian)下。在劍(jian)(jian)門被各方勢力盯上之后(hou),老(lao)頭子(zi)(zi)將(jiang)自(zi)己(ji)的(de)胞弟風瘦竹喚回(hui)了(le)劍(jian)(jian)門,讓他(ta)(ta)代替(ti)自(zi)己(ji)下了(le)劍(jian)(jian)門下方的(de)魔魂禁(jin)區(qu)之中,而老(lao)頭子(zi)(zi)自(zi)己(ji)則奮起自(zi)己(ji)最后(hou)的(de)余熱(re),斬(zhan)殺了(le)孝芒神族大長老(lao),重創了(le)妖族師不易,隨后(hou)因為氣血燃(ran)燒殆盡而死(si)。
開(kai)始分為狴和犴兩兄弟,現為一體,與鐘岳(yue)是(shi)遠房表親(qin),母(mu)親(qin)是(shi)白虎(hu)神族,西王母(mu)氏(shi),父親(qin)是(shi)先天神龍(long),因此是(shi)龍(long)虎(hu)混(hun)血(xue),原是(shi)神皇,修煉百轉重生(sheng)紅(hong)塵劫經(jing),一場紅(hong)塵一場劫,經(jing)歷百劫始得大成(cheng)就,化為百世圣(sheng)蓮,鐘岳(yue)欠(qian)其人(ren)情(qing)成(cheng)為其護(hu)道人(ren),后(hou)出生(sheng)為造物,是(shi)肉靈丹,人(ren)見(jian)想吃之成(cheng)帝境,今(jin)成(cheng)帝,被帝岳(yue)封為云夢王。
世(shi)間(jian)第一(yi)只玄龜(gui),曾經(jing)開天(tian)(tian)失敗,開天(tian)(tian)遺(yi)留(liu)化為(wei)(wei)天(tian)(tian)河(he),受過雷(lei)澤和庖(pao)犧(xi)的大恩(en),將(jiang)天(tian)(tian)河(he)贈與庖(pao)犧(xi)鎮守(shou)(shou)帝星,是(shi)他的無意(yi)點(dian)撥,使得鐘岳(yue)竟(jing)明悟了逆轉先天(tian)(tian)的法門。如今跟(gen)隨(sui)帝岳(yue),后為(wei)(wei)守(shou)(shou)護帝朝戰死,疑似在另一(yi)個宇(yu)宙(zhou)被七竅混沌(dun)復活。
先天(tian)(tian)(tian)(tian)天(tian)(tian)(tian)(tian)道中誕生(sheng)的太(tai)古神(shen)(shen)王,掌(zhang)握先天(tian)(tian)(tian)(tian)十九天(tian)(tian)(tian)(tian)道,有(you)伴生(sheng)神(shen)(shen)王天(tian)(tian)(tian)(tian)機和天(tian)(tian)(tian)(tian)玄,與(yu)(yu)大(da)燧一(yi)(yi)起參悟出天(tian)(tian)(tian)(tian)道圖,故(gu)步于先天(tian)(tian)(tian)(tian),很長一(yi)(yi)段時間無法突破(po),敗給了(le)(le)(le)修(xiu)煉后(hou)(hou)天(tian)(tian)(tian)(tian)天(tian)(tian)(tian)(tian)道的駿月神(shen)(shen)王,從前與(yu)(yu)后(hou)(hou)土(tu)打的有(you)輸有(you)贏(ying),后(hou)(hou)土(tu)學習后(hou)(hou)天(tian)(tian)(tian)(tian)法門后(hou)(hou)便在(zai)沒(mei)贏(ying)過,覺得先天(tian)(tian)(tian)(tian)一(yi)(yi)定(ding)勝過后(hou)(hou)天(tian)(tian)(tian)(tian),閉關潛修(xiu),發現(xian)自己早就(jiu)已經(jing)與(yu)(yu)時代(dai)脫(tuo)節,見到(dao)了(le)(le)(le)伏旻道尊,后(hou)(hou)來見到(dao)了(le)(le)(le)后(hou)(hou)土(tu),而后(hou)(hou)土(tu)已經(jing)快要成(cheng)為道神(shen)(shen),不屑(xie)于與(yu)(yu)其爭斗了(le)(le)(le),后(hou)(hou)來天(tian)(tian)(tian)(tian)誕生(sheng)了(le)(le)(le),又躲(duo)了(le)(le)(le)起來,是天(tian)(tian)(tian)(tian)成(cheng)為道神(shen)(shen)的關鍵(jian)之(zhi)一(yi)(yi)。數次(ci)幫(bang)助主(zhu)角,最后(hou)(hou)還是被(bei)天(tian)(tian)(tian)(tian)吞噬(shi),疑似在(zai)另一(yi)(yi)個宇(yu)宙被(bei)七竅混沌(dun)復活。
華胥一族兩(liang)尊先天蛇神之一后土娘娘修成道神時蛻下的垢身(shen),帝境中(zhong)的絕(jue)巔(dian)存在(zai)。
中央氏的帝,奪帝戰(zhan)中投(tou)靠(kao)穆(mu)先天,實為伏羲天乙(yi)部風烈轉(zhuan)世,已與鐘岳(yue)相(xiang)認,被帝岳(yue)封為五(wu)常王。
神(shen)紀時代第二位天帝(di),邪帝(di)弟子,奪帝(di)戰中(zhong)被(bei)帝(di)后偷襲(xi)所殺。
混(hun)(hun)(hun)(hun)(hun)沌(dun)氏老祖。大司(si)命(ming)打(da)碎主(zhu)角(jiao)帝星(xing)后,混(hun)(hun)(hun)(hun)(hun)沌(dun)紊亂(luan),未來(lai)不可知。混(hun)(hun)(hun)(hun)(hun)沌(dun)帝因此上岸想(xiang)要(yao)觀察擾亂(luan)混(hun)(hun)(hun)(hun)(hun)沌(dun)之人。但走錯了時間線,提前(qian)十七萬年上岸。遇見金烏帝,贈與其一(yi)枚(mei)混(hun)(hun)(hun)(hun)(hun)沌(dun)珠,保(bao)其一(yi)命(ming)。命(ming)混(hun)(hun)(hun)(hun)(hun)沌(dun)羽替他觀察主(zhu)角(jiao)。混(hun)(hun)(hun)(hun)(hun)沌(dun)帝最是(shi)淡然,他的(de)(de)目的(de)(de)是(shi)想(xiang)要(yao)觀察改(gai)變未來(lai)走向的(de)(de)那個生(sheng)靈,作為一(yi)個觀察者,一(yi)直觀察下去,并(bing)無入(ru)(ru)世的(de)(de)念頭(tou)。在泰皇入(ru)(ru)道界后便返回混(hun)(hun)(hun)(hun)(hun)沌(dun)。真(zhen)實身份是(shi)牧(mu)神(shen)記的(de)(de)七公子(zi)混(hun)(hun)(hun)(hun)(hun)沌(dun)——秦牧(mu)。
