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山(shan)(shan)(shan)谷(gu)流泉(quan)摩崖石刻,位于潛(qian)山(shan)(shan)(shan)縣城西北(bei)18里的野寨鄉境(jing)內。野寨，漢(han)代(dai)名谷(gu)口，是(shi)天柱山(shan)(shan)(shan)的門戶。

后名(ming)野人寨(zhai)。相傳有野人居(ju)此。南宋(song)末年時為(wei)義(yi)兵劉(liu)源(yuan)抗元的(de)山(shan)寨(zhai)。山(shan)谷流(liu)(liu)泉(quan)，指的(de)是(shi)位于(yu)谷寺(si)西側(ce)鳳凰麓(lu)的(de)一條山(shan)溪(xi)(xi)。它(ta)發源(yuan)于(yu)及第(di)庵的(de)左山(shan)，曲折潛(qian)流(liu)(liu)六七里至鳳凰山(shan)下(xia)。這里石(shi)壁(bi)陡(dou)峭，松蘿(luo)叢覆，泉(quan)流(liu)(liu)其(qi)間(jian)，宛轉激(ji)回，終年不絕(jue)。上游(you)因水聲潺(chan)潺(chan)，名(ming)曰潺(chan)潺(chan)溪(xi)(xi)。中段因有巨(ju)(ju)石(shi)橫于(yu)溪(xi)(xi)間(jian)，狀似臥(wo)牛(niu)(niu)飲(yin)水，人稱(cheng)石(shi)牛(niu)(niu)溪(xi)(xi)。下(xia)游(you)名(ming)稱(cheng)山(shan)谷流(liu)(liu)泉(quan)，自(zi)北而南逕入潛(qian)河，在中下(xia)游(you)長(chang)達1公里的(de)山(shan)溪(xi)(xi)兩(liang)岸摩(mo)(mo)崖與(yu)溪(xi)(xi)間(jian)巨(ju)(ju)石(shi)上，有唐、宋(song)、元、明、清、民國歷代游(you)客(ke)游(you)覽山(shan)溪(xi)(xi)景物時刊刻(ke)的(de)眾(zhong)多(duo)文(wen)(wen)字題刻(ke)，書法紛(fen)呈，內容豐富，琳瑯滿目，美(mei)不勝收。經文(wen)(wen)物普查發現，此地雖迭經自(zi)然風(feng)化和人為(wei)的(de)損壞，目前仍尚(shang)有314處石(shi)刻(ke)清晰可見(jian)，是(shi)安(an)徽(hui)省現存最(zui)(zui)集中、保(bao)存也最(zui)(zui)為(wei)完好(hao)的(de)摩(mo)(mo)巖石(shi)刻(ke)之(zhi)一。

歷史沿革

山谷流泉中(zhong)的3處(chu)(chu)(chu)年(nian)(nian)(nian)代(dai)(dai)最早的石(shi)(shi)刻(ke)都是(shi)唐代(dai)(dai)的，它們均分布在石(shi)(shi)牛古(gu)洞(dong)東壁懸崖上。其中(zhong)2處(chu)(chu)(chu)是(shi)唐代(dai)(dai)著名(ming)散文家，哲學家李(li)翱(ao)任(ren)(ren)(ren)(ren)舒州(zhou)刺史時(shi)游(you)覽山谷的題(ti)名(ming)。李(li)翱(ao)字習之，隴西成紀（今(jin)甘肅秦安(an)）人。貞(zhen)元(yuan)(yuan)進士，授校書(shu)郎(lang)，后任(ren)(ren)(ren)(ren)國事(shi)博(bo)士。元(yuan)(yuan)和(he)十五年(nian)(nian)(nian)以后任(ren)(ren)(ren)(ren)廬州(zhou)刺史、舒州(zhou)刺史，長慶(qing)二年(nian)(nian)(nian)（822年(nian)(nian)(nian)）壬(ren)寅游(you)石(shi)(shi)牛古(gu)洞(dong)。所(suo)刻(ke)題(ti)名(ming)為(wei)(wei)“翱(ao)炅磷盤(pan)求壬(ren)寅年(nian)(nian)(nian)下元(yuan)(yuan)日(ri)習之書(shu)”、“挎(kua)儲弘(hong)運(yun)上卿盤(pan)長慶(qing)二年(nian)(nian)(nian)十月(yue)廿六日(ri)馀奉處(chu)(chu)(chu)交口”，均為(wei)(wei)真書(shu)，或橫排(pai)，或豎書(shu)直排(pai)。