字翼之(zhi)(zhi)(zhi)(zhi),曹魏(wei)毌丘儉之(zhi)(zhi)(zhi)(zhi)后裔。《平陽府志·唐丘廷(ting)翰傳》云:“丘廷(ting)翰,唐聞喜人,字翼之(zhi)(zhi)(zhi)(zhi),永徽(650~655)時有(you)文名,范越風高(gao)弟,嘗游泰山(shan),于石室中遇(yu)神人,授玉(yu)經(jing)(jing)(jing),即(ji)《海角經(jing)(jing)(jing)》也。洞曉陰陽,依(yi)法扦(qian)擇,罔有(you)不吉。開元(713~741)中為縣人卜葬地理(li)氣,交見太(tai)史(shi)奏曰(yue):‘河東(dong)聞喜有(you)天(tian)(tian)子氣’,朝廷(ting)忌(ji)之(zhi)(zhi)(zhi)(zhi),斷其所扦(qian)山(shan),下詔(zhao)捕之(zhi)(zhi)(zhi)(zhi),大索弗(fu)獲,詔(zhao)原其罪(zui),詣闕(que)下陳陰陽之(zhi)(zhi)(zhi)(zhi)說,以(yi)《天(tian)(tian)機素書》等書進呈,秘以(yi)金(jin)(jin)函(han)玉(yu)篆(zhuan),號《八(ba)字天(tian)(tian)機》,賜之(zhi)(zhi)(zhi)(zhi)以(yi)爵,拜亞大夫之(zhi)(zhi)(zhi)(zhi)官。祀‘三仙洞’。撰有(you)《撥砂經(jing)(jing)(jing)》一(yi)卷(juan),《銅函(han)記(ji)》一(yi)卷(juan),《五家通天(tian)(tian)局》一(yi)卷(juan),《金(jin)(jin)鏡圖》一(yi)卷(juan),《海角經(jing)(jing)(jing)》一(yi)卷(juan),《唐蒙求》三卷(juan)”。
從(cong)(cong)上述(shu)記載中(zhong),丘(qiu)(qiu)(qiu)(qiu)(qiu)延(yan)(yan)(yan)(yan)(yan)(yan)翰(han)(han)(han)(han)的(de)(de)(de)(de)(de)(de)生(sheng)(sheng)(sheng)卒年代(dai)不詳。我們可(ke)以(yi)(yi)看到(dao)(dao)(dao)他(ta)生(sheng)(sheng)(sheng)于唐(tang)(tang)貞觀(guan)年代(dai),到(dao)(dao)(dao)了(le)唐(tang)(tang)高(gao)宗(zong)(zong)李(li)治的(de)(de)(de)(de)(de)(de)永徽年間(jian)(jian)(公元(yuan)(yuan)650—655年),少年丘(qiu)(qiu)(qiu)(qiu)(qiu)延(yan)(yan)(yan)(yan)(yan)(yan)翰(han)(han)(han)(han)已文(wen)才(cai)(cai)(cai)畢(bi)露(lu),名(ming)聲鵲起。自(zi)幼喜讀鄉(xiang)(xiang)賢郭(guo)(guo)璞(pu)(pu)的(de)(de)(de)(de)(de)(de)著(zhu)(zhu)作,尤其(qi)(qi)對易學和(he)(he)堪輿(yu)學最(zui)感(gan)興趣。智者(zhe)(zhe)樂山(shan),仁(ren)者(zhe)(zhe)樂水,丘(qiu)(qiu)(qiu)(qiu)(qiu)延(yan)(yan)(yan)(yan)(yan)(yan)翰(han)(han)(han)(han)以(yi)(yi)豐厚的(de)(de)(de)(de)(de)(de)家(jia)資為(wei)(wei)(wei)(wei)基(ji),足跡踏(ta)遍(bian)山(shan)左、山(shan)右(you)之(zhi)山(shan)山(shan)水水,其(qi)(qi)間(jian)(jian)曾拜(bai)縉云(浙江(jiang))人(ren)(ren)(ren)(ren)(ren)范(fan)越鳳為(wei)(wei)(wei)(wei)師(shi),范(fan)師(shi),字可(ke)儀,號洞(dong)微山(shan)人(ren)(ren