白(bai)龍(long)(long)寺(si)位(wei)于杭州市蕭(xiao)山區瓜瀝鎮東恩村航塢山巔。始建于北宋(song)熙寧(ning)年(nian)(1066-1070)間。傳說龍(long)(long)光法師云游此(ci)山,見嶺上有白(bai)龍(long)(long),遂(sui)結茅廬其(qi)上。南宋(song)紹興(xing)三年(nian)(1133)募創(chuang)寺(si)宇,供觀音、白(bai)龍(long)(long)像,故(gu)名(ming)"白(bai)龍(long)(long)寺(si)"。
2014年(nian)2月1日(ri)(農(nong)歷甲午年(nian)正月初二)凌晨,航塢山頂的白龍(long)寺部分被燒了,而毀掉的正是作為文(wen)物保(bao)護(hu)單位(wei)最(zui)核心的明代建(jian)筑。
白龍(long)寺位(wei)于今(jin)(jin)江蘇(su)省丹陽市(shi)埤城鎮荒田村南,經山(shan)北麓(lu)。始建(jian)年(nian)(nian)代不詳。初為彭山(shan)龍(long)祠(ci),宋嘉泰元年(nian)(nian)(1201年(nian)(nian)),帝(di)賜額“顯濟廟”。寺內有(you)龍(long)池(chi)靈(ling)異,與(yu)山(shan)泉相通(tong),終年(nian)(nian)不涸(he)。時(shi)邑士(shi)戎(rong)姓買地(di)170余畝建(jian)廟。清(qing)咸(xian)豐十年(nian)(nian)(1860年(nian)(nian))毀,同(tong)治九年(nian)(nian)(1870年(nian)(nian))重(zhong)建(jian),改名“白龍(long)寺”。光(guang)緒二十三年(nian)(nian)(1897年(nian)(nian))、二十八年(nian)(nian)兩次(ci)重(zhong)建(jian),敕賜“利(li)濟蒼生”。原該寺3進1院,前進5大(da)間,中進3大(da)間,兩側(ce)(ce)為四大(da)金(jin)剛塑像,中間為如(ru)來佛像;后(hou)進5間,中有(you)龍(long)王殿,殿梁(liang)懸(xuan)3匾,兩側(ce)(ce)置有(you)鐘(zhong)、鼓,鼓徑4尺許。白龍(long)寺池(chi)置于院中央,池(chi)圍筑墻,墻中砌有(you)石(shi)碑3塊。在寺門(men)前建(jian)有(you)過街蓬,供過往行(xing)客小(xiao)憩。民國31年(nian)(nian)(1942年(nian)(nian))寺宇(yu)大(da)部被(bei)日軍拆除。解放后(hou)僅(jin)存(cun)后(hou)進及白龍(long)池(chi)。1979年(nian)(nian)寺宇(yu)被(bei)全部拆除,改建(jian)小(xiao)學,今(jin)(jin)存(cun)寺池(chi)。
寧鎮山(shan)(shan)脈迤儷蜿蜒(yan),直至江蘇丹陽境內(nei)長江岸(an)邊突然中(zhong)止,蒼翠群山(shan)(shan)猶蛟龍(long)(long)探水,經(jing)山(shan)(shan)便是龍(long)(long)首(shou)上的(de)一(yi)顆璀璨(can)明珠,雄(xiong)踞(ju)在市區東北35公里(li)處的(de)埤(pi)城鎮,相傳有(you)異(yi)僧講經(jing)于此,故而得名。經(jing)山(shan)(shan)下,白龍(long)(long)河浩浩蕩(dang)蕩(dang),群峰掩映著(zhu)的(de)白龍(long)(long)寺(si)景色(se)迷人,山(shan)(shan)隱綠中(zhong),寺(si)藏山(shan)(shan)中(zhong)。白龍(long)(long)寺(si),初為彭山(shan)(shan)龍(long)(long)祠,宋嘉泰(tai)元年(nian)(nian)(1201年(nian)(nian))大(da)興土木,皇帝御賜匾(bian)額(e)“顯濟寺(si)”,寺(si)內(nei)筑有(you)龍(long)(long)池,祈雨靈驗,終年(nian)(nian)不(bu)涸,故又得名白龍(long)(long)寺(si)。清朝咸豐庚(geng)申(shen)年(nian)(nian)毀于大(da)火,同治九年(nian)(nian)重建,殿宇一(yi)新,正(zheng)式命名白龍(long)(long)寺(si)。白龍(long)(long)寺(si)聲名遠(yuan)播方(fang)圓數(shu)百里(li),香火旺盛(sheng),算(suan)來已近(jin)千年(nian)(nian)。
