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天柱山山谷流泉摩崖石刻
0 票數:0 #人文景觀建筑#
安慶天柱山山谷流泉摩崖石刻位于安徽省潛山縣天柱山鎮風景村境內,現存唐(公元618年-907年)至民國(公元1912年-1949年)歷代石刻400余方,以宋代(公元960年-1279年)石刻最多。石刻密布崖壁盤石及溪谷河床。題刻作者達數百余人,可查考者不下百人,唐代李德修,宋朝王安石、黃庭堅、蘇東坡,明朝胡纘宗,清代張楷等名宦大家都曾題字崖谷。題刻內容廣涉天文、地理、政治、經濟、軍事、文化各個方面;文體多樣,有詩詞、歌賦、紀事、題名;書體有真、草、隸、行、篆。
  • 所在地/隸屬: 安徽省安慶市潛山市天柱山鎮風景村(cun)境內
  • 文物保護單位: 國家第(di)五批(唐至民(min)國)
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建筑特點

山(shan)谷(gu)流(liu)泉摩崖石(shi)刻,位(wei)于(yu)潛山(shan)縣城西北18里(li)的(de)野(ye)(ye)寨鄉境內。野(ye)(ye)寨,漢代(dai)名谷(gu)口,是天(tian)柱山(shan)的(de)門戶。

后名(ming)野人寨。相傳有野人居此。南(nan)宋末(mo)年時(shi)(shi)為義兵劉(liu)源抗元的山寨。山谷流(liu)(liu)泉,指的是(shi)位于(yu)谷寺西側鳳凰麓(lu)的一條山溪(xi)(xi)。它發源于(yu)及(ji)第庵的左山,曲折潛流(liu)(liu)六七里(li)(li)至(zhi)鳳凰山下。這里(li)(li)石壁陡峭,松蘿(luo)叢覆,泉流(liu)(liu)其間(jian)(jian),宛轉激回,終年不絕。上游(you)因(yin)水聲潺潺,名(ming)曰(yue)潺潺溪(xi)(xi)。中(zhong)(zhong)段因(yin)有巨石橫于(yu)溪(xi)(xi)間(jian)(jian),狀似臥牛飲水,人稱(cheng)石牛溪(xi)(xi)。下游(you)名(ming)稱(cheng)山谷流(liu)(liu)泉,自北而(er)南(nan)逕入潛河(he),在中(zhong)(zhong)下游(you)長(chang)達1公(gong)里(li)(li)的山溪(xi)(xi)兩岸摩(mo)崖與溪(xi)(xi)間(jian)(jian)巨石上,有唐(tang)、宋、元、明、清(qing)、民國歷代游(you)客游(you)覽山溪(xi)(xi)景物(wu)時(shi)(shi)刊刻的眾多文字題刻,書法紛呈(cheng),內容豐富(fu),琳(lin)瑯滿目,美不勝收。經文物(wu)普查發現(xian),此地雖迭(die)經自然風化和(he)人為的損(sun)壞,目前(qian)仍尚有314處石刻清(qing)晰可(ke)見(jian),是(shi)安徽省現(xian)存最集中(zhong)(zhong)、保存也最為完好的摩(mo)巖石刻之一。

歷史沿革

山(shan)谷流(liu)泉(quan)中(zhong)的(de)3處(chu)年(nian)代(dai)(dai)(dai)最早的(de)石(shi)刻都(dou)是唐(tang)代(dai)(dai)(dai)的(de),它們(men)均分布(bu)在石(shi)牛(niu)古洞(dong)東(dong)壁懸崖上。其中(zhong)2處(chu)是唐(tang)代(dai)(dai)(dai)著名(ming)散(san)文(wen)家(jia)(jia),哲學家(jia)(jia)李翱任(ren)(ren)舒(shu)州(zhou)(zhou)(zhou)刺史(shi)(shi)(shi)時游覽山(shan)谷的(de)題(ti)名(ming)。李翱字習之(zhi)(zhi),隴西成紀(今甘肅(su)秦(qin)安)人。貞元(yuan)進士,授(shou)校書(shu)郎,后(hou)任(ren)(ren)國事博士。