唐罽賓國三藏般若奉詔譯
爾時,普(pu)賢菩薩摩訶薩,稱嘆如來勝(sheng)功(gong)德已,告(gao)諸(zhu)菩薩及善(shan)財言(yan):“善(shan)男(nan)子!如來功(gong)德,假使十方一(yi)切諸(zhu)佛,經不(bu)可(ke)說(shuo)不(bu)可(ke)說(shuo)佛剎極微塵數(shu)劫,相續演說(shuo),不(bu)可(ke)窮盡!若欲成(cheng)就此功(gong)德門(men),應(ying)修十種廣(guang)大(da)行愿(yuan)。何等(deng)為十?一(yi)者(zhe)(zhe)、禮敬諸(zhu)佛。二者(zhe)(zhe)、稱贊如來。三(san)者(zhe)(zhe)、廣(guang)修供養。四者(zhe)(zhe)、懺悔業障。五者(zhe)(zhe)、隨(sui)(sui)喜功(gong)德。六者(zhe)(zhe)、請(qing)轉(zhuan)法錀。七者(zhe)(zhe)、請(qing)佛住世。八(ba)者(zhe)(zhe)、常隨(sui)(sui)佛學(xue)。九(jiu)者(zhe)(zhe)、恒順眾生(sheng)。十者(zhe)(zhe)、普(pu)皆(jie)回(hui)向。
善財白(bai)言:‘大圣!云何(he)禮敬乃(nai)至回向?’
普(pu)賢(xian)菩薩告善財言(yan):‘善男子!言(yan)禮(li)(li)敬(jing)(jing)諸佛(fo)者,所有(you)(you)盡(jin)(jin)(jin)(jin)法界(jie)(jie)、虛空界(jie)(jie),十方三世一(yi)切佛(fo)剎(cha),極(ji)微(wei)(wei)塵(chen)(chen)數諸佛(fo)世尊,我(wo)以(yi)普(pu)賢(xian)行愿力故,深心(xin)信解,如對目(mu)前,悉以(yi)清凈(jing)身(shen)(shen)語意業,常修禮(li)(li)敬(jing)(jing)。一(yi)一(yi)佛(fo)所,皆現不(bu)(bu)(bu)可說不(bu)(bu)(bu)可說佛(fo)剎(cha)極(ji)微(wei)(wei)塵(chen)(chen)數身(shen)(shen)。一(yi)一(yi)身(shen)(shen),遍(bian)禮(li)(li)不(bu)(bu)(bu)可說不(bu)(bu)(bu)可說佛(fo)剎(cha)及(ji)微(wei)(wei)塵(chen)(chen)數佛(fo)。虛空界(jie)(jie)盡(jin)(jin)(jin)(jin),我(wo)禮(li)(li)乃盡(jin)(jin)(jin)(jin),以(yi)虛空界(jie)(jie)不(bu)(bu)(bu)可盡(jin)(jin)(jin)(jin)故,我(wo)此(ci)禮(li)(li)敬(jing)(jing)無(wu)有(you)(you)窮(qiong)盡(jin)(jin)(jin)(jin)。如是乃至眾(zhong)(zhong)生界(jie)(jie)盡(jin)(jin)(jin)(jin),眾(zhong)(zhong)生業盡(jin)(jin)(jin)(jin),眾(zhong)(zhong)生煩惱(nao)盡(jin)(jin)(jin)(jin),我(wo)禮(li)(li)乃盡(jin)(jin)(jin)(jin)。而眾(zhong)(zhong)生界(jie)(jie)乃至煩惱(nao)無(wu)有(you)(you)盡(jin)(jin)(jin)(jin)故,我(wo)此(ci)禮(li)(li)敬(jing)(jing)無(wu)有(you)(you)窮(qiong)盡(jin)(jin)(jin)(jin)。念念相續,無(wu)有(you)(you)間(jian)斷,身(shen)(shen)語意業,無(wu)有(you)(you)疲(pi)厭(yan)。
復次,善男子!言(yan)稱贊如來者,所(suo)有盡(jin)法界(jie)、虛(xu)空界(jie),十方三世一(yi)切剎(cha)土,所(suo)有極微(wei)(wei)一(yi)一(yi)塵中,皆(jie)有一(yi)切世間極微(wei)(wei)塵數佛;一(yi)一(yi)佛所(suo),皆(jie)有菩(pu)薩海會圍繞。我(wo)當悉以(yi)甚深勝解,現前知見,各以(yi)出(chu)過辯才天女微(wei)(wei)妙舌根,一(yi)一(yi)舌根,出(chu)無(wu)盡(jin)音聲(sheng)海,一(yi)一(yi)音聲(sheng),出(chu)一(yi)切言(yan)辭海,稱揚(yang)贊嘆一(yi)切如來諸功德海。窮未來際,相續(xu)(xu)不斷,盡(jin)于法界(jie),無(wu)不周(zhou)遍。如是虛(xu)空界(jie)盡(jin),眾生界(jie)盡(jin),眾生業盡(jin),眾生煩惱盡(jin),我(wo)贊乃盡(jin)。而虛(xu)空界(jie)乃至煩惱,無(wu)有盡(jin)故,我(wo)此贊嘆無(wu)有窮盡(jin)。念(nian)念(nian)相續(xu)(xu),無(wu)有間斷,身(shen)語意業,無(wu)有疲厭。
復次(ci),善(shan)男(nan)子(zi)!言廣(guang)修(xiu)供(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang)(yang)(yang)者,所有(you)盡(jin)(jin)法(fa)(fa)(fa)界、虛(xu)空(kong)界,十方三世(shi)一(yi)(yi)切佛剎極(ji)(ji)微(wei)塵中,一(yi)(yi)一(yi)(yi)各有(you)一(yi)(yi)切世(shi)界極(ji)(ji)微(wei)塵數佛,一(yi)(yi)一(yi)(yi)佛所,種種菩薩海會圍繞。我(wo)以(yi)普賢(xian)行愿(yuan)力(li)故(gu),起深(shen)信解,現前知見,悉以(yi)上(shang)妙諸(zhu)(zhu)供(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang)(yang)(yang)具(ju)(ju)而為供(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang)(yang)(yang)。所謂華云(yun)(yun)、鬘云(yun)(yun)、天(tian)音樂云(yun)(yun)、天(tian)傘(san)蓋云(yun)(yun)、天(tian)衣服云(yun)(yun)、天(tian)種種香(xiang)、涂香(xiang)、燒香(xiang)、末香(xiang),如是(shi)等云(yun)(yun),一(yi)(yi)一(yi)(yi)量(liang)如須(xu)彌山王。