芒果视频下载

白(bai)(bai)礁(jiao)慈(ci)濟(ji)宮(gong)(gong)位于(yu)(yu)漳州(zhou)(zhou)(zhou)臺(tai)(tai)商投(tou)資(zi)(zi)區(qu)(qu)白(bai)(bai)礁(jiao)村，面(mian)臨九(jiu)龍(long)(long)江，背靠(kao)文圃山(shan)。祀奉保生大(da)(da)(da)帝、北(bei)宋名(ming)(ming)醫(yi)吳(wu)(wu)(wu)夲(ben)。白(bai)(bai)礁(jiao)村前(qian)滔(tao)滔(tao)九(jiu)龍(long)(long)江水融注(zhu)入(ru)海，潮起潮落(luo)漸成(cheng)5條(tiao)港(gang)(gang)(gang)(gang)叉(cha)，成(cheng)為白(bai)(bai)礁(jiao)漁舟(zhou)出(chu)入(ru)港(gang)(gang)(gang)(gang)道(dao)。吳(wu)(wu)(wu)真(zhen)人(ren)(ren)(ren)童年(nian)，隨(sui)父吳(wu)(wu)(wu)通出(chu)入(ru)港(gang)(gang)(gang)(gang)道(dao)討小海捉魚，后人(ren)(ren)(ren)就(jiu)把這港(gang)(gang)(gang)(gang)道(dao)叫“大(da)(da)(da)道(dao)公港(gang)(gang)(gang)(gang)”。由(you)于(yu)(yu)這5條(tiao)港(gang)(gang)(gang)(gang)叉(cha)日日夜夜潮汐起落(luo)，潮漲一片汪洋，潮落(luo)好似(si)5條(tiao)龍(long)(long)須(xu)(xu)，后人(ren)(ren)(ren)就(jiu)把這片海灘稱為“龍(long)(long)須(xu)(xu)灣”。南(nan)(nan)宋景祐(you)(you)丙子(zi)（1036年(nian)）吳(wu)(wu)(wu)真(zhen)人(ren)(ren)(ren)升天(tian)，白(bai)(bai)礁(jiao)父老鄉親緬懷吳(wu)(wu)(wu)真(zhen)人(ren)(ren)(ren)，籌資(zi)(zi)在(zai)(zai)真(zhen)人(ren)(ren)(ren)生前(qian)修煉處建(jian)庵，雕塑吳(wu)(wu)(wu)真(zhen)人(ren)(ren)(ren)像(xiang)而祀之，私溢(yi)他為“醫(yi)靈真(zhen)人(ren)(ren)(ren)”，因庵前(qian)是(shi)“龍(long)(long)須(xu)(xu)灣”，故(gu)取庵名(ming)(ming)為“龍(long)(long)湫(qiu)庵”（今(jin)祖宮(gong)(gong)正(zheng)殿(dian)(dian)(dian)處）前(qian)身。龍(long)(long)湫(qiu)庵，始建(jian)于(yu)(yu)宋景祐(you)(you)年(nian)間(jian)(jian)(jian)（1036年(nian)）。高(gao)(gao)宗(zong)紹興(xing)(xing)二(er)十(shi)年(nian)(1150年(nian))，宋高(gao)(gao)宗(zong)敬重(zhong)(zhong)民間(jian)(jian)(jian)醫(yi)生吳(wu)(wu)(wu)夲(ben)的高(gao)(gao)超醫(yi)術和高(gao)(gao)尚醫(yi)德，詔在(zai)(zai)其(qi)出(chu)生地(di)泉(quan)州(zhou)(zhou)(zhou)府同安縣明(ming)盛(sheng)鄉積善里(li)白(bai)(bai)礁(jiao)村（今(jin)屬(shu)漳州(zhou)(zhou)(zhou)臺(tai)(tai)商投(tou)資(zi)(zi)區(qu)(qu)）肇立“醫(yi)靈神(shen)祠”、紹興(xing)(xing)二(er)十(shi)一年(nian)(1151年(nian))擴為二(er)進(jin)廟宇(yu)。孝宗(zong)乾道(dao)二(er)年(nian)(1166年(nian))賜(si)廟名(ming)(ming)曰“慈(ci)濟(ji)”。理(li)宗(zong)淳(chun)祐(you)(you)元(yuan)年(nian)(1241年(nian))詔改慈(ci)濟(ji)廟為慈(ci)濟(ji)宮(gong)(gong)。清嘉慶年(nian)間(jian)(jian)(jian)增建(jian)前(qian)殿(dian)(dian)(dian)，成(cheng)為三進(jin)宮(gong)(gong)殿(dian)(dian)(dian)式(shi)(shi)(shi)建(jian)筑，占地(di)1609.5平方米。宮(gong)(gong)廟坐(zuo)北(bei)朝南(nan)(nan)，自南(nan)(nan)至北(bei)依次為前(qian)殿(dian)(dian)(dian)、大(da)(da)(da)井、獻(xian)臺(tai)(tai)、正(zheng)殿(dian)(dian)(dian)、天(tian)井、后殿(dian)(dian)(dian)。前(qian)殿(dian)(dian)(dian)為二(er)層(ceng)樓閣(ge)式(shi)(shi)(shi)，單檐歇山(shan)頂，上(shang)覆紅色板瓦(wa)(wa)和筒瓦(wa)(wa)；底層(ceng)辟5個(ge)大(da)(da)(da)門，門廊有(you)(you)(you)蟠龍(long)(long)石柱6根(gen)，門前(qian)有(you)(you)(you)紫色石獅1對；兩側(ce)(ce)有(you)(you)(you)懸山(shan)頂廂房各三間(jian)(jian)(jian)。二(er)樓兩側(ce)(ce)分置大(da)(da)(da)鐘大(da)(da)(da)鼓(gu)。天(tian)井有(you)(you)(you)上(shang)下雙(shuang)重(zhong)(zhong)須(xu)(xu)彌座(zuo)構成(cheng)的石砌獻(xian)臺(tai)(tai)，鐫飛天(tian)樂伎，雙(shuang)獅戲球浮(fu)雕，獻(xian)臺(tai)(tai)上(shang)置蹲(dun)踞狀石獅，稱“國母獅”，右前(qian)肢上(shang)舉握一吳(wu)(wu)(wu)夲(ben)方印，均為宋代雕刻。臺(tai)(tai)前(qian)有(you)(you)(you)龍(long)(long)泉(quan)井。正(zheng)殿(dian)(dian)(dian)，為重(zhong)(zhong)檐歇山(shan)頂，紅色筒瓦(wa)(wa)單層(ceng)宮(gong)(gong)殿(dian)(dian)(dian)式(shi)(shi)(shi)結構，臺(tai)(tai)基比前(qian)殿(dian)(dian)(dian)高(gao)(gao)2米，面(mian)闊五(wu)間(jian)(jian)(jian)，進(jin)深三間(jian)(jian)(jian)。明(ming)間(jian)(jian)(jian)正(zheng)中為如意藻井，共出(chu)五(wu)挑(tiao)，次間(jian)(jian)(jian)用平棊，有(you)(you)(you)傲昂象鼻(bi)狀，后殿(dian)(dian)(dian)更高(gao)(gao)于(yu)(yu)正(zheng)殿(dian)(dian)(dian)，面(mian)闊五(wu)間(jian)(jian)(jian)，進(jin)深三間(jian)(jian)(jian)，前(qian)有(you)(you)(you)小天(tian)井，兩側(ce)(ce)有(you)(you)(you)鐘鼓(gu)樓，為重(zhong)(zhong)檐歇山(shan)頂樓閣(ge)式(shi)(shi)(shi)，整座(zuo)宮(gong)(gong)殿(dian)(dian)(dian)建(jian)筑集(ji)宋代建(jian)筑藝術之大(da)(da)(da)成(cheng)，有(you)(you)(you)“閩南(nan)(nan)故(gu)宮(gong)(gong)”美稱。

前殿門廊(lang)(lang)六根蟠龍石(shi)柱，是清(qing)嘉慶二(er)十一年重(zhong)修時臺灣同胞獻置。正(zheng)殿門廊(lang)(lang)四根朝天蟠龍石(shi)柱系宋代建宮遺留下(xia)來之(zhi)建筑物(wu)。還(huan)有兩根方形石(shi)柱，上刻(ke)竹葉體(ti)筆跡對聯，聯曰："慈(ci)心施妙法(fa)，濟眾(zhong)益良方"、"保我德無量(liang)，生民澤利(li)長"，系先賢所(suo)書(shu)，筆跡不(bu)凡，意味(wei)深遠。

白(bai)礁慈濟祖宮(gong)建筑布局奇特，造(zao)型(xing)雄偉(wei)。在垂檐復宇(yu)、翼角翠飛之間名人(ren)題詞和歷史故事、山水禽獸花木為題材(cai)的石刻、木雕(diao)、壁畫、剪粘等藝術作品星羅棋(qi)布，均屬上乘佳作，形成一座金碧輝煌、雄偉(wei)壯觀的藝術寶庫，被譽為"閩南故宮(gong)"。

白礁慈濟(ji)(ji)祖(zu)宮是閩南(nan)人文(wen)景觀的精華，是臺灣(wan)與大陸血(xue)脈相連的見證(zheng)。明永(yong)歷(li)十(shi)五年（西元一(yi)(yi)(yi)六六一(yi)(yi)(yi)年），民族英雄鄭成功從閩南(nan)沿海渡(du)海收復臺灣(wan)，部分忠貞(zhen)軍(jun)特地從"白礁慈濟(ji)(ji)祖(zu)官"迎請保生大帝(di)神像，作為保護神隨軍(jun)東渡(du)，于農歷(li)三月(yue)十(shi)一(yi)(yi)(yi)日在臺灣(wan)臺南(nan)學甲鎮頭(tou)前寮將軍(jun)溪安全登陸。

以后部分忠貞軍(jun)在此(ci)定居，并(bing)建"學甲慈濟(ji)宮"奉祝"保(bao)生大(da)(da)帝(di)"神(shen)像。三百多(duo)年(nian)(nian)來，每(mei)年(nian)(nian)的三月十一(yi)日，臺灣(wan)各地保(bao)生大(da)(da)帝(di)廟宮都要(yao)聚集學甲慈濟(ji)宮，舉行規模盛大(da)(da)的"上(shang)白(bai)礁(jiao)"竭(jie)祖祭典活動(dong)。如今，每(mei)年(nian)(nian)都有成千(qian)上(shang)萬的臺灣(wan)各地善信到白(bai)礁(jiao)慈濟(ji)祖宮竭(jie)祖進(jin)香。

白礁慈濟祖宮建宮八(ba)百多年來，歷(li)經數次(ci)重(zhong)大重(zhong)修，全依海內外(wai)善信鼎立資助，均有勒(le)石紀念。

一九八九年(nian)來，蒙龍海市(shi)有關部門重(zhong)視支(zhi)持協調（原屬(shu)龍海市(shi)管轄），臺灣保(bao)生大(da)帝廟(miao)宇聯(lian)誼(yi)會會長周大(da)圍大(da)德(de)組織發(fa)動籌募人民幣壹佰二十多萬元和(he)黃(huang)金(jin)箔三十五萬張(zhang)投入祖宮(gong)(gong)大(da)修，兼蓄(xu)歷代藝術精髓，又利用現(xian)代科學手段(duan)，至此(ci)，白礁慈濟祖宮(gong)(gong)更加金(jin)碧輝(hui)煌(huang)。

近幾年來(lai)，白礁(jiao)慈濟祖(zu)宮已成為漳州臺(tai)商(shang)投資(zi)區旅游勝地，海內外朝圣的信(xin)徒和游客(ke)絡繹不絕。

白礁(jiao)慈濟(ji)宮位(wei)于(yu)福建省漳州臺(tai)商投資區白礁(jiao)村，是奉(feng)祀閩臺(tai)醫神保生(sheng)大帝的祖宮。自南宋紹興二十年