山不在高,有(you)仙(xian)則名,水不在深,有(you)龍則靈。白(bai)龍寺歷經千(qian)年滄桑(sang),風雨艱辛,依(yi)舊美名遠揚,這源(yuan)于老(lao)百姓心中(zhong)對白(bai)龍傳(chuan)說的刻骨銘心,源(yuan)于對白(bai)龍的崇(chong)敬愛戴。
相傳世(shi)居此地(di)的(de)(de)(de)人(ren)(ren)們,鄉風淳樸,安(an)居樂業(ye)。一(yi)日(ri)(ri)有個(ge)待字閨中的(de)(de)(de)少(shao)女上(shang)(shang)山(shan)(shan)(shan)砍柴,迷(mi)路于(yu)霧(wu)氣纏繞的(de)(de)(de)大山(shan)(shan)(shan)凹,數月后(hou)(hou)產下兩(liang)(liang)條(tiao)蚯蚓般(ban)怪(guai)(guai)物,一(yi)青(qing)(qing)一(yi)白(bai)(bai),怪(guai)(guai)物見(jian)風就長,轉眼(yan)間(jian)成(cheng)了(le)胳膊粗的(de)(de)(de)巨蟒,3日(ri)(ri)后(hou)(hou)騰(teng)空上(shang)(shang)天(tian)。寒來(lai)暑往,昔(xi)日(ri)(ri)的(de)(de)(de)年輕姑娘變成(cheng)白(bai)(bai)發蒼(cang)蒼(cang)的(de)(de)(de)老(lao)婆婆。陰歷四月初(chu)一(yi),晴(qing)空忽起(qi)霹(pi)靂,狂風呼嘯,烏云(yun)翻滾,云(yun)層中青(qing)(qing)白(bai)(bai)二龍(long)(long)威風凜(lin)凜(lin),它(ta)們是來(lai)迎接有生養之(zhi)(zhi)(zhi)恩的(de)(de)(de)母(mu)親去天(tian)宮(gong)享福的(de)(de)(de)。白(bai)(bai)龍(long)(long)馱上(shang)(shang)老(lao)母(mu)告誡道:“天(tian)高云(yun)深,未到(dao)天(tian)宮(gong)前,您(nin)萬(wan)萬(wan)不(bu)可睜(zheng)眼(yan)。”青(qing)(qing)龍(long)(long)則先行一(yi)步(bu)回天(tian)宮(gong)報(bao)信(xin)。坐在(zai)白(bai)(bai)龍(long)(long)背上(shang)(shang)的(de)(de)(de)老(lao)母(mu)親隱約聽到(dao)敲鑼(luo)打鼓的(de)(de)(de)聲音,睜(zheng)眼(yan)一(yi)瞧,原來(lai)是青(qing)(qing)龍(long)(long)帶著(zhu)一(yi)群天(tian)兵(bing)天(tian)將(jiang)正(zheng)張牙舞爪地(di)奏(zou)樂歡迎她(ta)呢,她(ta)喜得眉(mei)開眼(yan)笑,可低(di)頭一(yi)看,萬(wan)丈深淵,一(yi)陣(zhen)心悸,墜(zhui)入(ru)云(yun)端。白(bai)(bai)龍(long)(long)、青(qing)(qing)龍(long)(long)見(jian)母(mu)親墜(zhui)地(di)而死,痛不(bu)欲生,哭瞎(xia)了(le)眼(yan)的(de)(de)(de)兩(liang)(liang)條(tiao)龍(long)(long)落在(zai)經(jing)山(shan)(shan)(shan)腳下,漣漣淚(lei)水匯成(cheng)深潭,后(hou)(hou)筑成(cheng)龍(long)(long)池。方(fang)圓數十里不(bu)明真相的(de)(de)(de)人(ren)(ren)們以為(wei)天(tian)上(shang)(shang)惡龍(long)(long)作怪(guai)(guai),紛紛冒雨前來(lai)用蓑衣降(jiang)龍(long)(long),青(qing)(qing)白(bai)(bai)二龍(long)(long)便被困(kun)死在(zai)荒山(shan)(shan)(shan)野嶺之(zhi)(zhi)(zhi)上(shang)(shang)。后(hou)(hou)來(lai)當人(ren)(ren)們明白(bai)(bai)這青(qing)(qing)白(bai)(bai)二龍(long)(long)是知恩圖報(bao)的(de)(de)(de)貞烈之(zhi)(zhi)(zhi)龍(long)(long)時,后(hou)(hou)悔(hui)不(bu)已,于(yu)是捐(juan)資興修了(le)兩(liang)(liang)座寺(si)(si)(si)(si)廟白(bai)(bai)龍(long)(long)寺(si)(si)(si)(si)和青(qing)(qing)龍(long)(long)寺(si)(si)(si)(si),白(bai)(bai)龍(long)(long)寺(si)(si)(si)(si)在(zai)經(jing)山(shan)(shan)(shan)的(de)(de)(de)北麓,青(qing)(qing)龍(long)(long)寺(si)(si)(si)(si)建在(zai)對(dui)面的(de)(de)(de)荒田(tian)村。