然種種燈(deng)(deng)(deng)(deng)(deng),酥燈(deng)(deng)(deng)(deng)(deng)、油燈(deng)(deng)(deng)(deng)(deng),諸(zhu)(zhu)香(xiang)油燈(deng)(deng)(deng)(deng)(deng),一(yi)(yi)一(yi)(yi)燈(deng)(deng)(deng)(deng)(deng)柱如須(xu)彌山,一(yi)(yi)一(yi)(yi)燈(deng)(deng)(deng)(deng)(deng)油如大(da)海水。以(yi)如是(shi)等諸(zhu)(zhu)供(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang)(yang)(yang)具(ju)(ju),常(chang)為供(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang)(yang)(yang)。善(shan)男(nan)子(zi)!諸(zhu)(zhu)供(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang)(yang)(yang)中,法(fa)(fa)(fa)供(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang)(yang)(yang)最。所謂如說修(xiu)行供(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang)(yang)(yang),利益眾(zhong)(zhong)(zhong)生(sheng)(sheng)供(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang)(yang)(yang),攝受眾(zhong)(zhong)(zhong)生(sheng)(sheng)供(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang)(yang)(yang),代眾(zhong)(zhong)(zhong)生(sheng)(sheng)苦供(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang)(yang)(yang),勤修(xiu)善(shan)根供(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang)(yang)(yang),不舍菩薩業供(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang)(yang)(yang),不離菩提心供(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang)(yang)(yang)。善(shan)男(nan)子(zi)!如前供(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang)(yang)(yang)無(wu)(wu)量(liang)功德,比法(fa)(fa)(fa)供(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang)(yang)(yang)一(yi)(yi)念(nian)功德,百分不及(ji)一(yi)(yi),千(qian)分不及(ji)一(yi)(yi),百千(qian)俱(ju)胝那由(you)他分、迦(jia)羅(luo)分、算(suan)分、數分、喻分、優波(bo)尼沙(sha)陀分,亦(yi)不及(ji)一(yi)(yi)。何(he)以(yi)故(gu)?以(yi)諸(zhu)(zhu)如來(lai)尊重法(fa)(fa)(fa)故(gu)。以(yi)如說行,出生(sheng)(sheng)諸(zhu)(zhu)佛故(gu)。若諸(zhu)(zhu)菩薩行法(fa)(fa)(fa)供(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang)(yang)(yang),則得成(cheng)就供(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang)(yang)(yang)如來(lai)。如是(shi)修(xiu)行,是(shi)真(zhen)供(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang)(yang)(yang)故(gu)。此廣(guang)大(da)最勝供(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang)(yang)(yang),虛(xu)空(kong)界盡(jin)(jin),眾(zhong)(zhong)(zhong)生(sheng)(sheng)界盡(jin)(jin),眾(zhong)(zhong)(zhong)生(sheng)(sheng)業盡(jin)(jin),眾(zhong)(zhong)(zhong)生(sheng)(sheng)煩惱盡(jin)(jin),我(wo)供(gong)(gong)(gong)(gong)乃(nai)(nai)盡(jin)(jin),而虛(xu)空(kong)界乃(nai)(nai)至(zhi)煩惱不可盡(jin)(jin)故(gu),我(wo)此供(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang)(yang)(yang)亦(yi)無(wu)(wu)有(you)盡(jin)(jin)。念(nian)念(nian)相續,無(wu)(wu)有(you)間斷(duan),身語(yu)意業,無(wu)(wu)有(you)疲厭。
復次,善男子!言懺(chan)(chan)悔(hui)業(ye)障(zhang)者(zhe),菩薩(sa)自念(nian):我(wo)于過去無(wu)(wu)(wu)始劫中,由貪嗔癡,發身口意,作諸惡業(ye),無(wu)(wu)(wu)量(liang)無(wu)(wu)(wu)邊。若此惡業(ye)有體(ti)相者(zhe),盡(jin)虛空(kong)界不(bu)能容受。我(wo)今悉以清凈三業(ye),遍于法界極微(wei)塵(chen)剎一(yi)切諸佛菩薩(sa)眾前,誠心(xin)懺(chan)(chan)悔(hui),后不(bu)復造,恒住凈戒一(yi)切功德(de)。如是虛空(kong)界盡(jin),眾生(sheng)界盡(jin),眾生(sheng)業(ye)盡(jin),眾生(sheng)煩(fan)(fan)惱(nao)(nao)盡(jin),我(wo)懺(chan)(chan)乃(nai)盡(jin),而虛空(kong)界乃(nai)至眾生(sheng)煩(fan)(fan)惱(nao)(nao)不(bu)可盡(jin)故,我(wo)此懺(chan)(chan)悔(hui)無(wu)(wu)(wu)有窮(qiong)盡(jin)。念(nian)念(nian)相續(xu),無(wu)(wu)(wu)有間斷,身語意業(ye),無(wu)(wu)(wu)有疲厭。