元(yuan)和十(shi)五(wu)年(nian)以后(hou)任(ren)(ren)廬州(zhou)(zhou)(zhou)刺史(shi)(shi)(shi)、舒(shu)州(zhou)(zhou)(zhou)刺史(shi)(shi)(shi),長慶(qing)二年(nian)(822年(nian))壬寅游石(shi)牛(niu)古洞(dong)。所刻題(ti)名(ming)為“翱炅磷盤(pan)求(qiu)壬寅年(nian)下(xia)元(yuan)日習之(zhi)(zhi)書(shu)”、“挎儲弘運上卿(qing)盤(pan)長慶(qing)二年(nian)十(shi)月廿六日馀奉處(chu)交(jiao)口”,均為真書(shu),或(huo)橫(heng)排,或(huo)豎書(shu)直排。還(huan)有(you)一處(chu)唐(tang)代(dai)(dai)(dai)13人題(ti)名(ming)石(shi)刻,系(xi)舒(shu)州(zhou)(zhou)(zhou)刺史(shi)(shi)(shi)李德修于(yu)寶歷二年(nian)(826年(nian))所刻。此(ci)刻楷書(shu)15行,上下(xia)豎書(shu)成行,字徑7厘米,書(shu)法遒勁(jing)渾厚。據《唐(tang)書(shu)》載(zai):李德修于(yu)寶歷時出(chu)任(ren)(ren)舒(shu)州(zhou)(zhou)(zhou),后(hou)任(ren)(ren)尚書(shu),為唐(tang)代(dai)(dai)(dai)著名(ming)的(de)文(wen)學家(jia)(jia)。

山谷(gu)流泉有(you)(you)兩(liang)宋(song)題(ti)(ti)刻(ke)100多處,內容也極為豐(feng)富。這(zhe)里不僅有(you)(you)安徽現存北宋(song)最早的(de)一(yi)塊端拱二(er)年(989年)趙孚、舒雅(ya)、黃(huang)夢(meng)錫題(ti)(ti)名(ming);還有(you)(you)著(zhu)名(ming)政(zheng)治家王安石的(de)詩刻(ke),書法家黃(huang)庭堅的(de)題(ti)(ti)名(ming),李師中的(de)記事題(ti)(ti)刻(ke),南宋(song)張同之(zhi)的(de)詩刻(ke)等等。有(you)(you)宋(song)一(yi)代,慕名(ming)到山谷(gu)流泉來(lai)觀攬勝(sheng)的(de)游客一(yi)直絡繹不絕,形成空前的(de)刻(ke)石紀游之(zhi)風。

北宋(song)皇(huang)?三(san)年(nian)(nian)(1051年(nian)(nian)),時(shi)任舒(shu)州通(tong)判的(de)(de)王(wang)安石(shi)(shi)(shi)(shi)與弟王(wang)安國游覽(lan)山(shan)(shan)(shan)谷(gu)(gu),坐石(shi)(shi)(shi)(shi)聽(ting)(ting)泉(quan)(quan),寫詩以詠其勝。現存題名(ming)刻(ke)石(shi)(shi)(shi)(shi)文(wen)字(zi)為(wei)“皇(huang)?三(san)年(nian)(nian)九月(yue)十六日自(zi)泉(quan)(quan)州之太湖(hu)過寺宿(su),與道人(ren)文(wen)銑、弟安國擁火游見李(li)翱(ao)習之書(shu)(shu),坐石(shi)(shi)(shi)(shi)聽(ting)(ting)泉(quan)(quan)久之,復游,刻(ke)習之書(shu)(shu)后,臨川(chuan)王(wang)安石(shi)(shi)(shi)(shi)。”所(suo)賦(fu)六言詩為(wei):“水無心而(er)宛轉,山(shan)(shan)(shan)有(you)色(se)而(er)環(huan)圍,窮幽深而(er)不盡,坐石(shi)(shi)(shi)(shi)上(shang)以忘歸”。這位被譽(yu)為(wei)中(zhong)(zhong)國11世(shi)紀的(de)(de)改革家(jia)的(de)(de)王(wang)安石(shi)(shi)(shi)(shi),在(zai)(zai)掀(xian)起神宗變(bian)法大(da)潮(chao)之前,居然(ran)有(you)閑情逸致,于(yu)此(ci)寧(ning)靜聽(ting)(ting)泉(quan)(quan)。