清(qing)涼山(shan)(shan)在懷仁市何(he)家堡(bao)鄉悟(wu)道村西(xi)約(yue)五里遠的地方,山(shan)(shan)勢(shi)陡峭,峰(feng)巒疊嶂(zhang)。山(shan)(shan)上有(you)一寺(si)(si)名清(qing)涼寺(si)(si),據說是文殊菩薩赴五臺山(shan)(shan)途中的第一道場。主(zhu)峰(feng)有(you)一座磚塔(ta)名華嚴寺(si)(si)磚塔(ta),磚塔(ta)高約(yue)十(shi)多米,七檐八角,遼代所(suo)建(jian),峰(feng)北(bei)山(shan)(shan)凹(ao)處(chu)有(you)一石(shi)窟(ku),石(shi)窟(ku)中一尊石(shi)雕(diao)文殊菩薩像,高1.78米,栩(xu)栩(xu)如(ru)生,端坐在須彌座上。主(zhu)峰(feng)磚塔(ta)與峰(feng)北(bei)山(shan)(shan)凹(ao)處(chu)的石(shi)窟(ku)遙相呼應。據考(kao)證,石(shi)窟(ku)、佛雕(diao)和(he)磚塔(ta)均建(jian)于遼、金時代。每逢(feng)夏秋之季,石(shi)窟(ku)所(suo)在的山(shan)(shan)凹(ao)里以(yi)及緊挨(ai)山(shan)(shan)凹(ao)的山(shan)(shan)坡上,各類灌木郁郁蔥蔥,多種野花遍地開放,為當年這里的佛事活動(dong)提(ti)供(gong)了更加幽(you)雅(ya)清(qing)靜的環境條件。古(gu)建(jian)筑(zhu)遺址和(he)佛教活動(dong)所(suo)留遺物比比皆是,由此可(ke)以(yi)推(tui)斷當年這里的佛事活動(dong)十(shi)分興盛。
清(qing)(qing)涼(liang)山(shan)(shan)(shan)(shan)還留下一(yi)(yi)些神奇(qi)的(de)(de)傳(chuan)(chuan)(chuan)說和故事。一(yi)(yi)謂(wei)“舀不(bu)盡(jin)(jin)的(de)(de)鍋頭(tou)缽兒的(de)(de)水(shui)(shui)(shui)”。據(ju)傳(chuan)(chuan)(chuan),清(qing)(qing)涼(liang)山(shan)(shan)(shan)(shan)建寺(si)前,半山(shan)(shan)(shan)(shan)腰(yao)的(de)(de)巖石(shi)(shi)(shi)中有(you)一(yi)(yi)缽兒坑水(shui)(shui)(shui)清(qing)(qing)澈透明,無論多少(shao)人(ren)飲用(yong)(yong)都(dou)舀不(bu)盡(jin)(jin),永(yong)遠是(shi)那么滿那么清(qing)(qing),清(qing)(qing)涼(liang)山(shan)(shan)(shan)(shan)建寺(si)后,和尚(shang)和游人(ren)都(dou)飲用(yong)(yong)此水(shui)(shui)(shui)。人(ren)們(men)(men)因奉其為“神水(shui)(shui)(shui)”而建一(yi)(yi)石(shi)(shi)(shi)窯將水(shui)(shui)(shui)保護起來。后來,時(shi)過(guo)境(jing)遷,隨著廟毀窯倒,此水(shui)(shui)(shui)漸(jian)漸(jian)干涸了(le)。二謂(wei)“早種(zhong)(zhong)(zhong)(zhong)晚收的(de)(de)紅糜子土地”。據(ju)傳(chuan)(chuan)(chuan),在磚塔所(suo)在山(shan)(shan)(shan)(shan)峰東(dong)側的(de)(de)半山(shan)(shan)(shan)(shan)腰(yao)處,有(you)一(yi)(yi)塊坡地約40平方米(mi),原系和尚(shang)們(men)(men)種(zhong)(zhong)(zhong)(zhong)菜之用(yong)(yong)。一(yi)(yi)天,和尚(shang)們(men)(men)從深山(shan)(shan)(shan)(shan)里采集回一(yi)(yi)些紅糜子籽種(zhong)(zhong)(zhong)(zhong),為加快籽種(zhong)(zhong)(zhong)(zhong)發芽,他們(men)(men)用(yong)(yong)“神水(shui)(shui)(shui)”浸泡了(le)一(yi)(yi)下,第二天將籽種(zhong)(zhong)(zhong)(zhong)撒在菜地里,不(bu)料產生了(le)奇(qi)跡:人(ren)們(men)(men)眼睜睜地看(kan)見紅糜子出土、拔節、抽穗,晚上就能收割。不(bu)知是(shi)這片(pian)荒地有(you)寶,還是(shi)“神水(shui)(shui)(shui)”神奇(qi),反正此后和尚(shang)們(men)(men)不(bu)愁(chou)吃(chi)不(bu)愁(chou)喝(he),可以(yi)一(yi)(yi)門心思念佛修(xiu)行。三(san)謂(wei)“金牛運石(shi)(shi)(shi)碾出車道(dao)溝大(da)道(dao)”。據(ju)傳(chuan)(chuan)(chuan),清(qing)(qing)涼(liang)山(shan)(shan)(shan)(shan)當年并沒有(you)溝道(dao),而是(shi)綿(mian)延(yan)一(yi)(yi)片(pian)的(de)(de)山(shan)(shan)(shan)(shan)巒,
清(qing)(qing)涼(liang)山(shan)建寺后,不知何時有一(yi)金(jin)(jin)牛(niu)拉(la)著一(yi)輛(liang)金(jin)(jin)車住在主峰深處(chu),每(mei)當(dang)夜(ye)深人靜之時,金(jin)(jin)牛(niu)便駕著金(jin)(jin)車往山(shan)外運石(shi)頭,從不歇息。經過日(ri)復一(yi)日(ri)、年復一(yi)年的(de)搬運和(he)碾(nian)(nian)壓(ya),清(qing)(qing)涼(liang)山(shan)主峰該緩則(ze)(ze)緩,該陡則(ze)(ze)陡,愈顯得挺拔。俊秀。同(tong)時在主峰南邊碾(nian)(nian)壓(ya)出一(yi)條幾丈(zhang)寬的(de)溝,當(dang)地(di)人為懷念金(jin)(jin)牛(niu)功績,稱這(zhe)條溝為“車道溝”。清(qing)(qing)涼(liang)山(shan)景區已(yi)成為人們旅游度假(jia)的(de)一(yi)個絕(jue)好去處(chu)。