還(huan)有(you)一處(chu)(chu)(chu)唐代(dai)(dai)13人題(ti)名(ming)石(shi)(shi)刻(ke)，系舒州(zhou)刺史李(li)德(de)修于(yu)寶歷二年(nian)(nian)(nian)（826年(nian)(nian)(nian)）所(suo)刻(ke)。此(ci)刻(ke)楷書(shu)15行，上下豎書(shu)成行，字徑7厘米，書(shu)法(fa)遒(qiu)勁渾(hun)厚(hou)。據《唐書(shu)》載：李(li)德(de)修于(yu)寶歷時(shi)出任(ren)(ren)(ren)(ren)舒州(zhou)，后任(ren)(ren)(ren)(ren)尚書(shu)，為(wei)(wei)唐代(dai)(dai)著名(ming)的文學家。

山谷流泉有(you)兩(liang)宋題刻(ke)(ke)(ke)100多處(chu)，內容也極為豐富。這(zhe)里不僅有(you)安徽現(xian)存北宋最早的(de)一(yi)塊端拱二年(nian)(nian)（989年(nian)(nian)）趙孚、舒雅(ya)、黃夢錫(xi)題名(ming)；還有(you)著(zhu)名(ming)政治家王安石的(de)詩(shi)刻(ke)(ke)(ke)，書(shu)法家黃庭堅(jian)的(de)題名(ming)，李(li)師中的(de)記事題刻(ke)(ke)(ke)，南(nan)宋張同之的(de)詩(shi)刻(ke)(ke)(ke)等(deng)等(deng)。有(you)宋一(yi)代(dai)，慕(mu)名(ming)到(dao)山谷流泉來觀攬勝的(de)游(you)客一(yi)直絡繹不絕，形成(cheng)空前(qian)的(de)刻(ke)(ke)(ke)石紀游(you)之風。

北宋(song)皇(huang)?三(san)年(nian)（1051年(nian)），時(shi)任舒州通判(pan)的王安石(shi)(shi)(shi)(shi)(shi)與弟(di)王安國游(you)(you)覽山(shan)谷(gu)，坐(zuo)石(shi)(shi)(shi)(shi)(shi)聽(ting)(ting)泉，寫詩(shi)以(yi)詠(yong)其勝。現存(cun)題(ti)(ti)名(ming)刻石(shi)(shi)(shi)(shi)(shi)文(wen)字為“皇(huang)?三(san)年(nian)九月(yue)十(shi)六(liu)日自泉州之(zhi)(zhi)太(tai)湖(hu)過寺宿(su)，與道(dao)人(ren)文(wen)銑、弟(di)安國擁火游(you)(you)見李翱習之(zhi)(zhi)書(shu)，坐(zuo)石(shi)(shi)(shi)(shi)(shi)聽(ting)(ting)泉久之(zhi)(zhi)，復游(you)(you)，刻習之(zhi)(zhi)書(shu)后(hou)(hou)，臨川(chuan)王安石(shi)(shi)(shi)(shi)(shi)。”所(suo)賦六(liu)言詩(shi)為：“水無心而(er)(er)(er)宛轉(zhuan)，山(shan)有色而(er)(er)(er)環圍，窮幽(you)深(shen)而(er)(er)(er)不盡，坐(zuo)石(shi)(shi)(shi)(shi)(shi)上以(yi)忘歸”。這位被(bei)譽為中國11世紀的改(gai)革家(jia)(jia)的王安石(shi)(shi)(shi)(shi)(shi)，在(zai)(zai)掀起神宗變(bian)法(fa)大(da)(da)潮之(zhi)(zhi)前，居然(ran)有閑情逸致，于此(ci)寧靜聽(ting)(ting)泉。這上物(wu)證(zheng)的發(fa)現，當有助(zhu)于人(ren)們研究他的思(si)想變(bian)化(hua)的歷程。北宋(song)無豐(feng)三(san)年(nian)（1080年(nian)），著名(ming)書(shu)法(fa)家(jia)(jia)黃(huang)庭(ting)堅(jian)也曾(ceng)至山(shan)谷(gu)攬勝。他在(zai)(zai)游(you)(you)覽了山(shan)谷(gu)寺、石(shi)(shi)(shi)(shi)(shi)牛洞之(zhi)(zhi)后(hou)(hou)，一連寫了《青牛篇》、《書(shu)石(shi)(shi)(shi)(shi)(shi)牛溪(xi)大(da)(da)石(shi)(shi)(shi)(shi)(shi)上》、《題(ti)(ti)靈龜泉石(shi)(shi)(shi)(shi)(shi)上》、《題(ti)(ti)山(shan)谷(gu)大(da)(da)石(shi)(shi)(shi)(shi)(shi)》等詩(shi)文(wen)。