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基本介紹

白龍(long)(long)寺(si)(si)(si)位于今江蘇省(sheng)丹陽(yang)市埤城鎮(zhen)荒田村南，經山(shan)北麓。始建(jian)年(nian)(nian)代不詳(xiang)。初為(wei)彭山(shan)龍(long)(long)祠，宋(song)嘉泰元(yuan)年(nian)(nian)(1201年(nian)(nian))，帝賜(si)額“顯(xian)濟廟”。寺(si)(si)(si)內有(you)龍(long)(long)池(chi)靈異(yi)，與山(shan)泉相通(tong)，終年(nian)(nian)不涸。時邑士戎姓(xing)買地(di)170余畝建(jian)廟。清咸豐(feng)十年(nian)(nian)(1860年(nian)(nian))毀，同治九(jiu)年(nian)(nian)(1870年(nian)(nian))重建(jian)，改名“白龍(long)(long)寺(si)(si)(si)”。光(guang)緒二(er)十三年(nian)(nian)(1897年(nian)(nian))、二(er)十八年(nian)(nian)兩(liang)次重建(jian)，敕賜(si)“利(li)濟蒼生(sheng)”。原(yuan)該寺(si)(si)(si)3進1院(yuan)，前進5大(da)(da)間，中(zhong)(zhong)進3大(da)(da)間，兩(liang)側(ce)為(wei)四大(da)(da)金剛塑像，中(zhong)(zhong)間為(wei)如來佛像；后(hou)(hou)進5間，中(zhong)(zhong)有(you)龍(long)(long)王殿(dian)，殿(dian)梁懸3匾，兩(liang)側(ce)置有(you)鐘(zhong)、鼓，鼓徑4尺許。白龍(long)(long)寺(si)(si)(si)池(chi)置于院(yuan)中(zhong)(zhong)央，池(chi)圍筑墻，墻中(zhong)(zhong)砌有(you)石碑3塊(kuai)。在寺(si)(si)(si)門前建(jian)有(you)過街蓬，供過往行客(ke)小(xiao)憩(qi)。民國31年(nian)(nian)(1942年(nian)(nian))寺(si)(si)(si)宇(yu)大(da)(da)部(bu)被日軍拆(chai)除。解放后(hou)(hou)僅存(cun)后(hou)(hou)進及白龍(long)(long)池(chi)。1979年(nian)(nian)寺(si)(si)(si)宇(yu)被全部(bu)拆(chai)除，改建(jian)小(xiao)學，今存(cun)寺(si)(si)(si)池(chi)。

寧鎮(zhen)山(shan)(shan)(shan)脈迤儷蜿蜒，直至江蘇丹陽境內長(chang)江岸邊突然中止，蒼翠(cui)群山(shan)(shan)(shan)猶(you)蛟龍(long)探(tan)水(shui)，經山(shan)(shan)(shan)便是龍(long)首上(shang)的一(yi)(yi)顆璀璨明珠，雄(xiong)踞在市區東北35公里處的埤(pi)城鎮(zhen)，相傳有(you)異僧講經于此，故而得(de)(de)名(ming)。經山(shan)(shan)(shan)下(xia)，白龍(long)河浩(hao)浩(hao)蕩蕩，群峰掩映著的白龍(long)寺景色(se)迷(mi)人，山(shan)(shan)(shan)隱(yin)綠中，寺藏山(shan)(shan)(shan)中。白龍(long)寺，初為彭山(shan)(shan)(shan)龍(long)祠，宋嘉(jia)泰(tai)元年(nian)(nian)（1201年(nian)(nian)）大(da)興(xing)土木，皇帝御賜匾額“顯濟(ji)寺”，寺內筑有(you)龍(long)池，祈雨靈驗，終(zhong)年(nian)(nian)不涸，故又(you)得(de)(de)名(ming)白龍(long)寺。清朝咸(xian)豐庚(geng)申(shen)年(nian)(nian)毀于大(da)火，同治(zhi)九年(nian)(nian)重建(jian)，殿宇一(yi)(yi)新，正式命名(ming)白龍(long)寺。白龍(long)寺聲名(ming)遠(yuan)播(bo)方圓數百里，香火旺盛，算來已近(jin)千年(nian)(nian)。

