沈陽萬壽宮簡介
沈陽萬壽宮隸屬沈陽太清宮,建于清代晚期,原址(zhi)在沈陽(yang)(yang)渾河南岸,在宗教(jiao)(jiao)(jiao)政(zheng)策的(de)落(luo)實和社會(hui)對中(zhong)國傳(chuan)統文(wen)化的(de)重(zhong)視(shi)保護下,2004年(nian)沈陽(yang)(yang)市政(zheng)府(fu)與(yu)沈陽(yang)(yang)市道(dao)(dao)教(jiao)(jiao)(jiao)協會(hui)決定在沈陽(yang)(yang)東陵區(qu)的(de)靈寶山上重(zhong)建(jian)萬(wan)壽(shou)宮。重(zhong)修(xiu)后(hou)的(de)萬(wan)壽(shou)宮仿(fang)(fang)隋唐建(jian)筑,依山而建(jian)的(de)萬(wan)壽(shou)宮隨著(zhu)山勢起(qi)伏形成的(de)落(luo)差(cha),遠遠望去仿(fang)(fang)若登天(tian)(tian)(tian)階梯,近處端詳則猶如一座(zuo)空中(zhong)仙(xian)府(fu)。與(yu)中(zhong)華(hua)古寺遙相呼(hu)應,成為沈撫交界處一道(dao)(dao)亮麗的(de)風景線(xian),是(shi)沈陽(yang)(yang)地區(qu)僅有的(de)佛道(dao)(dao)兩教(jiao)(jiao)(jiao)共居(ju)一山的(de)大型宗教(jiao)(jiao)(jiao)活動(dong)場所。萬(wan)壽(shou)宮由六座(zuo)仙(xian)貌凌勝的(de)殿(dian)(dian)(dian)(dian)宇(yu)組成,主殿(dian)(dian)(dian)(dian)瑤池王(wang)(wang)(wang)母(mu)殿(dian)(dian)(dian)(dian),供(gong)奉瑤池圣母(mu)元君,九天(tian)(tian)(tian)玄女娘(niang)(niang)娘(niang)(niang),子孫娘(niang)(niang)娘(niang)(niang)。王(wang)(wang)(wang)母(mu)殿(dian)(dian)(dian)(dian)東側(ce)是(shi)文(wen)昌殿(dian)(dian)(dian)(dian),供(gong)奉文(wen)昌帝(di)君,天(tian)(tian)(tian)聾地啞,護法黑老太太,狐仙(xian)太爺(ye)。王(wang)(wang)(wang)母(mu)殿(dian)(dian)(dian)(dian)西側(ce)是(shi)呂祖(zu)殿(dian)(dian)(dian)(dian),供(gong)奉全真派北派三祖(zu),純陽(yang)(yang)老祖(zu)(呂洞賓),重(zhong)陽(yang)(yang)老祖(zu)(王(wang)(wang)(wang)重(zhong)陽(yang)(yang))及海蟾老祖(zu)(劉海蟾)。斗母(mu)殿(dian)(dian)(dian)(dian)供(gong)奉圓明(ming)道(dao)(dao)姥(lao)天(tian)(tian)(tian)尊(因曾化身西天(tian)(tian)(tian)竺國,故佛教(jiao)(jiao)(jiao)尊為摩利攴天(tian)(tian)(tian)大菩薩是(shi)也),六十甲(jia)子太歲(sui)尊神(shen)。關帝(di)殿(dian)(dian)(dian)(dian)供(gong)奉關圣帝(di)君,龍王(wang)(wang)(wang)殿(dian)(dian)(dian)(dian)供(gong)奉司雨龍王(wang)(wang)(wang)。此外還有中(zhong)華(hua)二莽(mang)仙(xian)修(xiu)真的(de)古洞,太乙救苦(ku)天(tian)(tian)(tian)尊,城隍土地祠及山神(shen)等(deng)神(shen)位(wei)。