復(fu)次(ci),善(shan)男(nan)子!言(yan)隨(sui)喜(xi)功(gong)(gong)德(de)(de)者,所(suo)(suo)(suo)有盡(jin)(jin)法界、虛空界,十方(fang)(fang)三世(shi)一(yi)切(qie)(qie)(qie)佛(fo)(fo)剎極(ji)微塵(chen)數諸佛(fo)(fo)如(ru)來(lai),從(cong)初發(fa)心,為一(yi)切(qie)(qie)(qie)智,勤修福(fu)聚,不惜身命,經不可(ke)說不可(ke)說佛(fo)(fo)剎極(ji)微塵(chen)數劫,一(yi)一(yi)劫中(zhong),舍不可(ke)說不可(ke)說佛(fo)(fo)剎極(ji)微塵(chen)數頭目(mu)手足。如(ru)是一(yi)切(qie)(qie)(qie)難行苦行,圓(yuan)滿種(zhong)種(zhong)波羅蜜門,證入種(zhong)種(zhong)菩(pu)薩(sa)智地,成就諸佛(fo)(fo)無上菩(pu)提及(ji)般涅(nie)槃,分布舍利(li),所(suo)(suo)(suo)有善(shan)根,我皆(jie)隨(sui)喜(xi)。及(ji)彼十方(fang)(fang)一(yi)切(qie)(qie)(qie)世(shi)界,六趣四生,一(yi)切(qie)(qie)(qie)種(zhong)類,所(suo)(suo)(suo)有功(gong)(gong)德(de)(de),乃(nai)至(zhi)一(yi)塵(chen),我皆(jie)隨(sui)喜(xi)。十方(fang)(fang)三世(shi)一(yi)切(qie)(qie)(qie)聲聞及(ji)辟支(zhi)佛(fo)(fo),有學無學,所(suo)(suo)(suo)有功(gong)(gong)德(de)(de),我皆(jie)隨(sui)喜(xi)。一(yi)切(qie)(qie)(qie)菩(pu)薩(sa)所(suo)(suo)(suo)修無量難行苦行,志(zhi)求無上正等菩(pu)提,廣(guang)大功(gong)(gong)德(de)(de),我皆(jie)隨(sui)喜(xi)。如(ru)是虛空界盡(jin)(jin),眾生界盡(jin)(jin),眾生業盡(jin)(jin),眾生煩惱(nao)盡(jin)(jin),我此(ci)隨(sui)喜(xi),無有窮盡(jin)(jin)。念(nian)念(nian)相續,無有間斷,身語意業,無有疲(pi)厭。
復(fu)次(ci),善男(nan)子!言(yan)請(qing)轉(zhuan)法(fa)錀者,所(suo)有(you)盡(jin)法(fa)界(jie)、虛(xu)空界(jie),十方三世一切(qie)(qie)佛剎(cha)極(ji)微(wei)塵中(zhong),一一各有(you)不(bu)可說(shuo)(shuo)不(bu)可說(shuo)(shuo)佛剎(cha)極(ji)微(wei)塵數(shu)廣大佛剎(cha)。一一剎(cha)中(zhong),念念有(you)不(bu)可說(shuo)(shuo)不(bu)可說(shuo)(shuo)佛剎(cha)極(ji)微(wei)塵數(shu)一切(qie)(qie)諸佛成等正(zheng)覺,一切(qie)(qie)菩薩海會圍繞(rao)。而(er)我(wo)悉以身(shen)口意業,種種方便(bian),殷(yin)勤(qin)勸(quan)請(qing),轉(zhuan)妙(miao)法(fa)錀。如是虛(xu)空界(jie)盡(jin),眾生(sheng)界(jie)盡(jin),眾生(sheng)業盡(jin),眾生(sheng)煩惱盡(jin),我(wo)常勸(quan)請(qing)一切(qie)(qie)諸佛,轉(zhuan)正(zheng)法(fa)錀,無(wu)有(you)窮盡(jin)。念念相續,無(wu)有(you)間斷,身(shen)語(yu)意業,無(wu)有(you)疲(pi)厭。
復次,善男子(zi)!言(yan)請佛(fo)(fo)住(zhu)世者,所有盡(jin)(jin)法界、虛空界,十方三世一切(qie)佛(fo)(fo)剎(cha)極(ji)微(wei)塵數(shu)諸(zhu)佛(fo)(fo)如(ru)來(lai),將欲示現般(ban)涅槃(pan)者,及諸(zhu)菩薩、聲聞、緣(yuan)覺,有學(xue)無學(xue),乃至一切(qie)諸(zhu)善知識,我(wo)悉勸(quan)請莫入涅槃(pan)。經(jing)于一切(qie)佛(fo)(fo)剎(cha)極(ji)微(wei)塵數(shu)劫(jie),為欲利(li)樂一切(qie)眾生。如(ru)是(shi)虛空界盡(jin)(jin),眾生界盡(jin)(jin),眾生業盡(jin)(jin),眾生煩(fan)惱盡(jin)(jin),我(wo)此勸(quan)請,無有窮盡(jin)(jin)。念念相續,無有間斷,身(shen)語意業,無有疲厭。
復次,善(shan)男(nan)子!言(yan)常隨(sui)(sui)佛(fo)(fo)學(xue)(xue)者(zhe)(zhe),如(ru)(ru)(ru)此娑(suo)婆(po)世(shi)界(jie)毗(pi)盧遮(zhe)(zhe)那(nei)如(ru)(ru)(ru)來(lai),從初發心,精進不(bu)(bu)(bu)退,以(yi)不(bu)(bu)(bu)可說不(bu)(bu)(bu)可說身命(ming)而為(wei)布施。剝皮為(wei)紙,析骨為(wei)筆(bi),刺血為(wei)墨,書寫經典,積(ji)如(ru)(ru)(ru)須彌。為(wei)重法(fa)故,不(bu)(bu)(bu)惜(xi)身命(ming),何況王位、城邑、聚(ju)落(luo)、宮殿、園林,一(yi)(yi)切(qie)(qie)所有,及(ji)余種(zhong)(zhong)種(zhong)(zhong)難(nan)行(xing)苦行(xing),乃至(zhi)樹下(xia)成大菩提,示種(zhong)(zhong)種(zhong)(zhong)神通,起種(zhong)(zhong)種(zhong)(zhong)變化(hua),現種(zhong)(zhong)種(zhong)(zhong)佛(fo)(fo)身,處(chu)種(zhong)(zhong)種(zhong)(zhong)眾(zhong)(zhong)(zhong)(zhong)會(hui),或(huo)處(chu)一(yi)(yi)切(qie)(qie)諸大菩薩(sa)眾(zhong)(zhong)(zhong)(zhong)會(hui)道(dao)場,或(huo)處(chu)聲聞及(ji)辟支佛(fo)(fo)眾(zhong)(zhong)(zhong)(zhong)會(hui)道(dao)場,或(huo)處(chu)轉(zhuan)輪圣王、小王眷屬眾(zhong)(zhong)(zhong)(zhong)會(hui)道(dao)場,或(huo)處(chu)剎利及(ji)婆(po)羅門、長者(zhe)(zhe)、居(ju)士眾(zhong)(zhong)(zhong)(zhong)會(hui)道(dao)場,乃至(zhi)或(huo)處(chu)天龍八部(bu)、人(ren)非(fei)人(ren)等眾(zhong)(zhong)(zhong)(zhong)會(hui)道(dao)場。