山不在高(gao)，有(you)仙則名，水不在深，有(you)龍(long)則靈。白(bai)龍(long)寺歷(li)經千年滄桑，風(feng)雨艱辛，依舊(jiu)美名遠揚，這源于老(lao)百姓心中對(dui)白(bai)龍(long)傳(chuan)說的刻骨(gu)銘心，源于對(dui)白(bai)龍(long)的崇敬愛(ai)戴。

相傳(chuan)世居此地的(de)(de)(de)人們，鄉風(feng)(feng)淳樸，安居樂業。一(yi)日(ri)(ri)(ri)有(you)個待字(zi)閨中(zhong)的(de)(de)(de)少(shao)女上(shang)(shang)(shang)山砍(kan)柴，迷路(lu)于霧氣纏(chan)繞(rao)的(de)(de)(de)大山凹，數(shu)(shu)月后(hou)產下兩(liang)條(tiao)蚯蚓般怪物(wu)，一(yi)青(qing)一(yi)白(bai)(bai)，怪物(wu)見(jian)風(feng)(feng)就(jiu)長，轉眼(yan)(yan)(yan)(yan)間成(cheng)了(le)(le)胳膊(bo)粗的(de)(de)(de)巨蟒，3日(ri)(ri)(ri)后(hou)騰(teng)空上(shang)(shang)(shang)天。寒來(lai)暑(shu)往，昔日(ri)(ri)(ri)的(de)(de)(de)年輕姑娘變成(cheng)白(bai)(bai)發(fa)蒼蒼的(de)(de)(de)老婆婆。陰歷(li)四(si)月初(chu)一(yi)，晴空忽(hu)起霹靂，狂風(feng)(feng)呼嘯，烏云(yun)(yun)翻滾，云(yun)(yun)層中(zhong)青(qing)白(bai)(bai)二龍(long)(long)(long)(long)威風(feng)(feng)凜凜，它們是(shi)來(lai)迎(ying)接(jie)有(you)生養之(zhi)恩的(de)(de)(de)母親去天宮(gong)(gong)享(xiang)福的(de)(de)(de)。白(bai)(bai)龍(long)(long)(long)(long)馱上(shang)(shang)(shang)老母告(gao)誡道(dao)：“天高云(yun)(yun)深，未到天宮(gong)(gong)前，您萬萬不可睜眼(yan)(yan)(yan)(yan)。”青(qing)龍(long)(long)(long)(long)則(ze)先行一(yi)步回天宮(gong)(gong)報信。坐在(zai)(zai)白(bai)(bai)龍(long)(long)(long)(long)背上(shang)(shang)(shang)的(de)(de)(de)老母親隱約聽到敲鑼打鼓(gu)的(de)(de)(de)聲音(yin)，睜眼(yan)(yan)(yan)(yan)一(yi)瞧(qiao)，原來(lai)是(shi)青(qing)龍(long)(long)(long)(long)帶著(zhu)一(yi)群天兵天將正張牙舞爪地奏(zou)樂歡迎(ying)她呢(ni)，她喜得眉(mei)開眼(yan)(yan)(yan)(yan)笑，可低頭(tou)一(yi)看，萬丈深淵，一(yi)陣心悸，墜入云(yun)(yun)端(duan)。白(bai)(bai)龍(long)(long)(long)(long)、青(qing)龍(long)(long)(long)(long)見(jian)母親墜地而死(si)，痛(tong)不欲生，哭瞎了(le)(le)眼(yan)(yan)(yan)(yan)的(de)(de)(de)兩(liang)條(tiao)龍(long)(long)(long)(long)落在(zai)(zai)經(jing)山腳下，漣漣淚(lei)水匯成(cheng)深潭(tan)，后(hou)筑成(cheng)龍(long)(long)(long)(long)池(chi)。方圓數(shu)(shu)十里不明(ming)真相的(de)(de)(de)人們以為天上(shang)(shang)(shang)惡龍(long)(long)(long)(long)作怪，紛紛冒雨前來(lai)用(yong)蓑衣降龍(long)(long)(long)(long)，青(qing)白(bai)(bai)二龍(long)(long)(long)(long)便被困死(si)在(zai)(zai)荒山野嶺之(zhi)上(shang)(shang)(shang)。后(hou)來(lai)當人們明(ming)白(bai)(bai)這(zhe)青(qing)白(bai)(bai)二龍(long)(long)(long)(long)是(shi)知恩圖報的(de)(de)(de)貞烈之(zhi)龍(long)(long)(long)(long)時，后(hou)悔不已(yi)，于是(shi)捐資興(xing)修了(le)(le)兩(liang)座寺(si)廟白(bai)(bai)龍(long)(long)(long)(long)寺(si)和青(qing)龍(long)(long)(long)(long)寺(si)，白(bai)(bai)龍(long)(long)(long)(long)寺(si)在(zai)(zai)經(jing)山的(de)(de)(de)北(bei)麓，青(qing)龍(long)(long)(long)(long)寺(si)建在(zai)(zai)對面(mian)的(de)(de)(de)荒田村。胡橋醫(yi)院向北(bei)數(shu)(shu)百米有(you)塊石碑，上(shang)(shang)(shang)刻“歷(li)史地名臥(wo)龍(long)(long)(long)(long)崗”，這(zhe)就(jiu)是(shi)當年鄉民降龍(long)(long)(long)(long)的(de)(de)(de)地方。