他酷愛此(ci)地(di)山(shan)水，因此(ci)自稱山(shan)谷(gu)道(dao)人(ren)。以(yi)曾(ceng)坐(zuo)在(zai)(zai)山(shan)溪(xi)石(shi)(shi)(shi)(shi)(shi)牛上，讓大(da)(da)畫家(jia)(jia)李公麟(lin)為之(zhi)(zhi)畫像。在(zai)(zai)石(shi)(shi)(shi)(shi)(shi)牛洞東側懸崖頂端，尚存(cun)一處由黃(huang)庭(ting)堅(jian)手書(shu)的楷書(shu)題(ti)(ti)名(ming)：“李參、李秉夷、秉文(wen)、吳擇賓、丘(qiu)揖觀余書(shu)青牛篇，黃(huang)庭(ting)堅(jian)庚中小寒”，書(shu)法(fa)工整穩健，筆(bi)鋒堅(jian)勁(jing)，波磔分(fen)明，是傳世稀少的黃(huang)氏真跡(ji)，彌(mi)中珍貴。

在唐代李(li)(li)德修的(de)(de)題(ti)名下(xia)方，有(you)一(yi)處記得(de)于(yu)北(bei)宋熙(xi)寧四年（1701年）的(de)(de)“李(li)(li)師中(zhong)(zhong)(zhong)紀事(shi)石(shi)刻(ke)(ke)”。此刻(ke)(ke)作者李(li)(li)師中(zhong)(zhong)(zhong)，為(wei)李(li)(li)德修的(de)(de)八(ba)世(shi)(shi)(shi)孫。似(si)此祖、孫相距(ju)數(shu)百年同(tong)游一(yi)地，同(tong)刻(ke)(ke)一(yi)塊巖(yan)石(shi)的(de)(de)石(shi)刻(ke)(ke)極為(wei)罕(han)見。“師中(zhong)(zhong)(zhong)十(shi)一(yi)世(shi)(shi)(shi)祖御史(shi)大夫諱(hui)棲(qi)筠，生丞(cheng)相諱(hui)吉雨。丞(cheng)相生尚書諱(hui)德修。丞(cheng)相諱(hui)德裕，尚書實師中(zhong)(zhong)(zhong)八(ba)世(shi)(shi)(shi)祖也。歷舒、湘(xiang)、楚三州(zhou)刺史(shi)，題(ti)名在此巖(yan)谷。師中(zhong)(zhong)(zhong)不肖(xiao)，忝備侍從(cong)。坐沮邊議(yi)，左遷來守茲土。永惟世(shi)(shi)(shi)業，未墜于(yu)地。后世(shi)(shi)(shi)子孫，尚有(you)來者。敢(gan)廢篆刻(ke)(ke)，式昭前(qian)人。熙(xi)寧四年十(shi)月二十(shi)四日，孫尚書右(you)司郎中(zhong)(zhong)(zhong)師中(zhong)(zhong)(zhong)記，弟純(chun)中(zhong)(zhong)(zhong)從(cong)。”這篇(pian)文字經與《宋史(shi)·李(li)(li)師中(zhong)(zhong)(zhong)傳(chuan)》對照，所(suo)述(shu)家世(shi)(shi)(shi)、祖先完(wan)全吻合，是研(yan)究(jiu)李(li)(li)氏家譜與有(you)關歷史(shi)人物的(de)(de)珍(zhen)貴史(shi)料。

元(yuan)代(dai)(dai)(dai)以(yi)(yi)后，眾多游客蜂擁山(shan)(shan)谷(gu)(gu)，也留下(xia)大(da)量(liang)的(de)(de)(de)文(wen)字(zi)(zi)(zi)石(shi)刻(ke)。除(chu)了(le)(le)式照唐宋時(shi)的(de)(de)(de)題(ti)名(ming)、題(ti)詩以(yi)(yi)外，在石(shi)刻(ke)文(wen)字(zi)(zi)(zi)的(de)(de)(de)內容方面出(chu)現一(yi)些新的(de)(de)(de)變化，比如出(chu)現了(le)(le)大(da)量(liang)的(de)(de)(de)用簡短(duan)詞語贊(zan)嘆山(shan)(shan)、洞、泉(quan)、石(shi)景(jing)色(se)(se)(se)的(de)(de)(de)特點。