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簡介

龍(long)(long)(long)巖(yan)寺位(wei)于(yu)陵(ling)川(chuan)縣(xian)梁泉村，原名龍(long)(long)(long)泉寺，創建(jian)于(yu)唐總章二年(nian)(669年(nian))。金天會七年(nian)(1129年(nian))重修過殿(dian)(dian)(dian)，并(bing)奉敕將(jiang)原寺名改為(wei)(wei)(wei)龍(long)(long)(long)巖(yan)寺。為(wei)(wei)(wei)金、明(ming)時期建(jian)筑。寺有(you)前(qian)后兩(liang)(liang)院(yuan)，主要建(jian)筑有(you)過殿(dian)(dian)(dian)、正(zheng)殿(dian)(dian)(dian)、配殿(dian)(dian)(dian)、廊廡(wu)等30余間。過殿(dian)(dian)(dian)位(wei)于(yu)前(qian)院(yuan)中軸線上，面(mian)闊(kuo)三間，進(jin)(jin)深(shen)六椽，平面(mian)近方形；單(dan)檐(yan)(yan)歇山(shan)頂(ding)，灰(hui)(hui)布瓦。兩(liang)(liang)山(shan)墻(qiang)內(nei)壁有(you)壁畫，外鑲(xiang)有(you)金大定(ding)三年(nian)《龍(long)(long)(long)巖(yan)寺記》石碑一通。正(zheng)殿(dian)(dian)(dian)在(zai)后院(yuan)，面(mian)闊(kuo)五(wu)間，進(jin)(jin)深(shen)六椽，平面(mian)長方形，單(dan)檐(yan)(yan)懸山(shan)頂(ding)。正(zheng)殿(dian)(dian)(dian)和寺內(nei)其他建(jian)筑為(wei)(wei)(wei)明(ming)代建(jian)筑。下院(yuan)的(de)過殿(dian)(dian)(dian)建(jian)在(zai)五(wu)層砌筑的(de)青(qing)石臺基上，面(mian)闊(kuo)進(jin)(jin)深(shen)各(ge)三間，單(dan)檐(yan)(yan)歇山(shan)式屋頂(ding)，鋪以灰(hui)(hui)色筒板瓦，屋脊為(wei)(wei)(wei)陶(tao)灰(hui)(hui)a色飛龍(long)(long)(long)裝(zhuang)飾，兩(liang)(liang)邊龍(long)(long)(long)吻對峙。過殿(dian)(dian)(dian)前(qian)檐(yan)(yan)用(yong)四柱頂(ding)撐，柱頭有(you)卷剎(cha)，施補間斗拱(gong)(gong)，昂(ang)為(wei)(wei)(wei)琴面(mian)式，斗拱(gong)(gong)用(yong)材碩大，是典型(xing)的(de)金代建(jian)筑手法。

寺院建設

寺(si)有(you)(you)(you)前后兩(liang)院(yuan)，主要(yao)建筑(zhu)有(you)(you)(you)過殿(dian)、正(zheng)殿(dian)、配(pei)殿(dian)、廊廡等30余間(jian)。過殿(dian)位于(yu)前院(yuan)中軸線(xian)上，面闊三間(jian)，進(jin)深六(liu)(liu)椽，平面近(jin)方(fang)形(xing)；單(dan)(dan)檐歇山頂(ding)，灰布瓦。兩(liang)山墻內壁有(you)(you)(you)壁畫(hua)，外鑲有(you)(you)(you)金大定(ding)三年(nian)《龍巖寺(si)記(ji)》石碑一通(tong)。正(zheng)殿(dian)在后院(yuan)，面闊五(wu)間(jian)，進(jin)深六(liu)(liu)椽，平面長方(fang)形(xing)，單(dan)(dan)檐懸山頂(ding)。正(zheng)殿(dian)和寺(si)內其(qi)他建筑(zhu)為明代建筑(zhu)。

房屋狀況

下院的過殿建(jian)在五層砌筑的青石臺基上，面(mian)闊進深各三間，單檐(yan)歇山式屋(wu)頂，鋪(pu)以灰色筒板瓦，屋(wu)脊為陶灰色飛龍裝飾，兩邊龍吻對峙。過殿前檐(yan)用四柱頂撐，柱頭有(you)卷剎，施補間斗(dou)拱(gong)，昂為琴面(mian)式，斗(dou)拱(gong)用材碩大，是典(dian)型的金代建(jian)筑手法(fa)。