這上(shang)物證(zheng)的(de)(de)發現,當有(you)助于(yu)人(ren)們(men)研究他(ta)的(de)(de)思想變(bian)化(hua)的(de)(de)歷程。北宋(song)無豐(feng)三(san)年(nian)(nian)(1080年(nian)(nian)),著名(ming)書(shu)(shu)法家(jia)黃庭堅(jian)(jian)(jian)也(ye)曾至山(shan)(shan)(shan)谷(gu)(gu)攬勝。他(ta)在(zai)(zai)游覽(lan)了(le)(le)山(shan)(shan)(shan)谷(gu)(gu)寺、石(shi)(shi)(shi)(shi)牛(niu)(niu)洞(dong)之后,一(yi)連(lian)寫了(le)(le)《青(qing)牛(niu)(niu)篇(pian)》、《書(shu)(shu)石(shi)(shi)(shi)(shi)牛(niu)(niu)溪(xi)大(da)石(shi)(shi)(shi)(shi)上(shang)》、《題靈龜泉(quan)(quan)石(shi)(shi)(shi)(shi)上(shang)》、《題山(shan)(shan)(shan)谷(gu)(gu)大(da)石(shi)(shi)(shi)(shi)》等詩文(wen)。他(ta)酷愛此(ci)地山(shan)(shan)(shan)水,因(yin)此(ci)自(zi)稱山(shan)(shan)(shan)谷(gu)(gu)道人(ren)。以曾坐在(zai)(zai)山(shan)(shan)(shan)溪(xi)石(shi)(shi)(shi)(shi)牛(niu)(niu)上(shang),讓大(da)畫(hua)家(jia)李(li)公麟為(wei)之畫(hua)像。在(zai)(zai)石(shi)(shi)(shi)(shi)牛(niu)(niu)洞(dong)東(dong)側懸崖(ya)頂端,尚存一(yi)處由黃庭堅(jian)(jian)(jian)手(shou)書(shu)(shu)的(de)(de)楷書(shu)(shu)題名(ming):“李(li)參、李(li)秉(bing)夷、秉(bing)文(wen)、吳擇賓、丘揖觀(guan)余(yu)書(shu)(shu)青(qing)牛(niu)(niu)篇(pian),黃庭堅(jian)(jian)(jian)庚中(zhong)(zhong)小寒”,書(shu)(shu)法工整穩健,筆鋒堅(jian)(jian)(jian)勁,波磔分(fen)明(ming),是傳世(shi)稀(xi)少的(de)(de)黃氏真(zhen)跡(ji),彌中(zhong)(zhong)珍貴。

在(zai)唐(tang)代李(li)(li)德修的(de)題名下(xia)方(fang),有一(yi)處記(ji)得于北宋熙寧四年(nian)(1701年(nian))的(de)“李(li)(li)師(shi)(shi)(shi)中(zhong)(zhong)(zhong)紀事石(shi)刻(ke)”。此(ci)刻(ke)作(zuo)者李(li)(li)師(shi)(shi)(shi)中(zhong)(zhong)(zhong),為李(li)(li)德修的(de)八世(shi)孫。似此(ci)祖、孫相(xiang)距數百(bai)年(nian)同(tong)游一(yi)地(di)(di),同(tong)刻(ke)一(yi)塊巖石(shi)的(de)石(shi)刻(ke)極(ji)為罕見(jian)。“師(shi)(shi)(shi)中(zhong)(zhong)(zhong)十一(yi)世(shi)祖御史(shi)大夫諱(hui)棲筠,生(sheng)丞相(xiang)諱(hui)吉雨。丞相(xiang)生(sheng)尚(shang)書諱(hui)德修。丞相(xiang)諱(hui)德裕,尚(shang)書實師(shi)(shi)(shi)中(zhong)(zhong)(zhong)八世(shi)祖也。歷(li)舒(shu)、湘、楚三(san)州刺(ci)史(shi),題名在(zai)此(ci)巖谷(gu)。