(1150)肇建(jian)(jian)以(yi)(yi)來，白礁慈(ci)(ci)濟(ji)宮(gong)便以(yi)(yi)其宏敞巍峨的(de)(de)(de)(de)(de)(de)(de)皇宮(gong)式(shi)建(jian)(jian)筑規模、古(gu)(gu)色古(gu)(gu)香的(de)(de)(de)(de)(de)(de)(de)藝術格調，以(yi)(yi)及常年旺盛(sheng)的(de)(de)(de)(de)(de)(de)(de)香火(huo)供奉(feng)，被(bei)譽稱為(wei)(wei)閩南“故宮(gong)”。今(jin)天(tian)的(de)(de)(de)(de)(de)(de)(de)白礁慈(ci)(ci)濟(ji)宮(gong)為(wei)(wei)一(yi)座(zuo)五(wu)門(men)三進(jin)皇宮(gong)式(shi)建(jian)(jian)筑。殿(dian)(dian)宇(yu)分前、中(zhong)、后三殿(dian)(dian)，前殿(dian)(dian)兩邊(bian)為(wei)(wei)文(wen)武(wu)朝房(fang)，共(gong)開(kai)五(wu)門(men)。正(zheng)(zheng)中(zhong)大(da)(da)(da)門(men)上邊(bian)，高(gao)懸(xuan)“慈(ci)(ci)濟(ji)祖宮(gong)”橫匾，筆(bi)勢雄(xiong)渾(hun)有(you)(you)力，為(wei)(wei)我(wo)國著名書法家啟功(gong)先生(sheng)(sheng)(sheng)的(de)(de)(de)(de)(de)(de)(de)神(shen)韻(yun)之(zhi)(zhi)(zhi)作(zuo)。殿(dian)(dian)前走廊(lang)立有(you)(you)數根方形(xing)石(shi)(shi)柱(zhu)，石(shi)(shi)柱(zhu)上鐫刻(ke)兩幅亦文(wen)亦畫的(de)(de)(de)(de)(de)(de)(de)竹葉聯，立意新(xin)穎且惟妙(miao)惟肖，其聯曰(yue)：“慈(ci)(ci)心施妙(miao)法，濟(ji)眾益良方”；“保(bao)(bao)我(wo)德無量，生(sheng)(sheng)(sheng)民澤利長”。前殿(dian)(dian)二樓，中(zhong)間(jian)辟為(wei)(wei)會議室，兩邊(bian)各懸(xuan)掛有(you)(you)巨鐘(zhong)及巨鼓(gu)，鐘(zhong)鼓(gu)形(xing)制(zhi)古(gu)(gu)樸，叩之(zhi)(zhi)(zhi)鏘然有(you)(you)聲。 中(zhong)殿(dian)(dian)與前殿(dian)(dian)之(zhi)(zhi)(zhi)間(jian)有(you)(you)天(tian)井(jing)(jing)(jing)(jing)隔開(kai)，一(yi)來出于采(cai)光的(de)(de)(de)(de)(de)(de)(de)考(kao)慮，二來也可(ke)增加(jia)宮(gong)廟的(de)(de)(de)(de)(de)(de)(de)景趣。天(tian)井(jing)(jing)(jing)(jing)中(zhong)有(you)(you)一(yi)眼水(shui)井(jing)(jing)(jing)(jing)，這是(shi)當年慈(ci)(ci)濟(ji)宮(gong)擴建(jian)(jian)時，保(bao)(bao)生(sheng)(sheng)(sheng)大(da)(da)(da)帝涌泉以(yi)(yi)飲病者的(de)(de)(de)(de)(de)(de)(de)遺(yi)跡。天(tian)井(jing)(jing)(jing)(jing)正(zheng)(zheng)中(zhong)還立著一(yi)只手握印鑒(jian)、頗顯匠心的(de)(de)(de)(de)(de)(de)(de)石(shi)(shi)獅，稱為(wei)(wei)“國母獅”。據說當年保(bao)(bao)生(sheng)(sheng)(sheng)大(da)(da)(da)帝化做道士，入宮(gong)醫愈文(wen)皇后的(de)(de)(de)(de)(de)(de)(de)乳疾后，文(wen)皇后感念神(shen)恩，特(te)命能(neng)工巧匠雕塑一(yi)只握有(you)(you)保(bao)(bao)生(sheng)(sheng)(sheng)大(da)(da)(da)帝印章的(de)(de)(de)(de)(de)(de)(de)石(shi)(shi)獅，派人由京城專(zhuan)程送(song)至白礁慈(ci)(ci)濟(ji)宮(gong)。在石(shi)(shi)獅與正(zheng)(zheng)殿(dian)(dian)之(zhi)(zhi)(zhi)間(jian)，是(shi)一(yi)塊四方形(xing)的(de)(de)(de)(de)(de)(de)(de)獻(xian)(xian)臺(tai)，臺(tai)椽四周鏤有(you)(you)生(sheng)(sheng)(sheng)動活潑的(de)(de)(de)(de)(de)(de)(de)“飛(fei)天(tian)仙女”、“獅子(zi)戲球”浮雕。獻(xian)(xian)臺(tai)是(shi)各地同(tong)祀(si)宮(gong)廟到祖宮(gong)進(jin)香時，奉(feng)獻(xian)(xian)各種祭品的(de)(de)(de)(de)(de)(de)(de)場所。步入中(zhong)殿(dian)(dian)，兩邊(bian)丹墀，俱用(yong)(yong)光石(shi)(shi)鋪成，既(ji)端莊大(da)(da)(da)方，又顯得明亮(liang)可(ke)鑒(jian)。中(zhong)殿(dian)(dian)頂蓋為(wei)(wei)蜘(zhi)蛛結網式(shi)的(de)(de)(de)(de)(de)(de)(de)木拱結構，不僅美觀精致，而(er)(er)且有(you)(you)著獨(du)到的(de)(de)(de)(de)(de)(de)(de)防震功(gong)能(neng)。在漳州、泉州灣外海以(yi)(yi)及東山島的(de)(de)(de)(de)(de)(de)(de)地震中(zhong)，慈(ci)(ci)濟(ji)宮(gong)的(de)(de)(de)(de)(de)(de)(de)正(zheng)(zheng)殿(dian)(dian)均因殿(dian)(dian)頂的(de)(de)(de)(de)(de)(de)(de)蜘(zhi)蛛藻井(jing)(jing)(jing)(jing)結構而(er)(er)安然無恙(yang)，這不能(neng)不說是(shi)建(jian)(jian)筑史(shi)的(de)(de)(de)(de)(de)(de)(de)一(yi)個奇跡。正(zheng)(zheng)殿(dian)(dian)保(bao)(bao)生(sheng)(sheng)(sheng)大(da)(da)(da)帝神(shen)像前祭桌的(de)(de)(de)(de)(de)(de)(de)正(zheng)(zheng)中(zhong)擺(bai)放著一(yi)個銅質香爐，這是(shi)保(bao)(bao)生(sheng)(sheng)(sheng)大(da)(da)(da)帝生(sheng)(sheng)(sheng)前采(cai)藥煉丹用(yong)(yong)過的(de)(de)(de)(de)(de)(de)(de)香爐，距今(jin)已有(you)(you)千年之(zhi)(zhi)(zhi)久。

慈(ci)濟(ji)宮的(de)(de)(de)后殿與山石相連，右側(ce)兀(wu)立著一(yi)塊(kuai)巨(ju)大的(de)(de)(de)石頭(tou)，上(shang)面雕有(you)(you)一(yi)筆力蒼(cang)猷的(de)(de)(de)“壽”字(zi)。后殿外面，現(xian)(xian)已辟為—環境幽雅、景色宜(yi)人的(de)(de)(de)花園，前來進香(xiang)、觀光的(de)(de)(de)人們可以在(zai)此小憩。慈(ci)濟(ji)宮的(de)(de)(de)外圍(wei)，據說在(zai)宋時曾筑有(you)(you)一(yi)條周(zhou)長三(san)里的(de)(de)(de)石城(cheng)(cheng)，東、南(nan)、西(xi)、北(bei)向各開(kai)—城(cheng)(cheng)門。今天石城(cheng)(cheng)雖(sui)已不見，但細(xi)細(xi)尋覓之下(xia)，仍(reng)可隱約發現(xian)(xian)舊時的(de)(de)(de)城(cheng)(cheng)基(ji)。在(zai)慈(ci)濟(ji)宮門前，還(huan)(huan)立著一(yi)塊(kuai)文(wen)字(zi)剝蝕、漶漫不清(qing)的(de)(de)(de)碑(bei)記，只有(you)(you)碑(bei)頭(tou)的(de)(de)(de)“礁(jiao)城(cheng)(cheng)記”三(san)字(zi)仍(reng)約略(lve)可辨(bian)。白礁(jiao)民間(jian)(jian)還(huan)(huan)流傳(chuan)著“有(you)(you)了皇宮帝殿，自有(you)(you)皇城(cheng)(cheng)”的(de)(de)(de)耳(er)熟能詳(xiang)的(de)(de)(de)說法。這些(xie)都說明當時慈(ci)濟(ji)宮周(zhou)圍(wei)確實有(you)(you)過石城(cheng)(cheng)。傳(chuan)說清(qing)順治(zhi)間(jian)(jian)，鄭(zheng)(zheng)成(cheng)功于海澄一(yi)帶率軍抵抗清(qing)軍南(nan)下(xia)，為修戰壘(lei)，特意派軍隊到白礁(jiao)，把石城(cheng)(cheng)拆回去增筑海澄。據說鄭(zheng)(zheng)成(cheng)功曾在(zai)保生大帝像(xiang)前許(xu)誓，一(yi)旦驅逐清(qing)虜，便回來給慈(ci)濟(ji)宮補筑石城(cheng)(cheng)。誰知鄭(zheng)(zheng)成(cheng)功東渡臺(tai)灣后，戰事不利，未(wei)能實現(xian)(xian)宏愿，慈(ci)濟(ji)宮外的(de)(de)(de)石城(cheng)(cheng)也就一(yi)直沒有(you)(you)再(zai)筑起來。

白礁(jiao)慈濟宮正殿(dian)中主祀(si)(si)(si)(si)保(bao)生(sheng)大(da)帝(di)(di)。保(bao)生(sheng)大(da)帝(di)(di)神(shen)(shen)(shen)(shen)像(xiang)光彩奕(yi)奕(yi)，頭戴(dai)金冠(guan)，身(shen)披龍(long)袍，腳蹬(deng)龍(long)履，蓄有(you)(you)(you)短(duan)須(xu)，兩眼炯(jiong)炯(jiong)有(you)(you)(you)神(shen)(shen)(shen)(shen)地(di)直視前方。保(bao)生(sheng)大(da)帝(di)(di)兩邊(bian)陪祀(si)(si)(si)(si)東、西圣(sheng)(sheng)侯，東、西圣(sheng)(sheng)侯即(ji)宋高宗在(zai)紹興(xing)二十年(1150)敕廟(miao)白礁(jiao)時，奉命入閩(min)監督施工的(de)(de)(de)官員。正殿(dian)兩側則(ze)配祀(si)(si)(si)(si)鄧(deng)天(tian)君、連(lian)圣(sheng)(sheng)者、劉海王(wang)(wang)、孔舍人等三十六神(shen)(shen)(shen)(shen)將(jiang)。這些神(shen)(shen)(shen)(shen)像(xiang)姿(zi)態各異，有(you)(you)(you)的(de)(de)(de)手(shou)(shou)執(zhi)鐵斧(fu)，有(you)(you)(you)的(de)(de)(de)嗤牙咧(lie)嘴，有(you)(you)(you)的(de)(de)(de)道貌(mao)岸然，皆(jie)為雕刻者匠心獨運的(de)(de)(de)作品。后殿(dian)奉祀(si)(si)(si)(si)圣(sheng)(sheng)父吳通協(xie)成(cheng)元(yuan)君與(yu)(yu)圣(sheng)(sheng)母黃氏(shi)玉華大(da)仙(xian)，圣(sheng)(sheng)父母像(xiang)前的(de)(de)(de)一尊神(shen)(shen)(shen)(shen)像(xiang)，據(ju)民間信(xin)徒認為，是保(bao)生(sheng)大(da)帝(di)(di)的(de)(de)(de)兄弟。圣(sheng)(sheng)父母龕(kan)前的(de)(de)(de)供(gong)桌(zhuo)上(shang)，從(cong)左到(dao)右排列著八尊小神(shen)(shen)(shen)(shen)像(xiang)，依(yi)次為《封(feng)神(shen)(shen)(shen)(shen)榜》故事中的(de)(de)(de)雷震子、托塔李天(tian)王(wang)(wang)、哪(na)吒等。圣(sheng)(sheng)父母神(shen)(shen)(shen)(shen)龕(kan)左邊(bian)，祀(si)(si)(si)(si)有(you)(you)(you)千(qian)手(shou)(shou)觀音(yin)、善才(cai)、龍(long)女與(yu)(yu)韋陀等神(shen)(shen)(shen)(shen)像(xiang)。再(zai)(zai)靠左些的(de)(de)(de)神(shen)(shen)(shen)(shen)龕(kan)，合祀(si)(si)(si)(si)有(you)(you)(you)王(wang)(wang)公(gong)(gong)、大(da)媽婆(po)與(yu)(yu)大(da)使(shi)哥(ge)。圣(sheng)(sheng)父母的(de)(de)(de)右邊(bian)，奉祀(si)(si)(si)(si)專(zhuan)管小孩的(de)(de)(de)注生(sheng)娘娘。再(zai)(zai)右邊(bian)是與(yu)(yu)山體連(lian)接的(de)(de)(de)“壽”字(zi)大(da)石。此外，后殿(dian)左壁(bi)下(xia)還(huan)祀(si)(si)(si)(si)有(you)(you)(you)白礁(jiao)王(wang)(wang)姓的(de)(de)(de)祖(zu)神(shen)(shen)(shen)(shen)開閩(min)王(wang)(wang)王(wang)(wang)審知，右壁(bi)下(xia)陪祀(si)(si)(si)(si)護(hu)國(guo)公(gong)(gong)。據(ju)說護(hu)國(guo)公(gong)(gong)專(zhuan)管牲(sheng)畜，欲求(qiu)六畜興(xing)旺的(de)(de)(de)信(xin)徒往往到(dao)此神(shen)(shen)(shen)(shen)前祭拜(bai)。