上院建于(yu)七層高的(de)(de)青石臺基上，拾級而上，其正北為后殿(dian)，面(mian)闊(kuo)五間(jian)，進深六(liu)椽，殿(dian)檐(yan)由四石柱支撐(cheng)，檐(yan)下(xia)設殿(dian)廊(lang)。屋頂為單檐(yan)懸山式，斗拱為五鋪作(zuo)。大(da)(da)殿(dian)兩(liang)側各有(you)(you)配殿(dian)三間(jian)，為元(yuan)、明時(shi)期的(de)(de)建筑風(feng)格。后殿(dian)兩(liang)側存有(you)(you)二(er)通(tong)完好的(de)(de)碑碣(jie)，一(yi)是金(jin)大(da)(da)定三年(nian)(nian)（1163年(nian)(nian)），由本縣平(ping)城人貞元(yuan)年(nian)(nian)間(jian)進士趙安時(shi)撰寫的(de)(de)《龍巖(yan)寺(si)(si)記》；一(yi)是金(jin)大(da)(da)定二(er)十五年(nian)(nian)（1185年(nian)(nian)），由當(dang)地鄉(xiang)貢常謙(qian)撰寫的(de)(de)《新建龍巖(yan)寺(si)(si)法(fa)堂記》。這兩(liang)通(tong)碑上面(mian)真實地記錄了該寺(si)(si)的(de)(de)創建過程和歷史。

布局

龍(long)(long)(long)巖(yan)(yan)(yan)寺(si)(si)有前后(hou)兩(liang)院，主要建(jian)(jian)(jian)筑(zhu)(zhu)有過(guo)殿(dian)、正(zheng)殿(dian)、配殿(dian)、廊(lang)廡等30余間(jian)。過(guo)殿(dian)位(wei)于前院中(zhong)軸線上(shang)，面(mian)闊(kuo)三間(jian)，進(jin)(jin)深六(liu)椽，平(ping)面(mian)近方形(xing)；單檐(yan)歌山(shan)(shan)頂(ding)，灰布瓦(wa)。兩(liang)山(shan)(shan)墻內壁(bi)有壁(bi)畫，外鑲(xiang)有金大(da)定(ding)三年(nian)《龍(long)(long)(long)巖(yan)(yan)(yan)寺(si)(si)記》石(shi)碑(bei)一(yi)(yi)通。正(zheng)殿(dian)在后(hou)院，面(mian)闊(kuo)五(wu)間(jian)，進(jin)(jin)深六(liu)椽，平(ping)面(mian)長方形(xing)，單檐(yan)懸山(shan)(shan)頂(ding)。正(zheng)殿(dian)和寺(si)(si)內其他建(jian)(jian)(jian)筑(zhu)(zhu)為(wei)明(ming)(ming)代建(jian)(jian)(jian)筑(zhu)(zhu)。龍(long)(long)(long)巖(yan)(yan)(yan)寺(si)(si)具有較高(gao)的(de)(de)建(jian)(jian)(jian)筑(zhu)(zhu)歷(li)史價值。寺(si)(si)筑(zhu)(zhu)于天(tian)(tian)(tian)然(ran)(ran)巖(yan)(yan)(yan)洞(dong)(dong)(dong)--龍(long)(long)(long)牙(ya)(ya)巖(yan)(yan)(yan)洞(dong)(dong)(dong)中(zhong)，故又名(ming)“龍(long)(long)(long)牙(ya)(ya)寺(si)(si)”。相傳為(wei)明(ming)(ming)萬歷(li)初年(nian)，由一(yi)(yi)高(gao)僧所建(jian)(jian)(jian)。距今已(yi)有400年(nian)。巖(yan)(yan)(yan)洞(dong)(dong)(dong)高(gao)約(yue)12米(mi)，寬(kuan)約(yue)20余米(mi)，深達50米(mi)。走進(jin)(jin)巖(yan)(yan)(yan)洞(dong)(dong)(dong)，迎面(mian)是佛(fo)殿(dian)。中(zhong)間(jian)塑有“三寶大(da)佛(fo)”及諸(zhu)佛(fo)像；兩(liang)邊巖(yan)(yan)(yan)壁(bi)，依高(gao)低之狀，塑觀音行天(tian)(tian)(tian)及十八羅漢，神情各(ge)異，栩栩如生。龍(long)(long)(long)牙(ya)(ya)巖(yan)(yan)(yan)洞(dong)(dong)(dong)頂(ding)、洞(dong)(dong)(dong)壁(bi)由石(shi)灰巖(yan)(yan)(yan)沖刷(shua)自然(ran)(ran)形(xing)成的(de)(de)景物甚多：有觀音坐蓮(lian)、金猴凌空、仙人出洞(dong)(dong)(dong)、鸚(ying)鵡含(han)花(hua)、石(shi)柳垂絲(si)、乳泉(quan)長滴等天(tian)(tian)(tian)然(ran)(ran)雕塑奇(qi)觀。尤為(wei)奇(qi)特的(de)(de)是“天(tian)(tian)(tian)窗高(gao)照”：陽(yang)光(guang)從洞(dong)(dong)(dong)頂(ding)一(yi)(yi)個小洞(dong)(dong)(dong)穿進(jin)(jin)，洞(dong)(dong)(dong)外的(de)(de)藍天(tian)(tian)(tian)彩云、綠(lv)樹花(hua)影歷(li)歷(li)在目(mu)。但是，不(bu)(bu)管洞(dong)(dong)(dong)外斗(dou)雨傾盆(pen)，卻(que)是滴水不(bu)(bu)入洞(dong)(dong)(dong)中(zhong)，此中(zhong)奧秘，耐人尋思。上(shang)院建(jian)(jian)(jian)于七層高(gao)的(de)(de)青石(shi)臺基上(shang)，拾級而上(shang)，其正(zheng)北為(wei)后(hou)殿(dian)，面(mian)闊(kuo)五(wu)間(jian)，進(jin)(jin)深六(liu)椽，殿(dian)檐(yan)由四石(shi)柱支撐，檐(yan)下設殿(dian)廊(lang)。屋頂(ding)為(wei)單檐(yan)懸山(shan)(shan)式(shi)，斗(dou)拱為(wei)五(wu)鋪(pu)作(zuo)。大(da)殿(dian)兩(liang)側各(ge)有配殿(dian)三間(jian)，為(wei)元、明(ming)(ming)時期的(de)(de)建(jian)(jian)(jian)筑(zhu)(zhu)風格。后(hou)殿(dian)兩(liang)側存有二(er)通完好(hao)的(de)(de)碑(bei)碣(jie)，一(yi)(yi)是金大(da)定(ding)三年(nian)（1163年(nian)），由本縣平(ping)城人貞元年(nian)間(jian)進(jin)(jin)士趙安時撰(zhuan)寫的(de)(de)《龍(long)(long)(long)巖(yan)(yan)(yan)寺(si)(si)記》；一(yi)(yi)是金大(da)定(ding)二(er)十五(wu)年(nian)（1185年(nian)），由當地鄉貢常謙(qian)撰(zhuan)寫的(de)(de)《新建(jian)(jian)(jian)龍(long)(long)(long)巖(yan)(yan)(yan)寺(si)(si)法堂記》。這兩(liang)通碑(bei)上(shang)面(mian)真實地記錄了該寺(si)(si)的(de)(de)創建(jian)(jian)(jian)過(guo)程(cheng)和歷(li)史。