同時(shi)，石(shi)刻(ke)文(wen)字(zi)(zi)(zi)的(de)(de)(de)體(ti)積增(zeng)大(da)，字(zi)(zi)(zi)徑往(wang)往(wang)有(you)(you)一(yi)、二尺之多，這都是過去所少見的(de)(de)(de)。明代(dai)(dai)(dai)詩人、安(an)慶(qing)知府胡(hu)纘(zuan)宗在石(shi)牛上(shang)(shang)大(da)書(shu)“石(shi)牛”2字(zi)(zi)(zi)，并刊刻(ke)了(le)(le)《山(shan)(shan)谷(gu)(gu)寺》詩：“摩詩坐山(shan)(shan)谷(gu)(gu)，谷(gu)(gu)水身邊流，篆密龍(long)蛇動(dong)，潭空牛女游”，此詩十(shi)分(fen)形(xing)象地描(miao)繪了(le)(le)石(shi)牛臨澗的(de)(de)(de)景(jing)色(se)(se)(se)，令(ling)人涌不絕口。胡(hu)纘(zuan)宗還有(you)(you)“山(shan)(shan)谷(gu)(gu)”大(da)字(zi)(zi)(zi)題(ti)刻(ke)，字(zi)(zi)(zi)徑2尺。其它像(xiang)嘉靖時(shi)御(yu)史(shi)大(da)夫李元(yuan)陽、成化時(shi)書(shu)法家袁慶(qing)祥(xiang)等(deng)(deng)人的(de)(de)(de)題(ti)名(ming)以(yi)(yi)及大(da)量(liang)的(de)(de)(de)“涪(fu)涪(fu)山(shan)(shan)谷(gu)(gu)”、“流云上(shang)(shang)流”、“天下(xia)奇觀(guan)”、“水光天色(se)(se)(se)”、“龍(long)門”、“獨(du)醒處”、“安(an)慶(qing)名(ming)山(shan)(shan)”、“幽思”等(deng)(deng)，都有(you)(you)一(yi)定的(de)(de)(de)歷史(shi)研(yan)究與欣賞價值。從書(shu)法的(de)(de)(de)角度看，這里的(de)(de)(de)石(shi)刻(ke)包括(kuo)有(you)(you)隸書(shu)、楷書(shu)、草書(shu)、篆書(shu)、行書(shu)等(deng)(deng)多種，每種書(shu)體(ti)中又富于變化，各(ge)具特色(se)(se)(se)，基本上(shang)(shang)代(dai)(dai)(dai)表(biao)了(le)(le)唐代(dai)(dai)(dai)以(yi)(yi)來我(wo)國書(shu)法藝(yi)術發展演變的(de)(de)(de)風貌，是一(yi)處珍貴(gui)的(de)(de)(de)書(shu)法藝(yi)術寶庫。

平度縣天柱山摩崖刻石

天(tian)(tian)柱(zhu)(zhu)山(shan)(shan)摩崖刻(ke)石(shi)(shi)(shi)(shi)在平度縣北(bei)25公(gong)(gong)里處(chu)。山(shan)(shan)中(zhong)(zhong)除魏(wei)碑(bei)(bei)(bei)(bei)外，還有(you)(you)(you)東漢(han)、東魏(wei)、北(bei)齊(qi)以及(ji)金(jin)、元(yuan)等歷代刻(ke)石(shi)(shi)(shi)(shi)，極堪(kan)觀賞。立在天(tian)(tian)柱(zhu)(zhu)山(shan)(shan)之(zhi)(zhi)陽的(de)(de)鄭(zheng)(zheng)(zheng)(zheng)(zheng)文(wen)公(gong)(gong)碑(bei)(bei)(bei)(bei)，亦(yi)稱鄭(zheng)(zheng)(zheng)(zheng)(zheng)文(wen)公(gong)(gong)上碑(bei)(bei)(bei)(bei)，全稱“魏(wei)左中(zhong)(zhong)書(shu)(shu)(shu)(shu)令秘(mi)書(shu)(shu)(shu)(shu)監鄭(zheng)(zheng)(zheng)(zheng)(zheng)文(wen)公(gong)(gong)之(zhi)(zhi)碑(bei)(bei)(bei)(bei)”。鄭(zheng)(zheng)(zheng)(zheng)(zheng)文(wen)公(gong)(gong)乃鄭(zheng)(zheng)(zheng)(zheng)(zheng)羲(xi)謚號。