白礁慈濟(ji)宮(gong)(gong)的(de)(de)(de)(de)(de)(de)中殿四(si)壁(bi)(bi)(bi)，以及宮(gong)(gong)樓上(shang)兩側邊壁(bi)(bi)(bi)，繪(hui)滿了(le)精(jing)美(mei)的(de)(de)(de)(de)(de)(de)壁(bi)(bi)(bi)畫(hua)(hua)。在(zai)各(ge)地(di)信(xin)徒(tu)的(de)(de)(de)(de)(de)(de)踴(yong)躍捐輸下，大(da)(da)多(duo)損幅已(yi)重新(xin)描摹一(yi)新(xin)。壁(bi)(bi)(bi)畫(hua)(hua)的(de)(de)(de)(de)(de)(de)內容(rong)形(xing)式多(duo)樣，有歷(li)史(shi)上(shang)的(de)(de)(de)(de)(de)(de)著名故事，如《三國演義》、《封(feng)神(shen)榜》等，還有著名的(de)(de)(de)(de)(de)(de)典故，如郭子儀拜(bai)仙(xian)山、鄭成功收復臺灣、花木蘭刻木思親、岳母刺字、薛(xue)仁貴救駕、穆桂英大(da)(da)破(po)天(tian)門陣、戚繼光平定(ding)倭寇等。壁(bi)(bi)(bi)畫(hua)(hua)中最大(da)(da)部分的(de)(de)(de)(de)(de)(de)題材，則是根據慈濟(ji)宮(gong)(gong)主(zhu)祀保(bao)(bao)生(sheng)大(da)(da)帝(di)的(de)(de)(de)(de)(de)(de)客(ke)觀事實(shi)，把(ba)保(bao)(bao)生(sheng)大(da)(da)帝(di)生(sheng)前往后的(de)(de)(de)(de)(de)(de)事跡、歷(li)代的(de)(de)(de)(de)(de)(de)顯(xian)靈與(yu)王朝(chao)的(de)(de)(de)(de)(de)(de)敕封(feng)等傳說，繪(hui)成連環圖(tu)畫(hua)(hua)，展示給前來進香(xiang)觀光的(de)(de)(de)(de)(de)(de)信(xin)徒(tu)與(yu)游客(ke)。保(bao)(bao)生(sheng)大(da)(da)帝(di)一(yi)生(sheng)懸(xuan)壺濟(ji)世，無(wu)私地(di)幫(bang)助(zhu)貧苦民(min)眾，成神(shen)后也(ye)屢(lv)以家(jia)鄉(xiang)邦(bang)國為念，多(duo)次顯(xian)靈救助(zhu)家(jia)鄉(xiang)父老(lao)與(yu)勵精(jing)圖(tu)治的(de)(de)(de)(de)(de)(de)王朝(chao)君主(zhu)。因此，這(zhe)些壁(bi)(bi)(bi)畫(hua)(hua)內容(rong)，既可以讓那些不了(le)解保(bao)(bao)生(sheng)大(da)(da)帝(di)信(xin)仰(yang)的(de)(de)(de)(de)(de)(de)人(ren)(ren)們增加視(shi)野、開拓(tuo)知識面，而(er)且(qie)對人(ren)(ren)們社會公德意識的(de)(de)(de)(de)(de)(de)培養(yang)，也(ye)可以起到(dao)(dao)一(yi)種引導的(de)(de)(de)(de)(de)(de)作(zuo)用(yong)。正殿后壁(bi)(bi)(bi)繪(hui)有一(yi)幅巨大(da)(da)的(de)(de)(de)(de)(de)(de)“四(si)顧眼菩薩(sa)”，無(wu)論(lun)游客(ke)站在(zai)這(zhe)幅畫(hua)(hua)的(de)(de)(de)(de)(de)(de)任一(yi)角度與(yu)方向(xiang)，都會明(ming)顯(xian)感覺到(dao)(dao)菩薩(sa)的(de)(de)(de)(de)(de)(de)眼光正在(zai)慈祥地(di)注視(shi)著你。這(zhe)幅巨畫(hua)(hua)也(ye)可說是歷(li)史(shi)上(shang)流傳下來的(de)(de)(de)(de)(de)(de)瑰寶。

此外，白礁慈(ci)濟(ji)(ji)(ji)宮(gong)(gong)的(de)(de)(de)楹(ying)梁石柱(zhu)上(shang)，還鏤有(you)相(xiang)當數量的(de)(de)(de)浮雕。浮雕內容(rong)既有(you)雕飾精美的(de)(de)(de)山水、花木、蟲魚(yu)、鳥獸等(deng)，也有(you)一(yi)些圖片的(de)(de)(de)內容(rong)取材(cai)自歷(li)史典故，如長廊正面的(de)(de)(de)“王(wang)詳(xiang)守抱丹(dan)奈樹”、“蔡襄營造洛(luo)陽橋”等(deng)。慈(ci)濟(ji)(ji)(ji)宮(gong)(gong)屋(wu)頂上(shang)裝飾的(de)(de)(de)飛檐翹(qiao)楚、丹(dan)鳳(feng)琉璃等(deng)，也無一(yi)不是(shi)能工巧匠的(de)(de)(de)運斤之(zhi)(zhi)作(zuo)(zuo)。可以(yi)說(shuo)，走進慈(ci)濟(ji)(ji)(ji)宮(gong)(gong)，就仿佛(fo)進入(ru)了一(yi)座極具歷(li)史價(jia)值(zhi)的(de)(de)(de)藝術寶庫。 作(zuo)(zuo)為閩臺保(bao)生大帝信仰(yang)的(de)(de)(de)祖宮(gong)(gong)，白礁慈(ci)濟(ji)(ji)(ji)宮(gong)(gong)的(de)(de)(de)香火極為旺盛(sheng)，常年(nian)沉浸在(zai)(zai)香火煙霧的(de)(de)(de)氤氳(yun)之(zhi)(zhi)中(zhong)。對于在(zai)(zai)臺灣擁有(you)三百(bai)多間分靈宮(gong)(gong)廟(miao)的(de)(de)(de)白礁慈(ci)濟(ji)(ji)(ji)宮(gong)(gong)而言，它還起到了活(huo)躍(yue)兩(liang)岸(an)民間交流，促進兩(liang)岸(an)關系改(gai)善的(de)(de)(de)橋梁作(zuo)(zuo)用，于1996年(nian)11月，被國(guo)(guo)務院(yuan)列為全(quan)國(guo)(guo)重點文物保(bao)護單位，2013年(nian)被評為第二屆(jie)全(quan)國(guo)(guo)創建和(he)諧寺觀教(jiao)堂先進集體。

漳州(zhou)臺(tai)商投資區角(jiao)美鎮白(bai)礁(jiao)慈濟祖(zu)宮(gong)(gong)保(bao)(bao)(bao)(bao)生(sheng)大(da)(da)帝(di)(di)正身(shen)一大(da)(da)帝(di)(di)和(he)二大(da)(da)帝(di)(di)、三(san)大(da)(da)帝(di)(di)演繹(yi)出當今(jin)海峽兩岸保(bao)(bao)(bao)(bao)生(sheng)大(da)(da)帝(di)(di)文化的歷史淵源。(目前(qian)(qian)白(bai)礁(jiao)村總共供奉三(san)尊(zun)保(bao)(bao)(bao)(bao)生(sheng)大(da)(da)帝(di)(di)，一尊(zun)在白(bai)礁(jiao)慈濟宮(gong)(gong)，一尊(zun)在白(bai)礁(jiao)黃娘前(qian)(qian)慈虛宮(gong)(gong)，一尊(zun)在白(bai)礁(jiao)潘厝(cuo)菜市(shi)場瑞(rui)云宮(gong)(gong)保(bao)(bao)(bao)(bao)生(sheng)大(da)(da)帝(di)(di)廟(miao)）

保(bao)生大(da)帝生前名叫吳夲，曾到過閩南地(di)區(qu)一帶(dai)醫治瘟疫，在(zai)(zai)白礁留有一口煉丹所用(yong)的(de)井，淳樸的(de)村民們在(zai)(zai)他(ta)死后(hou)，依然相(xiang)信，閩南地(di)區(qu)一帶(dai)的(de)妖魔鬼怪都(dou)被(bei)他(ta)收關在(zai)(zai)這口井里(li)。因此建“龍湫庵”時，就把他(ta)的(de)金身(shen)(shen)置于井蓋之上，以示世世代代都(dou)鎮(zhen)住這些(xie)妖魔鬼怪，讓它(ta)們不(bu)會再出來(lai)興(xing)風(feng)作浪，為非作歹。金身(shen)(shen)不(bu)能離開，一旦離開，這些(xie)妖魔鬼怪就會跑出來(lai)禍害人間。但泉州(zhou)府和漳州(zhou)府兩地(di)的(de)百姓都(dou)盼望保(bao)生大(da)帝能到村里(li)面去(qu)巡(xun)視，繼續驅逐剩余的(de)妖魔鬼怪，保(bao)佑平安健康、風(feng)調雨順的(de)日子。

為解決保生大(da)(da)(da)帝(di)必須出(chu)(chu)巡與(yu)不能離開廟宇(yu)這一(yi)現實(shi)矛盾，白(bai)礁慈濟祖宮廟公請(qing)人(ren)雕刻出(chu)(chu)和保生大(da)(da)(da)帝(di)一(yi)模一(yi)樣的兩個符身，分別稱(cheng)為二大(da)(da)(da)帝(di)和三大(da)(da)(da)帝(di)，一(yi)大(da)(da)(da)帝(di)就是(shi)正身，留守廟宇(yu)。二大(da)(da)(da)帝(di)主要出(chu)(chu)巡泉州府，三大(da)(da)(da)帝(di)出(chu)(chu)巡漳州府，不出(chu)(chu)巡時(shi)都(dou)平列在(zai)廟里接(jie)受供奉。這些事都(dou)是(shi)發生在(zai)南(nan)宋(song)時(shi)期，這位當(dang)朝皇(huang)帝(di)賜(si)封的保生大(da)(da)(da)帝(di)出(chu)(chu)巡時(shi)，所到(dao)之(zhi)處無不歡(huan)呼(hu)雀躍，夾道歡(huan)迎，家家戶戶像(xiang)過節(jie)一(yi)樣的，可見(jian)其在(zai)百姓心中的信(xin)仰影(ying)響力。

救忠臣顏師魯

在白礁(jiao)與青礁(jiao)至(zhi)今流傳著一(yi)(yi)(yi)(yi)個(ge)保(bao)生大(da)(da)(da)(da)(da)帝救忠(zhong)臣的(de)(de)美(mei)麗(li)故事(shi)。南(nan)宋時期，與白礁(jiao)相鄰的(de)(de)青礁(jiao)村(cun)院(yuan)(yuan)前社(she)，出了一(yi)(yi)(yi)(yi)位當朝(chao)的(de)(de)吏部尚(shang)書(shu)(shu)(shu)顏(yan)(yan)師(shi)(shi)(shi)(shi)魯，他為振(zhen)興家鄉教育(yu)事(shi)業(ye)，培育(yu)更多的(de)(de)人才(cai)，創(chuang)辦院(yuan)(yuan)前書(shu)(shu)(shu)塾(shu)(shu)，供養(yang)一(yi)(yi)(yi)(yi)批秀才(cai)學子(zi)在此傳播文(wen)化。然而朝(chao)廷政敵向(xiang)宋高(gao)宗密奏(zou)：顏(yan)(yan)師(shi)(shi)(shi)(shi)魯養(yang)學子(zi)是(shi)為了謀反，這(zhe)(zhe)批學子(zi)是(shi)日后重建(jian)朝(chao)政的(de)(de)儲(chu)備人才(cai)。皇(huang)帝派欽差大(da)(da)(da)(da)(da)臣赴閩實(shi)地調(diao)查。顏(yan)(yan)師(shi)(shi)(shi)(shi)魯將會被滿門抄斬，株連九族。院(yuan)(yuan)前書(shu)(shu)(shu)塾(shu)(shu)頓時陷入一(yi)(yi)(yi)(yi)片混(hun)亂，有(you)一(yi)(yi)(yi)(yi)個(ge)秀才(cai)想出良(liang)策，就(jiu)是(shi)向(xiang)鄰村(cun)的(de)(de)白礁(jiao)慈濟(ji)祖(zu)宮求救，連夜把保(bao)生大(da)(da)(da)(da)(da)帝請回(hui)來供奉，將院(yuan)(yuan)前書(shu)(shu)(shu)塾(shu)(shu)改建(jian)保(bao)生大(da)(da)(da)(da)(da)帝廟宇(yu)。白礁(jiao)慈濟(ji)祖(zu)宮廟公明白，吏部尚(shang)書(shu)(shu)(shu)顏(yan)(yan)師(shi)(shi)(shi)(shi)魯是(shi)一(yi)(yi)(yi)(yi)位為民辦實(shi)事(shi)的(de)(de)清正忠(zhong)臣，不能就(jiu)這(zhe)(zhe)樣被奸人所誣陷，于是(shi)就(jiu)同(tong)意讓他們(men)請三(san)大(da)(da)(da)(da)(da)帝回(hui)院(yuan)(yuan)前書(shu)(shu)(shu)塾(shu)(shu)。欽差大(da)(da)(da)(da)(da)臣看到非(fei)但是(shi)書(shu)(shu)(shu)塾(shu)(shu)，而是(shi)虔(qian)誠(cheng)的(de)(de)保(bao)生大(da)(da)(da)(da)(da)帝信(xin)徒們(men)活(huo)動場所，他還前往(wang)白礁(jiao)慈濟(ji)祖(zu)宮朝(chao)拜。宋高(gao)宗永(yong)記吳夲治先(xian)(xian)祖(zu)乳(ru)疾之恩，聽到顏(yan)(yan)師(shi)(shi)(shi)(shi)魯建(jian)廟宇(yu)追思祖(zu)先(xian)(xian)恩人，是(shi)大(da)(da)(da)(da)(da)忠(zhong)臣，非(fei)但不責怪，反而龍心大(da)(da)(da)(da)(da)悅，將顏(yan)(yan)師(shi)(shi)(shi)(shi)魯由二品大(da)(da)(da)(da)(da)臣升至(zhi)一(yi)(yi)(yi)(yi)品大(da)(da)(da)(da)(da)臣。

顏師魯和族人為永謝保(bao)(bao)生(sheng)大(da)帝的(de)(de)大(da)恩(en)大(da)德，就懇求白礁慈濟祖宮廟(miao)公把(ba)三大(da)帝留在(zai)院前(qian)村(cun)供奉，并進一(yi)(yi)步興建廟(miao)宇。院前(qian)社只(zhi)是青(qing)礁村(cun)的(de)(de)一(yi)(yi)個(ge)自然村(cun)，于是經過數個(ge)朝(chao)代(dai)，院前(qian)保(bao)(bao)生(sheng)大(da)帝廟(miao)改(gai)名為青(qing)礁東宮廟(miao)。