地理位置

龍(long)(long)巖(yan)寺寺原屬蒼(cang)(cang)巖(yan)山福(fu)(fu)慶(qing)寺一(yi)部分(fen)，相傳為隋煬帝長女南(nan)(nan)陽(yang)公(gong)(gong)主(zhu)出(chu)家(jia)修行之地(di)。大中(zhong)祥符(fu)七(qi)年(nian)(1014年(nian))宋真宗(zong)救踢“福(fu)(fu)慶(qing)寺”。到1244年(nian)前，住持僧眾全系五臺山華嚴(yan)宗(zong)。1244年(nian)，臨濟禪師擔任住持，即改為臨濟宗(zong)。龍(long)(long)巖(yan)寺所(suo)處之地(di)為九龍(long)(long)(山脈(mo))環抱，原名九龍(long)(long)口，山勢奇特(te)，地(di)形(xing)幽美。龍(long)(long)巖(yan)寺內的三(san)(san)官(guan)(guan)廟、朝(chao)陽(yang)洞是原福(fu)(fu)慶(qing)寺的兩個景點(dian)，“三(san)(san)官(guan)(guan)廟”相傳南(nan)(nan)陽(yang)公(gong)(gong)主(zhu)出(chu)家(jia)到了蒼(cang)(cang)巖(yan)山感(gan)動(dong)了天地(di)水三(san)(san)官(guan)(guan)，所(suo)以(yi)幫助南(nan)(nan)陽(yang)公(gong)(gong)主(zhu)修成(cheng)正果，南(nan)(nan)陽(yang)公(gong)(gong)主(zhu)為報三(san)(san)官(guan)(guan)之德，封三(san)(san)官(guan)(guan)收蒼(cang)(cang)巖(yan)山第(di)一(yi)道(dao)香(xiang)火(huo)，朝(chao)陽(yang)洞是南(nan)(nan)陽(yang)公(gong)(gong)主(zhu)每(mei)年(nian)三(san)(san)月三(san)(san)宴請(qing)各路神仙的地(di)方。兩處香(xiang)火(huo)一(yi)直極盛。