)(ren)(ren)(ren),人(ren)(ren)(ren)(ren)(ren)稱(cheng)白鶴仙人(ren)(ren)(ren)(ren)(ren),精通(tong)堪輿(yu)術,著(zhu)(zhu)“尋龍(long)(long)八式歌”,曾到(dao)(dao)(dao)三晉(jin)設壇(tan)講學,丘(qiu)(qiu)(qiu)(qiu)(qiu)延(yan)(yan)(yan)(yan)(yan)(yan)翰(han)(han)(han)(han)博學多(duo)才(cai)(cai)(cai)神精聰敏,很快心(xin)領神會(hui),悟(wu)其(qi)(qi)奧妙(miao),成為(wei)(wei)(wei)(wei)其(qi)(qi)高(gao)弟,相傳(chuan),丘(qiu)(qiu)(qiu)(qiu)(qiu)延(yan)(yan)(yan)(yan)(yan)(yan)翰(han)(han)(han)(han)游(you)泰山(shan)時(shi)(shi)誤入四壁石(shi)室遇(yu)神人(ren)(ren)(ren)(ren)(ren)授(shou)玉經,從(cong)(cong)此(ci)成為(wei)(wei)(wei)(wei)上知天(tian)(tian)(tian)文(wen),下(xia)懂地(di)(di)(di)理(li),洞(dong)曉陰(yin)陽的(de)(de)(de)(de)(de)(de)方術家(jia),浪(lang)跡天(tian)(tian)(tian)涯,為(wei)(wei)(wei)(wei)人(ren)(ren)(ren)(ren)(ren)相宅、相地(di)(di)(di)、祈(qi)福(fu)(fu)。其(qi)(qi)實,丘(qiu)(qiu)(qiu)(qiu)(qiu)延(yan)(yan)(yan)(yan)(yan)(yan)翰(han)(han)(han)(han)遇(yu)到(dao)(dao)(dao)的(de)(de)(de)(de)(de)(de)神人(ren)(ren)(ren)(ren)(ren)就是(shi)(shi)郭(guo)(guo)璞(pu)(pu),他(ta)全盤承襲(xi)了(le)郭(guo)(guo)璞(pu)(pu)的(de)(de)(de)(de)(de)(de)易學、堪輿(yu)學理(li)論、觀(guan)點(dian)和(he)(he)占卜(bu)的(de)(de)(de)(de)(de)(de)方法,成為(wei)(wei)(wei)(wei)一(yi)(yi)代(dai)方士,名(ming)揚神州。事隔50多(duo)年,時(shi)(shi)空到(dao)(dao)(dao)了(le)唐(tang)(tang)玄(xuan)(xuan)(xuan)(xuan)宗(zong)(zong)李(li)隆(long)基(ji)的(de)(de)(de)(de)(de)(de)開元(yuan)(yuan)年間(jian)(jian)(713—740),丘(qiu)(qiu)(qiu)(qiu)(qiu)延(yan)(yan)(yan)(yan)(yan)(yan)翰(han)(han)(han)(han)應邀為(wei)(wei)(wei)(wei)裴(pei)(pei)(pei)氏(shi)族人(ren)(ren)(ren)(ren)(ren)卜(bu)葬地(di)(di)(di),丘(qiu)(qiu)(qiu)(qiu)(qiu)延(yan)(yan)(yan)(yan)(yan)(yan)翰(han)(han)(han)(han)踏(ta)遍(bian)了(le)邑境的(de)(de)(de)(de)(de)(de)北垣(yuan)、南川、西域、東(dong)鎮,從(cong)(cong)漢代(dai)古葬區到(dao)(dao)(dao)裴(pei)(pei)(pei)氏(shi)所(suo)有(you)莊園(yuan),他(ta)的(de)(de)(de)(de)(de)(de)足跡最(zui)后(hou)(hou)(hou)停留(liu)在(zai)邑境東(dong)域的(de)(de)(de)(de)(de)(de)鳳凰(huang)垣(yuan)上。