三(san)清(qing)(qing)宮(gong)(gong)宮(gong)(gong)門三(san)楹，中門上(shang)方書白底黑字“三(san)清(qing)(qing)宮(gong)(gong)”觀(guan)名，宮(gong)(gong)門內東西(xi)二角為(wei)鐘鼓二樓，稍進(jin)為(wei)第(di)一(yi)大(da)殿(dian)(dian)(dian)(dian)關(guan)圣(sheng)殿(dian)(dian)(dian)(dian)，供奉神(shen)威(wei)遠(yuan)鎮天尊關(guan)羽及周倉、關(guan)平。關(guan)圣(sheng)殿(dian)(dian)(dian)(dian)后一(yi)米高石砌臺階上(shang)建有三(san)清(qing)(qing)殿(dian)(dian)(dian)(dian)，左右各有祖師殿(dian)(dian)(dian)(dian)、娘(niang)娘(niang)殿(dian)(dian)(dian)(dian)和東西(xi)配廡的超生殿(dian)(dian)(dian)(dian)、護(hu)法殿(dian)(dian)(dian)(dian)、真武(wu)殿(dian)(dian)(dian)(dian)、三(san)官殿(dian)(dian)(dian)(dian)、藥王殿(dian)(dian)(dian)(dian)、太乙殿(dian)(dian)(dian)(dian)、斗姆殿(dian)(dian)(dian)(dian)、慈航殿(dian)(dian)(dian)(dian)以及魏永存道長的肉身殿(dian)(dian)(dian)(dian)等，分別供奉著(zhu)道家諸仙尊金(jin)身或牌位，近2年在劉圓慧道長的帶領下，改建了寮房、齋堂，并建起了閉關(guan)房。
道(dao)教是中國古老的(de)傳(chuan)統宗教，源于易學(xue)、道(dao)家(jia)思想、祖國醫學(xue)和仙家(jia)方術，與傳(chuan)統的(de)文(wen)化藝(yi)術有著密切的(de)關系，這(zhe)不僅在道(dao)教建(jian)筑中有明顯體現(xian)，而且從其供奉的(de)神(shen)靈及其塑(su)形、彩(cai)繪中也(ye)有深刻的(de)表(biao)現(xian)。
逢法事活(huo)動(dong)或課儀之時，三清宮內鐘鼓聲(sheng)、音樂聲(sheng)、唱(chang)經聲(sheng)交織(zhi)在一起，置身于此，滿目云高水清，仿佛(fo)把人(ren)帶入了物我兩忘境界。
三(san)清宮的建立，是道(dao)教全真龍門派(pai)十八代傳人(ren)魏永(yong)存老道(dao)長(chang)發大宏愿，恢復(fu)吉林道(dao)場，由其弟子劉圓(yuan)慧監院率(lv)眾道(dao)友，發大智慧，同心協力取得的成果。
珍惜時光 