明代開國皇帝(di)朱(zhu)元璋為保大(da)(da)明江山(shan)世代相傳(chuan)，派得力心腹去各地(di)巡查龍(long)脈跡(ji)象，結果在(zai)溧陽的(de)河(he)中(zhong)和白龍(long)寺(si)對面的(de)荒(huang)山(shan)上發現龍(long)脈，于是朱(zhu)元璋派軍隊在(zai)溧陽挖河(he)筑壩阻(zu)斷(duan)龍(long)氣，請(qing)方士高人在(zai)白龍(long)寺(si)施(shi)展法術治理(li)龍(long)脈。青龍(long)寺(si)舊(jiu)址下(xia)的(de)山(shan)坡直到現在(zai)仍然叫做(zuo)“龍(long)治番”。民國期間，在(zai)荒(huang)山(shan)山(shan)腰處開山(shan)炸石，曾炸出個大(da)(da)洞(dong)。洞(dong)口有(you)一(yi)石碑(bei)，碑(bei)文(wen)字體繁(fan)雜，請(qing)來當地(di)有(you)名望的(de)私塾先生也不識(shi)一(yi)字，洞(dong)內有(you)龍(long)形(xing)化石多具，當地(di)人因此稱其為“白龍(long)洞(dong)”。

白(bai)(bai)(bai)龍(long)(long)寺(si)的(de)(de)(de)最(zui)后一進禪房(fang)在20世(shi)紀80年(nian)代初被拆，雙人(ren)(ren)難以合抱的(de)(de)(de)梁(liang)柱蕩然無存。唯有(you)白(bai)(bai)(bai)龍(long)(long)池(chi)(chi)記錄著(zhu)千年(nian)風(feng)雨坎坷，靜(jing)觀著(zhu)古剎(cha)的(de)(de)(de)興衰蕭條，感受著(zhu)人(ren)(ren)間的(de)(de)(de)酸甜苦(ku)辣，享受著(zhu)當地(di)人(ren)(ren)們的(de)(de)(de)頂(ding)禮(li)膜拜(bai)。白(bai)(bai)(bai)龍(long)(long)寺(si)神奇的(de)(de)(de)莫過于白(bai)(bai)(bai)龍(long)(long)池(chi)(chi)。白(bai)(bai)(bai)龍(long)(long)池(chi)(chi)的(de)(de)(de)由來眾說紛紜，若問當地(di)人(ren)(ren)，他們肯(ken)定會說是(shi)(shi)龍(long)(long)的(de)(de)(de)眼淚匯(hui)聚而成(cheng)。有(you)人(ren)(ren)說，白(bai)(bai)(bai)龍(long)(long)池(chi)(chi)與山泉(quan)相通，終(zhong)年(nian)不(bu)涸，也(ye)有(you)人(ren)(ren)說白(bai)(bai)(bai)龍(long)(long)池(chi)(chi)是(shi)(shi)山底暗(an)(an)河的(de)(de)(de)河口，暗(an)(an)河直通長(chang)(chang)江、東海。池(chi)(chi)水(shui)清澈透(tou)明、爽(shuang)冽甘甜，水(shui)位常年(nian)不(bu)變，每遇洪澇(lao)不(bu)溢。1976年(nian)，白(bai)(bai)(bai)龍(long)(long)寺(si)大旱，河溝見(jian)底，井水(shui)干枯(ku)，土地(di)龜裂，附近(jin)村民飲(yin)用水(shui)發(fa)生(sheng)困難，幸有(you)白(bai)(bai)(bai)龍(long)(long)池(chi)(chi)水(shui)救急。白(bai)(bai)(bai)龍(long)(long)池(chi)(chi)池(chi)(chi)面不(bu)大，雖(sui)然挑水(shui)的(de)(de)(de)人(ren)(ren)排成(cheng)長(chang)(chang)隊，但令人(ren)(ren)稱奇的(de)(de)(de)是(shi)(shi)白(bai)(bai)(bai)龍(long)(long)池(chi)(chi)水(shui)前取(qu)后滿，源源不(bu)斷，白(bai)(bai)(bai)龍(long)(long)池(chi)(chi)水(shui)成(cheng)為當地(di)人(ren)(ren)的(de)(de)(de)救命寶水(shui)。白(bai)(bai)(bai)龍(long)(long)池(chi)(chi)水(shui)四(si)季(ji)恒(heng)溫，春溫秋爽(shuang)，冬暖夏(xia)涼，池(chi)(chi)水(shui)含有(you)豐富(fu)的(de)(de)(de)礦物質，經常飲(yin)用能強身健體，周圍村民用池(chi)(chi)水(shui)洗眼，從不(bu)生(sheng)眼疾。