處(chu)于如(ru)(ru)(ru)是(shi)種(zhong)(zhong)種(zhong)(zhong)眾(zhong)(zhong)(zhong)(zhong)會(hui),以(yi)圓滿(man)音,如(ru)(ru)(ru)大雷震,隨(sui)(sui)其樂欲(yu),成熟眾(zhong)(zhong)(zhong)(zhong)生,乃至(zhi)示現入于涅槃,如(ru)(ru)(ru)是(shi)一(yi)(yi)切(qie)(qie),我皆隨(sui)(sui)學(xue)(xue)。如(ru)(ru)(ru)今世(shi)尊(zun)毗(pi)盧遮(zhe)(zhe)那(nei),如(ru)(ru)(ru)是(shi)盡法(fa)界(jie)、虛空界(jie),十方三(san)世(shi)一(yi)(yi)切(qie)(qie)佛(fo)(fo)剎所有塵中一(yi)(yi)切(qie)(qie)如(ru)(ru)(ru)來(lai),皆亦(yi)如(ru)(ru)(ru)是(shi),于念念中,我皆隨(sui)(sui)學(xue)(xue)。如(ru)(ru)(ru)是(shi)虛空界(jie)盡,眾(zhong)(zhong)(zhong)(zhong)生界(jie)盡,眾(zhong)(zhong)(zhong)(zhong)生業盡,眾(zhong)(zhong)(zhong)(zhong)生煩惱盡,我此隨(sui)(sui)學(xue)(xue),無(wu)有窮盡。念念相續,無(wu)有間(jian)斷,身語意業,無(wu)有疲厭。
復次,善(shan)男子!言恒順(shun)眾(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)者(zhe),謂(wei)盡(jin)(jin)法(fa)界、虛空界,十方剎海所有(you)(you)(you)(you)(you)眾(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng),種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)差別。所謂(wei)卵(luan)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)、胎生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)、濕生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)、化生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng);或有(you)(you)(you)(you)(you)依(yi)于(yu)地、水(shui)、火、風而(er)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)住者(zhe);或有(you)(you)(you)(you)(you)依(yi)空及諸(zhu)(zhu)卉(hui)木而(er)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)住者(zhe),種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)類(lei),種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)色(se)身,種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)形狀(zhuang),種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)相貌,種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)壽(shou)量(liang),種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)族類(lei),種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)名號(hao),種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)心性,種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)知見,種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)欲樂,種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)意行,種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)威儀(yi),種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)衣服(fu),種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)飲食,處于(yu)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)村營、聚落、城邑、宮殿。乃至一(yi)切天(tian)龍八部、人(ren)非人(ren)等(deng),無(wu)(wu)足(zu)、二足(zu)、四(si)足(zu)、多足(zu)、有(you)(you)(you)(you)(you)色(se)、無(wu)(wu)色(se)、有(you)(you)(you)(you)(you)想(xiang)、無(wu)(wu)想(xiang)、非有(you)(you)(you)(you)(you)想(xiang)、非無(wu)(wu)想(xiang),如(ru)(ru)(ru)(ru)(ru)是(shi)(shi)等(deng)類(lei),我皆于(yu)彼,隨(sui)(sui)順(shun)而(er)轉(zhuan)。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)承事,種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)供(gong)(gong)養。