師(shi)(shi)(shi)中(zhong)(zhong)(zhong)不肖,忝備侍從。坐沮邊議,左遷來守茲土。永(yong)惟世(shi)業(ye),未墜于地(di)(di)。后世(shi)子孫,尚(shang)有來者。敢廢(fei)篆(zhuan)刻(ke),式昭前(qian)人。熙寧四年(nian)十月(yue)二十四日,孫尚(shang)書右(you)司(si)郎中(zhong)(zhong)(zhong)師(shi)(shi)(shi)中(zhong)(zhong)(zhong)記(ji),弟(di)純中(zhong)(zhong)(zhong)從。”這篇文字經與《宋史(shi)·李(li)(li)師(shi)(shi)(shi)中(zhong)(zhong)(zhong)傳(chuan)》對照,所述家世(shi)、祖先完全吻合,是(shi)研究李(li)(li)氏家譜與有關歷(li)史(shi)人物的(de)珍貴史(shi)料。

元代以(yi)(yi)后,眾(zhong)多(duo)(duo)游客蜂擁(yong)山谷,也留下(xia)大量(liang)的(de)(de)(de)(de)文(wen)(wen)字石(shi)刻。除了式照唐(tang)宋時的(de)(de)(de)(de)題(ti)名、題(ti)詩(shi)以(yi)(yi)外,在(zai)石(shi)刻文(wen)(wen)字的(de)(de)(de)(de)內容方(fang)面出現一(yi)(yi)些新的(de)(de)(de)(de)變(bian)化,比如出現了大量(liang)的(de)(de)(de)(de)用簡短詞語贊嘆(tan)山、洞、泉、石(shi)景(jing)(jing)色的(de)(de)(de)(de)特點。同時,石(shi)刻文(wen)(wen)字的(de)(de)(de)(de)體積(ji)增大,字徑(jing)(jing)往往有(you)(you)一(yi)(yi)、二尺之多(duo)(duo),這都是(shi)過去所少(shao)見(jian)的(de)(de)(de)(de)。明代詩(shi)人、安(an)慶知府胡(hu)纘宗在(zai)石(shi)牛(niu)上(shang)大書(shu)(shu)(shu)“石(shi)牛(niu)”2字,并刊刻了《山谷寺》詩(shi):“摩(mo)詩(shi)坐山谷,谷水身邊流,篆(zhuan)密龍(long)蛇動(dong),潭空(kong)牛(niu)女游”,此(ci)詩(shi)十分形象地描(miao)繪了石(shi)牛(niu)臨澗的(de)(de)(de)(de)景(jing)(jing)色,令人涌不絕口(kou)。胡(hu)纘宗還有(you)(you)“山谷”大字題(ti)刻,字徑(jing)(jing)2尺。其它(ta)像嘉靖時御史大夫(fu)李元陽(yang)、成化時書(shu)(shu)(shu)法(fa)家袁慶祥等(deng)人的(de)(de)(de)(de)題(ti)名以(yi)(yi)及(ji)大量(liang)的(de)(de)(de)(de)“涪(fu)(fu)涪(fu)(fu)山谷”、“流云上(shang)流”、“天下(xia)奇觀”、“水光天色”、“龍(long)門”、“獨醒處”、“安(an)慶名山”、“幽(you)思”等(deng),都有(you)(you)一(yi)(yi)定的(de)(de)(de)(de)歷史研究與欣賞價值(zhi)。從書(shu)(shu)(shu)法(fa)的(de)(de)(de)(de)角度看,這里的(de)(de)(de)(de)石(shi)刻包括有(you)(you)隸書(shu)(shu)(shu)、楷書(shu)(shu)(shu)、草書(shu)(shu)(shu)、篆(zhuan)書(shu)(shu)(shu)、行書(shu)(shu)(shu)等(deng)多(duo)(duo)種,每(mei)種書(shu)(shu)(shu)體中(zhong)又富于變(bian)化,各具(ju)特色,基本上(shang)代表了唐(tang)代以(yi)(yi)來我國書(shu)(shu)(shu)法(fa)藝(yi)術(shu)發展演變(bian)的(de)(de)(de)(de)風貌,是(shi)一(yi)(yi)處珍貴的(de)(de)(de)(de)書(shu)(shu)(shu)法(fa)藝(yi)術(shu)寶(bao)庫。