葬靈神王的(de)女兒(er),絕世天才,帝(di)朝天丞相,智慧過人,憑借(jie)自己(ji)開啟智慧第七輪,僅僅憑借(jie)三大天書(shu)就(jiu)繼(ji)承(cheng)逍遙帝(di)的(de)傳承(cheng)。
華胥一族(zu)兩尊(zun)先天蛇神(shen)(shen)之一,蛻(tui)下垢身后成就世(shi)間第(di)一位(wei)為(wei)人所(suo)知的道神(shen)(shen),被困于道神(shen)(shen)陷阱,后道神(shen)(shen)陷阱被破后脫(tuo)身而出。
一(yi)(yi)尊魔神,被(bei)(bei)劍門第(di)一(yi)(yi)代門主斬殺,后占據水清(qing)妍(yan)肉身,與鐘岳多次交手,最后在鎮封堂中,被(bei)(bei)薪火操(cao)縱(zong)鐘岳肉身徹底斬殺。
孝芒(mang)神族(zu)與人族(zu)的(de)后(hou)裔,出生(sheng)時便(bian)生(sheng)吞(tun)(tun)生(sheng)母,天(tian)(tian)賦了得,有著極(ji)其強大(da)的(de)靈——天(tian)(tian)狗(gou),吞(tun)(tun)食(shi)月(yue)(yue)靈獲得后(hou)天(tian)(tian)月(yue)(yue)曜靈體(ti)。因調(diao)查月(yue)(yue)亮上的(de)異動來調(diao)查鐘岳(yue),后(hou)被鐘岳(yue)殺死。
美眸顧盼,顯(xian)得儀態萬(wan)方,國(guo)色(se)天(tian)香,有一種母儀天(tian)下(xia)的氣度。得魔圣傳承,戰力在魔妃(fei)中第一,純粹(cui)的利己主義(yi),為了自己可以(yi)背叛(pan)一切(qie),之后前(qian)往異界討伐(fa)蟲族(zu),在蟲族(zu)全面進(jin)攻中不(bu)知(zhi)所蹤(zong)。
風孝忠之子,其母孝素心(xin),是(shi)孝芒(mang)神族安插在劍門的(de)(de)奸細(xi),化(hua)身(shen)眾多,也是(shi)神使,曾指點(dian)鐘岳修(xiu)行(xing)。后來在劍門大亂時,暗(an)中算計,算死了他(ta)爺爺風裳與姥(lao)爺,成(cheng)為孝芒(mang)神族大祭司,是(shi)真正(zheng)的(de)(de)大贏家(jia),改名孝無忌,拜師(shi)鎮陵大將(jiang)軍(jun)荼郁(yu),煉化(hua)本想奪(duo)舍他(ta)的(de)(de)孝芒(mang)老祖,被其父稱之為捧(peng)著金(jin)碗(wan)討飯,人稱無忌先生(sheng)。
后(hou)(hou)解開血(xue)(xue)脈(mo)封(feng)印(yin),變(bian)成半伏(fu)羲半盤瓠,處處與(yu)(yu)鐘(zhong)(zhong)岳作對,但(dan)因(yin)為(wei)實力與(yu)(yu)智(zhi)慧都(dou)被(bei)鐘(zhong)(zhong)岳遠遠超出,每次都(dou)反被(bei)鐘(zhong)(zhong)岳捉弄,鐘(zhong)(zhong)岳忌憚(dan)其(qi)父所以沒有殺他(ta),只得(de)許(xu)諾(nuo)要(yao)讓他(ta)變(bian)成一條狗。被(bei)鐘(zhong)(zhong)岳稱(cheng)之為(wei)他(ta)的(de)(de)(de)福星,后(hou)(hou)來(lai)被(bei)天(tian)(tian)(tian)要(yao)求(qiu)殺死其(qi)弟(di)弟(di)風(feng)懷玉,流(liu)露(lu)真情(qing),放棄(qi)殺其(qi)弟(di)的(de)(de)(de)計劃,也(ye)因(yin)此惹得(de)碧落先生氣惱,被(bei)插入天(tian)(tian)(tian)意(yi)大(da)腦碎(sui)片(pian),變(bian)成天(tian)(tian)(tian)的(de)(de)(de)天(tian)(tian)(tian)道身,雖有自(zi)己(ji)的(de)(de)(de)思想,但(dan)無法(fa)控制自(zi)己(ji)的(de)(de)(de)行(xing)為(wei),鐘(zhong)(zhong)岳由此兌現(xian)諾(nuo)言,洗去(qu)他(ta)的(de)(de)(de)血(xue)(xue)脈(mo),將(jiang)他(ta)變(bian)成一條狗。受穆先天(tian)(tian)(tian)重用(yong),在(zai)帝(di)岳登(deng)基(ji)后(hou)(hou),帶著天(tian)(tian)(tian)的(de)(de)(de)旨意(yi)要(yao)求(qiu)帝(di)岳自(zi)稱(cheng)天(tian)(tian)(tian)子,不成無奈離開,今已成帝(di),是(shi)天(tian)(tian)(tian)的(de)(de)(de)天(tian)(tian)(tian)意(yi)身,聯絡諸帝(di)要(yao)造帝(di)岳的(de)(de)(de)反,與(yu)(yu)自(zi)己(ji)弟(di)弟(di)風(feng)懷玉戰斗敗北被(bei)廢修為(wei),此后(hou)(hou)不知所蹤。疑(yi)似最后(hou)(hou)出現(xian)的(de)(de)(de)黑(hei)狗。
先天(tian)神帝的(de)妻子,神帝宮的(de)女主人溫香娘(niang)娘(niang),天(tian)的(de)天(tian)瑤身。