如(ru)(ru)(ru)(ru)(ru)敬父母,如(ru)(ru)(ru)(ru)(ru)奉(feng)師長及阿羅漢(han),乃至如(ru)(ru)(ru)(ru)(ru)來(lai)(lai),等(deng)無(wu)(wu)有(you)(you)(you)(you)(you)異。于(yu)諸(zhu)(zhu)病苦,為(wei)(wei)(wei)(wei)(wei)作(zuo)良(liang)醫。于(yu)失道者(zhe),示(shi)其正(zheng)路。于(yu)闇夜中,為(wei)(wei)(wei)(wei)(wei)作(zuo)光明。于(yu)貧窮者(zhe),令(ling)得伏藏。菩(pu)(pu)(pu)薩(sa)(sa)(sa)如(ru)(ru)(ru)(ru)(ru)是(shi)(shi)平等(deng)饒(rao)(rao)益(yi)一(yi)切眾(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)。何(he)以(yi)(yi)故?菩(pu)(pu)(pu)薩(sa)(sa)(sa)若(ruo)(ruo)能(neng)隨(sui)(sui)順(shun)眾(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng),則(ze)(ze)為(wei)(wei)(wei)(wei)(wei)隨(sui)(sui)順(shun)供(gong)(gong)養諸(zhu)(zhu)佛。若(ruo)(ruo)于(yu)眾(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)尊(zun)重(zhong)承事,則(ze)(ze)為(wei)(wei)(wei)(wei)(wei)尊(zun)重(zhong)承事如(ru)(ru)(ru)(ru)(ru)來(lai)(lai)。若(ruo)(ruo)令(ling)眾(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)歡(huan)(huan)喜者(zhe),則(ze)(ze)令(ling)一(yi)切如(ru)(ru)(ru)(ru)(ru)來(lai)(lai)歡(huan)(huan)喜。何(he)以(yi)(yi)故?諸(zhu)(zhu)佛如(ru)(ru)(ru)(ru)(ru)來(lai)(lai)以(yi)(yi)大悲(bei)心而(er)為(wei)(wei)(wei)(wei)(wei)體(ti)故。因于(yu)眾(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng),而(er)起大悲(bei):因于(yu)大悲(bei),生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)菩(pu)(pu)(pu)提(ti)心;因菩(pu)(pu)(pu)提(ti)心,成(cheng)等(deng)正(zheng)覺。譬(pi)如(ru)(ru)(ru)(ru)(ru)曠野砂磧之中,有(you)(you)(you)(you)(you)大樹王,若(ruo)(ruo)根(gen)得水(shui),枝葉華(hua)果悉皆繁茂。生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)死(si)曠野菩(pu)(pu)(pu)提(ti)樹王,亦復如(ru)(ru)(ru)(ru)(ru)是(shi)(shi)。一(yi)切眾(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)而(er)為(wei)(wei)(wei)(wei)(wei)樹根(gen),諸(zhu)(zhu)佛菩(pu)(pu)(pu)薩(sa)(sa)(sa)而(er)為(wei)(wei)(wei)(wei)(wei)華(hua)果,以(yi)(yi)大悲(bei)水(shui)饒(rao)(rao)益(yi)眾(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng),則(ze)(ze)能(neng)成(cheng)就(jiu)諸(zhu)(zhu)佛菩(pu)(pu)(pu)薩(sa)(sa)(sa)智(zhi)慧華(hua)果。何(he)以(yi)(yi)故?若(ruo)(ruo)諸(zhu)(zhu)菩(pu)(pu)(pu)薩(sa)(sa)(sa)以(yi)(yi)大悲(bei)水(shui)饒(rao)(rao)益(yi)眾(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng),則(ze)(ze)能(neng)成(cheng)就(jiu)阿耨多羅三藐(miao)三菩(pu)(pu)(pu)提(ti)故。是(shi)(shi)故菩(pu)(pu)(pu)提(ti)屬(shu)于(yu)眾(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)。若(ruo)(ruo)無(wu)(wu)眾(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng),一(yi)切菩(pu)(pu)(pu)薩(sa)(sa)(sa)終不(bu)能(neng)成(cheng)無(wu)(wu)上正(zheng)覺。善(shan)男子!汝于(yu)此義(yi),應如(ru)(ru)(ru)(ru)(ru)是(shi)(shi)解(jie)。以(yi)(yi)于(yu)眾(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)心平等(deng)故,則(ze)(ze)能(neng)成(cheng)就(jiu)圓滿大悲(bei)。以(yi)(yi)大悲(bei)心隨(sui)(sui)眾(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)故,則(ze)(ze)能(neng)成(cheng)就(jiu)供(gong)(gong)養如(ru)(ru)(ru)(ru)(ru)來(lai)(lai)。菩(pu)(pu)(pu)薩(sa)(sa)(sa)如(ru)(ru)(ru)(ru)(ru)是(shi)(shi)隨(sui)(sui)順(shun)眾(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng),虛空界盡(jin)(jin),眾(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)界盡(jin)(jin),眾(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)業盡(jin)(jin),眾(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)煩(fan)惱盡(jin)(jin),我此隨(sui)(sui)順(shun)無(wu)(wu)有(you)(you)(you)(you)(you)窮盡(jin)(jin)。念念相續,無(wu)(wu)有(you)(you)(you)(you)(you)間斷,身語(yu)意業,無(wu)(wu)有(you)(you)(you)(you)(you)疲厭。