該碑(bei)(bei)(bei)(bei)傳為(wei)鄭(zheng)(zheng)(zheng)(zheng)(zheng)羲(xi)之(zhi)(zhi)子一(yi)(yi)北(bei)魏(wei)光洲(zhou)（洲(zhou)志在現掖縣） 刺史(shi)鄭(zheng)(zheng)(zheng)(zheng)(zheng)道(dao)昭(zhao)(zhao)于(yu)水平四(si)年（公(gong)(gong)元(yuan)511年）所書(shu)(shu)(shu)(shu)鐫(juan)。其內(nei)容系(xi)為(wei)鄭(zheng)(zheng)(zheng)(zheng)(zheng)家歌功頌德，并記述(shu)(shu)了鄭(zheng)(zheng)(zheng)(zheng)(zheng)羲(xi)的(de)(de)生平和(he)著(zhu)述(shu)(shu)。碑(bei)(bei)(bei)(bei)由(you)天(tian)(tian)然之(zhi)(zhi)碑(bei)(bei)(bei)(bei)狀石(shi)(shi)(shi)(shi)于(yu)碑(bei)(bei)(bei)(bei)陽面稍加(jia)(jia)琢磨而(er)成(cheng)， 碑(bei)(bei)(bei)(bei)高(gao)3、20米，寬、5米，文(wen)19行，計880余字(zi)。其碑(bei)(bei)(bei)(bei)之(zhi)(zhi)書(shu)(shu)(shu)(shu)法，結字(zi)寬情，筆(bi)(bi)力雄(xiong)健(jian)，具篆分遺(yi)意(yi)，清包世(shi)臣(chen)贊其“有(you)(you)(you)海鷗(ou)云鶴之(zhi)(zhi)致”，并說(shuo)：“北(bei)碑(bei)(bei)(bei)(bei)體多榜出，〈〈鄭(zheng)(zheng)(zheng)(zheng)(zheng)文(wen)公(gong)(gong)碑(bei)(bei)(bei)(bei)〉〉字(zi)獨真(zhen)正(zheng)，而(er)篆勢(shi)、分韻、草情畢(bi)具......真(zhen)文(wen)苑奇珍(zhen)也”葉(xie)昌熾則(ze)贊其“唐(tang)初(chu)歐、虞、褚(chu)、薛楮家皆在籠(long)罩之(zhi)(zhi)內(nei)，不獨北(bei)朝書(shu)(shu)(shu)(shu)第一(yi)(yi)，自(zi)有(you)(you)(you)真(zhen)書(shu)(shu)(shu)(shu)以來(lai)一(yi)(yi)人而(er)已”。山(shan)(shan)之(zhi)(zhi)東北(bei)，有(you)(you)(you)一(yi)(yi)自(zi)然形成(cheng)的(de)(de)高(gao)大(da)(da)石(shi)(shi)(shi)(shi)孔，俗稱“石(shi)(shi)(shi)(shi)室(shi)(shi)”，北(bei)宋北(bei)壁(bi)亦(yi)鐫(juan)有(you)(you)(you)鄭(zheng)(zheng)(zheng)(zheng)(zheng)道(dao)照所撰(zhuan)書(shu)(shu)(shu)(shu)之(zhi)(zhi)〈〈石(shi)(shi)(shi)(shi)室(shi)(shi)銘(ming)(ming)(ming)〉 〉，計150字(zi)，此銘(ming)(ming)(ming)既大(da)(da)有(you)(you)(you)風采(cai)，又書(shu)(shu)(shu)(shu)寫得 婉麗飛(fei)動，饒有(you)(you)(you)天(tian)(tian)趣，寥(liao)(liao)寥(liao)(liao)數語，把天(tian)(tian)柱(zhu)(zhu)山(shan)(shan)“石(shi)(shi)(shi)(shi)室(shi)(shi)”描繪得絢(xuan)麗斑(ban)爛(lan)，令人神往。 