平度縣天柱山摩崖刻石

天(tian)(tian)(tian)(tian)(tian)柱(zhu)(zhu)山(shan)摩(mo)崖刻(ke)石(shi)(shi)(shi)(shi)(shi)(shi)在(zai)(zai)平度(du)縣(xian)(xian)北(bei)(bei)(bei)(bei)25公(gong)(gong)里處。山(shan)中除魏(wei)碑(bei)外(wai),還有(you)(you)(you)東(dong)(dong)漢、東(dong)(dong)魏(wei)、北(bei)(bei)(bei)(bei)齊以(yi)及金、元(yuan)等歷代(dai)刻(ke)石(shi)(shi)(shi)(shi)(shi)(shi),極(ji)堪觀賞。立在(zai)(zai)天(tian)(tian)(tian)(tian)(tian)柱(zhu)(zhu)山(shan)之(zhi)(zhi)(zhi)(zhi)陽(yang)的(de)鄭(zheng)(zheng)(zheng)(zheng)文(wen)公(gong)(gong)碑(bei),亦稱(cheng)鄭(zheng)(zheng)(zheng)(zheng)文(wen)公(gong)(gong)上(shang)(shang)碑(bei),全稱(cheng)“魏(wei)左中書令(ling)秘書監鄭(zheng)(zheng)(zheng)(zheng)文(wen)公(gong)(gong)之(zhi)(zhi)(zhi)(zhi)碑(bei)”。鄭(zheng)(zheng)(zheng)(zheng)文(wen)公(gong)(gong)乃鄭(zheng)(zheng)(zheng)(zheng)羲(xi)謚(shi)號。該碑(bei)傳(chuan)為(wei)(wei)(wei)鄭(zheng)(zheng)(zheng)(zheng)羲(xi)之(zhi)(zhi)(zhi)(zhi)子一北(bei)(bei)(bei)(bei)魏(wei)光洲(zhou)(洲(zhou)志(zhi)在(zai)(zai)現掖(ye)縣(xian)(xian)) 刺史(shi)鄭(zheng)(zheng)(zheng)(zheng)道昭(zhao)于水平四年(公(gong)(gong)元(yuan)511年)所書鐫(juan)。其(qi)(qi)內容系(xi)為(wei)(wei)(wei)鄭(zheng)(zheng)(zheng)(zheng)家歌功頌德,并記述(shu)了鄭(zheng)(zheng)(zheng)(zheng)羲(xi)的(de)生平和著述(shu)。碑(bei)由(you)天(tian)(tian)(tian)(tian)(tian)然(ran)之(zhi)(zhi)(zhi)(zhi)碑(bei)狀石(shi)(shi)(shi)(shi)(shi)(shi)于碑(bei)陽(yang)面稍加(jia)琢(zhuo)磨而(er)成(cheng), 碑(bei)高3、20米(mi),寬、5米(mi),文(wen)19行(xing),計880余(yu)字(zi)(zi)(zi)(zi)。其(qi)(qi)碑(bei)之(zhi)(zhi)(zhi)(zhi)書法(fa),結字(zi)(zi)(zi)(zi)寬情,筆力雄健,具篆分遺意,清(qing)(qing)包(bao)世臣贊(zan)其(qi)(qi)“有(you)(you)(you)海鷗云(yun)鶴之(zhi)(zhi)(zhi)(zhi)致”,并說:“北(bei)(bei)(bei)(bei)碑(bei)體(ti)多榜出,〈〈鄭(zheng)(zheng)(zheng)(zheng)文(wen)公(gong)(gong)碑(bei)〉〉字(zi)(zi)(zi)(zi)獨真正,而(er)篆勢、分韻、草情畢具......