復次,善(shan)男(nan)子!言普皆(jie)(jie)(jie)(jie)(jie)回向者,從初禮拜乃至(zhi)隨順所(suo)(suo)有(you)功(gong)德,皆(jie)(jie)(jie)(jie)(jie)悉回向,盡(jin)法界(jie)、虛(xu)空界(jie)一切(qie)眾生(sheng)(sheng)。愿令眾生(sheng)(sheng),常(chang)得安樂,無(wu)(wu)(wu)(wu)諸(zhu)病(bing)苦(ku)。欲行惡法,皆(jie)(jie)(jie)(jie)(jie)悉不成(cheng)(cheng)。所(suo)(suo)修(xiu)善(shan)業(ye)(ye),皆(jie)(jie)(jie)(jie)(jie)速成(cheng)(cheng)就。關閉一切(qie)諸(zhu)惡趣門,開示人天涅槃正路(lu)。若諸(zhu)眾生(sheng)(sheng),因其(qi)積集諸(zhu)惡業(ye)(ye)故(gu),所(suo)(suo)感一切(qie)極重苦(ku)果,我(wo)皆(jie)(jie)(jie)(jie)(jie)代受,令彼眾生(sheng)(sheng),悉得解脫,究竟(jing)成(cheng)(cheng)就無(wu)(wu)(wu)(wu)上菩(pu)提。菩(pu)薩如是所(suo)(suo)修(xiu)回向,虛(xu)空界(jie)盡(jin),眾生(sheng)(sheng)界(jie)盡(jin),眾生(sheng)(sheng)業(ye)(ye)盡(jin),眾生(sheng)(sheng)煩惱盡(jin),我(wo)此回向,無(wu)(wu)(wu)(wu)有(you)窮(qiong)盡(jin)。念(nian)念(nian)相續(xu),無(wu)(wu)(wu)(wu)有(you)間斷,身語意業(ye)(ye),無(wu)(wu)(wu)(wu)有(you)疲(pi)厭。
善男子(zi)!是(shi)為菩(pu)薩(sa)摩訶薩(sa)十種大(da)愿(yuan)(yuan),具足圓滿。若諸(zhu)菩(pu)薩(sa),于此大(da)愿(yuan)(yuan),隨順趣(qu)入,則能(neng)成(cheng)熟一(yi)切(qie)眾(zhong)生,則能(neng)隨順阿耨多羅(luo)三藐三菩(pu)提,則能(neng)成(cheng)滿普(pu)賢菩(pu)薩(sa)諸(zhu)行愿(yuan)(yuan)海。
是(shi)(shi)故善男(nan)(nan)(nan)子(zi)!汝(ru)于(yu)(yu)此義,應(ying)如(ru)是(shi)(shi)知。若(ruo)有(you)善男(nan)(nan)(nan)子(zi)、善女人(ren),以(yi)滿(man)十方無(wu)量無(wu)邊不(bu)可說不(bu)可說佛(fo)(fo)剎(cha)極(ji)微(wei)塵數一(yi)(yi)(yi)(yi)切(qie)(qie)(qie)(qie)(qie)(qie)(qie)世(shi)(shi)界(jie),上妙七寶,及諸(zhu)(zhu)人(ren)天最(zui)勝安(an)樂,布(bu)施爾所(suo)一(yi)(yi)(yi)(yi)切(qie)(qie)(qie)(qie)(qie)(qie)(qie)世(shi)(shi)界(jie)所(suo)有(you)眾(zhong)生(sheng)(sheng)(sheng)(sheng),供養(yang)爾所(suo)一(yi)(yi)(yi)(yi)切(qie)(qie)(qie)(qie)(qie)(qie)(qie)世(shi)(shi)界(jie)諸(zhu)(zhu)佛(fo)(fo)菩(pu)薩(sa)(sa)(sa),經(jing)爾所(suo)佛(fo)(fo)剎(cha)極(ji)微(wei)塵數劫(jie),相續不(bu)斷,所(suo)得(de)功(gong)德;若(ruo)復有(you)人(ren),聞(wen)此愿王(wang),一(yi)(yi)(yi)(yi)經(jing)于(yu)(yu)耳,所(suo)有(you)功(gong)德,比前功(gong)德,百分不(bu)及一(yi)(yi)(yi)(yi),千分不(bu)及一(yi)(yi)(yi)(yi),乃至(zhi)優波泥沙陀分亦不(bu)及一(yi)(yi)(yi)(yi)。或復有(you)人(ren),以(yi)深(shen)信心(xin),于(yu)(yu)此大(da)愿,受(shou)持讀誦(song),乃至(zhi)書寫一(yi)(yi)(yi)(yi)四句偈,速能(neng)(neng)除(chu)滅五無(wu)間業。所(suo)有(you)世(shi)(shi)間身心(xin)等(deng)病,種種苦(ku)惱(nao),乃至(zhi)佛(fo)(fo)剎(cha)極(ji)微(wei)塵數一(yi)(yi)(yi)(yi)切(qie)(qie)(qie)(qie)(qie)(qie)(qie)惡(e)業,皆(jie)得(de)消除(chu)。一(yi)(yi)(yi)(yi)切(qie)(qie)(qie)(qie)(qie)(qie)(qie)魔軍(jun)、夜叉、羅剎(cha)、若(ruo)鳩槃荼、若(ruo)毗舍(she)阇、若(ruo)部多等(deng),飲血啖肉諸(zhu)(zhu)惡(e)鬼神,皆(jie)悉(xi)(xi)遠(yuan)離。或時發(fa)心(xin),親近守護。是(shi)(shi)故若(ruo)人(ren)誦(song)此愿者,行于(yu)(yu)世(shi)(shi)間,無(wu)有(you)障礙(ai)。如(ru)空(kong)中月,出于(yu)(yu)云翳。諸(zhu)(zhu)佛(fo)(fo)菩(pu)薩(sa)(sa)(sa)之(zhi)所(suo)稱贊,一(yi)(yi)(yi)(yi)切(qie)(qie)(qie)(qie)(qie)(qie)(qie)人(ren)天皆(jie)應(ying)禮敬(jing),一(yi)(yi)(yi)(yi)切(qie)(qie)(qie)(qie)(qie)(qie)(qie)眾(zhong)生(sheng)(sheng)(sheng)(sheng)悉(xi)(xi)應(ying)供養(yang)。此善男(nan)(nan)(nan)子(zi),善得(de)人(ren)身,圓滿(man)普賢(xian)(xian)(xian)所(suo)有(you)功(gong)德。