隨從收復臺灣

在(zai)(zai)宋朝期間，保(bao)生一大(da)(da)(da)帝(di)(di)(di)和二大(da)(da)(da)帝(di)(di)(di)一起(qi)供(gong)(gong)奉在(zai)(zai)白(bai)(bai)礁慈濟(ji)祖宮，三(san)大(da)(da)(da)帝(di)(di)(di)則供(gong)(gong)在(zai)(zai)一村之隔的青礁東(dong)宮。一直到(dao)了(le)(le)明朝，二大(da)(da)(da)帝(di)(di)(di)又從白(bai)(bai)礁到(dao)了(le)(le)臺(tai)灣(wan)(wan)。 明永歷(li)十五(wu)年(nian)，民族英雄鄭成功從閩南沿海渡(du)海收復臺(tai)灣(wan)(wan)，由(you)于一大(da)(da)(da)帝(di)(di)(di)必須留在(zai)(zai)廟里(li)，不能(neng)出巡，三(san)大(da)(da)(da)帝(di)(di)(di)已被供(gong)(gong)于青礁東(dong)宮，白(bai)(bai)礁慈濟(ji)祖宮決定讓二大(da)(da)(da)帝(di)(di)(di)坐著指揮船保(bao)護(hu)神(shen)隨軍(jun)東(dong)渡(du)，于農歷(li)三(san)月十一日在(zai)(zai)臺(tai)灣(wan)(wan)臺(tai)南學甲(jia)(jia)鎮頭前(qian)寮(liao)將(jiang)軍(jun)溪安全登陸。部(bu)分忠(zhong)貞軍(jun)在(zai)(zai)此(ci)定居，并(bing)建“學甲(jia)(jia)慈濟(ji)祖宮”奉祝保(bao)生大(da)(da)(da)帝(di)(di)(di)神(shen)像，為了(le)(le)讓后(hou)世(shi)“不忘白(bai)(bai)礁鄉”，學甲(jia)(jia)慈濟(ji)祖宮前(qian)面還特意(yi)地(di)建造(zao)了(le)(le)一座(zuo)白(bai)(bai)礁亭(ting)。

明末至今(jin)，二大(da)帝在臺灣的(de)分靈廟發展到300多(duo)(duo)座(zuo)。三百多(duo)(duo)年(nian)來，每年(nian)的(de)三月(yue)十一日(ri)，也就(jiu)是保(bao)生大(da)帝登(deng)陸臺灣的(de)紀念日(ri)，臺灣各地(di)保(bao)生大(da)帝廟宮都要聚集(ji)學(xue)甲(jia)慈(ci)濟祖(zu)(zu)宮，舉行規模盛大(da)的(de)“上白礁”謁祖(zu)(zu)祭典活動。1978年(nian)逢保(bao)生大(da)帝誕(dan)辰(chen)1000周年(nian)，學(xue)甲(jia)慈(ci)濟祖(zu)(zu)宮更是連續三天舉行進香大(da)典，其(qi)場面之熱烈，規模之壯觀都堪(kan)稱空前，參加人數多(duo)(duo)達十萬人。

1989年，臺(tai)灣保生大(da)帝聯(lian)誼會(hui)第一(yi)屆會(hui)長周大(da)圍(wei)先生率(lv)著臺(tai)灣數位信(xin)徒(tu)，從香港轉機到白(bai)(bai)礁(jiao)，開創兩岸自(zi)1949年分割(ge)以(yi)來臺(tai)灣信(xin)徒(tu)回鄉祭(ji)拜保生大(da)帝的(de)歷(li)史先河(he)，并(bing)組織募捐(juan)重修白(bai)(bai)礁(jiao)祖宮(gong)(gong)(gong)。白(bai)(bai)礁(jiao)祖宮(gong)(gong)(gong)為感(gan)謝周大(da)圍(wei)先生做(zuo)出的(de)不朽(xiu)貢獻和血脈之(zhi)情，在其去世后，專(zhuan)門立一(yi)個塑(su)像在宮(gong)(gong)(gong)里，供后世景仰(yang)。

2008年11月16日(ri)，龍(long)海(hai)市(shi)首次舉辦保(bao)生大(da)帝(di)(di)文化(hua)(hua)節（原(yuan)歸(gui)屬龍(long)海(hai)市(shi)管(guan)轄），臺(tai)灣(wan)保(bao)生大(da)帝(di)(di)信(xin)仰總(zong)會(hui)理事長廖(liao)武治率臺(tai)灣(wan)各地(di)200多家(jia)保(bao)生大(da)帝(di)(di)廟(miao)宇代(dai)表，與(yu)大(da)陸各地(di)信(xin)眾(zhong)代(dai)表上萬人齊(qi)集白礁，追思先人，共(gong)同弘揚保(bao)生大(da)帝(di)(di)文化(hua)(hua)。

白礁龍池巖東邊的“丹(dan)(dan)灶石”遺跡，是南宋寶(bao)慶元年(nian)（1226年(nian)），同安邑(yi)宰王楷為紀念(nian)吳(wu)真(zhen)人(ren)生前煉丹(dan)(dan)圣跡的題刻，是吳(wu)真(zhen)人(ren)煉丹(dan)(dan)救(jiu)世(shi)的功德的歷史見證。

公元995年，吳(wu)夲十七歲(sui)奮志學醫(yi)(yi)(yi)，游遍名山大川，尋師訪(fang)道，后回歸白(bai)礁(jiao)故里，認真潛研岐黃，熱心行醫(yi)(yi)(yi)濟世(shi)，龍(long)池(chi)巖松竹(zhu)茂密，到處(chu)盛產紫蘇、鬼針草(cao)、白(bai)茅根、金不(bu)換、防風、穿山龍(long)、一條根、千(qian)金紅、香菇(gu)等(deng)各(ge)種草(cao)藥，吳(wu)真人(ren)選擇這里采(cai)(cai)藥的有利條件(jian)，就在華圃禪寺的東邊大榕樹下結廬筑煉丹(dan)，白(bai)天采(cai)(cai)草(cao)藥，夜間經常與龍(long)池(chi)巖高僧一道參悟，研究(jiu)脈(mo)理醫(yi)(yi)(yi)藥。采(cai)(cai)集(ji)各(ge)種草(cao)藥，煉制醫(yi)(yi)(yi)治各(ge)種疾病的丹(dan)藥，為行醫(yi)(yi)(yi)濟世(shi)奠(dian)定基礎，因此龍(long)池(chi)巖是吳(wu)真人(ren)煉丹(dan)制藥時(shi)間最早(zao)最長的煉丹(dan)處(chu)。

宋仁宗景(jing)佑三年(nian)(1036年(nian))五(wu)月(yue)初一(yi)吳夲(ben)(ben)登(deng)白礁村北文圃山龍(long)(long)池巖采金線(xian)蓮，看到峭(qiao)壁上(shang)有金線(xian)蓮時，吳夲(ben)(ben)抓住買麻藤(teng)，攀上(shang)長(chang)滿青(qing)苔的(de)(de)大石，這(zhe)時買麻藤(teng)的(de)(de)根(gen)被拔了出來(lai)，吳夲(ben)(ben)趕緊去(qu)抓旁邊的(de)(de)雞血藤(teng)，由于手心汗多手滑(hua)，又饑腸轆轆，四肢無(wu)力(li)，不(bu)慎墜下(xia)懸崖(ya)，享(xiang)年(nian)五(wu)十(shi)八歲。此后他(ta)(ta)經常靈(ling)驗(yan)救助(zhu)鄉民(min)，民(min)感其恩，遂塑像立(li)祠祀(si)之。傳說(shuo)他(ta)(ta)后來(lai)修成了正果，乘白鹿升仙而去(qu)。眾百姓緬懷(huai)他(ta)(ta)的(de)(de)功德，籌集資金建(jian)立(li)了一(yi)座“龍(long)(long)湫庵(an)(an)”來(lai)祀(si)奉吳夲(ben)(ben)。“龍(long)(long)湫庵(an)(an)”即白礁慈(ci)濟宮(gong)的(de)(de)前身。

1998年，臺(tai)北哈(ha)密街臺(tai)胞陳添福先生參觀了吳(wu)真(zhen)人(ren)(ren)(ren)的煉(lian)(lian)(lian)丹(dan)遺(yi)址“丹(dan)灶石”，他(ta)非常關心重(zhong)視(shi)保(bao)護(hu)好這(zhe)一(yi)文物，并(bing)捐獻人(ren)(ren)(ren)民(min)幣(bi)35000元(yuan)，在(zai)“丹(dan)灶石”西(xi)側建筑一(yi)座“煉(lian)(lian)(lian)丹(dan)亭(ting)”，人(ren)(ren)(ren)們(men)一(yi)到(dao)龍池巖就可(ke)以看到(dao)煉(lian)(lian)(lian)丹(dan)亭(ting)，使“丹(dan)灶石”遺(yi)跡更(geng)加顯(xian)眼，讓人(ren)(ren)(ren)們(men)更(geng)清楚地牢記吳(wu)真(zhen)人(ren)(ren)(ren)煉(lian)(lian)(lian)丹(dan)遺(yi)址，緬懷宋(song)代名醫吳(wu)真(zhen)人(ren)(ren)(ren)煉(lian)(lian)(lian)丹(dan)制(zhi)藥(yao)、濟世救人(ren)(ren)(ren)，為(wei)人(ren)(ren)(ren)類醫學做出重(zhong)大貢獻的圣地。

傳說吳真人每次采(cai)(cai)藥前必先前往文圃山(shan)(shan)牛(niu)屎巷頂(ding)土(tu)(tu)地(di)(di)(di)公廟拜土(tu)(tu)地(di)(di)(di)公，每次都(dou)給土(tu)(tu)地(di)(di)(di)公擲(zhi)杯才上山(shan)(shan)采(cai)(cai)藥，采(cai)(cai)藥回來也(ye)要到土(tu)(tu)地(di)(di)(di)公廟拜土(tu)(tu)地(di)(di)(di)公后(hou)才到龍池(chi)巖煉丹，因龍池(chi)開發(fa)區(qu)拆遷重建(jian)土(tu)(tu)地(di)(di)(di)公廟，今位于龍池(chi)巖路（半山(shan)(shan)墅后(hou)），閩(min)南福德廟始建(jian)于唐代開元二(er)十一年（733年），至今已有(you)1200多年歷史(shi)，與龍池(chi)巖寺（始建(jian)于南北朝宋武帝永初(chu)年間（420-422年），白礁慈濟宮共(gong)同構成(cheng)保(bao)生大帝文化景(jing)點。