先(xian)(xian)天(tian)黑帝的弟子,掌控(kong)紫(zi)微星域(yu)大(da)權,欲將伏羲余孽一網打盡,乃(nai)是集神(shen)魔邪一體雌雄(xiong)同體的先(xian)(xian)天(tian)神(shen)魔,生(sheng)于先(xian)(xian)天(tian)玄牝圣地,分作三(san)身,神(shen)道子身中(zhong)正平(ping)和重情(qing)重義(yi),魔道子身霸氣無雙薄情(qing)寡義(yi),母身白凈嫵媚,妖(yao)嬈動人,是個絕(jue)代美人。
在(zai)(zai)即將成(cheng)帝(di)時(shi),為(wei)大(da)局不惜自己神(shen)魔兩身失(shi)衡,一(yi)(yi)身坐生死(si)關,一(yi)(yi)身在(zai)(zai)外(wai),是(shi)(shi)值得佩服的對手,因(yin)鐘(zhong)岳(yue)(yue)開創(chuang)第七(qi)秘境產生忌憚,開始(shi)對鐘(zhong)岳(yue)(yue)產生防(fang)備,又因(yin)在(zai)(zai)黑帝(di)給(gei)其眼睛中(zhong)蘊藏(zang)的暮(mu)鼓落到了(le)先天(tian)玄牝圣地(di),與(yu)(yu)天(tian)聯手提防(fang)黑帝(di),成(cheng)天(tian)帝(di)后,聽從鐘(zhong)岳(yue)(yue)建(jian)議(yi)自降為(wei)穆天(tian)子,其子有(you)穆蘇歌與(yu)(yu)穆北斗最(zui)(zui)為(wei)出眾,與(yu)(yu)鐘(zhong)岳(yue)(yue)徹底(di)撕破臉皮,最(zui)(zui)巔峰時(shi)期(qi)吞噬了(le)神(shen)魔邪三帝(di)后實力不下(xia)于黑帝(di),更是(shi)(shi)領悟了(le)大(da)一(yi)(yi)統神(shen)通天(tian)下(xia)道(dao)統,卻(que)在(zai)(zai)與(yu)(yu)鐘(zhong)岳(yue)(yue)最(zui)(zui)后一(yi)(yi)戰(zhan)中(zhong)敗亡(wang),因(yin)祖(zu)庭司命一(yi)(yi)戰(zhan)將鐘(zhong)皇神(shen)陰差(cha)陽(yang)錯送到了(le)玄牝星(xing)域,被鐘(zhong)岳(yue)(yue)尋到了(le)其圣地(di),圣地(di)被鐘(zhong)岳(yue)(yue)一(yi)(yi)刀斬斷,徹底(di)死(si)亡(wang),這令鐘(zhong)岳(yue)(yue)悲痛,痛失(shi)一(yi)(yi)位(wei)道(dao)友。
宇宙中有了第一縷光,于是便有了第一縷黑暗(an),先天黑帝便是從(cong)黑暗(an)中誕生的(de)(de)神王。是穆(mu)先天師(shi)尊,毀滅伏羲的(de)(de)幕(mu)后黑手之(zhi)一,十(shi)萬年(nian)前伏旻道尊駕崩,伏羲戰神們護送(song)靈柩帝棺返回(hui)祖星安(an)葬,路途中遭遇它以及其同黨的(de)(de)伏擊(ji),天帝拼死將它重創(chuang),讓其不(bu)得不(bu)潛伏千年(nian)之(zhi)久(jiu)。
千(qian)年后(hou)(hou),輪(lun)回(hui)大圣帝(di)駕(jia)崩,黑帝(di)傷勢痊愈后(hou)(hou)出關,打壞第一六道(dao)(dao)界(jie)的六道(dao)(dao)輪(lun)回(hui),血祭其(qi)中的一界(jie)所有(you)生命化(hua)作詛咒(zhou),封(feng)印伏羲(xi)神族血脈,并且斬斷(duan)自身千(qian)年時(shi)光(guang)化(hua)為五段,留下“若(ruo)解封(feng)印,魂魄見(jian)吾”的大咒(zhou)愿(yuan),從而斷(duan)絕了后(hou)(hou)世伏羲(xi)和(he)人族的一切希望,而今雖封(feng)印還(huan)在(zai)(zai),但他的大咒(zhou)愿(yuan)已被(bei)(bei)鐘岳(yue)(yue)所破。其(qi)圣地被(bei)(bei)帝(di)岳(yue)(yue)和(he)風道(dao)(dao)尊尋到并毀滅,后(hou)(hou)來他半(ban)身成道(dao)(dao),另一半(ban)身子又被(bei)(bei)帝(di)岳(yue)(yue)擊殺,在(zai)(zai)道(dao)(dao)界(jie)重新開辟后(hou)(hou),入道(dao)(dao)界(jie)成道(dao)(dao)落入帝(di)岳(yue)(yue)所設(she)的道(dao)(dao)神陷(xian)阱,又被(bei)(bei)輪(lun)回(hui)圣王救出,最后(hou)(hou)的戰斗中,被(bei)(bei)帝(di)岳(yue)(yue)借道(dao)(dao)界(jie)道(dao)(dao)光(guang)徹底擊殺。
太古光(guang)(guang)明(ming)神(shen)(shen)(shen)王(wang),從宇(yu)宙(zhou)第(di)一(yi)縷光(guang)(guang)中誕生,與(yu)黑帝相(xiang)對而生的(de)(de)(de)先天神(shen)(shen)(shen)魔。被(bei)神(shen)(shen)(shen)帝等人(ren)評價為不要臉皮,臉皮鋪在(zai)輪(lun)回第(di)七區(qu)天空(kong)中,在(zai)地(di)紀時代末期(qi)后(hou)謀奪了他們的(de)(de)(de)機緣,修成(cheng)了半步道(dao)神(shen)(shen)(shen),一(yi)體兩面,他的(de)(de)(de)道(dao)神(shen)(shen)(shen)之身可以被(bei)道(dao)界(jie)祭(ji)起(qi),變作道(dao)光(guang)(guang)。后(hou)圣地(di)被(bei)帝岳(yue)打(da)碎(sui)。在(zai)道(dao)界(jie)重新開辟(pi)后(hou),入(ru)道(dao)界(jie)成(cheng)道(dao)落(luo)入(ru)帝岳(yue)所(suo)設的(de)(de)(de)道(dao)神(shen)(shen)(shen)陷阱(jing),又被(bei)輪(lun)回圣王(wang)救出,最后(hou)的(de)(de)(de)戰斗中,帝岳(yue)破解其(qi)體內輪(lun)回大道(dao)后(hou)掉落(luo)道(dao)神(shen)(shen)(shen)境界(jie),被(bei)輕易(yi)擊殺。