這(zhe)(zhe)(zhe)里(li)(li)是(shi)(shi)裴(pei)(pei)(pei)氏(shi)家(jia)族的(de)(de)(de)(de)(de)(de)祖居和(he)(he)裴(pei)(pei)(pei)氏(shi)家(jia)族的(de)(de)(de)(de)(de)(de)祖塋(ying),丘(qiu)(qiu)(qiu)(qiu)(qiu)延(yan)(yan)(yan)(yan)(yan)(yan)翰(han)(han)(han)(han)翻開自(zi)己(ji)抄(chao)錄恩師(shi)郭(guo)(guo)璞(pu)(pu)啟語的(de)(de)(de)(de)(de)(de)小冊子(zi)(zi),把(ba)郭(guo)(guo)璞(pu)(pu)關(guan)于堪輿(yu)方面(mian)的(de)(de)(de)(de)(de)(de)名(ming)言和(he)(he)眼(yan)(yan)前的(de)(de)(de)(de)(de)(de)山(shan)形(xing)、地(di)(di)(di)理(li)、氣(qi)流(liu)(liu)、穴(xue)(xue)位一(yi)(yi)一(yi)(yi)對照(zhao),竟然(ran)大(da)驚失色,連連聲稱(cheng):“絕,絕。”一(yi)(yi)時(shi)(shi)慌得裴(pei)(pei)(pei)家(jia)人(ren)(ren)(ren)(ren)(ren)不知所(suo)措。回到(dao)(dao)(dao)裴(pei)(pei)(pei)村(cun)家(jia)中(zhong),丘(qiu)(qiu)(qiu)(qiu)(qiu)延(yan)(yan)(yan)(yan)(yan)(yan)翰(han)(han)(han)(han)才(cai)(cai)(cai)慢慢說出(chu)自(zi)己(ji)的(de)(de)(de)(de)(de)(de)看法。他(ta)說:“裴(pei)(pei)(pei)家(jia)祖塋(ying)方圓十里(li)(li),是(shi)(shi)個風水寶地(di)(di)(di),遠(yuan)山(shan)清貴(gui),近(jin)山(shan)有(you)托(tuo),青龍(long)(long)勝騰,白虎偉立,若以(yi)(yi)子(zi)(zi)午(wu)結穴(xue)(xue),按照(zhao)郭(guo)(guo)璞(pu)(pu)先(xian)生(sheng)(sheng)(sheng)的(de)(de)(de)(de)(de)(de)動靜(jing)天(tian)(tian)(tian)機,子(zi)(zi)陽午(wu)陰(yin),這(zhe)(zhe)(zhe)個穴(xue)(xue)左為(wei)(wei)(wei)(wei)雙(shuang)獅戲珠(zhu),右(you)為(wei)(wei)(wei)(wei)金(jin)牛出(chu)洞(dong),皆是(shi)(shi)拜(bai)相出(chu)公候(hou)之(zhi)地(di)(di)(di),前為(wei)(wei)(wei)(wei)汪洋深潭大(da)澤(ze),福(fu)(fu)壽雙(shuang)全之(zhi)象,中(zhong)為(wei)(wei)(wei)(wei)龍(long)(long)穴(xue)(xue),這(zhe)(zhe)(zhe)里(li)(li)會(hui)很快出(chu)天(tian)(tian)(tian)子(zi)(zi)的(de)(de)(de)(de)(de)(de),是(shi)(shi)真(zhen)的(de)(de)(de)(de)(de)(de)龍(long)(long)穴(xue)(xue),此(ci)穴(xue)(xue)的(de)(de)(de)(de)(de)(de)中(zhong)后(hou)(hou)(hou)方形(xing)如飛(fei)鳳騎金(jin)獅,是(shi)(shi)出(chu)皇(huang)后(hou)(hou)(hou)、嬪妃、狀元(yuan)(yuan)、駙馬(ma)(ma)的(de)(de)(de)(de)(de)(de)地(di)(di)(di)形(xing),這(zhe)(zhe)(zhe)里(li)(li)理(li)氣(qi)交(jiao)(jiao)見,大(da)富大(da)貴(gui)啊!”