更(geng)為(wei)神奇(qi)的(de)(de)(de)是每逢陰雨(yu)天氣(qi)，池(chi)口霧氣(qi)裊裊，迷霧之中(zhong)可見到一(yi)青一(yi)白(bai)兩條小蛇在(zai)池(chi)內(nei)暢(chang)游(you)，人們都說(shuo)是白(bai)龍(long)(long)和(he)青龍(long)(long)的(de)(de)(de)化身。白(bai)龍(long)(long)池(chi)的(de)(de)(de)四周用古磚砌成(cheng)矮(ai)矮(ai)的(de)(de)(de)圍墻，磚墻中(zhong)鑲(xiang)砌石(shi)碑數塊，碑文(wen)(wen)在(zai)《丹陽(yang)(yang)縣志》上也有(you)記載(zai)。光緒(xu)壬寅年(nian)，鑲(xiang)黃旗(qi)人施沛霖入(ru)任(ren)丹陽(yang)(yang)，恰逢丹陽(yang)(yang)大旱，飛蝗蔽日，民不聊生。施沛霖頂著烈日步行至白(bai)龍(long)(long)寺祈雨(yu)，龍(long)(long)池(chi)顯靈，當即風(feng)雨(yu)大作。又一(yi)碑文(wen)(wen)記載(zai)，光緒(xu)丁酉年(nian)，丹陽(yang)(yang)旱情(qing)嚴重，在(zai)任(ren)澤區官陳(chen)際唐徒步至白(bai)龍(long)(long)寺求雨(yu)，結(jie)果(guo)冒雨(yu)而歸，雨(yu)水沒足。陳(chen)際唐求雨(yu)有(you)功(gong)，敕(chi)封為(wei)“廣(guang)仁公”，朝廷賜(si)白(bai)龍(long)(long)寺貼金匾額(e)“利(li)濟蒼生”。1940年(nian)臘月，滴水成(cheng)冰，日本(ben)鬼(gui)子(zi)到白(bai)龍(long)(long)寺捉拿(na)抗日和(he)尚張道(dao)林(lin)，張道(dao)林(lin)情(qing)急之中(zhong)跳入(ru)“白(bai)龍(long)(long)池(chi)”，躲藏一(yi)夜竟然未被(bei)凍死，這又成(cheng)為(wei)白(bai)龍(long)(long)池(chi)的(de)(de)(de)一(yi)段傳(chuan)奇(qi)。

白(bai)龍(long)(long)寺(si)修(xiu)復理事(shi)會在清(qing)理龍(long)(long)池(chi)時，發(fa)現了(le)龍(long)(long)池(chi)中(zhong)鎮池(chi)寶物，2米多長的(de)石(shi)柱(zhu)上雕有精致的(de)十八(ba)羅(luo)漢(han)圖(tu)，堪稱無價之寶，這也足以證明(ming)白(bai)龍(long)(long)寺(si)深厚的(de)文化底蘊。徜徉在白(bai)龍(long)(long)寺(si)舊址的(de)殘(can)垣碎(sui)瓦前，感慨白(bai)龍(long)(long)池(chi)的(de)神(shen)奇(qi)靈異，靜思古剎的(de)昔日風采，一切是那樣的(de)飄(piao)忽迷(mi)離，恍如昨(zuo)日，又如此遙遠。