胡橋醫院向北數百米有塊石碑(bei),上(shang)(shang)刻“歷史(shi)地(di)名臥(wo)龍(long)(long)崗(gang)”,這就是當年鄉民降(jiang)龍(long)(long)的(de)(de)(de)地(di)方(fang)。
明代(dai)開國皇帝(di)朱元璋(zhang)為保大明江山(shan)(shan)(shan)世代(dai)相傳,派(pai)(pai)得力心腹去各(ge)地(di)巡查(cha)龍(long)脈跡(ji)象,結(jie)果在溧陽(yang)的(de)河(he)中和白龍(long)寺對面的(de)荒(huang)山(shan)(shan)(shan)上發現龍(long)脈,于是朱元璋(zhang)派(pai)(pai)軍隊在溧陽(yang)挖河(he)筑壩阻斷龍(long)氣,請(qing)方士高人在白龍(long)寺施(shi)展法術治(zhi)理龍(long)脈。青龍(long)寺舊址下的(de)山(shan)(shan)(shan)坡仍然叫做“龍(long)治(zhi)番”。民國期(qi)間(jian),在荒(huang)山(shan)(shan)(shan)山(shan)(shan)(shan)腰(yao)處開山(shan)(shan)(shan)炸石(shi),曾炸出個(ge)大洞。洞口有一(yi)石(shi)碑(bei),碑(bei)文字體繁雜,請(qing)來當地(di)最(zui)有名望的(de)私(si)塾先生也不識一(yi)字,洞內有龍(long)形化(hua)石(shi)多(duo)具,當地(di)人因此稱其(qi)為“白龍(long)洞”。
白(bai)(bai)(bai)龍(long)(long)(long)寺(si)的(de)(de)(de)最后一進(jin)禪房在20世紀80年(nian)代(dai)初被拆,雙人(ren)(ren)難以合(he)抱的(de)(de)(de)梁柱(zhu)蕩然(ran)無(wu)存。唯有(you)白(bai)(bai)(bai)龍(long)(long)(long)池(chi)記錄(lu)著(zhu)(zhu)千年(nian)風雨坎坷,靜(jing)觀著(zhu)(zhu)古剎(cha)的(de)(de)(de)興衰蕭條,感受(shou)(shou)著(zhu)(zhu)人(ren)(ren)間的(de)(de)(de)酸甜苦辣,享受(shou)(shou)著(zhu)(zhu)當地(di)人(ren)(ren)們的(de)(de)(de)頂禮膜拜。白(bai)(bai)(bai)龍(long)(long)(long)寺(si)最神奇的(de)(de)(de)莫過于白(bai)(bai)(bai)龍(long)(long)(long)池(chi)。白(bai)(bai)(bai)龍(long)(long)(long)池(chi)的(de)(de)(de)由來(lai)眾說(shuo)紛紜,若問當地(di)人(ren)(ren),他們肯(ken)定會說(shuo)是龍(long)(long)(long)的(de)(de)(de)眼(yan)淚匯聚而成。有(you)人(ren)(ren)說(shuo),白(bai)(bai)(bai)龍(long)(long)(long)池(chi)與山泉相(xiang)通,終年(nian)不(bu)涸,也(ye)有(you)人(ren)(ren)說(shuo)白(bai)(bai)(bai)龍(long)(long)(long)池(chi)是山底(di)(di)暗河(he)(he)(he)的(de)(de)(de)河(he)(he)(he)口,暗河(he)(he)(he)直通長(chang)江、東海(hai)。池(chi)水(shui)(shui)清澈透明、爽(shuang)冽(lie)甘甜,水(shui)(shui)位(wei)常(chang)年(nian)不(bu)變,每(mei)遇洪澇(lao)不(bu)溢。1976年(nian),白(bai)(bai)(bai)龍(long)(long)(long)寺(si)大旱,河(he)(he)(he)溝見底(di)(di),井水(shui)(shui)干枯,土(tu)地(di)龜(gui)裂(lie),附近村民飲(yin)用(yong)水(shui)(shui)發生困難,幸有(you)白(bai)(bai)(bai)龍(long)(long)(long)池(chi)水(shui)(shui)救急。