這(zhe)(zhe)(zhe)些話不脛而走,太(tai)史官(guan)傳(chuan)到(dao)(dao)(dao)皇(huang)上李(li)隆(long)基(ji)那(nei)里(li)(li),李(li)隆(long)基(ji)心(xin)情沉重,他(ta)回眸(mou)大(da)明宮(gong)圍,心(xin)想,難道(dao)(dao)大(da)唐(tang)(tang)江(jiang)山(shan)真(zhen)會(hui)落到(dao)(dao)(dao)裴(pei)(pei)(pei)氏(shi)宰臣(chen)之(zhi)手?想來(lai)(lai)想去(qu)還(huan)是(shi)(shi)面(mian)對面(mian)問問這(zhe)(zhe)(zhe)位大(da)師(shi)才(cai)(cai)(cai)好。于是(shi)(shi)皇(huang)上便派官(guan)員來(lai)(lai)河(he)東(dong)聞(wen)(wen)喜上邱村(cun)抓(zhua)(zhua)捕(bu)(bu)丘(qiu)(qiu)(qiu)(qiu)(qiu)延(yan)(yan)(yan)(yan)(yan)(yan)翰(han)(han)(han)(han)。丘(qiu)(qiu)(qiu)(qiu)(qiu)延(yan)(yan)(yan)(yan)(yan)(yan)翰(han)(han)(han)(han)知道(dao)(dao)捕(bu)(bu)快已到(dao)(dao)(dao),一(yi)(yi)不躲二不藏,還(huan)在(zai)捕(bu)(bu)快身邊走來(lai)(lai)走去(qu),盡管捕(bu)(bu)快到(dao)(dao)(dao)處張貼告示(shi),手持丘(qiu)(qiu)(qiu)(qiu)(qiu)延(yan)(yan)(yan)(yan)(yan)(yan)翰(han)(han)(han)(han)的(de)(de)(de)(de)(de)(de)畫像,察(cha)道(dao)(dao)禁行(xing),挨(ai)戶尋找,都沒(mei)能抓(zhua)(zhua)獲,捕(bu)(bu)臣(chen)稟告皇(huang)上丘(qiu)(qiu)(qiu)(qiu)(qiu)延(yan)(yan)(yan)(yan)(yan)(yan)翰(han)(han)(han)(han)其(qi)(qi)奇無法捕(bu)(bu)獲,后(hou)(hou)(hou)來(lai)(lai)皇(huang)上下(xia)詔赦免丘(qiu)(qiu)(qiu)(qiu)(qiu)延(yan)(yan)(yan)(yan)(yan)(yan)翰(han)(han)(han)(han)造(zao)謠惑眾圖謀(mou)另立天(tian)(tian)(tian)子(zi)(zi)的(de)(de)(de)(de)(de)(de)欺(qi)天(tian)(tian)(tian)大(da)罪,頒旨令(ling)其(qi)(qi)進宮(gong)攜陰(yin)陽之(zhi)說和(he)(he)玄(xuan)(xuan)(xuan)(xuan)妙(miao)天(tian)(tian)(tian)機之(zhi)書進京面(mian)上陳(chen)辭。當時(shi)(shi),丘(qiu)(qiu)(qiu)(qiu)(qiu)延(yan)(yan)(yan)(yan)(yan)(yan)翰(han)(han)(han)(han)向(xiang)唐(tang)(tang)玄(xuan)(xuan)(xuan)(xuan)宗(zong)(zong)獻上自(zi)己(ji)著(zhu)(zhu)述(shu)的(de)(de)(de)(de)(de)(de)《搬(ban)砂經》、《海角(jiao)經》和(he)(he)從(cong)(cong)九天(tian)(tian)(tian)玄(xuan)(xuan)(xuan)(xuan)女那(nei)里(li)(li)學到(dao)(dao)(dao)的(de)(de)(de)(de)(de)(de)《八字偷天(tian)(tian)(tian)玄(xuan)(xuan)(xuan)