不(bu)久當如(ru)普賢(xian)(xian)(xian)菩(pu)薩(sa)(sa)(sa),速得(de)成就微(wei)妙色(se)身,具(ju)三十二大(da)丈夫(fu)相。若(ruo)生(sheng)(sheng)(sheng)(sheng)人(ren)天,所(suo)在之(zhi)處,常居勝族,悉(xi)(xi)能(neng)(neng)破壞(huai)一(yi)(yi)(yi)(yi)切(qie)(qie)(qie)(qie)(qie)(qie)(qie)惡(e)趣(qu),悉(xi)(xi)能(neng)(neng)遠(yuan)離一(yi)(yi)(yi)(yi)切(qie)(qie)(qie)(qie)(qie)(qie)(qie)惡(e)友,悉(xi)(xi)能(neng)(neng)制(zhi)服(fu)一(yi)(yi)(yi)(yi)切(qie)(qie)(qie)(qie)(qie)(qie)(qie)外(wai)道(dao),悉(xi)(xi)能(neng)(neng)解脫一(yi)(yi)(yi)(yi)切(qie)(qie)(qie)(qie)(qie)(qie)(qie)煩惱(nao)。如(ru)師(shi)子(zi)王(wang)摧(cui)伏群獸,堪受(shou)一(yi)(yi)(yi)(yi)切(qie)(qie)(qie)(qie)(qie)(qie)(qie)眾(zhong)生(sheng)(sheng)(sheng)(sheng)供養(yang)。又復是(shi)(shi)人(ren)臨命終時,最(zui)后剎(cha)那,一(yi)(yi)(yi)(yi)切(qie)(qie)(qie)(qie)(qie)(qie)(qie)諸(zhu)(zhu)根悉(xi)(xi)皆(jie)散(san)壞(huai);一(yi)(yi)(yi)(yi)切(qie)(qie)(qie)(qie)(qie)(qie)(qie)親屬悉(xi)(xi)皆(jie)舍(she)離;一(yi)(yi)(yi)(yi)切(qie)(qie)(qie)(qie)(qie)(qie)(qie)威勢(shi)悉(xi)(xi)皆(jie)退失;輔相大(da)臣、宮城內外(wai)、象(xiang)馬車乘(cheng)、珍寶伏藏,如(ru)是(shi)(shi)一(yi)(yi)(yi)(yi)切(qie)(qie)(qie)(qie)(qie)(qie)(qie)無(wu)復相隨(sui)。唯此愿王(wang),不(bu)相舍(she)離,于(yu)(yu)一(yi)(yi)(yi)(yi)切(qie)(qie)(qie)(qie)(qie)(qie)(qie)時,引導其(qi)前。一(yi)(yi)(yi)(yi)剎(cha)那中,即得(de)往生(sheng)(sheng)(sheng)(sheng)極(ji)樂世(shi)(shi)界(jie)。到(dao)已即見阿彌陀佛(fo)(fo)、文殊師(shi)利菩(pu)薩(sa)(sa)(sa)、普賢(xian)(xian)(xian)菩(pu)薩(sa)(sa)(sa)、觀自(zi)在菩(pu)薩(sa)(sa)(sa)、彌勒菩(pu)薩(sa)(sa)(sa)等(deng)。此諸(zhu)(zhu)菩(pu)薩(sa)(sa)(sa),色(se)相端嚴,功(gong)德具(ju)足,所(suo)共圍繞(rao)。其(qi)人(ren)自(zi)見生(sheng)(sheng)(sheng)(sheng)蓮華中,蒙(meng)佛(fo)(fo)授(shou)記(ji)(ji)。得(de)授(shou)記(ji)(ji)已,經(jing)于(yu)(yu)無(wu)數百千萬億那由他劫(jie),普于(yu)(yu)十方不(bu)可說不(bu)可說世(shi)(shi)界(jie),以(yi)智慧力,隨(sui)眾(zhong)生(sheng)(sheng)(sheng)(sheng)心(xin)而為利益。不(bu)久當坐菩(pu)提道(dao)場,降服(fu)魔軍(jun),成等(deng)正覺,轉(zhuan)妙法錀。能(neng)(neng)令佛(fo)(fo)剎(cha)極(ji)微(wei)塵數世(shi)(shi)界(jie)眾(zhong)生(sheng)(sheng)(sheng)(sheng),發(fa)菩(pu)提心(xin),隨(sui)其(qi)根性,教化成熟(shu),乃至(zhi)盡于(yu)(yu)未來劫(jie)海(hai),廣能(neng)(neng)利益一(yi)(yi)(yi)(yi)切(qie)(qie)(qie)(qie)(qie)(qie)(qie)眾(zhong)生(sheng)(sheng)(sheng)(sheng)。
善男子!彼諸眾生,若(ruo)聞、若(ruo)信此大(da)(da)愿王,受持讀(du)(du)(du)誦(song),廣為(wei)人(ren)說(shuo)(shuo),所(suo)有功德,除佛世尊,余(yu)無(wu)知者(zhe)。是故汝等,聞此愿王,莫生疑念,應當諦受。受已能讀(du)(du)(du),讀(du)(du)(du)已能誦(song),誦(song)已能持,乃至書寫,廣為(wei)人(ren)說(shuo)(shuo)。是諸人(ren)等,于(yu)一念中,所(suo)有行愿,皆(jie)得成就;所(suo)獲福聚,無(wu)量無(wu)邊!能于(yu)煩惱大(da)(da)苦海中,拔濟(ji)眾生,令其(qi)出離,皆(jie)得往(wang)生阿彌(mi)陀(tuo)佛極樂世界。’
爾時,普(pu)賢菩薩(sa)摩(mo)訶薩(sa),欲(yu)重宣此義(yi),普(pu)觀十方,而說偈(jie)言(yan):
所(suo)有十方世界中(zhong),三世一(yi)切人師子(zi),我以清凈身(shen)語意,一(yi)切遍禮(li)盡無余。
普賢行愿威神力,普現(xian)一切(qie)如來前,一身(shen)復現(xian)剎塵身(shen),一一遍禮剎塵佛(fo)。
于一塵中塵數佛,各處菩薩眾(zhong)會中,無盡法界塵亦(yi)然,深信(xin)諸佛皆充滿。
各以(yi)一切音聲海(hai),普出無盡(jin)妙言(yan)辭,盡(jin)于(yu)未來(lai)一切劫(jie),贊佛(fo)甚(shen)深功德海(hai)。
以諸最(zui)勝(sheng)妙華(hua)鬘,伎樂(le)涂香及傘蓋,如(ru)是最(zui)勝(sheng)莊嚴具,我以供養諸如(ru)來。
最(zui)勝衣服(fu)最(zui)勝香,末(mo)香燒香與(yu)燈燭,一(yi)一(yi)皆如(ru)(ru)妙高(gao)聚,我悉供養諸(zhu)如(ru)(ru)來。
我以廣大勝解心,深信一切三(san)世佛,悉以普賢行愿力,普遍(bian)供養諸如來。
我昔所造諸(zhu)惡業,皆由無始貪瞋癡,從身語意之所生,一切我今皆懺悔。