漳(zhang)州臺商(shang)投資區角美鎮白(bai)(bai)(bai)礁村慈濟祖(zu)宮(gong)正(zheng)(zheng)殿(dian)的(de)(de)(de)(de)獻臺石(shi)(shi)上，屹(yi)立著(zhu)(zhu)一(yi)(yi)只風格獨(du)特的(de)(de)(de)(de)花崗巖雕(diao)刻(ke)(ke)的(de)(de)(de)(de)石(shi)(shi)獅(shi)(shi)，石(shi)(shi)獅(shi)(shi)的(de)(de)(de)(de)石(shi)(shi)的(de)(de)(de)(de)掌可(ke)擎(qing)著(zhu)(zhu)一(yi)(yi)枚刻(ke)(ke)有(you)“亞”字(zi)的(de)(de)(de)(de)印綬。 石(shi)(shi)獅(shi)(shi)吡(bi)牙裂嘴，形象逼真(zhen)可(ke)愛。據(ju)說(shuo)(shuo)這(zhe)(zhe)還是(shi)(shi)(shi)明代名雕(diao)刻(ke)(ke)家(jia)的(de)(de)(de)(de)杰作，是(shi)(shi)(shi)珍貴的(de)(de)(de)(de)藝術珍品(pin)。 明朝(chao)永樂十(shi)(shi)(shi)七年（1419年），明成(cheng)祖(zu)朱棣(di)(di)(di)(di)的(de)(de)(de)(de)文(wen)皇(huang)(huang)(huang)后患了(le)(le)(le)痼(gu)疾，朝(chao)內(nei)太醫(yi)(yi)久治(zhi)不(bu)愈，皇(huang)(huang)(huang)帝只好(hao)下(xia)(xia)詔(zhao)(zhao)懸(xuan)賞求醫(yi)(yi)。黃(huang)(huang)榜懸(xuan)掛了(le)(le)(le)好(hao)幾天(tian)(tian)，卻(que)(que)仍(reng)(reng)未(wei)見有(you)人(ren)來(lai)揭(jie)榜應(ying)(ying)詔(zhao)(zhao)。雖說(shuo)(shuo)全國各類的(de)(de)(de)(de)郎中不(bu)少，但大(da)家(jia)都(dou)明白(bai)(bai)(bai)，揭(jie)榜醫(yi)(yi)皇(huang)(huang)(huang)后豈是(shi)(shi)(shi)兒戲，弄不(bu)好(hao)就(jiu)得腦(nao)袋瓜搬家(jia)，誰(shui)愿去(qu)惹火(huo)燒身(shen)(shen)(shen)呢！ 皇(huang)(huang)(huang)上見黃(huang)(huang)榜懸(xuan)掛旬(xun)余，尚無人(ren)應(ying)(ying)詔(zhao)(zhao)，而(er)文(wen)皇(huang)(huang)(huang)后的(de)(de)(de)(de)病日益沉重(zhong)，心里十(shi)(shi)(shi)分(fen)著(zhu)(zhu)急。 這(zhe)(zhe)日國舅入(ru)宮(gong)探望，見皇(huang)(huang)(huang)后日益消瘦，昔日花容月(yue)貌(mao)如(ru)今宛若(ruo)變了(le)(le)(le)另一(yi)(yi)個(ge)人(ren)，面黃(huang)(huang)肌瘦，雙目(mu)(mu)無光…… 皇(huang)(huang)(huang)上也(ye)(ye)(ye)唉(ai)聲嘆氣說(shuo)(shuo)：“朕空富有(you)天(tian)(tian)下(xia)(xia)，卻(que)(que)連(lian)個(ge)醫(yi)(yi)人(ren)、郎中也(ye)(ye)(ye)請(qing)不(bu)來(lai)。”國舅也(ye)(ye)(ye)脫(tuo)口而(er)出(chu)說(shuo)(shuo)：“要(yao)是(shi)(shi)(shi)神醫(yi)(yi)妙(miao)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)吳(wu)真(zhen)人(ren)尚健(jian)在(zai)就(jiu)好(hao)了(le)(le)(le)！” 正(zheng)(zheng)說(shuo)(shuo)話間，黃(huang)(huang)門太監來(lai)奏(zou)，東城門外來(lai)了(le)(le)(le)一(yi)(yi)個(ge)游(you)方(fang)(fang)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)士(shi)(shi)(shi)(shi)揭(jie)了(le)(le)(le)黃(huang)(huang)榜。 皇(huang)(huang)(huang)上此時(shi)正(zheng)(zheng)一(yi)(yi)籌莫(mo)展(zhan)，一(yi)(yi)聽有(you)人(ren)揭(jie)榜，急一(yi)(yi)疊聲道(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)“快(kuai)宣(xuan)進后宮(gong)。” 黃(huang)(huang)門太監遵詔(zhao)(zhao)把(ba)揭(jie)榜的(de)(de)(de)(de)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)士(shi)(shi)(shi)(shi)帶進后宮(gong)，明成(cheng)祖(zu)舉(ju)目(mu)(mu)一(yi)(yi)看，卻(que)(que)原來(lai)是(shi)(shi)(shi)個(ge)普普通(tong)通(tong)的(de)(de)(de)(de)游(you)方(fang)(fang)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)士(shi)(shi)(shi)(shi)，頭戴道(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)巾，身(shen)(shen)(shen)穿(chuan)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)袍，腳踏多耳布鞋(xie)，風塵仆仆……朱棣(di)(di)(di)(di)暗(an)想(xiang)(xiang)，他(ta)(ta)身(shen)(shen)(shen)上既沒有(you)像(xiang)傳說(shuo)(shuo)中說(shuo)(shuo)的(de)(de)(de)(de)風仙道(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)骨，也(ye)(ye)(ye)沒有(you)像(xiang)小說(shuo)(shuo)家(jia)寫的(de)(de)(de)(de)相貌(mao)出(chu)奇(qi)，他(ta)(ta)能治(zhi)愈文(wen)皇(huang)(huang)(huang)后的(de)(de)(de)(de)痼(gu)疾么？但轉(zhuan)而(er)一(yi)(yi)想(xiang)(xiang)，再(zai)也(ye)(ye)(ye)沒有(you)別(bie)的(de)(de)(de)(de)辦法了(le)(le)(le)，何不(bu)讓他(ta)(ta)一(yi)(yi)試，于是(shi)(shi)(shi)下(xia)(xia)詔(zhao)(zhao)讓太醫(yi)(yi)帶道(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)士(shi)(shi)(shi)(shi)入(ru)后宮(gong)為(wei)(wei)文(wen)皇(huang)(huang)(huang)后診病。 那(nei)(nei)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)士(shi)(shi)(shi)(shi)坐在(zai)朝(chao)陽宮(gong)外，用(yong)(yong)三根指頭戲輕地按著(zhu)(zhu)由后宮(gong)里遞出(chu)來(lai)的(de)(de)(de)(de)紅絲線，時(shi)而(er)側著(zhu)(zhu)腦(nao)袋細聽，時(shi)而(er)搖了(le)(le)(le)搖頭，時(shi)而(er)瞇細了(le)(le)(le)眼睛，時(shi)而(er)點(dian)(dian)了(le)(le)(le)點(dian)(dian)頭。他(ta)(ta)認認真(zhen)真(zhen)，仔仔細細地診了(le)(le)(le)脈，然(ran)(ran)后要(yao)了(le)(le)(le)文(wen)房四寶，開了(le)(le)(le)藥(yao)(yao)方(fang)(fang)，并(bing)奏(zou)請(qing)皇(huang)(huang)(huang)上恩準施針并(bing)熏以艾柱(zhu)，然(ran)(ran)后還從背囊取出(chu)藥(yao)(yao)丸(wan)，囑咐太監用(yong)(yong)藥(yao)(yao)湯(tang)配(pei)藥(yao)(yao)丸(wan)連(lian)服三口，自然(ran)(ran)見效。 誰(shui)也(ye)(ye)(ye)沒想(xiang)(xiang)到(dao)那(nei)(nei)藥(yao)(yao)卻(que)(que)真(zhen)的(de)(de)(de)(de)十(shi)(shi)(shi)分(fen)神效。一(yi)(yi)日腫消，二(er)日痛止，三日就(jiu)已快(kuai)近痊愈了(le)(le)(le)。 朱棣(di)(di)(di)(di)十(shi)(shi)(shi)分(fen)高(gao)興，心想(xiang)(xiang)，這(zhe)(zhe)個(ge)穿(chuan)草鞋(xie)的(de)(de)(de)(de)游(you)方(fang)(fang)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)士(shi)(shi)(shi)(shi)竟(jing)勝過(guo)大(da)內(nei)御醫(yi)(yi)！朱棣(di)(di)(di)(di)就(jiu)宣(xuan)那(nei)(nei)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)士(shi)(shi)(shi)(shi)來(lai)見，朱棣(di)(di)(di)(di)想(xiang)(xiang)封他(ta)(ta)為(wei)(wei)御醫(yi)(yi)，那(nei)(nei)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)士(shi)(shi)(shi)(shi)再(zai)三推辭(ci)，朱棣(di)(di)(di)(di)讓太監捧(peng)出(chu)五百(bai)兩金(jin)子(zi)(zi)要(yao)賞他(ta)(ta)，道(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)士(shi)(shi)(shi)(shi)仍(reng)(reng)然(ran)(ran)再(zai)三推辭(ci)，說(shuo)(shuo)是(shi)(shi)(shi)山野(ye)游(you)方(fang)(fang)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)士(shi)(shi)(shi)(shi)，要(yao)那(nei)(nei)些黃(huang)(huang)白(bai)(bai)(bai)之(zhi)物也(ye)(ye)(ye)沒什么用(yong)(yong)處(chu)。最后朱棣(di)(di)(di)(di)問(wen)(wen)他(ta)(ta)要(yao)什么時(shi)，那(nei)(nei)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)士(shi)(shi)(shi)(shi)提出(chu)請(qing)皇(huang)(huang)(huang)上放(fang)他(ta)(ta)回(hui)歸漳(zhang)、泉故土(tu)，那(nei)(nei)里的(de)(de)(de)(de)百(bai)姓(xing)需他(ta)(ta)。問(wen)(wen)他(ta)(ta)姓(xing)名，那(nei)(nei)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)士(shi)(shi)(shi)(shi)淡(dan)淡(dan)一(yi)(yi)笑說(shuo)(shuo)：“小道(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)沒姓(xing)名，是(shi)(shi)(shi)白(bai)(bai)(bai)礁妙(miao)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)真(zhen)人(ren)的(de)(de)(de)(de)后輩(bei)。”說(shuo)(shuo)完即叩辭(ci)朱棣(di)(di)(di)(di)，飄然(ran)(ran)下(xia)(xia)殿(dian)而(er)去(qu)。 朱棣(di)(di)(di)(di)與國舅商(shang)量如(ru)何褒獎這(zhe)(zhe)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)士(shi)(shi)(shi)(shi)。國舅一(yi)(yi)咬定這(zhe)(zhe)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)士(shi)(shi)(shi)(shi)就(jiu)是(shi)(shi)(shi)吳(wu)真(zhen)人(ren)的(de)(de)(de)(de)化身(shen)(shen)(shen)，不(bu)然(ran)(ran)哪有(you)如(ru)此高(gao)明醫(yi)(yi)術？朱棣(di)(di)(di)(di)也(ye)(ye)(ye)覺得言之(zhi)有(you)理，派(pai)人(ren)到(dao)旅店查問(wen)(wen)，店主人(ren)說(shuo)(shuo)：“道(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)人(ren)自方(fang)(fang)福(fu)建(jian)泉州白(bai)(bai)(bai)礁人(ren)，姓(xing)吳(wu)，昨日出(chu)城采藥(yao)(yao)，迄(qi)今未(wei)還。”朱棣(di)(di)(di)(di)即派(pai)欽差到(dao)閩南白(bai)(bai)(bai)礁宮(gong)敕封吳(wu)真(zhen)人(ren)為(wei)(wei)：“恩主吳(wu)天(tian)(tian)醫(yi)(yi)靈(ling)妙(miao)惠真(zhen)君萬壽無極保(bao)生大(da)帝。” 皇(huang)(huang)(huang)后也(ye)(ye)(ye)感激(ji)這(zhe)(zhe)救命大(da)恩，就(jiu)令朝(chao)庭欽差官(guan)將京都(dou)的(de)(de)(de)(de)能工巧匠所(suo)，琢造了(le)(le)(le)一(yi)(yi)只高(gao)擎(qing)印章的(de)(de)(de)(de)石(shi)(shi)獅(shi)(shi)，派(pai)員(yuan)運到(dao)白(bai)(bai)(bai)礁慈濟祖(zu)宮(gong)。后代人(ren)們因這(zhe)(zhe)石(shi)(shi)獅(shi)(shi)子(zi)(zi)是(shi)(shi)(shi)皇(huang)(huang)(huang)后娘娘所(suo)贈，就(jiu)順(shun)口稱之(zhi)為(wei)(wei)“國母獅(shi)(shi)”。

建于南宋紹(shao)興(xing)二(er)十(shi)年，為(wei)三(san)進皇宮式殿(dian)宇，中殿(dian)祭(ji)壇(tan)獻(xian)臺(tai)前(qian)置威猛的(de)(de)國母獅。據傳，明成(cheng)祖朱棣(di)的(de)(de)文皇后患痼疾，朝(chao)內(nei)太醫久治不愈，皇帝只好下(xia)詔懸賞求醫，終被保生大帝化為(wei)道士醫好。皇后感激(ji)這(zhe)救命大恩，就令朝(chao)廷欽差將一(yi)(yi)對石(shi)(shi)獅其中一(yi)(yi)只，運到(dao)白礁慈濟(ji)祖宮，作為(wei)鎮宮之(zhi)寶。如今，另(ling)一(yi)(yi)只石(shi)(shi)獅尚(shang)存放在北京故宮城(cheng)。 　慈濟(ji)宮建筑布局奇特，造型雄偉。在垂檐復宇、翼角(jiao)翠飛之(zhi)間，名人題詞和以歷史故事、山水禽獸花木為(wei)題材的(de)(de)石(shi)(shi)刻、木雕、壁(bi)畫、剪粘等藝術作品星羅棋布，均屬上(shang)乘佳(jia)作，被譽為(wei)“閩南故宮”。在宮中，我們看到(dao)一(yi)(yi)幅尼勒(le)佛壁(bi)畫，不管從左邊看還是右邊看，尼勒(le)佛的(de)(de)眼光(guang)、肚皮和腳下(xia)的(de)(de)鞋尖(jian)都會隨著(zhu)我們的(de)(de)角(jiao)度(du)和視(shi)線轉(zhuan)移，十(shi)分有趣(qu)。

在(zai)這里，我們處處可見保生(sheng)大帝的(de)真人圣跡(ji)，有故居的(de)大榕樹、龍池巖(yan)上(shang)的(de)煉丹遺(yi)址、宮(gong)殿(dian)里的(de)草藥(yao)池等(deng)，最神奇的(de)是連當年伴隨著(zhu)吳夲四(si)處診治的(de)銅制藥(yao)罐經數百年后還完(wan)好地保存，在(zai)宮(gong)中供游客觀賞(shang)。

白(bai)礁這地方，背山(shan)臨海，有一(yi)(yi)村民叫吳通(tong)，娶妻(qi)(qi)(qi)名叫黃(huang)(huang)玉華(hua)，他(ta)們(men)夫(fu)妻(qi)(qi)(qi)倆早出(chu)晚歸討小(xiao)海。勉(mian)強維持(chi)生計。丈夫(fu)四(si)(si)十多歲了(le)(le)(le)，妻(qi)(qi)(qi)子(zi)也(ye)三(san)十好(hao)幾了(le)(le)(le)，不(bu)(bu)見(jian)一(yi)(yi)兒半女。這年(nian)，兩口子(zi)都年(nian)近半百，黃(huang)(huang)玉華(hua)懷孕(yun)了(le)(le)(le)，老來(lai)得子(zi)，夫(fu)妻(qi)(qi)(qi)倆高興得什么似(si)的(de)，十月(yue)(yue)懷胎，一(yi)(yi)朝分娩，黃(huang)(huang)玉華(hua)臨產腹痛(tong)(tong)(tong)了(le)(le)(le)。說(shuo)也(ye)奇(qi)怪，她(ta)肚子(zi)痛(tong)(tong)(tong)了(le)(le)(le)十多天(tian)(tian)，痛(tong)(tong)(tong)得她(ta)死去活來(lai)，不(bu)(bu)省人(ren)(ren)(ren)事，就是不(bu)(bu)見(jian)孩(hai)子(zi)出(chu)生，吳通(tong)請遍附(fu)近的(de)接生婆(po)，都說(shuo)看(kan)來(lai)沒有希(xi)望救(jiu)(jiu)活兩條命了(le)(le)(le)。農(nong)(nong)歷(li)三(san)月(yue)(yue)十四(si)(si)日深夜，黃(huang)(huang)氏(shi)在半昏迷的(de)朦朧中，見(jian)一(yi)(yi)白(bai)發銀須慈眉善目的(de)老人(ren)(ren)(ren)送(song)一(yi)(yi)位童子(zi)來(lai)到(dao)草蘆(lu)庭(ting)內(nei)，說(shuo)這童子(zi)是“紫微星(xing)君”，下降到(dao)凡間(jian)救(jiu)(jiu)苦(ku)救(jiu)(jiu)難，驅除民間(jian)邪魔惡疾。黃(huang)(huang)氏(shi)一(yi)(yi)驚(jing)，猛(meng)醒過來(lai)一(yi)(yi)看(kan)，已經產下一(yi)(yi)個白(bai)胖胖的(de)男孩(hai)。此(ci)時天(tian)(tian)剛(gang)破曉，草房(fang)內(nei)紫氣繞梁，香氣襲(xi)人(ren)(ren)(ren)，吳真(zhen)人(ren)(ren)(ren)降世了(le)(le)(le)。因而(er)命名為“夲”（滔），字華(hua)基，號云沖。因這天(tian)(tian)是農(nong)(nong)歷(li)三(san)月(yue)(yue)十五，后來(lai)，人(ren)(ren)(ren)們(men)為了(le)(le)(le)紀(ji)念他(ta)的(de)誕生，每(mei)逢農(nong)(nong)歷(li)三(san)月(yue)(yue)十五日，民眾都采白(bai)礁宮進(jin)香朝拜。