(xuan)機》三卷(juan)人(ren)(ren)(ren)(ren)(ren)間(jian)(jian)奇書異著(zhu)(zhu),并和(he)(he)玄(xuan)(xuan)(xuan)(xuan)宗(zong)(zong)皇(huang)帝(di)談陰(yin)陽說數(shu)像,談的(de)(de)(de)(de)(de)(de)十分投機,深得玄(xuan)(xuan)(xuan)(xuan)宗(zong)(zong)皇(huang)帝(di)的(de)(de)(de)(de)(de)(de)賞識(shi),玄(xuan)(xuan)(xuan)(xuan)宗(zong)(zong)皇(huang)上令(ling)祭(ji)酒造(zao)金(jin)匣玉盒,秘藏宮(gong)中(zhong),封(feng)丘(qiu)(qiu)(qiu)(qiu)(qiu)延(yan)(yan)(yan)(yan)(yan)(yan)翰(han)(han)(han)(han)為(wei)(wei)(wei)(wei)亞大(da)夫,食千(qian)(qian)戶。丘(qiu)(qiu)(qiu)(qiu)(qiu)延(yan)(yan)(yan)(yan)(yan)(yan)翰(han)(han)(han)(han)返(fan)鄉(xiang)(xiang)后(hou)(hou)(hou)托(tuo)皇(huang)上福(fu)(fu),名(ming)聲顯赫,但仍(reng)重操舊業,四處云游(you),為(wei)(wei)(wei)(wei)人(ren)(ren)(ren)(ren)(ren)相宅、卜(bu)葬。送(song)走丘(qiu)(qiu)(qiu)(qiu)(qiu)延(yan)(yan)(yan)(yan)(yan)(yan)翰(han)(han)(han)(han)后(hou)(hou)(hou),玄(xuan)(xuan)(xuan)(xuan)宗(zong)(zong)皇(huang)帝(di)做(zuo)了(le)兩件事,一(yi)(yi)是(shi)(shi)令(ling)當代(dai)禪師(shi)名(ming)僧偽造(zao)一(yi)(yi)部顛(dian)(dian)倒(dao)陰(yin)陽五行(xing)、視(shi)亂休囚(qiu)、飛(fei)走天(tian)(tian)(tian)星湮(yin)亂視(shi)聽(ting)的(de)(de)(de)(de)(de)(de)書,名(ming)曰皇(huang)家(jia)《銅函經》,在(zai)社會(hui)上廣泛流(liu)(liu)傳(chuan),“只(zhi)因一(yi)(yi)行(xing)擾外(wai)國,遂把(ba)五行(xing)顛(dian)(dian)倒(dao)編”,給(gei)后(hou)(hou)(hou)世學者(zhe)(zhe)造(zao)成極(ji)壞影響,難以(yi)(yi)辨別真(zhen)偽。二是(shi)(shi)玄(xuan)(xuan)(xuan)(xuan)宗(zong)(zong)皇(huang)帝(di)馬(ma)(ma)上派大(da)隊人(ren)(ren)(ren)(ren)(ren)馬(ma)(ma),從(cong)(cong)今侯馬(ma)(ma)向(xiang)南經聞(wen)(wen)喜縣鳳凰(huang)垣(yuan)上的(de)(de)(de)(de)(de)(de)“龍(long)(long)脈(mo)”,挖一(yi)(yi)道(dao)(dao)寬敞的(de)(de)(de)(de)(de)(de)衡道(dao)(dao),這(zhe)(zhe)(zhe)樣既便利了(le)交(jiao)(jiao)通(tong),又從(cong)(cong)龍(long)(long)脈(mo)的(de)(de)(de)(de)(de)(de)肚臍眼(yan)(yan)上開溝扦山(shan)(即今隘口溝),自(zi)然(ran)聞(wen)(wen)喜的(de)(de)(de)(de)(de)(de)天(tian)(tian)(tian)子(zi)(zi)氣(qi)就消(xiao)失了(le),興于隋,盛于唐(tang)(tang),延(yan)(yan)(yan)(yan)(yan)(