龍巖寺記

摩(mo)騰入(ru)漢，夢符(fu)明帝(di)之(zhi)(zhi)(zhi)(zhi)虛，僧(seng)會歸(gui)矣(yi)(yi)。瑞應如來之(zhi)(zhi)(zhi)(zhi)跡，事(shi)蓋(gai)聞于(yu)西(xi)域，化(hua)乃(nai)(nai)顯于(yu)東土。由是釋(shi)教大揚，精藍(lan)肇建(jian)，爰作歸(gui)依之(zhi)(zhi)(zhi)(zhi)地，斯(si)為(wei)(wei)清(qing)凈(jing)之(zhi)(zhi)(zhi)(zhi)門。茲者(zhe)(zhe)(zhe)，古寺其(qi)(qi)(qi)(qi)來久矣(yi)(yi)。尚有(you)(you)(you)(you)(you)碑刻事(shi)跡宛然(ran)(ran)，更(geng)大齊而(er)蓮宮再(zai)立，歷有(you)(you)(you)(you)(you)唐而(er)石像新(xin)鐫。干戈(ge)之(zhi)(zhi)(zhi)(zhi)后年代綿(mian)遠(yuan)，難(nan)以(yi)備載。有(you)(you)(you)(you)(you)故(gu)鄉錄翁秦孝劼(jie)，率(lv)眾(zhong)而(er)修(xiu)飾(shi)之(zhi)(zhi)(zhi)(zhi)。迨皇開基，修(xiu)文偃(yan)武。海宇(yu)謳歌(ge)，因此(ci)而(er)響善(shan)(shan)之(zhi)(zhi)(zhi)(zhi)徒(tu)(tu)滔(tao)滔(tao)皆是。眾(zhong)議欲建(jian)大殿，以(yi)遺(yi)址狹隘，艱(jian)于(yu)修(xiu)完；下(xia)有(you)(you)(you)(you)(you)桑(sang)田，昔(xi)為(wei)(wei)吾家(jia)祖(zu)(zu)業，至天(tian)會九年辛亥，先(xian)(xian)(xian)祖(zu)(zu)父趙(zhao)卿暨叔(shu)禮，施為(wei)(wei)金田，繼(ji)而(er)我先(xian)(xian)(xian)人(ren)(ren)慨然(ran)(ran)而(er)為(wei)(wei)首，并維那(nei)常(chang)佑等十有(you)(you)(you)(you)(you)二人(ren)(ren)，鳩工衰旅，協力(li)同(tong)心，伐木(mu)疏左右(you)之(zhi)(zhi)(zhi)(zhi)林(lin)，運土塞往(wang)來之(zhi)(zhi)(zhi)(zhi)路。乃(nai)(nai)命公輸設矩，匠石揮斤，椓聞橐(tuo)橐(tuo)之(zhi)(zhi)(zhi)(zhi)聲(sheng)，筑有(you)(you)(you)(you)(you)登登之(zhi)(zhi)(zhi)(zhi)喜(xi)。不(bu)(bu)逾于(yu)歲(sui)(sui)已(yi)，即其(qi)(qi)(qi)(qi)功。勢(shi)極翚飛(fei)，威加(jia)壯麗。越甲(jia)寅，慶(qing)其(qi)(qi)(qi)(qi)成。方今真主題期，尊崇(chong)釋(shi)道，乃(nai)(nai)敇天(tian)下(xia)郡(jun)邑無名額寺院宮觀，許令(ling)請(qing)買(mai)。先(xian)(xian)(xian)人(ren)(ren)聞之(zhi)(zhi)(zhi)(zhi)忻然(ran)(ran)，乃(nai)(nai)告于(yu)眾(zhong)曰： 『 昔(xi)者(zhe)(zhe)(zhe)，伊予(yu)祖(zu)(zu)先(xian)(xian)(xian)，嚴飾(shi)圣(sheng)像，迄今方隆，雖(sui)(sui)歷五年而(er)愈(yu)久，徒(tu)(tu)沒世以(yi)無名，則為(wei)(wei)子(zi)孫者(zhe)(zhe)(zhe)宜乎(hu)？繼(ji)志而(er)述(shu)事(shi)，可不(bu)(bu)潤色以(yi)成其(qi)(qi)(qi)(qi)勝(sheng)果哉？遂請(qing)虛泉(quan)口(kou)圣(sheng)感院僧(seng)普懿(yi)。師俗(su)(su)姓秦氏，乃(nai)(nai)本(ben)村秦范之(zhi)(zhi)(zhi)(zhi)子(zi)，自舍俗(su)(su)棄家(jia)落發(fa)(fa)之(zhi)(zhi)(zhi)(zhi)后，經(jing)論明悟，才識(shi)高(gao)遠(yuan)，善(shan)(shan)誘化(hua)人(ren)(ren)，其(qi)(qi)(qi)(qi)法(fa)界之(zhi)(zhi)(zhi)(zhi)杰出(chu)也。方議豕買(mai)，先(xian)(xian)(xian)人(ren)(ren)不(bu)(bu)幸至于(yu)大故(gu)，未滿斯(si)愿，師悵恨不(bu)(bu)已(yi)。發(fa)(fa)以(yi)誠心，得(de)故(gu)鄉錄翁常(chang)克之(zhi)(zhi)(zhi)(zhi)子(zi)常(chang)謹(jin)，公且卑辭謙讓，以(yi)不(bu)(bu)獲(huo)(huo)。