吳(wu)(wu)真人身材魁(kui)梧，氣宇軒昂，長顱(lu)短須，豁達大度，好交(jiao)游(you)。結識社(she)會上(shang)許(xu)多名流學者，不僅是妙手回春的(de)(de)(de)郎(lang)中，又是一(yi)(yi)位(wei)學識高尚，藝術精(jing)湛的(de)(de)(de)書法家。每(mei)年農歷(li)除夕前，不少鄰居(ju)都以能得到他(ta)書寫的(de)(de)(de)春聯為(wei)榮。據龍海(hai)市角美鎮丁厝村保存(cun)的(de)(de)(de)《白(bai)石(shi)丁氏古譜》載：宋仁宗朝，吳(wu)(wu)真君以通(tong)家善書為(wei)吾舍(she)再錄此頌及(ji)敘（指(zhi)丁氏祖上(shang)遺(yi)囑）于祠(ci)堂，為(wei)世守(shou)芳規。其牖(you)末題云：“天圣五年臘月(yue)吉日，泉(quan)礁(jiao)江濮(pu)陽布(bu)叟吳(wu)(wu)夲謹奉命拜書。”為(wei)迄今猶存(cun)記載吳(wu)(wu)真人書法最珍貴的(de)(de)(de)第一(yi)(yi)手資(zi)料(liao)。

大(da)帝自幼(you)聰穎(ying)，長大(da)博(bo)覽典籍，凡禮樂刑(xing)政之書，天(tian)文地理(li)之學(xue)，莫不(bu)留心(xin)(xin)潛(qian)研，尤其對歧黃醫術，更(geng)為(wei)精通。宋(song)太宗至道元年(nian)歲次乙(yi)末(mo)（995年(nian)），大(da)帝17歲時(shi)，為(wei)尋(xun)師訪道，遍(bian)游名山(shan)古剎，得濟世神方。據傳宋(song)真宗咸平五年(nian)歲次壬寅（1002年(nian)），大(da)帝24歲中舉人，授(shou)派御史，任職多年(nian)，為(wei)治病救人，無心(xin)(xin)仕(shi)途。至宋(song)真宗大(da)中祥符元年(nian)歲次戊申（1008年(nian)），大(da)帝30歲時(shi)，先(xian)在泉(quan)郡同(tong)邑積善里白礁(jiao)鄉文圃山(shan)龍池(chi)巖(yan)修道煉(lian)丹，設“丹灶”煉(lian)藥(yao)（現存(cun)“丹灶石”題刻，神靈泉(quan)，藥(yao)臼），以醫救世，病人就醫，無不(bu)藥(yao)到病除。

據史書記載，宋真(zhen)宗大中祥符(fu)七年歲次甲寅（1014年），大帝到山林中采藥(yao)，救活(huo)同安知縣江少峰（后稱仙(xian)宮(gong)）的書童，江知縣有感(gan)于(yu)此與(yu)張師爺（后稱圣者）遂棄官(guan)隨行。大帝帶了江仙(xian)官(guan)、張圣者回歸白(bai)礁故里結廬隱(yin)居，修真(zhen)論道，談經說(shuo)法(fa)，受教日眾，業醫活(huo)人，按病(bing)與(yu)藥(yao)，如矢破(po)的，雖沉痼奇癥，亦就痊愈。

宋仁(ren)(ren)宗(zong)(zong)天圣(sheng)九(jiu)年(nian)歲(sui)(sui)次(ci)(ci)辛末（1031年(nian)），大帝(di)(di)為救(jiu)萬民(min)，再次(ci)(ci)行(xing)醫四方，治愈宋仁(ren)(ren)宗(zong)(zong)母(mu)后的乳(ru)疾，賜予太醫，大帝(di)(di)堅辭(ci)，重回(hui)白礁故里行(xing)醫。宋仁(ren)(ren)宗(zong)(zong)明道元年(nian)歲(sui)(sui)次(ci)(ci)壬申（1032年(nian)），漳、泉兩郡久(jiu)旱不雨，民(min)無米可炊(chui)，大帝(di)(di)遂拘(ju)舟輸米救(jiu)濟災民(min)。宋仁(ren)(ren)宗(zong)(zong)明道二年(nian)，歲(sui)(sui)次(ci)(ci)癸酉(you)（1033年(nian)），漳、泉兩郡發生(sheng)瘟(wen)疫，疾癘蔓延，民(min)眾相(xiang)繼死亡，大帝(di)(di)與江仙宮、張圣(sheng)者等人，廣施丹藥，拯救(jiu)萬民(min)。

宋仁宗景佑三年歲次丙子（1036年）五月(yue)初二日(ri)午時，大帝在文圃山龍池巖攀巖采藥，因跌傷不治仙逝于白礁。傳說是大帝借同圣(sheng)父圣(sheng)母、圣(sheng)妹吳明媽、妹夫(fu)王舍人(ren)及(ji)江張二從者，在白礁故里乘白鶴飛升。鄉人(ren)睇矚叩送(song)，肖像(xiang)供奉。

紹興二十(shi)年(nian)（1150年(nian)），宋(song)高(gao)宗(zong)頒詔(zhao)立(li)廟(miao)(miao)白礁，以祀(si)吳真人。據《白礁志略》云：“紹興二十(shi)年(nian)詔(zhao)立(li)廟(miao)(miao)白礁，即今之(zhi)祖廟(miao)(miao)也(ye)。二十(shi)一年(nian)鄉尚書顏(yan)定肅公(gong)師魯請于朝(chao)(chao)，復立(li)廟(miao)(miao)祀(si)青礁，即修(xiu)煉處，今之(zhi)東宮也(ye)。”乾道(dao)二年(nian)（1166年(nian)），宋(song)孝宗(zong)賜號“慈濟真人”。此后傳說大道(dao)公(gong)屢(lv)(lv)屢(lv)(lv)顯(xian)靈圣(sheng)護(hu)國(guo)佑民(min)，宋(song)明(ming)兩朝(chao)(chao)對其封(feng)(feng)贈不斷晉級。相傳開禧年(nian)間（1205~1207）漳泉大旱，漳泉民(min)眾聚集慈濟祖宮禱求大道(dao)公(gong)，幸受庇佑，連降雷雨(yu)，五谷大豐。宋(song)寧宗(zong)加封(feng)(feng)“英惠(hui)候”。明(ming)永(yong)樂十(shi)七年(nian)（1419年(nian)）敕封(feng)(feng)保生大帝。

據說，白礁(jiao)慈濟(ji)祖(zu)宮供奉(feng)的開(kai)(kai)基(ji)(ji)祖(zu)神(shen)像有三尊，分稱(cheng)“一(yi)大(da)(da)帝(di)”、“二大(da)(da)帝(di)”、“三大(da)(da)帝(di)”。一(yi)大(da)(da)帝(di)坐鎮白礁(jiao)祖(zu)宮，二大(da)(da)帝(di)分遷臺灣學甲，三大(da)(da)帝(di)享祀青礁(jiao)。《學甲慈濟(ji)宮沿革(ge)》云：“保生(sheng)大(da)(da)帝(di)臺灣開(kai)(kai)基(ji)(ji)祖(zu)廟學甲慈濟(ji)宮，位于臺南學甲之(zhi)市(shi)區中(zhong)心。主神(shen)保生(sheng)大(da)(da)帝(di)神(shen)像，乃八(ba)百年前(qian)宋化(hua)之(zhi)開(kai)(kai)基(ji)(ji)祖(zu)神(shen)像（開(kai)(kai)基(ji)(ji)二大(da)(da)帝(di)），于明永歷十五(wu)年（清(qing)順(shun)治(zhi)十八(ba)年，公元1661年）護佑(you)民(min)族英雄鄭成功之(zhi)部分忠貞軍民(min)，自大(da)(da)陸渡海(hai)來(lai)臺，在(zai)學甲西方四(si)(si)公里外之(zhi)將軍溪頭(tou)前(qian)寮登陸。先民(min)定(ding)居學甲后，先建簡易奉(feng)祀，嗣因保生(sheng)大(da)(da)帝(di)神(shen)威顯赫，香火益盛，乃于清(qing)康熙四(si)(si)十年（1701年）改建為(wei)堂皇廟宮。”

白礁慈濟宮（閩南故宮）有十(shi)寶

1. 五(wu)(wu)門三(san)進：白(bai)礁慈濟宮的整體建筑(zhu)是仿照皇宮規制建造(zao)的，所以有“五(wu)(wu)門三(san)進”。

2. 竹(zhu)葉(xie)詩聯：在白礁慈(ci)濟宮的大(da)門(men)外屋櫞下有(you)四根(gen)石(shi)柱，石(shi)柱上有(you)四句(ju)竹(zhu)葉(xie)詩：慈(ci)心施妙(miao)法，濟眾益(yi)良方。保我德(de)無量，生(sheng)民(min)澤利長。

3. 鎮(zhen)宮石(shi)獅(shi)：在白礁慈(ci)濟宮的中門兩邊，有(you)一對雌雄(xiong)石(shi)獅(shi)相(xiang)互對望，鎮(zhen)守著慈(ci)濟宮。它們是(shi)建宮時就 有(you)的，已有(you)八(ba)百多年的歷史。

4. 國母獅(shi)：位于前(qian)殿與中殿之間的祭(ji)臺前(qian)，該獅(shi)面向大門，據說是明朝文(wen)皇后賜給白(bai)礁(jiao)慈濟(ji)宮。

5. 祭壇戲臺(tai)：國母獅后面就是祭壇戲臺(tai)，臺(tai)的三面雕刻著(zhu)飛天仙女等是建宮時原物。

6. 五爪(zhua)龍(long)柱(zhu)：中殿豎有(you)四根龍(long)柱(zhu)，這(zhe)四根龍(long)柱(zhu)所(suo)雕刻的(de)(de)(de)龍(long)與其他(ta)地(di)方(fang)宮(gong)廟不一樣，其他(ta)地(di)方(fang)的(de)(de)(de)龍(long)柱(zhu)只有(you)四爪(zhua)，而白(bai)礁慈(ci)濟(ji)宮(gong)的(de)(de)(de)龍(long)柱(zhu)是五爪(zhua)，這(zhe)是皇(huang)宮(gong)規制才有(you)的(de)(de)(de)。7. 斗(dou)拱藻(zao)井：在大殿（主殿）的(de)(de)(de)屋頂，整個屋頂的(de)(de)(de)結構呈斗(dou)拱式，沒有(you)用(yong)一根鐵釘，全(quan)部(bu)用(yong)木榫銜接。其造型獨特，工藝高超，是古代建筑藝術的(de)(de)(de)精華。移動圖片

8.保(bao)生大帝(di)神(shen)像：在大殿供奉著的是保(bao)生大帝(di)金身(shen)。這(zhe)尊金身(shen)是當年建(jian)宮時雕塑的，也稱(cheng)“一大帝(di)”是鎮宮神(shen)像，具有很高(gao)的文物(wu)價值。

9. 彌勒(le)佛(fo)神像壁畫：在大殿后墻(qiang)的(de)(de)墻(qiang)壁上(shang)繪有(you)一幅(fu)國畫，畫上(shang)畫著彌勒(le)佛(fo)悠閑(xian)的(de)(de)神態，整幅(fu)畫的(de)(de)技藝高超，更神奇的(de)(de)是彌勒(le)佛(fo)的(de)(de)眼睛和腳掌心會(hui)隨(sui)著觀賞者的(de)(de)位置(zhi)移(yi)動而(er)移(yi)動。

10. 煉丹(dan)(dan)藥(yao)(yao)鍋：這個藥(yao)(yao)鍋是保生大帝吳夲生前熬制草藥(yao)(yao)、煉制丹(dan)(dan)藥(yao)(yao)所用的，已有一千多年的歷史了，至今還保存完好無損。

這張(zhang)(zhang)壁(bi)畫(hua)就在(zai)邊(bian)大殿后墻的(de)(de)(de)墻壁(bi)上(shang)，其實是一(yi)幅國(guo)畫(hua)。畫(hua)中的(de)(de)(de)彌(mi)勒(le)(le)佛神態悠(you)閑，更(geng)神奇的(de)(de)(de)是彌(mi)勒(le)(le)佛臉(lian)、眼睛和腳，還(huan)有腳旁邊(bian)的(de)(de)(de)一(yi)雙鞋(xie)，都會(hui)(hui)(hui)隨著(zhu)(zhu)(zhu)(zhu)觀(guan)賞者(zhe)(zhe)位置的(de)(de)(de)移(yi)動而(er)轉(zhuan)動。這張(zhang)(zhang)壁(bi)畫(hua)高約2米、寬(kuan)近4米，記(ji)(ji)者(zhe)(zhe)和游(you)客一(yi)起(qi)，現(xian)場做了個(ge)試驗，筆直地(di)沿著(zhu)(zhu)(zhu)(zhu)這4米走(zou)，眼睛盯著(zhu)(zhu)(zhu)(zhu)彌(mi)勒(le)(le)佛看，發現(xian)每移(yi)一(yi)步，彌(mi)勒(le)(le)佛會(hui)(hui)(hui)隨之轉(zhuan)動，仿(fang)佛他(ta)的(de)(de)(de)臉(lian)一(yi)直跟著(zhu)(zhu)(zhu)(zhu)記(ji)(ji)者(zhe)(zhe)轉(zhuan)，更(geng)奇怪的(de)(de)(de)是，他(ta)肩上(shang)的(de)(de)(de)兩個(ge)童子(zi)也(ye)會(hui)(hui)(hui)跟著(zhu)(zhu)(zhu)(zhu)他(ta)一(yi)起(qi)“轉(zhuan)向”。記(ji)(ji)者(zhe)(zhe)站在(zai)畫(hua)的(de)(de)(de)左(zuo)邊(bian)時，彌(mi)勒(le)(le)和兩童子(zi)朝(chao)(chao)左(zuo)；等記(ji)(ji)者(zhe)(zhe)從左(zuo)邊(bian)步行(xing)到佛像的(de)(de)(de)右邊(bian)時，彌(mi)勒(le)(le)和兩童子(zi)臉(lian)都朝(chao)(chao)右了。但是，奇怪的(de)(de)(de)是，同(tong)樣一(yi)堵(du)墻，畫(hua)中兩個(ge)角落的(de)(de)(de)另外(wai)幾位童子(zi)卻(que)是固定(ding)的(de)(de)(de)，不會(hui)(hui)(hui)隨著(zhu)(zhu)(zhu)(zhu)觀(guan)賞者(zhe)(zhe)的(de)(de)(de)位置轉(zhuan)向。