沈(shen)陽萬(wan)壽(shou)宮(gong)是道教全真龍門(men)派,屬于太(tai)(tai)(tai)(tai)上(shang)(shang)(shang)律(lv)脈,龍門(men)正(zheng)宗。該宮(gong)觀(guan)集(ji)經(jing)(jing)(jing)(jing)懺(chan)修學于一(yi)(yi)(yi)身,是沈(shen)陽地(di)區一(yi)(yi)(yi)處盛(sheng)大的(de)(de)(de)(de)(de)道教活動場所。萬(wan)壽(shou)宮(gong)日(ri)(ri)常(chang)誦(song)習(xi)的(de)(de)(de)(de)(de)經(jing)(jing)(jing)(jing)典有(you)(you)“《太(tai)(tai)(tai)(tai)上(shang)(shang)(shang)全真早壇功(gong)課仙(xian)(xian)經(jing)(jing)(jing)(jing),晚壇功(gong)課仙(xian)(xian)經(jing)(jing)(jing)(jing)》”,舊時(shi)稱《武當功(gong)課經(jing)(jing)(jing)(jing)》。《太(tai)(tai)(tai)(tai)上(shang)(shang)(shang)三元賜福(fu)赦罪(zui)(zui)解厄延(yan)(yan)生(sheng)真經(jing)(jing)(jing)(jing)》,《太(tai)(tai)(tai)(tai)上(shang)(shang)(shang)玄靈(ling)北斗(dou)本(ben)命延(yan)(yan)生(sheng)真經(jing)(jing)(jing)(jing)》,及兩冊一(yi)(yi)(yi)部的(de)(de)(de)(de)(de)《北方真武妙(miao)經(jing)(jing)(jing)(jing)》和《五(wu)(wu)斗(dou)金章受生(sheng)經(jing)(jing)(jing)(jing)》,這幾部經(jing)(jing)(jing)(jing)懺(chan)稱為“五(wu)(wu)部六(liu)冊”,是平(ping)日(ri)(ri)里經(jing)(jing)(jing)(jing)常(chang)誦(song)習(xi)的(de)(de)(de)(de)(de)經(jing)(jing)(jing)(jing)典。除此之外還有(you)(you)《太(tai)(tai)(tai)(tai)上(shang)(shang)(shang)慈悲道場滅(mie)罪(zui)(zui)水懺(chan)上(shang)(shang)(shang)中下(xia)(xia)卷(juan)》,《太(tai)(tai)(tai)(tai)上(shang)(shang)(shang)元始天尊(zun)說三元滅(mie)罪(zui)(zui)旱懺(chan)上(shang)(shang)(shang)中下(xia)(xia)卷(juan)》,《太(tai)(tai)(tai)(tai)上(shang)(shang)(shang)三元因緣滅(mie)罪(zui)(zui)法懺(chan)上(shang)(shang)(shang)中下(xia)(xia)卷(juan)》,《太(tai)(tai)(tai)(tai)上(shang)(shang)(shang)靈(ling)寶施食(shi)經(jing)(jing)(jing)(jing)》,《太(tai)(tai)(tai)(tai)上(shang)(shang)(shang)十王拔(ba)度九陽梵(fan)炁燈儀(yi)》,《太(tai)(tai)(tai)(tai)上(shang)(shang)(shang)靈(ling)寶玉箓(lu)血湖赦罪(zui)(zui)真經(jing)(jing)(jing)(jing)》,《血湖法懺(chan)》,《九天應元雷聲(sheng)普化天尊(zun)玉樞寶經(jing)(jing)(jing)(jing)》等(deng)等(deng)。每逢諸真祖(zu)師(shi)圣(sheng)誕,三元五(wu)(wu)臘四時(shi)八節,本(ben)宮(gong)依科(ke)舉辦道場法事。如順(shun)星,接駕,展墓,超度,祈(qi)(qi)祥,添祿(lu),消災延(yan)(yan)壽(shou)等(deng)等(deng)。通過經(jing)(jing)(jing)(jing)懺(chan)科(ke)儀(yi)為國迎(ying)祥,為民祈(qi)(qi)福(fu)。