一(yi)切(qie)(qie)神(shen)道(dao)與(yu)一(yi)切(qie)(qie)魔(mo)道(dao)之起(qi)源,分(fen)別居于古老宇宙神(shen)帝(di)宮魔(mo)帝(di)宮,分(fen)別著(zhu)有《神(shen)典》、《魔(mo)典》,最接近道(dao)神(shen)的幾人(ren)之一(yi)。與(yu)鐘(zhong)岳達成協(xie)議,使鐘(zhong)岳獲得大量領土,后(hou)被(bei)迫(po)臣服于其(qi)賢侄(zhi)女穆(mu)先天,被(bei)吸干修(xiu)為(wei)吸死,今總算是復(fu)活(huo)恢(hui)復(fu)了(le)巔峰實力(li),被(bei)起(qi)源道(dao)神(shen)接引道(dao)界(jie)后(hou)成為(wei)三分(fen)之一(yi)道(dao)神(shen),其(qi)圣地被(bei)諸(zhu)帝(di)毀(hui)滅,道(dao)界(jie)被(bei)打(da)碎(sui),虛空界(jie)崩塌后(hou)與(yu)起(qi)源等人(ren)被(bei)帝(di)岳追殺(sha),邪帝(di)死后(hou)嚇破了(le)膽,不(bu)顧起(qi)源勸(quan)阻逃到了(le)伏旻道(dao)尊(zun)的病榻下,最后(hou)死在帝(di)岳刀下。
神(shen)帝(di)(di)(di)魔(mo)帝(di)(di)(di)象征古老(lao)宇宙的(de)(de)太極兩儀,而邪(xie)(xie)帝(di)(di)(di)則是分(fen)割太極的(de)(de)那條線,著有《邪(xie)(xie)典》,最接近道神(shen)的(de)(de)幾人(ren)之(zhi)一,帝(di)(di)(di)明(ming)天(tian)(tian)帝(di)(di)(di)之(zhi)師。諸帝(di)(di)(di)討伐邪(xie)(xie)帝(di)(di)(di)之(zhi)戰后,被鐘岳出賣(mai)給天(tian)(tian),復活(huo)后成為(wei)天(tian)(tian)的(de)(de)奴仆。后來(lai)成為(wei)三(san)分(fen)之(zhi)一道神(shen)。圣地(di)雖然被天(tian)(tian)藏了起來(lai),但被帝(di)(di)(di)岳以大一統葬道徹底(di)擊殺。
誕生于先天道山(shan)圣地,繁衍出(chu)黑(hei)鴉神族(zu)與(yu)白鴉神族(zu),最接近道神的(de)幾人之(zhi)一。伴生靈藥(yao)為(wei)畫壁葩華,可(ke)以顯示(shi)世(shi)間靈根(gen)圣藥(yao)之(zhi)由來去處。真(zhen)身在(zai)枯萎的(de)生命古樹(shu)上,在(zai)外行走的(de)是他的(de)分身,后被大司命俘獲,控制。后被大司命血祭道界而死。
宇(yu)宙(zhou)中的(de)(de)第(di)一(yi)個生(sheng)命(ming),誕生(sheng)于宇(yu)宙(zhou)混沌開(kai)辟那一(yi)刻,是天生(sheng)的(de)(de)眾神(shen)(shen)之首,擁有(you)最完美(mei)的(de)(de)肉(rou)身,面(mian)相非男非女,沒(mei)有(you)性別,面(mian)相如同最完美(mei)的(de)(de)領(ling)袖,不管從任(ren)何(he)角度都(dou)只能看到大司命(ming)的(de)(de)正面(mian),無(wu)論時空分成(cheng)多(duo)少(shao)分都(dou)無(wu)法將其肉(rou)身分開(kai),成(cheng)為道神(shen)(shen)后(hou)其肉(rou)身甚至可以(yi)抗住混沌契約的(de)(de)侵蝕。
居住于起源圣地中(zhong),與起源神(shen)王(wang)(wang)互(hu)相(xiang)扶持(chi),并在(zai)其幫(bang)助下降伏諸神(shen)王(wang)(wang),開啟(qi)了宇宙第一個大一統時(shi)(shi)代(dai)黑暗(an)時(shi)(shi)代(dai),成為(wei)太古時(shi)(shi)期神(shen)王(wang)(wang)之(zhi)首,統治(zhi)宇宙數百億(yi)年(nian)。用眾多(duo)神(shen)王(wang)(wang)和后天生靈血祭世界(jie)花,開辟紫薇(wei)星(xing)域作(zuo)為(wei)眾神(shen)統治(zhi)之(zhi)地。
作為(wei)(wei)宇宙間第一個生(sheng)命(ming),得到混(hun)沌鐘(zhong)岳率領所(suo)有混(hun)沌為(wei)(wei)其賜福,執(zhi)掌(zhang)生(sheng)命(ming)大(da)道(dao),是(shi)生(sheng)命(ming)神王(wang),生(sheng)命(ming)古樹即是(shi)其伴生(sheng)靈根,實(shi)力強大(da),將生(sheng)命(ming)大(da)道(dao)修(xiu)煉(lian)到不僅可(ke)以(yi)掌(zhang)控(kong)后天生(sheng)靈的(de)(de)生(sheng)命(ming)力,也可(ke)以(yi)恢復(fu)或剝奪先天神王(wang)的(de)(de)生(sheng)命(ming)力,甚至可(ke)以(yi)奪取大(da)道(dao)的(de)(de)生(sheng)命(ming)力,在黑暗時代就(jiu)有了媲美普通(tong)道(dao)神的(de)(de)修(xiu)為(wei)(wei),被許多神王(wang)視為(wei)(wei)高瞻(zhan)遠矚(zhu)的(de)(de)明主(zhu),但雷澤(ze)和華胥認識到大(da)司命(ming)本性殘暴,只(zhi)是(shi)被其自身壓制下去,但仍然有視眾生(sheng)為(wei)(wei)芻狗(gou),且(qie)猜忌心重的(de)(de)特點。
黑(hei)暗時代(dai)后(hou)期因為與大燧論(lun)道,認識到后(hou)天生靈的(de)創造力后(hou)為了減少后(hou)天生靈與先天神(shen)魔(mo)的(de)爭斗想(xiang)要開辟道界,率領先天神(shen)魔(mo)進(jin)入到道界成(cheng)(cheng)為道神(shen)永恒(heng)的(de)俯視世間(jian)(jian),將其他世界交給后(hou)天生靈統治(zhi)(根據(ju)鐘岳的(de)感覺(jue),這個時代(dai)的(de)大司命仍然(ran)是為了先天神(shen)魔(mo)的(de)利益,愿意讓所有支(zhi)持他的(de)神(shen)王進(jin)入道界成(cheng)(cheng)為道神(shen)),但遭到想(xiang)要統治(zhi)世間(jian)(jian)的(de)一些神(shen)王的(de)反(fan)對,被(bei)這些神(shen)王聯合混沌起源陷害身死于(yu)開辟道界之時。