yan)續千(qian)(qian)余年,出(chu)了(le)59位宰相、59位大(da)將軍,數(shu)以(yi)(yi)千(qian)(qian)計(ji)的(de)(de)(de)(de)(de)(de)公、侯、伯、子(zi)(zi)、男和(he)(he)皇(huang)后(hou)(hou)(hou)、皇(huang)妃、駙馬(ma)(ma)等,聞(wen)(wen)名(ming)遐邇(er)的(de)(de)(de)(de)(de)(de)裴(pei)(pei)(pei)氏(shi)望族,從(cong)(cong)此(ci)也逐漸遠(yuan)離了(le)中(zhong)國政壇(tan)。
丘(qiu)延(yan)(yan)翰離開故鄉,云游天下。90歲(sui)高齡的(de)(de)(de)丘(qiu)延(yan)(yan)翰,客(ke)死他鄉,明崇禎庚午年(nian)(nian)(nian)間(jian)(1630)那時聞喜屬山(shan)(shan)西布政史平陽(yang)府(fu)解州道轄,按察使(shi)太守道大參張法(fa)孔,運用郭璞的(de)(de)(de)堪輿觀點和(he)(he)丘(qiu)延(yan)(yan)翰的(de)(de)(de)相地(di)術,認為(wei)(wei)聞喜縣(xian)在(zai)(zai)州之(zhi)甲巽(xun)位(wei)(wei)置,城南(nan)(nan)又(you)是(shi)(shi)(shi)聞喜丙丁之(zhi)位(wei)(wei),在(zai)(zai)這(zhe)(zhe)塊風(feng)水(shui)寶(bao)地(di)上(shang)建(jian)樓(lou)(lou)建(jian)塔(ta)(ta)(ta),于州府(fu)縣(xian)衙都(dou)有好處,“這(zhe)(zhe)里(li)嵋(mei)原如(ru)(ru)(ru)座(zuo),條巒如(ru)(ru)(ru)屏,香(xiang)峰(feng)如(ru)(ru)(ru)筆(bi)(bi),涑(su)水(shui)如(ru)(ru)(ru)帶(dai),志稱古(gu)曲(qu)沃地(di)”,他說:“這(zhe)(zhe)里(li)山(shan)(shan)水(shui)佳秀(xiu),不亞江南(nan)(nan)。華(hua)表捍門(指(zhi)如(ru)(ru)(ru)船的(de)(de)(de)小南(nan)(nan)關舊址),鎮諸水(shui)口(指(zhi)涑(su)水(shui)鐵(tie)牛),二(er)十年(nian)(nian)(nian)后(hou)不可量矣!”于是(shi)(shi)(shi)樓(lou)(lou)與塔(ta)(ta)(ta)并(bing)建(jian),樓(lou)(lou)在(zai)(zai)水(shui)西門外(wai)涑(su)水(shui)西岸,回瀾塔(ta)(ta)(ta)在(zai)(zai)水(shui)西門外(wai)涑(su)水(shui)東岸與紅(hong)鶴(he)樓(lou)(lou)對(dui)峙。不巧的(de)(de)(de)是(shi)(shi)(shi),樓(lou)(lou)剛立木(mu),塔(ta)(ta)(ta)起二(er)級,受明末兵戈之(zhi)擾(rao)停止建(jian)筑。值得慶(qing)幸的(de)(de)(de)是(shi)(shi)(shi)近30年(nian)(nian)(nian)后(hou),那是(shi)(shi)(shi)1658年(nian)(nian)(nian)春到1660年(nian)(nian)(nian)間(jian),邑(yi)人翟(zhai)鳳(feng)翥(zhu)捐首倡(chang)并(bing)聯合當(dang)代豪紳名士共同出資共建(jian)樓(lou)(lou)塔(ta)(ta)(ta),同時擴建(jian)涑(su)水(shui)書(shu)院(yuan),樓(lou)(lou)后(hou)建(jian)祀(si),祀(si)郭景純、呂純陽(yang)、邱(qiu)延(yan)(yan)翰三先(xian)生(sheng),曰:“回瀾砥柱(zhu)”,魁星祟祀(si)于上(shang),“魁壁煌煌,鈴鐸裊裊”十分愜(qie)意(yi)。