白(bai)(bai)(bai)龍(long)(long)(long)池(chi)池(chi)面不(bu)大,雖然(ran)挑水(shui)(shui)的(de)(de)(de)人(ren)(ren)排成長(chang)隊,但令人(ren)(ren)稱奇的(de)(de)(de)是白(bai)(bai)(bai)龍(long)(long)(long)池(chi)水(shui)(shui)前取(qu)后滿(man),源(yuan)源(yuan)不(bu)斷,白(bai)(bai)(bai)龍(long)(long)(long)池(chi)水(shui)(shui)成為當地(di)人(ren)(ren)的(de)(de)(de)救命寶水(shui)(shui)。白(bai)(bai)(bai)龍(long)(long)(long)池(chi)水(shui)(shui)四季恒溫,春溫秋爽(shuang),冬(dong)暖夏涼,池(chi)水(shui)(shui)含(han)有(you)豐富的(de)(de)(de)礦物質(zhi),經常(chang)飲(yin)用(yong)能強身健體,周圍村民用(yong)池(chi)水(shui)(shui)洗眼(yan),從不(bu)生眼(yan)疾。
更為(wei)神奇的(de)(de)是(shi)每(mei)逢(feng)(feng)陰雨(yu)(yu)天氣(qi),池(chi)(chi)(chi)口霧(wu)氣(qi)裊裊,迷霧(wu)之中(zhong)可見(jian)到一青(qing)一白(bai)(bai)(bai)兩條小蛇在(zai)池(chi)(chi)(chi)內暢游,人們都(dou)說是(shi)白(bai)(bai)(bai)龍(long)和青(qing)龍(long)的(de)(de)化身。白(bai)(bai)(bai)龍(long)池(chi)(chi)(chi)的(de)(de)四周用古磚砌(qi)成矮矮的(de)(de)圍墻,磚墻中(zhong)鑲(xiang)砌(qi)石碑數(shu)塊,碑文在(zai)《丹(dan)陽(yang)縣(xian)志》上(shang)也有(you)記(ji)載。光緒壬寅年(nian),鑲(xiang)黃旗人施沛霖入(ru)任丹(dan)陽(yang),恰逢(feng)(feng)丹(dan)陽(yang)大(da)旱,飛蝗蔽日,民(min)不(bu)聊(liao)生(sheng)。施沛霖頂(ding)著烈日步行至(zhi)白(bai)(bai)(bai)龍(long)寺祈雨(yu)(yu),龍(long)池(chi)(chi)(chi)顯靈,當即風(feng)雨(yu)(yu)大(da)作(zuo)。又(you)一碑文記(ji)載,光緒丁(ding)酉年(nian),丹(dan)陽(yang)旱情嚴重,在(zai)任澤區官陳(chen)際唐徒步至(zhi)白(bai)(bai)(bai)龍(long)寺求(qiu)雨(yu)(yu),結(jie)果冒雨(yu)(yu)而歸,雨(yu)(yu)水沒(mei)足。陳(chen)際唐求(qiu)雨(yu)(yu)有(you)功,敕封為(wei)“廣仁公”,朝廷賜白(bai)(bai)(bai)龍(long)寺貼金(jin)匾額(e)“利濟蒼生(sheng)”。1940年(nian)臘月,滴水成冰,日本鬼子到白(bai)(bai)(bai)龍(long)寺捉拿抗日和尚張道林,張道林情急之中(zhong)跳(tiao)入(ru)“白(bai)(bai)(bai)龍(long)池(chi)(chi)(chi)”,躲藏一夜竟然未被凍死(si),這又(you)成為(wei)白(bai)(bai)(bai)龍(long)池(chi)(chi)(chi)的(de)(de)一段傳奇。
近日,白(bai)龍(long)(long)寺(si)修(xiu)復理事會在(zai)清理龍(long)(long)池(chi)(chi)時(shi),發現了龍(long)(long)池(chi)(chi)中鎮(zhen)池(chi)(chi)寶物,2米多長(chang)的石柱上雕有(you)精致的十八羅漢(han)圖,堪(kan)稱(cheng)無價之寶,這(zhe)也足(zu)以證明白(bai)龍(long)(long)寺(si)深(shen)厚(hou)的文化底蘊(yun)。徜徉在(zai)白(bai)龍(long)(long)寺(si)舊址的殘(can)垣碎瓦前(qian),感(gan)慨白(bai)龍(long)(long)池(chi)(chi)的神奇靈異,靜(jing)思(si)古剎的昔日風采,一(yi)切是那樣的飄忽迷離,恍(huang)如昨日,又(you)如此遙遠。