鐘岳從天(tian)河(he)中挖出千(qian)翼古(gu)船(chuan)無(wu)意(yi)中念出船(chuan)身上的(de)“復活”道(dao)語令其復生,與(yu)鐘岳同盟(meng),但并非一路(lu),與(yu)帝(di)岳明面合作(zuo),暗地相爭。悟性(xing)不凡(fan),黑暗時代(dai)即開創(chuang)(chuang)大(da)一統神(shen)通,悟出以生命(ming)秘境(jing)為(wei)基礎的(de)完整七道(dao)輪回,可以借助(zhu)輪回大(da)道(dao)開啟八道(dao)輪回,并自(zi)創(chuang)(chuang)一種諸天(tian)無(wu)道(dao)的(de)破解方(fang)法,被(bei)鐘岳視為(wei)和穆(mu)先(xian)天(tian)一樣(yang)唯二可以跳(tiao)出先(xian)天(tian)神(shen)魔束縛,不必在后天(tian)生靈身上吸血的(de)先(xian)天(tian)神(shen)王。
因為(wei)被(bei)(bei)背叛過一次本性(xing)中的(de)猜疑徹底(di)爆發,在(zai)與(yu)鐘岳(yue)(yue)聯合期(qi)間就暗自率領麾下(xia)被(bei)(bei)復(fu)活的(de)諸多(duo)神(shen)(shen)王吞噬新帝(di),奪取諸多(duo)大一統神(shen)(shen)通,防備鐘岳(yue)(yue),在(zai)開辟(pi)道(dao)(dao)(dao)(dao)界(jie)時選擇(ze)血(xue)祭諸神(shen)(shen)王來保全自己,因為(wei)被(bei)(bei)起(qi)源道(dao)(dao)(dao)(dao)神(shen)(shen)蒙騙殺死兄弟起(qi)源神(shen)(shen)王。成(cheng)為(wei)道(dao)(dao)(dao)(dao)神(shen)(shen)后天下(xia)無敵,超(chao)越(yue)伏旻(min)道(dao)(dao)(dao)(dao)尊(zun),成(cheng)為(wei)有(you)(you)史以(yi)來最強存在(zai),但(dan)因無敵太(tai)久道(dao)(dao)(dao)(dao)心有(you)(you)缺,對(dui)力(li)量的(de)崇(chong)尚讓他忽(hu)視了對(dui)道(dao)(dao)(dao)(dao)心的(de)磨(mo)礪,成(cheng)為(wei)道(dao)(dao)(dao)(dao)神(shen)(shen)后被(bei)(bei)帝(di)岳(yue)(yue)以(yi)未來之刀擊(ji)碎道(dao)(dao)(dao)(dao)心而為(wei)道(dao)(dao)(dao)(dao)界(jie)所不(bu)容,被(bei)(bei)道(dao)(dao)(dao)(dao)界(jie)道(dao)(dao)(dao)(dao)光斬殺徹底(di)死亡,其(qi)血(xue)肉落入混沌,化作太(tai)歲神(shen)(shen)王。
伏旻(min)道尊的(de)圣(sheng)(sheng)藥,是圣(sheng)(sheng)藥成(cheng)(cheng)帝(di)、萬圣(sheng)(sheng)靈根。借(jie)助(zhu)鐘岳(yue)從(cong)元(yuan)鴉神王處盜(dao)走的(de)畫壁葩(pa)華找到(dao)了九(jiu)大靈根之一(yi)破碎后散落世(shi)間的(de)圣(sheng)(sheng)藥下(xia)落,從(cong)其(qi)行為來看,其(qi)在(zai)收集吞(tun)噬(shi)這些(xie)圣(sheng)(sheng)藥,想要使自(zi)己(ji)重返天地靈根。與(yu)(yu)元(yuan)鴉神王做了交易,將生命古樹唯一(yi)果(guo)核所化的(de)帝(di)林(lin)老母的(de)下(xia)落出賣(mai),鐘岳(yue)登基后,四處逃竄,因天下(xia)暴動又起了反意,在(zai)天與(yu)(yu)泰皇(huang)的(de)幫(bang)助(zhu)下(xia)修(xiu)成(cheng)(cheng)天地靈根,本書頂級戰斗(dou)力(li)(li)之一(yi),完整的(de)靈根實力(li)(li)相當于道神,被泰皇(huang)吃掉以提升肉身。
烏明氏之帝,烏者(zhe)鴉也,明者(zhe)白也,元鴉神王后裔。母儀天下,嫵媚(mei)妖嬈,曾為(wei)了奪帝與多人同床,被(bei)紫(zi)光君(jun)王斥為(wei)“嬌啼云雨(yu)于萬(wan)眾之胯下。”
于鐘岳與(yu)司命闖進天(tian)獄盜走六(liu)道(dao)天(tian)輪時(shi)暗中出手,奪(duo)得枯萎的生命古樹。為奪(duo)取帝(di)(di)位暗算帝(di)(di)明,將其殺死(si)(si),與(yu)穆先天(tian)繼續爭斗(dou),帝(di)(di)爭失(shi)敗后被穆先天(tian)處死(si)(si)。
祭祀先天神(shen)之首,十萬年前誕生,吞噬了天道主而(er)出世(shi),與神(shen)王們聯手(shou)毀滅了地紀(ji)(ji),成為了神(shen)紀(ji)(ji)的(de)主宰(zai),要求神(shen)紀(ji)(ji)歷代天帝自稱天子,達到(dao)了圖騰修(xiu)煉(lian)體(ti)系的(de)極(ji)致(zhi)。
天的(de)起源是大燧(sui)創造(zao)了(le)天這個概念,后世的(de)生靈將(jiang)天形容為不可測(ce)不可知公正無(wu)(wu)私無(wu)(wu)暇無(wu)(wu)情(qing)無(wu)(wu)義不會被任何生命所左右的(de)力量(liang),但后天生靈的(de)念頭(tou)太雜太亂(luan)了(le),竟將(jiang)天塑造(zao)成私心最(zui)重的(de)存(cun)在。