看(kan)守大(da)殿(dian)的(de)老(lao)人(ren)(ren)已經年(nian)近七旬，是(shi)一位當地人(ren)(ren)。據(ju)(ju)這(zhe)位老(lao)人(ren)(ren)介紹，自(zi)從南宋紹興二十年(nian) （即公元1150年(nian)），白礁慈濟祖宮建宮時(shi)，宮里就有這(zhe)張壁畫了。據(ju)(ju)說是(shi)一位偉大(da)的(de)畫師留下的(de)。

《白(bai)礁(jiao)歡迎你(ni)》《藥帖》《千古流(liu)傳》《細(xi)漢落聽阿嬤哩(li)講(jiang)》《拜(bai)拜(bai)神醫大道公(gong)》《咱都掂白(bai)礁(jiao)》《慈濟歌》《白(bai)礁(jiao)有(you)一位大道公(gong)》《來去(qu)白(bai)礁(jiao)拜(bai)真人(ren)》《來去(qu)白(bai)礁(jiao)宮》《慈濟在人(ren)間》(著名影星鄭(zheng)少(shao)秋演唱）《慈濟頌》

景佑三年(nian)(nian)(nian)（1036年(nian)(nian)(nian)）農歷(li)五月初(chu)二，吳(wu)真(zhen)(zhen)人(ren)(ren)外(wai)出救(jiu)治(zhi)病人(ren)(ren)，回(hui)家(jia)路上(shang)繞道到文圃山龍(long)(long)池巖(yan)采藥草(cao)，不慎墜崖，鄉親(qin)搶救(jiu)回(hui)家(jia)，醫治(zhi)無效，午時乘白(bai)鶴協(xie)同圣(sheng)父(fu)、圣(sheng)母、圣(sheng)妹、吳(wu)明(ming)媽、王舍人(ren)(ren)得(de)飛(fei)升(sheng)，吳(wu)真(zhen)(zhen)人(ren)(ren)時年(nian)(nian)(nian)58歲。遠近鄉民(min)揮淚致香(xiang)(xiang)案叩送。次年(nian)(nian)(nian)白(bai)礁(jiao)村父(fu)老(lao)在(zai)白(bai)礁(jiao)他的(de)(de)修(xiu)煉處建龍(long)(long)湫(qiu)庵，（《吳(wu)真(zhen)(zhen)人(ren)(ren)歷(li)史紀略(lve)》）以為紀念(nian)，還在(zai)泉(quan)州(zhou)(zhou)當(dang)年(nian)(nian)(nian)吳(wu)真(zhen)(zhen)人(ren)(ren)曾住宿，為窮(qiong)人(ren)(ren)治(zhi)病的(de)(de)地(di)方修(xiu)建了(le)一(yi)座“花橋(qiao)公廟”。吳(wu)夲死后(hou)百(bai)余年(nian)(nian)(nian)，在(zai)紹興二十年(nian)(nian)(nian)（公元(yuan)1150年(nian)(nian)(nian)）南(nan)宋(song)高宗皇(huang)帝聞知他曾治(zhi)愈(yu)過自(zi)己老(lao)祖宗的(de)(de)頑疾，并得(de)悉白(bai)礁(jiao)村的(de)(de)龍(long)(long)湫(qiu)庵香(xiang)(xiang)火鼎盛，于是，特命使臣(chen)往(wang)閩(min)督工，啟國庫于吳(wu)真(zhen)(zhen)人(ren)(ren)的(de)(de)故(gu)鄉白(bai)礁(jiao)村龍(long)(long)湫(qiu)庵原址重建了(le)一(yi)座輝煌的(de)(de)雙層宮殿式廟宇，后(hou)又易名白(bai)礁(jiao)慈濟(ji)宮。后(hou)求，北至長江(jiang)、南(nan)至兩廣，相(xiang)繼建起吳(wu)真(zhen)(zhen)人(ren)(ren)廟，均從白(bai)礁(jiao)慈濟(ji)祖宮分香(xiang)(xiang)出去，閩(min)南(nan)人(ren)(ren)從宋(song)元(yuan)的(de)(de)泉(quan)州(zhou)(zhou)港、明(ming)清的(de)(de)漳州(zhou)(zhou)月港出洋，亦將吳(wu)真(zhen)(zhen)人(ren)(ren)的(de)(de)塑像(xiang)香(xiang)(xiang)火帶往(wang)海外(wai)，并在(zai)東亞洋諸國，仿造白(bai)礁(jiao)慈濟(ji)祖宮，建造幾百(bai)座吳(wu)真(zhen)(zhen)人(ren)(ren)廟。

據(ju)傳(chuan)到了(le)明(ming)永樂十(shi)七年(nian)（1419年(nian)），吳夲(ben)徒弟的(de)后(hou)代(dai)，根據(ju)他傳(chuan)下來(lai)的(de)驗方(fang)，醫好了(le)明(ming)成祖(zu)(zu)朱棣文皇(huang)后(hou)的(de)痼疾。明(ming)成祖(zu)(zu)御賜吳真人(ren)為“保生(sheng)大(da)帝”

臺(tai)南學甲慈(ci)(ci)濟(ji)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，海(hai)滄青(qing)礁慈(ci)(ci)濟(ji)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，泉(quan)州(zhou)花橋慈(ci)(ci)濟(ji)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，臺(tai)北(bei)大(da)(da)龍峒保(bao)安(an)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，新(xin)加坡(po)保(bao)生廟(miao)(miao)(miao)(miao)。高(gao)(gao)雄(xiong)(xiong)左營慈(ci)(ci)濟(ji)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，高(gao)(gao)雄(xiong)(xiong)保(bao)安(an)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，新(xin)加坡(po)真人宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，德化大(da)(da)卿宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，鼓(gu)(gu)浪嶼(yu)興(xing)賢宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，安(an)溪玉湖殿(dian)(dian)(dian)，松嶺村濟(ji)慈(ci)(ci)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、詔安(an)縣(xian)(xian)(xian)真君(jun)廟(miao)(miao)(miao)(miao)，東(dong)山(shan)縣(xian)(xian)(xian)真君(jun)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，南靖縣(xian)(xian)(xian)碧陽宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，平(ping)和(he)(he)崇福(fu)(fu)(fu)堂，嘉義(yi)萬(wan)寧宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，南投縣(xian)(xian)(xian)龍德廟(miao)(miao)(miao)(miao)，臺(tai)中市元(yuan)保(bao)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，桃源(yuan)春(chun)安(an)廟(miao)(miao)(miao)(miao)，漳州(zhou)漁頭(tou)廟(miao)(miao)(miao)(miao)，晉江深滬寶(bao)(bao)泉(quan)庵，岱洲慈(ci)(ci)濟(ji)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，柳塘(tang)吳西(xi)(xi)(xi)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，平(ping)和(he)(he)縣(xian)(xian)(xian)天湖堂，鼓(gu)(gu)浪嶼(yu)種德宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，柬埔(pu)寨保(bao)生大(da)(da)帝廟(miao)(miao)(miao)(miao)，新(xin)加坡(po)天福(fu)(fu)(fu)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，嘉義(yi)大(da)(da)興(xing)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，長(chang)樂顯應(ying)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，印尼保(bao)生大(da)(da)帝廟(miao)(miao)(miao)(miao)，同安(an)大(da)(da)道(dao)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，湖里福(fu)(fu)(fu)源(yuan)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，山(shan)后(hou)紅滾廟(miao)(miao)(miao)(miao)，蒼園(yuan)蒼吳宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，高(gao)(gao)崎萬(wan)壽宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，金(jin)門保(bao)靈殿(dian)(dian)(dian)，廈門美(mei)(mei)仁宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，和(he)(he)溪慈(ci)(ci)濟(ji)行宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，坂仔心田(tian)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，南詔真君(jun)廟(miao)(miao)(miao)(miao)，同安(an)朝元(yuan)觀，同安(an)龍虎(hu)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，珠(zhu)山(shan)大(da)(da)道(dao)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、安(an)岐保(bao)安(an)殿(dian)(dian)(dian)、中堡寶(bao)(bao)靈殿(dian)(dian)(dian)、西(xi)(xi)(xi)浦頭(tou)靈濟(ji)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、頂埔(pu)下保(bao)安(an)殿(dian)(dian)(dian)、瓊林保(bao)護廟(miao)(miao)(miao)(miao)、溪邊順境宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、沙美(mei)(mei)萬(wan)安(an)堂、呂厝(cuo)(cuo)拱峰宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、東(dong)珩棲堂廟(miao)(miao)(miao)(miao)、何厝(cuo)(cuo)保(bao)安(an)殿(dian)(dian)(dian)、青(qing)嶼(yu)金(jin)山(shan)道(dao)殿(dian)(dian)(dian)、上(shang)庫(ku)保(bao)生大(da)(da)帝廟(miao)(miao)(miao)(miao)，塘(tang)邊社(she)(she)(she)(she)(she)圓塘(tang)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、仙岳社(she)(she)(she)(she)(she)仙樂宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、高(gao)(gao)崎社(she)(she)(she)(she)(she)萬(wan)壽宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、林后(hou)社(she)(she)(she)(she)(she)青(qing)龍宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，美(mei)(mei)仁前社(she)(she)(she)(she)(she)美(mei)(mei)仁宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、梧村社(she)(she)(she)(she)(she)雷仙宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、塔厝(cuo)(cuo)社(she)(she)(she)(she)(she)長(chang)興(xing)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、枋湖社(she)(she)(she)(she)(she)太源(yuan)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、溪頭(tou)下社(she)(she)(she)(she)(she)寶(bao)(bao)海(hai)堂、曾(ceng)厝(cuo)(cuo)垵福(fu)(fu)(fu)海(hai)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、徐厝(cuo)(cuo)社(she)(she)(she)(she)(she)福(fu)(fu)(fu)源(yuan)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、濠(hao)頭(tou)社(she)(she)(she)(she)(she)濠(hao)沙宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、文灶社(she)(she)(she)(she)(she)豪士宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、吳厝(cuo)(cuo)巷壽山(shan)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、打鐵街福(fu)(fu)(fu)壽宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、西(xi)(xi)(xi)潘社(she)(she)(she)(she)(she)福(fu)(fu)(fu)元(yuan)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、官(guan)任社(she)(she)(she)(she)(she)篁(huang)津宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、湖邊下湖社(she)(she)(she)(she)(she)福(fu)(fu)(fu)慶宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、大(da)(da)田(tian)縣(xian)(xian)(xian)濟(ji)陽鄉昭靈宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，漳平(ping)市官(guan)田(tian)鄉桂東(dong)村龍龜庵 。

（1）請神(shen)（分(fen)爐）為滿足(zu)異地(di)信(xin)仰保生大帝信(xin)眾(zhong)的要求，各地(di)首次建造保生大帝廟宇時(shi)，都(dou)要到白礁祖(zu)廟迎(ying)請保生大帝神(shen)明（一般(ban)是求取(qu)香火，即(ji)香灰），這叫請神(shen)，或稱分(fen)爐。

請(qing)(qing)神(shen)(shen)(shen)有較嚴格的(de)(de)祭(ji)祀程(cheng)序(xu)。到祖(zu)(zu)(zu)(zu)廟(miao)(miao)的(de)(de)請(qing)(qing)神(shen)(shen)(shen)方事(shi)先要備好保生大(da)帝(di)神(shen)(shen)(shen)像(xiang)、輦轎、旗幡(fan)(fan)、鑼鼓、香(xiang)(xiang)爐(lu)、香(xiang)(xiang)火、大(da)米和(he)敬物（三(san)牲五果）。在(zai)(zai)選定(ding)的(de)(de)日子（一般在(zai)(zai)農歷的(de)(de)1~3月），道(dao)士帶(dai)上(shang)數量不(bu)等(deng)的(de)(de)信(xin)(xin)(xin)眾(zhong)到祖(zu)(zu)(zu)(zu)廟(miao)(miao)祭(ji)拜(bai)。慈(ci)濟東(dong)宮(gong)這座祖(zu)(zu)(zu)(zu)廟(miao)(miao)沿襲至今的(de)(de)請(qing)(qing)神(shen)(shen)(shen)祭(ji)祀儀式(shi)先后順序(xu)如下(xia)：1，將(jiang)帶(dai)來的(de)(de)新神(shen)(shen)(shen)像(xiang)置(zhi)(zhi)于(yu)祖(zu)(zu)(zu)(zu)廟(miao)(miao)神(shen)(shen)(shen)像(xiang)旁；2，信(xin)(xin)(xin)眾(zhong)在(zai)(zai)神(shen)(shen)(shen)案上(shang)獻擺大(da)米、三(san)牲、五果等(deng)敬物，然后進香(xiang)(xiang)；3，信(xin)(xin)(xin)眾(zhong)跪(gui)拜(bai)，三(san)跪(gui)九叩首；4，道(dao)士主(zhu)祭(ji)，念禱文，內容請(qing)(qing)神(shen)(shen)(shen)、祈(qi)求平安(an)；5，請(qing)(qing)火，將(jiang)祖(zu)(zu)(zu)(zu)廟(miao)(miao)香(xiang)(xiang)爐(lu)中的(de)(de)部分(fen)香(xiang)(xiang)灰置(zhi)(zhi)入帶(dai)來的(de)(de)香(xiang)(xiang)爐(lu)中；6，燒香(xiang)(xiang)紙，鳴鞭炮；7，向祖(zu)(zu)(zu)(zu)廟(miao)(miao)交添(tian)油款(kuan)和(he)捐(juan)款(kuan)；8，祖(zu)(zu)(zu)(zu)廟(miao)(miao)送有關神(shen)(shen)(shen)明資料(liao)和(he)靈(ling)符給請(qing)(qing)神(shen)(shen)(shen)方；9，分(fen)爐(lu)的(de)(de)神(shen)(shen)(shen)明乘著(zhu)輦轎在(zai)(zai)旗幡(fan)(fan)的(de)(de)掩擁下(xia)和(he)鑼鼓聲(sheng)中回境巡(xun)(xun)游并祭(ji)拜(bai)，所(suo)經(jing)敬奉該神(shen)(shen)(shen)明的(de)(de)村莊(zhuang)沿途巡(xun)(xun)游，祭(ji)拜(bai)儀式(shi)與祖(zu)(zu)(zu)(zu)廟(miao)(miao)大(da)致相同。