固(gu)拒乃(nai)(nai)慰，其(qi)(qi)(qi)(qi)勤請(qing)復，以(yi)師為(wei)(wei)化(hua)緣，首糾眾(zhong)善(shan)(shan)友，得(de)維那(nei)二十有(you)(you)(you)(you)(you)八人(ren)(ren)。眾(zhong)議僉同(tong)，請(qing)吉祥北(bei)院僧(seng)惠通為(wei)(wei)副院，及本(ben)郡(jun)洪(hong)福(fu)院沙門僧(seng)智遠(yuan)住持是寺。同(tong)共化(hua)人(ren)(ren)無不(bu)(bu)喜(xi)舍，咸樂其(qi)(qi)(qi)(qi)訓。及自來居民(min)有(you)(you)(you)(you)(you)徒(tu)(tu)于(yu)異(yi)鄉者(zhe)(zhe)(zhe)，率(lv)皆惠然(ran)(ran)而(er)來，為(wei)(wei)之(zhi)(zhi)(zhi)(zhi)題疏。去歲(sui)(sui)飛(fei)蝗入(ru)境，傷害(hai)田稚，秋不(bu)(bu)獲(huo)(huo)者(zhe)(zhe)(zhe)太半(ban)，兼運司(si)預借(jie)三季租(zu)稅，咸赴(fu)陜西(xi)以(yi)輸軍糧(liang)，往(wang)復區(qu)區(qu)三千五百余(yu)里。比年不(bu)(bu)登，米碩五千，黎(li)民(min)屢困于(yu)饑寒(han)，救(jiu)死不(bu)(bu)瞻，茲惟艱(jian)哉。則人(ren)(ren)皆鼓(gu)舞，欣拤不(bu)(bu)以(yi)歲(sui)(sui)儉官(guan)(guan)輸為(wei)(wei)辭。至癸(gui)未首春(chun)，會擅越百余(yu)人(ren)(ren)鳩錢三十萬(wan)，無一家(jia)之(zhi)(zhi)(zhi)(zhi)或缺(que)，致使官(guan)(guan)中(zhong)加(jia)以(yi)形罰則不(bu)(bu)能(neng)(neng)也。蓋(gai)亦慈(ci)悲上圣(sheng)，所感如此(ci)。越二月(yue)(yue)丁丑，經(jing)詣本(ben)郡(jun)軍資庫(ku)輸錢三十萬(wan)，兼經(jing)藏堂(tang)豕買(mai)，得(de)賜曰龍(long)巖(yan)寺。愚謂其(qi)(qi)(qi)(qi)鄉名云川(chuan)，以(yi)云從龍(long)而(er)變化(hua)不(bu)(bu)測(ce)；又以(yi)里為(wei)(wei)義(yi)泉(quan)，以(yi)龍(long)得(de)水(shui)(shui)而(er)出(chu)入(ru)有(you)(you)(you)(you)(you)時。檐(yan)下(xia)曰巖(yan)，斬上曰崖，以(yi)石巖(yan)在宏堂(tang)之(zhi)(zhi)(zhi)(zhi)內，而(er)金容居石巖(yan)之(zhi)(zhi)(zhi)(zhi)中(zhong)，中(zhong)選斯(si)名，當其(qi)(qi)(qi)(qi)實赫爾休，聲(sheng)配天(tian)地，以(yi)彌遠(yuan)昭然(ran)(ran)顯號，同(tong)日月(yue)(yue)而(er)不(bu)(bu)衰。種種善(shan)(shan)根，綿(mian)綿(mian)福(fu)地，蓋(gai)有(you)(you)(you)(you)(you)緣矣(yi)(yi)，不(bu)(bu)其(qi)(qi)(qi)(qi)偉歟？后倚靈池，善(shan)(shan)滀濟民(min)之(zhi)(zhi)(zhi)(zhi)水(shui)(shui)；前(qian)(qian)瞻仙洞，能(neng)(neng)為(wei)(wei)救(jiu)旱之(zhi)(zhi)(zhi)(zhi)霖(lin)。東有(you)(you)(you)(you)(you)喬松，勢(shi)訝(ya)飛(fei)龍(long)；西(xi)多(duo)怪石，形疑伏虎。然(ran)(ran)雖(sui)(sui)密邇孤村，而(er)林(lin)木(mu)陰森，堂(tang)宇(yu)深邃，如在塵表，則西(xi)方世界不(bu)(bu)出(chu)其(qi)(qi)(qi)(qi)中(zhong)矣(yi)(yi)。安上久廢詩書(shu)，少知(zhi)學問，不(bu)(bu)揆斐然(ran)(ran)，姑紀其(qi)(qi)(qi)(qi)年月(yue)(yue)耳。鄉貢進(jin)士天(tian)水(shui)(shui)趙(zhao)安上撰，弟口(kou)口(kou)丹。故(gu)宣義(yi)郎(lang)趙(zhao)侑孫前(qian)(qian)進(jin)士趙(zhao)稷 篆(zhuan)額金大定(ding)三年歲(sui)(sui)次(ci)癸(gui)未四月(yue)(yue)辛酉朔戊辰日立石。