全(quan)盛實力可(ke)戰(zhan)(zhan)道(dao)神(shen),被(bei)道(dao)尊所傷十萬(wan)年沒有痊愈,恢復(fu)(fu)后又(you)被(bei)帝岳所傷。與鐘(zhong)岳合作降伏了(le)諸多先天神(shen)王,為(wei)(wei)此參加了(le)回到十萬(wan)年前對四面(mian)神(shen)的大戰(zhan)(zhan),統一了(le)紫薇(wei)和(he)古老宇宙的信仰(yang),道(dao)傷盡復(fu)(fu),因被(bei)大司命即將擒獲時(shi)被(bei)七(qi)竅混沌(dun)所救,為(wei)(wei)此許諾會和(he)七(qi)竅混沌(dun)共抗強敵。
為了(le)對付鐘(zhong)岳(yue)和(he)四面神(shen)和(he)起源(yuan)合作,被鐘(zhong)岳(yue)一起追(zhui)殺至兩百萬年前,但因禍得福(fu)參加了(le)道(dao)界(jie)(jie)開辟,實力大進。后來趁帝岳(yue)為了(le)解決混沌烙印和(he)道(dao)界(jie)(jie)道(dao)光閉關,找了(le)個天(tian)子,要造(zao)鐘(zhong)岳(yue)的反,跳出祭祀神(shen)藩籬開創五(wu)界(jie)(jie)大一統神(shen)通,吞噬了(le)先天(tian)天(tian)道(dao)誕生(sheng)的乾都(dou)神(shen)王,天(tian)機神(shen)王,天(tian)玄神(shen)王,完善了(le)自身天(tian)道(dao)。最終之戰時(shi),被葬靈神(shen)王等(deng)斬殺在葬天(tian)中。
鐘岳(yue)(yue)開辟(pi)輪(lun)(lun)(lun)回(hui)第七區(qu),終于宇宙輪(lun)(lun)(lun)回(hui)大(da)(da)(da)一(yi)統(tong),完整的(de)(de)輪(lun)(lun)(lun)回(hui)大(da)(da)(da)道(dao)創造出(chu)(chu)了(le)(le)(le)生(sheng)而(er)道(dao)神(shen)(shen)的(de)(de)輪(lun)(lun)(lun)回(hui)圣(sheng)王(wang)(wang),輪(lun)(lun)(lun)回(hui)大(da)(da)(da)道(dao)包含(han)了(le)(le)(le)混沌(dun)和(he)起源(yuan)以外(wai)的(de)(de)一(yi)切大(da)(da)(da)道(dao),甚至包括(kuo)大(da)(da)(da)司命(ming)的(de)(de)生(sheng)命(ming)大(da)(da)(da)道(dao)。未(wei)出(chu)(chu)生(sheng)便被鐘岳(yue)(yue)斬(zhan)成兩半(ban),輪(lun)(lun)(lun)回(hui)大(da)(da)(da)道(dao)也被鐘岳(yue)(yue)得到了(le)(le)(le)一(yi)部分(fen),為躲避鐘岳(yue)(yue)的(de)(de)刀(dao)光最(zui)終變成了(le)(le)(le)兩個(ge)獨立(li)的(de)(de)個(ge)體,兩尊(zun)輪(lun)(lun)(lun)回(hui)圣(sheng)王(wang)(wang),分(fen)別投向了(le)(le)(le)起源(yuan)和(he)大(da)(da)(da)司命(ming),與起源(yuan)等(deng)(deng)人回(hui)到大(da)(da)(da)司命(ming)開辟(pi)道(dao)界之時,發現(xian)大(da)(da)(da)司命(ming)根本沒有成功(gong)開辟(pi)道(dao)界,沒有大(da)(da)(da)一(yi)統(tong)的(de)(de)輪(lun)(lun)(lun)回(hui)大(da)(da)(da)道(dao)不可能將(jiang)道(dao)界開辟(pi),與起源(yuan)鐘岳(yue)(yue)聯手開辟(pi)道(dao)界,發現(xian)了(le)(le)(le)道(dao)神(shen)(shen)陷阱(jing)(jing)。道(dao)神(shen)(shen)陷阱(jing)(jing)本是對道(dao)神(shen)(shen)的(de)(de)考驗(yan),輪(lun)(lun)(lun)回(hui)圣(sheng)王(wang)(wang)讓道(dao)神(shen)(shen)陷阱(jing)(jing)變成了(le)(le)(le)一(yi)個(ge)出(chu)(chu)不來的(de)(de)坑,百萬年(nian)后(hou)(hou)的(de)(de)后(hou)(hou)土、雷澤、白帝(di)等(deng)(deng)都掉(diao)了(le)(le)(le)進去。最(zui)終一(yi)戰被風孝忠(zhong)與雷澤等(deng)(deng)人聯手徹底擊(ji)殺,而(er)另一(yi)個(ge)輪(lun)(lun)(lun)回(hui)圣(sheng)王(wang)(wang)則被七竅(qiao)混沌(dun)帶到了(le)(le)(le)另外(wai)一(yi)個(ge)宇宙。
現(xian)世的(de)三尊混(hun)沌(dun)(dun)(dun)之(zhi)一(yi)(yi),道(dao)(dao)(dao)(dao)(dao)神(shen)境界(jie)(jie)(jie)(jie)(jie)。道(dao)(dao)(dao)(dao)(dao)界(jie)(jie)(jie)(jie)(jie)與他關聯甚大,大司命(ming)開辟道(dao)(dao)(dao)(dao)(dao)界(jie)(jie)(jie)(jie)(jie)失敗,在道(dao)(dao)(dao)(dao)(dao)界(jie)(jie)(jie)(jie)(jie)快要坍塌時,他被(bei)化作(zuo)混(hun)沌(dun)(dun)(dun)的(de)鐘岳(yue)無意間踢(ti)入道(dao)(dao)(dao)(dao)(dao)界(jie)(jie)(jie)(jie)(jie),誕生了(le)意識(shi),使得混(hun)沌(dun)(dun)(dun)入侵道(dao)(dao)(dao)(dao)(dao)界(jie)(jie)(jie)(jie)(jie),將道(dao)(dao)(dao)(dao)(dao)界(jie)(jie)(jie)(jie)(jie)由完(wan)美(mei)世界(jie)(jie