此(ci)時此(ci)刻的(de)(de)(de)翟(zhai)鳳(feng)翥(zhu),身在(zai)(zai)山(shan)(shan)川秀(xiu)美的(de)(de)(de)風(feng)水(shui)寶(bao)地(di),坐在(zai)(zai)“石堤畫檻,即(ji)完且麗”的(de)(de)(de)紅(hong)鶴(he)樓(lou)(lou)上(shang),有人說聞喜城南(nan)(nan)如(ru)(ru)(ru)硯,香(xiang)峰(feng)如(ru)(ru)(ru)筆(bi)(bi),瀾塔(ta)(ta)(ta)如(ru)(ru)(ru)墨,書(shu)院(yuan)學子(zi)在(zai)(zai)古(gu)曲(qu)沃這(zhe)(zhe)張紙上(shang)心情放飛(fei)希望和(he)(he)理想,因而成(cheng)為(wei)(wei)晉之(zhi)舊都(dou)的(de)(de)(de)“文脈”,這(zhe)(zhe)文脈成(cheng)為(wei)(wei)聞喜人民(min)的(de)(de)(de)“生(sheng)命印記”,被后(hou)人傳(chuan)承下來,從(cong)紅(hong)鶴(he)樓(lou)(lou)和(he)(he)回瀾塔(ta)(ta)(ta)始建(jian)的(de)(de)(de)1630年(nian)(nian)(nian)起,28年(nian)(nian)(nian)后(hou),清順治(zhi)十五(wu)年(nian)(nian)(nian)(1658年(nian)(nian)(nian)),正(zheng)是(shi)(shi)(shi)翟(zhai)鳳(feng)翥(zhu)重建(jian)樓(lou)(lou)塔(ta)(ta)(ta)的(de)(de)(de)1658年(nian)(nian)(nian),秋試戊戌科孫承恩榜(bang)(主考大人),聞喜就出了崔(cui)爾(er)仰(邱(qiu)村人),寧(ning)世旋(裴村人),趙憲(xian)鼎(行村人)和(he)(he)王鐘靈(ling)(東姚村人)一(yi)科四進士,這(zhe)(zhe)在(zai)(zai)中國科舉史上(shang)也是(shi)(shi)(shi)很少有的(de)(de)(de)。
丘延翰(han)(han)生(sheng)前(qian),因為(wei)裴氏之(zhi)卜(bu)引來(lai)(lai)(lai)不(bu)快(kuai),便再度(du)離(li)鄉背井,沿(yan)師(shi)郭璞南(nan)下路線(xian)來(lai)(lai)(lai)到(dao)江(jiang)(jiang)南(nan),發現東(dong)南(nan)地(di)(di)(di)域(yu),尤其(qi)(qi)是(shi)以江(jiang)(jiang)蘇、江(jiang)(jiang)西(xi)(xi)(xi)、福(fu)建(jian)(jian)、浙江(jiang)(jiang)為(wei)中心(xin)的(de)(de)(de)地(di)(di)(di)域(yu),文化發達,神鬼信(xin)仰十分濃烈(lie),風水(shui)因此而獲得良好(hao)的(de)(de)(de)生(sheng)存空(kong)間,風水(shui)埋論(lun)雜亂紛呈(cheng),堪輿名(ming)流(liu)輩出(chu),尚祀、重浮屠之(zhi)風盛況空(kong)前(qian)。丘延翰(han)(han)來(lai)(lai)(lai)到(dao)這里(li)后(hou)(hou)很(hen)快(kuai)加入其(qi)(qi)風水(shui)堪輿名(ming)流(liu)隊伍中,出(chu)入于官邸民(min)宅,與(yu)當(dang)地(di)(di)(di)曾派不(bu)謀而合,頗(po)受(shou)敬(jing)仰。到(dao)了僖宗(zong)李儇時代(dai)(874—879),曾任國師(shi)、官至金紫光祿大夫、掌靈(ling)臺地(di)(di)(di)理(li)事的(de)(de)(de)楊(yang)筠松,十分喜愛風水(shui),并以地(di)(di)(di)理(li)術(shu)行(xing)于世,其(qi)(qi)著《疑(yi)龍(long)經(jing)》、《撼龍(long)經(jing)》、《黑龍(long)經(jing)》、《36龍(long)》等傳(chuan)于世。