真文(wen)苑奇珍(zhen)也(ye)”葉昌熾則贊(zan)其(qi)(qi)“唐初(chu)歐、虞(yu)、褚、薛楮家皆在(zai)(zai)籠罩之(zhi)(zhi)(zhi)(zhi)內,不(bu)獨北(bei)(bei)(bei)(bei)朝書第一,自(zi)(zi)有(you)(you)(you)真書以(yi)來一人(ren)而(er)已(yi)”。山(shan)之(zhi)(zhi)(zhi)(zhi)東(dong)(dong)北(bei)(bei)(bei)(bei),有(you)(you)(you)一自(zi)(zi)然(ran)形成(cheng)的(de)高大石(shi)(shi)(shi)(shi)(shi)(shi)孔(kong),俗稱(cheng)“石(shi)(shi)(shi)(shi)(shi)(shi)室(shi)(shi)”,北(bei)(bei)(bei)(bei)宋北(bei)(bei)(bei)(bei)壁(bi)亦鐫(juan)有(you)(you)(you)鄭(zheng)(zheng)(zheng)(zheng)道照所撰書之(zhi)(zhi)(zhi)(zhi)〈〈石(shi)(shi)(shi)(shi)(shi)(shi)室(shi)(shi)銘〉 〉,計150字(zi)(zi)(zi)(zi),此銘既大有(you)(you)(you)風采,又(you)書寫得 婉麗飛動,饒(rao)有(you)(you)(you)天(tian)(tian)(tian)(tian)(tian)趣,寥(liao)寥(liao)數語,把天(tian)(tian)(tian)(tian)(tian)柱(zhu)(zhu)山(shan)“石(shi)(shi)(shi)(shi)(shi)(shi)室(shi)(shi)”描繪得絢(xuan)麗斑爛,令(ling)人(ren)神往。 由(you)石(shi)(shi)(shi)(shi)(shi)(shi)室(shi)(shi)西(xi)(xi)行(xing), 經鄭(zheng)(zheng)(zheng)(zheng)道昭(zhao)“此天(tian)(tian)(tian)(tian)(tian)柱(zhu)(zhu)之(zhi)(zhi)(zhi)(zhi)山(shan)”5個大字(zi)(zi)(zi)(zi)的(de)又(you)一題刻(ke)處,爬上(shang)(shang)主峰,只見(jian)天(tian)(tian)(tian)(tian)(tian)柱(zhu)(zhu)山(shan)、西(xi)(xi)云(yun)峰兩山(shan)東(dong)(dong)西(xi)(xi)對峙的(de)峽(xia)口西(xi)(xi)壁(bi),亦有(you)(you)(you)鄭(zheng)(zheng)(zheng)(zheng)道昭(zhao)之(zhi)(zhi)(zhi)(zhi)提刻(ke),文(wen)為(wei)(wei)(wei)“滎陽(yang)鄭(zheng)(zheng)(zheng)(zheng)道昭(zhao)上(shang)(shang)游天(tian)(tian)(tian)(tian)(tian)柱(zhu)(zhu)下息云(yun)峰” ,字(zi)(zi)(zi)(zi)體(ti)較大,石(shi)(shi)(shi)(shi)(shi)(shi)質又(you)好,雖經1400余(yu)年的(de)風雨剝蝕,依然(ran)如故;寥(liao)寥(liao)十余(yu)字(zi)(zi)(zi)(zi),仍可(ke)見(jian)鄭(zheng)(zheng)(zheng)(zheng)書健之(zhi)(zhi)(zhi)(zhi)筆意。 《天(tian)(tian)(tian)(tian)(tian)柱(zhu)(zhu)石(shi)(shi)(shi)(shi)(shi)(shi)殘刻(ke)》以(yi)及座落在(zai)(zai)天(tian)(tian)(tian)(tian)(tian)柱(zhu)(zhu)山(shan)西(xi)(xi)麓劈石(shi)(shi)(shi)(shi)(shi)(shi)門處的(de)《天(tian)(tian)(tian)(tian)(tian)柱(zhu)(zhu)山(shan)銘》,均系(xi)隸書,傳(chuan)為(wei)(wei)(wei)鄭(zheng)(zheng)(zheng)(zheng)道昭(zhao)之(zhi)(zhi)(zhi)(zhi)子------北(bei)(bei)(bei)(bei)齊光州(zhou)刺史(shi)鄭(zheng)(zheng)(zheng)(zheng)述(shu)祖于天(tian)(tian)(tian)(tian)(tian)統元(yuan)年(公(gong)(gong)元(yuan)565年) 