)(jie)(jie)(jie)變(bian)作(zuo)鬼(gui)域,他維(wei)持道(dao)(dao)(dao)(dao)(dao)界(jie)(jie)(jie)(jie)(jie),由此(ci)開辟了(le)神(shen)通(tong)一(yi)(yi)念萬界(jie)(jie)(jie)(jie)(jie)生,號稱無法破解,后(hou)來后(hou)土(tu)娘(niang)娘(niang)成道(dao)(dao)(dao)(dao)(dao)他方才解脫,是封印了(le)伏羲氏血脈的(de)道(dao)(dao)(dao)(dao)(dao)神(shen),妄圖徹(che)底洗凈人族(zu)的(de)伏羲血脈,卻被(bei)破除封印的(de)鐘岳(yue)拉下道(dao)(dao)(dao)(dao)(dao)界(jie)(jie)(jie)(jie)(jie),跌落了(le)道(dao)(dao)(dao)(dao)(dao)神(shen)境界(jie)(jie)(jie)(jie)(jie)。
在(zai)鐘岳與穆(mu)先天(tian)進行(xing)最終對(dui)決時,相助穆(mu)先天(tian),神通一(yi)(yi)念萬(wan)界(jie)生被(bei)伏旻道(dao)尊的三千六道(dao)界(jie)破去(qu),后(hou)(hou)鐘岳開辟大(da)一(yi)(yi)統神通也可以破解其神通,能(neng)變成任何(he)存(cun)在(zai),是上岸的混(hun)沌生物。后(hou)(hou)又被(bei)起(qi)源道(dao)神帶入(ru)道(dao)界(jie),再次成為道(dao)神,卻在(zai)最后(hou)(hou)決戰(zhan)中被(bei)帝岳追殺(sha),回(hui)到三百(bai)萬(wan)年前(qian),想要回(hui)到混(hun)沌躲避追殺(sha),卻在(zai)最后(hou)(hou)關(guan)頭被(bei)化(hua)作混(hun)沌的鐘岳無意(yi)間阻擋了一(yi)(yi)下(xia),導(dao)致他被(bei)鐘岳斬(zhan)殺(sha),化(hua)作一(yi)(yi)片大(da)陸,在(zai)百(bai)萬(wan)年后(hou)(hou)被(bei)大(da)燧用來煉制祖星與祖庭(ting)。
誕生(sheng)(sheng)在(zai)(zai)起(qi)源圣地中(zhong)(zhong),是第二尊先(xian)天神(shen),起(qi)源圣地與起(qi)源大(da)道(dao)都(dou)是不(bu)(bu)在(zai)(zai)輪回(hui)中(zhong)(zhong)的(de)存在(zai)(zai)。宇(yu)宙(zhou)開辟衍化(hua)期間與大(da)司(si)(si)命(ming)(ming)(ming)(ming)(ming)(ming)(ming)(ming)相依為命(ming)(ming)(ming)(ming)(ming)(ming)(ming)(ming),因(yin)此(ci)在(zai)(zai)黑暗(an)時(shi)代認大(da)司(si)(si)命(ming)(ming)(ming)(ming)(ming)(ming)(ming)(ming)為兄(xiong)長,一(yi)(yi)心(xin)一(yi)(yi)意(yi)輔佐(zuo)大(da)司(si)(si)命(ming)(ming)(ming)(ming)(ming)(ming)(ming)(ming)使(shi)(shi)之(zhi)成為黑暗(an)時(shi)代的(de)主(zhu)宰,對大(da)司(si)(si)命(ming)(ming)(ming)(ming)(ming)(ming)(ming)(ming)放(fang)縱(zong)后(hou)天生(sheng)(sheng)靈成長一(yi)(yi)直有著不(bu)(bu)滿,可憐起(qi)源神(shen)王,竟在(zai)(zai)自家圣地中(zhong)(zhong),被(bei)(bei)化(hua)作混(hun)沌的(de)自己擊殺,李代桃僵,在(zai)(zai)大(da)司(si)(si)命(ming)(ming)(ming)(ming)(ming)(ming)(ming)(ming)開辟道(dao)界時(shi)偷襲殺死(si)了大(da)司(si)(si)命(ming)(ming)(ming)(ming)(ming)(ming)(ming)(ming),使(shi)(shi)之(zhi)被(bei)(bei)道(dao)界壓死(si),后(hou)來在(zai)(zai)地紀毀滅(mie)十萬(wan)年后(hou),被(bei)(bei)起(qi)源道(dao)神(shen)將(jiang)其(qi)尸體(ti)扔回(hui)起(qi)源圣地中(zhong)(zhong),被(bei)(bei)大(da)司(si)(si)命(ming)(ming)(ming)(ming)(ming)(ming)(ming)(ming)復(fu)活,一(yi)(yi)心(xin)一(yi)(yi)意(yi)維護大(da)司(si)(si)命(ming)(ming)(ming)(ming)(ming)(ming)(ming)(ming),不(bu)(bu)想卻因(yin)為起(qi)源道(dao)神(shen)的(de)挑撥導(dao)致(zhi)在(zai)(zai)大(da)司(si)(si)命(ming)(ming)(ming)(ming)(ming)(ming)(ming)(ming)重開道(dao)界中(zhong)(zhong)被(bei)(bei)大(da)司(si)(si)命(ming)(ming)(ming)(ming)(ming)(ming)(ming)(ming)血(xue)祭,卻因(yin)為不(bu)(bu)在(zai)(zai)輪回(hui)中(zhong)(zhong)未(wei)死(si),他(ta)因(yin)為無法容忍心(xin)中(zhong)(zhong)最完美神(shen)的(de)破(po)滅(mie),由此(ci)決定背叛大(da)司(si)(si)命(ming)(ming)(ming)(ming)(ming)(ming)(ming)(ming),他(ta)煉制混(hun)沌漂流(liu)瓶,將(jiang)意(yi)識投放(fang)入(ru)其(qi)中(zhong)(zhong),但其(qi)未(wei)死(si)的(de)真相卻被(bei)(bei)泰皇(huang)(huang)察(cha)覺,在(zai)(zai)他(ta)落入(ru)混(hun)沌前(qian)被(bei)(bei)泰皇(huang)(huang)砍了一(yi)(yi)刀,導(dao)致(zhi)記憶(yi)不(bu)(bu)全,只記得報復(fu)大(da)司(si)(si)命(ming)(ming)(ming)(ming)(ming)(ming)(ming)(ming)與毀滅(mie)后(hou)天道(dao)統等事。
