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沈陽萬壽宮簡介

沈陽萬壽宮隸屬沈陽太清宮，建于清代晚期，原址(zhi)在沈(shen)(shen)陽渾河南岸，在宗(zong)教(jiao)政策的落實和社會(hui)對(dui)中(zhong)國傳統(tong)文化的重(zhong)視(shi)保護下，2004年沈(shen)(shen)陽市(shi)政府與沈(shen)(shen)陽市(shi)道(dao)(dao)(dao)教(jiao)協會(hui)決定在沈(shen)(shen)陽東陵區的靈寶山(shan)上(shang)重(zhong)建(jian)萬壽宮。重(zhong)修后的萬壽宮仿(fang)隋唐建(jian)筑，依山(shan)而建(jian)的萬壽宮隨(sui)著(zhu)山(shan)勢起伏(fu)形(xing)成(cheng)(cheng)的落差，遠遠望去仿(fang)若登(deng)天(tian)(tian)(tian)(tian)(tian)階梯，近(jin)處端(duan)詳則猶如一(yi)座(zuo)空(kong)中(zhong)仙(xian)府。與中(zhong)華古寺遙相(xiang)呼應，成(cheng)(cheng)為沈(shen)(shen)撫交界處一(yi)道(dao)(dao)(dao)亮麗的風景線，是(shi)(shi)沈(shen)(shen)陽地區僅(jin)有的佛(fo)道(dao)(dao)(dao)兩教(jiao)共(gong)居一(yi)山(shan)的大型宗(zong)教(jiao)活動場(chang)所(suo)。萬壽宮由六座(zuo)仙(xian)貌凌勝的殿(dian)(dian)宇組成(cheng)(cheng)，主(zhu)殿(dian)(dian)瑤池王(wang)母(mu)殿(dian)(dian)，供(gong)奉瑤池圣母(mu)元君，九天(tian)(tian)(tian)(tian)(tian)玄女娘娘，子孫娘娘。王(wang)母(mu)殿(dian)(dian)東側是(shi)(shi)文昌(chang)殿(dian)(dian)，供(gong)奉文昌(chang)帝(di)君，天(tian)(tian)(tian)(tian)(tian)聾地啞，護法(fa)黑老(lao)(lao)太(tai)(tai)(tai)太(tai)(tai)(tai)，狐仙(xian)太(tai)(tai)(tai)爺。王(wang)母(mu)殿(dian)(dian)西(xi)側是(shi)(shi)呂(lv)祖(zu)殿(dian)(dian)，供(gong)奉全(quan)真派(pai)北派(pai)三祖(zu)，純(chun)陽老(lao)(lao)祖(zu)（呂(lv)洞賓），重(zhong)陽老(lao)(lao)祖(zu)（王(wang)重(zhong)陽）及海蟾老(lao)(lao)祖(zu)（劉(liu)海蟾）。斗(dou)母(mu)殿(dian)(dian)供(gong)奉圓明道(dao)(dao)(dao)姥(lao)天(tian)(tian)(tian)(tian)(tian)尊(zun)（因曾(ceng)化身西(xi)天(tian)(tian)(tian)(tian)(tian)竺(zhu)國，故(gu)佛(fo)教(jiao)尊(zun)為摩利攴天(tian)(tian)(tian)(tian)(tian)大菩薩是(shi)(shi)也），六十甲子太(tai)(tai)(tai)歲尊(zun)神(shen)。關帝(di)殿(dian)(dian)供(gong)奉關圣帝(di)君，龍(long)王(wang)殿(dian)(dian)供(gong)奉司雨龍(long)王(wang)。此(ci)外還有中(zhong)華二莽(mang)仙(xian)修真的古洞，太(tai)(tai)(tai)乙救苦天(tian)(tian)(tian)(tian)(tian)尊(zun)，城隍土地祠(ci)及山(shan)神(shen)等(deng)神(shen)位。