所書鐫(juan)《殘刻(ke)》書法(fa)工整精細,端正而(er)不(bu)板(ban)滯;《天(tian)(tian)(tian)(tian)(tian)柱(zhu)(zhu)山(shan)銘》字(zi)(zi)(zi)(zi)體(ti)厚重古樸(pu),有(you)(you)(you)漢魏(wei)規范。 《天(tian)(tian)(tian)(tian)(tian)柱(zhu)(zhu)山(shan)銘》之(zhi)(zhi)(zhi)(zhi)東(dong)(dong),有(you)(you)(you)一東(dong)(dong)魏(wei)石(shi)(shi)(shi)(shi)(shi)(shi)窟(ku)。窟(ku)內壁(bi)除有(you)(you)(you)東(dong)(dong)魏(wei)《姚保顯(xian)造(zao)石(shi)(shi)(shi)(shi)(shi)(shi)塔記》外(wai),還有(you)(you)(you)數十尊浮屠造(zao)像, 因年久(jiu)磨損, 浮屠還算清(qing)(qing)晰,《造(zao)石(shi)(shi)(shi)(shi)(shi)(shi)塔記》已(yi)多模糊難(nan)認,但(dan)“武(wu)定六年”(公(gong)(gong)元(yuan)548年)等字(zi)(zi)(zi)(zi),尚清(qing)(qing)晰可(ke)辯。 新近發現的(de)東(dong)(dong)漢《中平三年刻(ke)石(shi)(shi)(shi)(shi)(shi)(shi)》,為(wei)(wei)(wei)漢隸之(zhi)(zhi)(zhi)(zhi)精品,漢隸摩(mo)崖者,為(wei)(wei)(wei)之(zhi)(zhi)(zhi)(zhi)少見(jian),故愈加(jia)珍(zhen)貴,為(wei)(wei)(wei)我國(guo)書法(fa)刻(ke)石(shi)(shi)(shi)(shi)(shi)(shi)藝術中的(de)瑰寶,故天(tian)(tian)(tian)(tian)(tian)柱(zhu)(zhu)山(shan)摩(mo)崖刻(ke)石(shi)(shi)(shi)(shi)(shi)(shi)被(bei)列為(wei)(wei)(wei)國(guo)家級重點(dian)文(wen)物(wu)保護單(dan)位單(dan)位。

本百科詞條由(you)網站注冊(ce)用戶【 鐘天(tian)地之靈 】編輯(ji)上傳提(ti)供,詞(ci)條(tiao)屬于(yu)開(kai)放詞(ci)條(tiao),當前頁(ye)面所(suo)(suo)展示的詞(ci)條(tiao)介(jie)紹涉及(ji)宣(xuan)傳內(nei)(nei)容屬于(yu)注冊用(yong)戶(hu)個人編輯(ji)行為(wei),與【天柱(zhu)山(shan)(shan)山(shan)(shan)谷流(liu)泉摩(mo)崖石刻】的所(suo)(suo)屬企業(ye)/所(suo)(suo)有人/主體無關,網(wang)站(zhan)不(bu)完全保證內(nei)(nei)容信息的準確性(xing)、真實(shi)(shi)性(xing),也(ye)不(bu)代表(biao)本站(zhan)立場,各項數據信息存(cun)在更新不(bu)及(ji)時的情況,僅供參考,請以官(guan)方發布為(wei)準。如(ru)果頁(ye)面內(nei)(nei)容與實(shi)(shi)際情況不(bu)符,可(ke)點擊“反饋”在線向網(wang)站(zhan)提(ti)出修改,網(wang)站(zhan)將(jiang)核實(shi)(shi)后進行更正。 反饋
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