（2）乞火（謁祖進(jin)香）已分(fen)爐于各地的(de)(de)保(bao)生大(da)(da)帝(di)廟定期或不定期要(yao)組(zu)織信眾(zhong)到(dao)(dao)各自祖廟舉(ju)行(xing)謁祖進(jin)香活(huo)動，其意是到(dao)(dao)祖廟求得神(shen)火回鄉供奉，以示不忘神(shen)緣關系。附近鄉鎮每年舉(ju)辦(ban)，路途遙遠的(de)(de)3~5年舉(ju)辦(ban)一次。舉(ju)辦(ban)時間(jian)在保(bao)生大(da)(da)帝(di)的(de)(de)誕(dan)辰日前，即農歷(li)1~3月(yue)（正月(yue)初一開始(shi)）。乞火活(huo)動時，所備(bei)之物和祭拜程(cheng)序與請火（分(fen)爐）相同，祗是在回境前增加耍龍(long)、弄(nong)獅(shi)等娛樂表(biao)演(yan)。

（3）巡境(jing)分(fen)爐于(yu)各地(di)的(de)保(bao)生大(da)帝廟所(suo)在(zai)(zai)村(cun)(cun)莊，許(xu)多(duo)地(di)方(fang)在(zai)(zai)元宵節前(qian)(qian)后(hou)還抬著乘坐(zuo)輦轎(jiao)的(de)保(bao)生大(da)帝神像在(zai)(zai)所(suo)在(zai)(zai)村(cun)(cun)莊轄域(yu)內(nei)巡境(jing)。他們把保(bao)生大(da)帝奉為(wei)境(jing)主、保(bao)護(hu)神，請出廟外巡境(jing)，以示驅邪逐疫，以求(qiu)地(di)方(fang)上(shang)的(de)安樂(le)。巡境(jing)前(qian)(qian)，家(jia)家(jia)戶(hu)戶(hu)大(da)掃(sao)除。巡境(jing)時，旗幡、鑼鼓(gu)在(zai)(zai)前(qian)(qian)，樂(le)隊、表演(yan)隊跟隨(sui)，神轎(jiao)墊(dian)后(hou)，信眾(zhong)在(zai)(zai)神轎(jiao)前(qian)(qian)后(hou)護(hu)擁，一路上(shang)鑼鼓(gu)喧天(tian)(tian)，鞭炮(pao)轟鳴(ming)，不(bu)時雜(za)有(you)(you)銃聲。到主請的(de)自(zi)然(ran)(ran)村(cun)(cun)時，神明(ming)安放在(zai)(zai)預先(xian)搭好(hao)的(de)神臺上(shang)，信眾(zhong)們紛紛帶上(shang)香火、敬物前(qian)(qian)來祭拜。在(zai)(zai)祭拜的(de)儀式時，少不(bu)了(le)道士的(de)祭文和頌詞。在(zai)(zai)巡境(jing)期(qi)間，所(suo)在(zai)(zai)自(zi)然(ran)(ran)村(cun)(cun)白天(tian)(tian)和夜晚都有(you)(you)戲班在(zai)(zai)演(yan)戲。

2008年11月16日上午(wu)(wu)，首屆 “海峽(xia)兩岸保(bao)(bao)生(sheng)(sheng)大(da)(da)帝(di)(di)文化節”在白礁慈(ci)濟祖(zu)(zu)宮(gong)(gong)隆重舉行。臺(tai)灣保(bao)(bao)生(sheng)(sheng)大(da)(da)帝(di)(di)信(xin)仰總會理事(shi)長廖武治先生(sheng)(sheng)率臺(tai)灣各地(di)保(bao)(bao)生(sheng)(sheng)大(da)(da)帝(di)(di)信(xin)眾(zhong)代表260多(duo)人(ren)，與大(da)(da)陸(lu)各地(di)信(xin)眾(zhong)代表2000多(duo)人(ren)共襄盛典(dian)，共同緬懷(huai)一代名醫吳(wu)真人(ren)。16日上午(wu)(wu)9：00，白礁慈(ci)濟祖(zu)(zu)宮(gong)(gong)梵音輕揚(yang)，莊嚴沉靜。在擂(lei)鼓三請后，一場祭祀(si)保(bao)(bao)生(sheng)(sheng)大(da)(da)帝(di)(di)的(de)古典(dian)儀式隆重展開，向(xiang)保(bao)(bao)生(sheng)(sheng)大(da)(da)帝(di)(di)獻三牲，獻花，獻五(wu)果(guo)，獻米，獻舞(wu)，獻唱(chang)贊歌(ge)。祭祀(si)活動最終在莊重的(de)氛圍(wei)中完成。主祭由大(da)(da)陸(lu)白礁慈(ci)濟宮(gong)(gong)負責人(ren)和臺(tai)灣保(bao)(bao)生(sheng)(sheng)大(da)(da)帝(di)(di)信(xin)仰總會的(de)廖武治擔任。

“保(bao)生(sheng)大帝”，也叫吳(wu)真(zhen)人，俗(su)稱“大道公”。被譽為海峽(xia)兩岸(an)歷史最(zui)悠久(jiu)“閩南(nan)故(gu)宮(gong)”的白礁(jiao)(jiao)慈(ci)濟(ji)祖宮(gong)，簡稱“白礁(jiao)(jiao)宮(gong)”，坐(zuo)落于漳州臺商投(tou)資(zi)區(qu)角美鎮白礁(jiao)(jiao)村，是為紀念宋(song)代(dai)民間名醫吳(wu)夲而建，集宋(song)、元、明、清(qing)歷代(dai)建筑(zhu)藝術于一(yi)體。海峽(xia)兩岸(an)和東南(nan)亞等地有一(yi)千(qian)多(duo)座慈(ci)濟(ji)宮(gong)廟(miao)，大都從白礁(jiao)(jiao)慈(ci)濟(ji)祖宮(gong)分靈而出(chu)。白礁(jiao)(jiao)慈(ci)濟(ji)祖宮(gong)如今(jin)已成為兩岸(an)交(jiao)流往來的重要維系，成為許多(duo)臺胞(bao)向往的圣地。三(san)百多(duo)年(nian)來，臺灣(wan)同胞(bao)經常到大陸白礁(jiao)(jiao)村參加“保(bao)生(sheng)大帝”三(san)月十五的誕辰廟(miao)會(hui)。

在此次“海峽兩岸保(bao)生大帝文化(hua)節”期間(jian)，還將舉(ju)辦海峽兩岸保(bao)生大帝學術(shu)研(yan)討會(hui)、項目推介座談(tan)會(hui)及《龍海薌劇叢書》首發式等活動。 2009，保(bao)生文化(hua)節在臺北舉(ju)行(xing)，2010年又將在白礁慈濟宮(gong)舉(ju)行(xing)。保(bao)生文化(hua)節是海峽兩岸合辦的，爭取申報世(shi)界非物質文化(hua)遺產(chan)。

每年(nian)農歷正月十六，閩臺保(bao)生大帝(di)祖廟——福建漳州白礁慈濟祖宮熱鬧(nao)非凡(fan)，這(zhe)里(li)舉行一年(nian)一度、富有(you)傳統色(se)彩的民俗文化(hua)(hua)活(huo)動(dong)(dong)“大媽婆(po)回娘家”慶祝活(huo)動(dong)(dong)(傳說為古代(dai)白礁村(cun)人(ren)），巡香(xiang)活(huo)動(dong)(dong)從古代(dai)延續到今(jin)天有(you)幾(ji)百(bai)年(nian)歷史，每年(nian)吸引了同(tong)村(cun)及外地上(shang)萬名信徒參與，成為國家非物質文化(hua)(hua)遺(yi)產保(bao)生大帝(di)祭典的重要組(zu)成部分。

當天，從(cong)中午(wu)一點多直至晚(wan)上，白礁(jiao)慈濟宮(gong)都處于沸騰中，信(xin)眾(zhong)們(men)共襄盛(sheng)舉。這(zhe)里(li)煙花(hua)綻放，信(xin)徒們(men)進(jin)香、“抬神游村”，活(huo)潑喜感(gan)的“電(dian)音三太子(zi)”在表演的同(tong)時還時不時與(yu)民眾(zhong)互動(dong)，深(shen)受(shou)小(xiao)朋(peng)友(you)喜歡(huan)；白礁(jiao)老年腰鼓隊(dui)的表演同(tong)樣(yang)精(jing)(jing)彩，她們(men)穿(chuan)著整齊(qi)的服(fu)裝、排著整齊(qi)的隊(dui)伍、踏著整齊(qi)的舞(wu)(wu)步，敲著和諧的腰鼓，揮舞(wu)(wu)著漂亮的彩帶(dai)，個(ge)個(ge)載歌載舞(wu)(wu)，鼓聲強勁有(you)力(li)；此外，西(xi)鼓隊(dui)、舞(wu)(wu)龍等(deng)精(jing)(jing)彩表演更使得這(zhe)個(ge)節日氣(qi)氛沸騰了。這(zhe)樣(yang)富有(you)傳(chuan)統(tong)色(se)彩的民俗活(huo)動(dong)不僅豐(feng)富村民的精(jing)(jing)神生活(huo)，更在“抬神”游村過程中鍛煉村民的身體，也使得閩(min)臺保生大帝民俗文化源遠(yuan)流傳(chuan)。

白礁(jiao)(jiao)村(cun)(cun)系漳州臺(tai)商投資(zi)區(qu)角美鎮行(xing)政(zheng)村(cun)(cun)，位于漳州市東部以廈門(men)(men)特(te)區(qu)交界處，東距(ju)(ju)廈門(men)(men)市區(qu)10公里，西(xi)距(ju)(ju)漳州市區(qu)20公里，西(xi)鄰角美鎮金山、下(xia)店仔、霞廳(ting)三社(she)和(he)鴻漸的崎巷村(cun)(cun)。南(nan)臨九(jiu)龍江下(xia)游，北依文(wen)圃山，海(hai)陸空(kong)交通便利(li)。漳州方向可以乘(cheng)23路公交，到(dao)白礁(jiao)(jiao)站下(xia)車(che)(che)，角美海(hai)滄方向可以乘(cheng)角美---石塘(tang)或(huo)者角美---嵩嶼公交，角美公交709到(dao)白礁(jiao)(jiao)站下(xia)車(che)(che)，廈門(men)(men)方向可以乘(cheng)853公交車(che)(che)，801到(dao)白礁(jiao)(jiao)站下(xia)車(che)(che)，在以上地點下(xia)車(che)(che)均可看到(dao)白礁(jiao)(jiao)村(cun)(cun)的路標。

832路（角美火車站——長庚醫院）

上行(xing)：霞陽(yang)村、長庚醫(yi)院(yuan)、東社、新陽(yang)派出(chu)所(suo)、國控星鯊、立鼎(ding)光電園、新垵(an)村、多威電子、三鐵(tie)、海投建材、古樓(lou)農場、慈濟東宮(gong)、圣地亞(ya)哥、白礁(jiao)村、保生路口、白礁(jiao)慈濟祖宮(gong)、福欣特殊鋼廠、朝良五金廠、墩尾(wei)、金山(shan)小學(xue)、金山(shan)村部、崎巷(xiang)（農行(xing)）、龍池醫(yi)院(yuan)、鴻漸(jian)村、蒙發(fa)利、橋(qiao)頭(tou)村、中駿(jun)四季(ji)陽(yang)光、雙十(shi)中學(xue)（萬益廣場）、龍泉(quan)麗景(jing)、富(fu)雅國際、龍泉(quan)華(hua)庭(ting)（三期）、同(tong)發(fa)食(shi)品、角美(mei)火車站；

下行：角美火車站、同發食品、龍(long)泉(quan)華庭（三(san)期(qi)）、富雅(ya)國際、龍(long)泉(quan)麗景、雙十中(zhong)學（萬益廣(guang)場）、中(zhong)駿(jun)四季陽光、橋頭(tou)村、蒙發利、鴻(hong)漸村、龍(long)池醫院、崎巷（農(nong)行）、金(jin)(jin)山村部、金(jin)(jin)山小學、墩尾、朝良五金(jin)(jin)廠、福欣特殊(shu)鋼(gang)廠、白礁慈濟祖(zu)宮、保生路(lu)口、白礁村、圣地(di)亞哥、慈濟東(dong)宮、古樓(lou)農(nong)場、海投建材、三(san)鐵、多威電子、新垵村、立鼎(ding)光電、國控星鯊(sha)、許厝、霞陽、霞陽村；

國家4A級景區龍(long)佳生態溫泉山(shan)莊(zhuang)(zhuang)，國家地(di)質公園漳(zhang)州(zhou)火山(shan)濱海(hai)地(di)質公園，地(di)標(biao)性建筑漳(zhang)州(zhou)灣跨海(hai)大橋(qiao)，鼓浪嶼，龍(long)池巖，龍(long)佳溫泉山(shan)莊(zhuang)(zhuang)，漳(zhang)州(zhou)歷(li)史文(wen)化名街(jie)，漳(zhang)州(zhou)云(yun)洞巖，福建土(tu)樓，金門，臺灣。