考其(qi)(qi)理(li)論(lun),皆不(bu)出(chu)乎丘延翰(han)(han)的(de)(de)(de)八字(zi)天機之(zhi)說,特別令人感慨的(de)(de)(de)是(shi)其(qi)(qi)天門(men)(men)(men)、地(di)(di)(di)戶(hu)、鬼門(men)(men)(men)、人門(men)(men)(men)的(de)(de)(de)提法,竟(jing)可(ke)追溯到(dao)郭璞《山海經(jing)注》的(de)(de)(de)傳(chuan)說里(li):“西(xi)(xi)(xi)北為(wei)天門(men)(men)(men),東(dong)南(nan)為(wei)地(di)(di)(di)戶(hu),西(xi)(xi)(xi)南(nan)為(wei)人門(men)(men)(men),東(dong)北為(wei)鬼門(men)(men)(men)”,“西(xi)(xi)(xi)北立龍(long)飛(fei)翼之(zhi)樓,以象天門(men)(men)(men),東(dong)南(nan)伏(fu)漏石竇,以象地(di)(di)(di)戶(hu)”,并以天門(men)(men)(men)、地(di)(di)(di)戶(hu)說用來(lai)(lai)(lai)比喻(yu)水(shui)口,影響了一帶城(cheng)市布局和(he)民(min)宅建(jian)(jian)筑。我(wo)們尋根問其(qi)(qi)楊(yang)先(xian)生(sheng)的(de)(de)(de)相(xiang)宅術(shu)來(lai)(lai)(lai)自何方?東(dong)南(nan)各地(di)(di)(di)流(liu)傳(chuan)著一個無史可(ke)查的(de)(de)(de)傳(chuan)說,人們說楊(yang)筠松乘黃巢起義(yi)破京之(zhi)時,乘機竊走皇宮藏書丘延翰(han)(han)的(de)(de)(de)玉匣(xia)金經(jing),而后(hou)(hou)結友入昆(kun)侖山苦讀體驗,后(hou)(hou)返回故居(ju)虔(qian)(今江(jiang)(jiang)西(xi)(xi)(xi)贛州(zhou)市)行(xing)風水(shui)地(di)(di)(di)理(li)術(shu)為(wei)民(min)相(xiang)宅、相(xiang)墓、除災(zai)攘(rang)福(fu),深(shen)受(shou)當(dang)地(di)(di)(di)民(min)間敬(jing)慕(mu),人稱(cheng)救(jiu)貧先(xian)生(sheng)。
根(gen)據風(feng)(feng)水(shui)(shui)宗師(shi)的(de)傳承脈絡(luo),可以(yi)(yi)如此推斷,丘(qiu)延(yan)翰才是東南(nan)地(di)區風(feng)(feng)水(shui)(shui)之祖師(shi),而(er)名盛一(yi)時(shi)的(de)楊筠松實為其徒,而(er)丘(qiu)延(yan)翰之師(shi)乃同鄉晉(jin)代郭璞,鑒于此,可以(yi)(yi)說丘(qiu)延(yan)翰是中(zhong)國(guo)歷史上第二代風(feng)(feng)水(shui)(shui)祖師(shi),第二代易學(xue)、堪輿(yu)學(xue)的(de)偉大傳承者(zhe)。
當今,我(wo)中華毌丘儉研究會在(zai)搜集丘氏文化過程中,發現民間有許多(duo)關于(yu)丘延(yan)翰的(de)(de)傳奇故事,尚存手抄傳本《偷天玄機》十(shi)(shi)余個版式(shi),最為(wei)完(wan)整的(de)(de)要數今聞喜縣姚(yao)村十(shi)(shi)一隊崔(cui)金(jin)水家保(bao)存完(wan)好的(de)(de)《偷天玄機》,該(gai)書的(de)(de)宣(xuan)紙書畫,蠅頭(tou)小(xiao)楷注文,以(yi)六十(shi)(shi)納音為(wei)序,配以(yi)圖畫,讖曰(yue)、詩云、象示(shi),圖文并茂(mao),耐人尋味。