萬(wan)壽(shou)宮(gong)遠離了塵世(shi)(shi)的(de)(de)(de)(de)(de)喧囂,人(ren)世(shi)(shi)的(de)(de)(de)(de)(de)紛雜,矗立(li)山(shan)中,宛若(ruo)仙(xian)(xian)都。香(xiang)煙(yan)繚繞(rao),經(jing)(jing)(jing)(jing)聲(sheng)寶號(hao),仙(xian)(xian)樂靈(ling)章仿佛在告訴人(ren)們,道家獨(du)有(you)(you)的(de)(de)(de)(de)(de)清靜無(wu)為與(yu)世(shi)(shi)無(wu)爭的(de)(de)(de)(de)(de)處世(shi)(shi)態度,及對神仙(xian)(xian)世(shi)(shi)界美好的(de)(de)(de)(de)(de)追(zhui)求(qiu)和向往。在一(yi)(yi)(yi)聲(sheng)聲(sheng)鐘(zhong)磬飄揚(yang)回蕩(dang)中,不難想(xiang)象到十方善信在此向祖(zu)師(shi)神明(ming)傳(chuan)達一(yi)(yi)(yi)次(ci)次(ci)誠摯的(de)(de)(de)(de)(de)祝(zhu)愿和祈(qi)(qi)求(qiu),在一(yi)(yi)(yi)句句寶號(hao)誦(song)念時(shi),好似仙(xian)(xian)人(ren)道士于此為蕓蕓蒼生(sheng)傳(chuan)送(song)一(yi)(yi)(yi)遍遍庇(bi)佑和加護。
萬壽宮是東(dong)(dong)北韻的(de)(de)沿襲繼承(cheng)發揚(yang)者,繼承(cheng)道(dao)祖宏(hong)愿(yuan),教法(fa)宏(hong)開,闡教度人(ren)。東(dong)(dong)北韻又(you)稱東(dong)(dong)北新(xin)韻,由闞[kàn]氏道(dao)人(ren)創作于清代晚期,在武(wu)當(dang)韻,嶗山韻和(he)全真(zhen)正韻的(de)(de)基礎上(shang)潤色加工,結合東(dong)(dong)北的(de)(de)地(di)域特點,加以(yi)重新(xin)整(zheng)理創作。東(dong)(dong)北韻高(gao)亢悠(you)揚(yang),旋律動聽(ting),濃厚神圣的(de)(de)宗教氛(fen)圍及民族地(di)域的(de)(de)特色以(yi)及獨特的(de)(de)文化內涵和(he)人(ren)文精神,使得(de)東(dong)(dong)北韻數百(bai)年來經(jing)久不衰并(bing)一直沿用至今。
所藏經文
沈陽萬(wan)壽宮(gong)藏(zang)有大(da)量(liang)經(jing)(jing)卷,以及瀕臨失傳的科(ke)儀(yi)手抄腳本(ben),是東北道教法(fa)(fa)事相對(dui)最(zui)完整,最(zui)全面的經(jing)(jing)懺科(ke)儀(yi)體系。有《太(tai)(tai)上(shang)全真(zhen)五部六冊仙(xian)經(jing)(jing)》,《元始天尊(zun)三元滅罪(zui)(zui)(zui)旱(han)懺》,《太(tai)(tai)上(shang)慈悲道場(chang)滅罪(zui)(zui)(zui)水(shui)懺》,《太(tai)(tai)上(shang)靈寶(bao)施食(shi)經(jing)(jing)》,《太(tai)(tai)上(shang)十王拔度燈儀(yi)》,《太(tai)(tai)上(shang)靈寶(bao)玉錄血湖(hu)赦(she)罪(zui)(zui)(zui)妙經(jing)(jing)》,《九天應元雷聲普(pu)化(hua)天尊(zun)玉樞寶(bao)經(jing)(jing)》,《東北道教法(fa)(fa)事上(shang)中下(xia)卷》,《因(yin)緣法(fa)(fa)懺上(shang)中下(xia)卷》,《皇經(jing)(jing)皇懺上(shang)中下(xia)卷》,以及大(da)量(liang)道教法(fa)(fa)事科(ke)儀(yi)經(jing)(jing)卷藏(zang)本(ben)。