三百萬年前,一(yi)尊混(hun)沌因為(wei)認為(wei)混(hun)沌漂(piao)流瓶(ping)不(bu)(bu)屬于混(hun)沌,故(gu)(gu)想要上岸棄之,卻在(zai)此刻,起(qi)(qi)(qi)源的(de)(de)意識奪(duo)舍了(le)(le)他(ta),成為(wei)了(le)(le)新的(de)(de)混(hun)沌、新的(de)(de)起(qi)(qi)(qi)源,去(qu)起(qi)(qi)(qi)源圣地(di)殺了(le)(le)過去(qu)的(de)(de)自(zi)(zi)己,奪(duo)其起(qi)(qi)(qi)源大(da)道(dao),跳(tiao)(tiao)出(chu)輪(lun)回,在(zai)大(da)司(si)命開(kai)辟(pi)道(dao)界時(shi)背叛了(le)(le)他(ta)。又在(zai)過去(qu)的(de)(de)自(zi)(zi)己復(fu)(fu)活后,不(bu)(bu)斷(duan)聲(sheng)稱他(ta)是自(zi)(zi)己的(de)(de)垢身,不(bu)(bu)斷(duan)制造嫌疑(yi)誤導大(da)司(si)命,使之血祭了(le)(le)過去(qu)的(de)(de)起(qi)(qi)(qi)源神(shen)王,導致過去(qu)的(de)(de)自(zi)(zi)己心生怨(yuan)恨,回到過去(qu)報(bao)復(fu)(fu)大(da)司(si)命,這便(bian)(bian)形成了(le)(le)一(yi)個(ge)(ge)封閉的(de)(de)時(shi)空輪(lun)回環(huan),而起(qi)(qi)(qi)源神(shen)王不(bu)(bu)在(zai)輪(lun)回中,故(gu)(gu)此這個(ge)(ge)輪(lun)回困不(bu)(bu)住他(ta),復(fu)(fu)仇成功的(de)(de)起(qi)(qi)(qi)源道(dao)神(shen)便(bian)(bian)從這輪(lun)回中跳(tiao)(tiao)了(le)(le)出(chu)來。
起源(yuan)道(dao)神也(ye)就(jiu)是(shi)(shi)起源(yuan)神王,他(ta)是(shi)(shi)毀滅了(le)黑(hei)暗(an)時(shi)(shi)代、火紀時(shi)(shi)代、地紀時(shi)(shi)代的(de)幕后(hou)黑(hei)手,欲將鐘(zhong)岳養(yang)成大(da)魚,對敵人變強反倒(dao)欣喜。諸神王養(yang)魚組織(zhi)的(de)領袖,黑(hei)帝師(shi)尊,他(ta)們這一(yi)脈天(tian)生喜歡(huan)背(bei)叛(pan),師(shi)傅(fu)背(bei)叛(pan)徒(tu)弟,徒(tu)弟背(bei)叛(pan)師(shi)傅(fu),臣子背(bei)叛(pan)主子。有(you)趣的(de)是(shi)(shi),他(ta)的(de)背(bei)叛(pan)其實(shi)是(shi)(shi)來源(yuan)于大(da)司(si)命(ming),但大(da)司(si)命(ming)的(de)背(bei)叛(pan)其實(shi)又是(shi)(shi)學(xue)他(ta),類似于無中(zhong)生有(you)。其神通諸天(tian)無道(dao)難以(yi)破解(jie),直到鐘(zhong)岳的(de)時(shi)(shi)代才(cai)有(you)了(le)兩三種破解(jie)之法,因為他(ta)本身的(de)確就(jiu)是(shi)(shi)起源(yuan)神王,但又不完(wan)全是(shi)(shi),又不斷誤(wu)導他(ta)人,導致(zhi)其身份真假(jia)難辨(bian),一(yi)直在下界,卻(que)誤(wu)導眾生他(ta)在道(dao)界,在鐘(zhong)岳修成先天(tian)伏羲時(shi)(shi)暗(an)算了(le)鐘(zhong)岳,分(fen)明有(you)冠(guan)絕天(tian)下的(de)實(shi)力卻(que)喜歡(huan)陰險的(de)算計(ji)。
可惜(xi)的是(shi)(shi)起源(yuan)道神雖跳出輪回,卻不(bu)是(shi)(shi)泰皇的對手。因為他知(zhi)道些未(wei)來(lai)(lai)之事,自以為未(wei)來(lai)(lai)不(bu)變,掌(zhang)控一(yi)(yi)切,故一(yi)(yi)直將(jiang)鐘(zhong)岳當魚來(lai)(lai)養(yang),放任(ren)其成長,卻不(bu)想養(yang)出了一(yi)(yi)個大鱷,在最后一(yi)(yi)戰中,被鐘(zhong)岳聯手七竅(qiao)混沌擊殺在未(wei)來(lai)(lai)。
自盤古開天,三(san)皇治世(shi),五帝定倫,世(shi)界之間,人為天地靈長……
此時正值三皇(huang)(huang)中的人皇(huang)(huang)末期,五帝未定,人族也不是天地靈長。
這里是莽蒼荒蠻的時代,妖神(shen)、邪(xie)(xie)神(shen)、天神(shen),諸神(shen)林立,妖魔(mo)(mo)、邪(xie)(xie)魔(mo)(mo)、天魔(mo)(mo),群魔(mo)(mo)亂舞;
萬族(zu)并存,野蠻生長,統治天(tian)下,而人皇(huang)已老,人族(zu)弱小,被(bei)當成祭牲和食糧……
這不是(shi)洪荒,而是(shi)狂野奔放的蠻荒!
回歸中國古典神話,書寫(xie)人(ren)族(zu)逆襲的蠻荒傳奇(qi),敬請(qing)閱讀《人(ren)道(dao)至尊》!
宅豬(zhu),起點中文網白金(jin)大神(shen)作(zuo)家,其作(zuo)品激(ji)情熱血(xue),而(er)又不失幽默風趣,是起點中文網仙俠作(zuo)品的(de)不可多得的(de)扛鼎(ding)代(dai)表。2017年1月20日《人道至尊(zun)》完結(jie)。