相關傳說

龍巖(yan)寺在(zai)南(nan)山(shan)(shan)頂(ding)，始建(jian)(jian)(jian)于明正統(tong)三(san)年(nian)(nian)（公(gong)元1438年(nian)(nian)）至今(jin)有560年(nian)(nian)歷(li)史。相傳(chuan)明代(dai)有一位三(san)十多(duo)歲的風(feng)水(shui)先(xian)生(sheng)沿洞宮(gong)山(shan)(shan)脈南(nan)尋，千里跋涉(she)，披荊斬棘，尋至南(nan)山(shan)(shan)頂(ding)，見天高(gao)云(yun)淡(dan)，豁然開朗，云(yun)霧繚繞(rao)，清風(feng)陣(zhen)陣(zhen)，宛(wan)如仙(xian)境(jing)，高(gao)興之余，遂夜宿石崖之上。朦朧(long)中忽聞木魚(yu)之聲速陣(zhen)陣(zhen)，清香裊裊撲鼻來，似有大佛(fo)降臨之狀，風(feng)水(shui)先(xian)生(sheng)驚呼“此(ci)(ci)乃(nai)佛(fo)門勝地也！”遂安身(shen)于此(ci)(ci)，伐(fa)木建(jian)(jian)(jian)此(ci)(ci)巖(yan)寺，風(feng)水(shui)先(xian)生(sheng)修(xiu)身(shen)養性宣揚仁慈、積德(de)行善，普(pu)濟眾生(sheng)，活(huo)百歲乃(nai)去。據考(kao)證(zheng)，自建(jian)(jian)(jian)寺以來，歷(li)任澤區令無不登(deng)南(nan)山(shan)(shan)頂(ding)游覽(lan)的。留下許多(duo)墨寶古跡，明代(dai)著名文學(xue)家馮夢龍，公(gong)元1638年(nian)(nian)--1642年(nian)(nian)任壽(shou)寧知縣期間，曾多(duo)次登(deng)臨絕頂(ding)，遺(yi)跡尚(shang)留，福建(jian)(jian)(jian)省第一位進(jin)士(shi)薜令之，唐神龍進(jin)士(shi)，也曾結蘆南(nan)山(shan)(shan)，苦讀成名，現讀書處遺(yi)址尚(shang)存。