由(you)石(shi)(shi)(shi)(shi)室(shi)(shi)西(xi)行， 經(jing)鄭(zheng)(zheng)(zheng)(zheng)(zheng)道(dao)昭(zhao)(zhao)“此天(tian)(tian)柱(zhu)(zhu)之(zhi)(zhi)山(shan)(shan)”5個大(da)(da)字(zi)的(de)(de)又一(yi)(yi)題刻(ke)處(chu)，爬上主峰，只見天(tian)(tian)柱(zhu)(zhu)山(shan)(shan)、西(xi)云峰兩山(shan)(shan)東西(xi)對峙的(de)(de)峽口(kou)西(xi)壁(bi)，亦(yi)有(you)(you)(you)鄭(zheng)(zheng)(zheng)(zheng)(zheng)道(dao)昭(zhao)(zhao)之(zhi)(zhi)提刻(ke)，文(wen)為(wei)“滎(ying)陽鄭(zheng)(zheng)(zheng)(zheng)(zheng)道(dao)昭(zhao)(zhao)上游(you)天(tian)(tian)柱(zhu)(zhu)下(xia)息云峰” ，字(zi)體較大(da)(da)，石(shi)(shi)(shi)(shi)質又好(hao)，雖經(jing)1400余年的(de)(de)風雨(yu)剝(bo)蝕，依(yi)然如(ru)故(gu)；寥(liao)(liao)寥(liao)(liao)十(shi)余字(zi)，仍可見鄭(zheng)(zheng)(zheng)(zheng)(zheng)書(shu)(shu)(shu)(shu)健(jian)之(zhi)(zhi)筆(bi)(bi)意(yi)。 《天(tian)(tian)柱(zhu)(zhu)石(shi)(shi)(shi)(shi)殘刻(ke)》以及(ji)座(zuo)落在天(tian)(tian)柱(zhu)(zhu)山(shan)(shan)西(xi)麓劈石(shi)(shi)(shi)(shi)門處(chu)的(de)(de)《天(tian)(tian)柱(zhu)(zhu)山(shan)(shan)銘(ming)(ming)(ming)》，均系(xi)隸(li)(li)書(shu)(shu)(shu)(shu)，傳為(wei)鄭(zheng)(zheng)(zheng)(zheng)(zheng)道(dao)昭(zhao)(zhao)之(zhi)(zhi)子------北(bei)齊(qi)光州(zhou)刺史(shi)鄭(zheng)(zheng)(zheng)(zheng)(zheng)述(shu)(shu)祖于(yu)天(tian)(tian)統元(yuan)年（公(gong)(gong)元(yuan)565年） 所書(shu)(shu)(shu)(shu)鐫(juan)《殘刻(ke)》書(shu)(shu)(shu)(shu)法工(gong)整精(jing)(jing)細，端(duan)正(zheng)而(er)不板(ban)滯；《天(tian)(tian)柱(zhu)(zhu)山(shan)(shan)銘(ming)(ming)(ming)》字(zi)體厚重(zhong)古(gu)樸(pu)，有(you)(you)(you)漢(han)魏(wei)規范(fan)。 《天(tian)(tian)柱(zhu)(zhu)山(shan)(shan)銘(ming)(ming)(ming)》之(zhi)(zhi)東，有(you)(you)(you)一(yi)(yi)東魏(wei)石(shi)(shi)(shi)(shi)窟。窟內(nei)壁(bi)除有(you)(you)(you)東魏(wei)《姚(yao)保顯造(zao)(zao)石(shi)(shi)(shi)(shi)塔(ta)記》外，還有(you)(you)(you)數十(shi)尊浮屠造(zao)(zao)像， 因年久(jiu)磨損， 浮屠還算(suan)清晰，《造(zao)(zao)石(shi)(shi)(shi)(shi)塔(ta)記》已多模糊難認，但“武定六年”（公(gong)(gong)元(yuan)548年）等字(zi)，尚清晰可辯。 新近發現的(de)(de)東漢(han)《中(zhong)(zhong)平三年刻(ke)石(shi)(shi)(shi)(shi)》，為(wei)漢(han)隸(li)(li)之(zhi)(zhi)精(jing)(jing)品，漢(han)隸(li)(li)摩崖者，為(wei)之(zhi)(zhi)少見，故(gu)愈加(jia)(jia)珍(zhen)貴，為(wei)我(wo)國書(shu)(shu)(shu)(shu)法刻(ke)石(shi)(shi)(shi)(shi)藝(yi)術中(zhong)(zhong)的(de)(de)瑰寶，故(gu)天(tian)(tian)柱(zhu)(zhu)山(shan)(shan)摩崖刻(ke)石(shi)(shi)(shi)(shi)被列為(wei)國家級重(zhong)點文(wen)物保護單位(wei)單位(wei)。