沈(shen)(shen)陽(yang)萬(wan)壽(shou)宮(gong)是道(dao)(dao)(dao)教(jiao)全(quan)真(zhen)(zhen)(zhen)龍門派，屬于(yu)(yu)太(tai)上(shang)律脈，龍門正(zheng)宗。該宮(gong)觀集經(jing)(jing)懺(chan)(chan)修學于(yu)(yu)一(yi)(yi)身，是沈(shen)(shen)陽(yang)地區一(yi)(yi)處盛(sheng)大(da)的(de)(de)道(dao)(dao)(dao)教(jiao)活(huo)動場(chang)(chang)(chang)所。萬(wan)壽(shou)宮(gong)日(ri)常(chang)誦(song)習的(de)(de)經(jing)(jing)典(dian)有(you)“《太(tai)上(shang)全(quan)真(zhen)(zhen)(zhen)早壇(tan)(tan)功課(ke)仙(xian)經(jing)(jing)，晚壇(tan)(tan)功課(ke)仙(xian)經(jing)(jing)》”，舊時稱《武當(dang)功課(ke)經(jing)(jing)》。《太(tai)上(shang)三(san)元(yuan)(yuan)賜福赦(she)罪(zui)解厄延生真(zhen)(zhen)(zhen)經(jing)(jing)》，《太(tai)上(shang)玄靈北(bei)斗(dou)本命延生真(zhen)(zhen)(zhen)經(jing)(jing)》，及(ji)兩冊一(yi)(yi)部的(de)(de)《北(bei)方真(zhen)(zhen)(zhen)武妙經(jing)(jing)》和(he)(he)《五斗(dou)金章(zhang)受生經(jing)(jing)》，這幾(ji)部經(jing)(jing)懺(chan)(chan)稱為(wei)“五部六冊”，是平日(ri)里經(jing)(jing)常(chang)誦(song)習的(de)(de)經(jing)(jing)典(dian)。除此(ci)之外(wai)還有(you)《太(tai)上(shang)慈悲道(dao)(dao)(dao)場(chang)(chang)(chang)滅(mie)罪(zui)水懺(chan)(chan)上(shang)中下卷》，《太(tai)上(shang)元(yuan)(yuan)始天尊(zun)說三(san)元(yuan)(yuan)滅(mie)罪(zui)旱懺(chan)(chan)上(shang)中下卷》，《太(tai)上(shang)三(san)元(yuan)(yuan)因(yin)緣滅(mie)罪(zui)法懺(chan)(chan)上(shang)中下卷》，《太(tai)上(shang)靈寶施食經(jing)(jing)》，《太(tai)上(shang)十王拔度(du)九陽(yang)梵(fan)炁燈儀》，《太(tai)上(shang)靈寶玉箓血湖赦(she)罪(zui)真(zhen)(zhen)(zhen)經(jing)(jing)》，《血湖法懺(chan)(chan)》，《九天應元(yuan)(yuan)雷聲普化(hua)天尊(zun)玉樞寶經(jing)(jing)》等等。每逢諸(zhu)真(zhen)(zhen)(zhen)祖(zu)師(shi)圣誕，三(san)元(yuan)(yuan)五臘(la)四時八節，本宮(gong)依科舉辦道(dao)(dao)(dao)場(chang)(chang)(chang)法事(shi)。如順星，接駕，展墓，超度(du)，祈(qi)祥，添祿，消(xiao)災延壽(shou)等等。通過經(jing)(jing)懺(chan)(chan)科儀為(wei)國迎祥，為(wei)民祈(qi)福。萬(wan)壽(shou)宮(gong)遠離(li)了塵世的(de)(de)喧囂，人(ren)(ren)世的(de)(de)紛(fen)雜，矗(chu)立山中，宛若仙(xian)都。香煙繚繞，經(jing)(jing)聲寶號，仙(xian)樂靈章(zhang)仿佛(fo)在(zai)告訴人(ren)(ren)們(men)，道(dao)(dao)(dao)家獨(du)有(you)的(de)(de)清靜無為(wei)與世無爭的(de)(de)處世態度(du)，及(ji)對神仙(xian)世界美好的(de)(de)追(zhui)求(qiu)和(he)(he)向(xiang)往。在(zai)一(yi)(yi)聲聲鐘磬飄揚回蕩中，不(bu)難(nan)想象到十方善信在(zai)此(ci)向(xiang)祖(zu)師(shi)神明傳(chuan)達一(yi)(yi)次次誠摯的(de)(de)祝愿和(he)(he)祈(qi)求(qiu)，在(zai)一(yi)(yi)句句寶號誦(song)念時，好似仙(xian)人(ren)(ren)道(dao)(dao)(dao)士于(yu)(yu)此(ci)為(wei)蕓蕓蒼生傳(chuan)送一(yi)(yi)遍遍庇佑和(he)(he)加護。

萬壽宮是東(dong)北韻的(de)沿襲繼承發揚者，繼承道(dao)祖宏愿(yuan)，教(jiao)(jiao)法宏開，闡教(jiao)(jiao)度人。東(dong)北韻又稱東(dong)北新韻，由闞[kàn]氏(shi)道(dao)人創作于清代晚期，在(zai)武當韻，嶗山韻和全真正韻的(de)基礎上潤(run)色加工，結合東(dong)北的(de)地域特(te)點，加以(yi)重新整理創作。東(dong)北韻高(gao)亢悠(you)揚，旋律動聽，濃厚神圣(sheng)的(de)宗教(jiao)(jiao)氛圍(wei)及民族地域的(de)特(te)色以(yi)及獨(du)特(te)的(de)文化(hua)內涵和人文精(jing)神，使(shi)得東(dong)北韻數百年(nian)來經久(jiu)不衰(shuai)并一直(zhi)沿用至(zhi)今。

所藏經文

沈陽萬(wan)壽(shou)宮藏有大(da)量(liang)經卷，以(yi)及(ji)瀕臨失傳(chuan)的科儀(yi)手抄(chao)腳本(ben)，是東北道(dao)教法(fa)事(shi)相對最完整，最全(quan)面的經懺(chan)(chan)科儀(yi)體系。有《太(tai)上全(quan)真五(wu)部六冊仙經》，《元始天尊三元滅罪旱懺(chan)(chan)》，《太(tai)上慈悲道(dao)場滅罪水(shui)懺(chan)(chan)》，《太(tai)上靈(ling)(ling)寶(bao)施食經》，《太(tai)上十王拔度燈儀(yi)》，《太(tai)上靈(ling)(ling)寶(bao)玉錄(lu)血湖赦罪妙經》，《九天應元雷(lei)聲普化天尊玉樞(shu)寶(bao)經》，《東北道(dao)教法(fa)事(shi)上中下(xia)卷》，《因緣法(fa)懺(chan)(chan)上中下(xia)卷》，《皇(huang)經皇(huang)懺(chan)(chan)上中下(xia)卷》，以(yi)及(ji)大(da)量(liang)道(dao)教法(fa)事(shi)科儀(yi)經卷藏本(ben)。