十方(fang)一切(qie)諸眾生,二乘(cheng)有(you)(you)學(xue)及無學(xue),一切(qie)如(ru)來與菩薩,所有(you)(you)功德皆隨喜。
十方(fang)所有世間燈(deng),最初(chu)成就菩提者,我今一切皆勸(quan)請,轉于無上妙法輪。
諸(zhu)(zhu)佛若欲(yu)示涅槃,我悉至誠而勸(quan)請,唯(wei)愿久住剎塵劫,利樂(le)一(yi)切(qie)諸(zhu)(zhu)眾生。
所有禮贊供養福,請佛(fo)住世轉法輪,隨喜懺悔諸(zhu)善(shan)根,回向眾生(sheng)及(ji)佛(fo)道。
我(wo)隨一(yi)切如(ru)來學,修(xiu)習(xi)普賢圓滿(man)行(xing),供(gong)養過去(qu)諸如(ru)來,及與(yu)現在(zai)十(shi)方佛。
未來(lai)一切天(tian)人師,一切意樂皆(jie)圓滿,我愿普隨(sui)三(san)世學,速得成就大(da)菩(pu)提。
所有十方一切剎,廣大清(qing)凈妙莊嚴,眾會圍繞諸如來,悉在菩提(ti)樹王下(xia)。
十(shi)方所有諸眾生(sheng),愿(yuan)離憂患(huan)常安樂,獲得甚深(shen)正法利,滅除煩惱盡無余。
我為菩提修(xiu)行時,一切趣中成宿命,常得出家修(xiu)凈戒,無(wu)垢無(wu)破無(wu)穿漏。
天龍夜叉鳩槃荼(tu),乃至(zhi)人(ren)與非(fei)人(ren)等(deng),所有一切(qie)眾生語,悉以諸音而說(shuo)法。
勤(qin)修清凈波羅密,恒(heng)不(bu)忘失菩提心(xin),滅除障垢無有余(yu),一(yi)切妙行皆成(cheng)就。
于諸惑業(ye)及(ji)魔(mo)境,世間道中(zhong)得解脫,猶如蓮華(hua)不著水,亦如日月不住空。
悉除(chu)一(yi)切惡(e)道苦,等與(yu)一(yi)切群生樂,如是(shi)經于(yu)剎塵(chen)劫,十方利益恒無盡。
我常(chang)隨順諸眾生(sheng),盡(jin)于未來一切劫(jie),恒修普賢廣大行,圓滿無上(shang)大菩(pu)提。
所有與(yu)我同行者,于一切處同集會,身口(kou)意業皆同等,一切行愿同修學(xue)。
所有益我(wo)善(shan)知識,為我(wo)顯示(shi)普賢行,常愿與我(wo)同集(ji)會,于(yu)我(wo)常生(sheng)歡喜心。
愿常面見諸如來(lai),及諸佛(fo)子眾圍繞,于彼(bi)皆興廣(guang)大供,盡未(wei)來(lai)劫無疲厭。
愿持諸佛微妙法,光(guang)顯一切(qie)菩提行,究竟清(qing)凈(jing)普賢道,盡(jin)未來劫常修習。
我于一切諸(zhu)有中,所修福智恒無(wu)盡(jin),定(ding)慧方(fang)便及(ji)解(jie)脫,獲諸(zhu)無(wu)盡(jin)功(gong)德藏。
一(yi)塵(chen)中(zhong)有塵(chen)數(shu)剎,一(yi)一(yi)剎有難思佛,一(yi)一(yi)佛處眾會中(zhong),我見恒演菩提行。
普盡十方諸剎海(hai),一一毛端三世海(hai),佛海(hai)及與國土海(hai),我遍修行經劫海(hai)。
一(yi)切如(ru)來語清凈,一(yi)言具眾(zhong)音聲海,隨諸眾(zhong)生意樂音,一(yi)一(yi)流佛辯才(cai)海。
三世一切諸如來,于彼無盡(jin)語(yu)言海,恒轉理趣妙法(fa)錀,我深智力普(pu)能(neng)入。
我(wo)能深(shen)入(ru)于未來,盡一切劫為(wei)(wei)一念,三世所有一切劫,為(wei)(wei)一念際我(wo)皆入(ru)。
我(wo)于一(yi)念見三世(shi),所有(you)一(yi)切人師子,亦(yi)常(chang)入佛境界中,如幻解脫及威力。
于一毛(mao)(mao)端(duan)極微中,出現三世莊嚴(yan)剎,十方塵剎諸毛(mao)(mao)端(duan),我皆(jie)深入而嚴(yan)凈。
所有未來照世燈(deng),成道轉法悟群(qun)有,究竟佛(fo)事示涅槃,我皆往(wang)詣(yi)而親近(jin)。
速疾周遍神(shen)通力,普(pu)門遍入(ru)大(da)(da)乘力,智行普(pu)修功德力,威神(shen)普(pu)覆大(da)(da)慈力。
遍凈莊嚴勝福力,無(wu)著無(wu)依智(zhi)慧力,定慧方便威神力,普能(neng)積(ji)集菩提力。
清凈一(yi)切善(shan)業力,摧滅一(yi)切煩惱力,降服一(yi)切諸魔力,圓滿(man)普(pu)賢諸行力。
普能嚴凈諸剎(cha)海(hai),解脫(tuo)一(yi)切(qie)眾生海(hai)。善能分別諸法海(hai),能甚深入智慧海(hai)。
普能(neng)清凈諸(zhu)(zhu)行(xing)海(hai),圓滿一切諸(zhu)(zhu)愿海(hai),親近供養諸(zhu)(zhu)佛(fo)海(hai),修(xiu)行(xing)無倦經劫海(hai)。
三(san)世(shi)一切(qie)諸如來,最(zui)勝菩(pu)(pu)提(ti)(ti)諸行愿(yuan),我(wo)皆(jie)供養(yang)圓滿修,以普賢(xian)行悟(wu)菩(pu)(pu)提(ti)(ti)。
一切如來有長(chang)子,彼名號曰普賢尊,我今回向諸善根(gen),愿(yuan)諸智行悉(xi)同彼。
愿(yuan)身口(kou)意恒清凈(jing),諸(zhu)行剎(cha)土亦復(fu)然,如(ru)是智慧號普(pu)賢,愿(yuan)我與(yu)彼皆同(tong)等。
我(wo)為遍凈普賢行,文殊(shu)師利諸大愿,滿彼(bi)事業盡無余,未來際劫恒無倦(juan)。
我所修(xiu)行(xing)無有量(liang),獲得無量(liang)諸功(gong)德,安(an)住無量(liang)諸行(xing)中,了達(da)一切神通力。
文殊師(shi)利勇猛智,普(pu)賢慧行亦復然,我今回向諸善(shan)根(gen),隨彼(bi)一切常(chang)修學。
三世諸佛所稱嘆,如是最勝(sheng)諸大愿,我今回向諸善(shan)根(gen),為得普賢(xian)殊勝(sheng)行。
愿我臨(lin)欲命終(zhong)時,盡除(chu)一切諸障(zhang)礙,面見彼佛阿彌(mi)陀,即(ji)得往生安樂(le)剎(cha)。
我(wo)既往生彼國已,現前成就此大愿,一(yi)切(qie)(qie)圓滿盡(jin)無余,利樂一(yi)切(qie)(qie)眾生界。
彼佛眾會咸清凈,我(wo)時于勝蓮華生,親(qin)睹如(ru)來無量光(guang),現前授我(wo)菩提(ti)記。
蒙彼如來(lai)授記(ji)已,化身(shen)無數百俱胝,智力廣大遍十方,普利(li)一切眾(zhong)生界。
乃(nai)至虛空(kong)世界盡,眾(zhong)生(sheng)及業煩惱盡,如是(shi)一切無盡時,我愿究竟恒無盡。
十方所(suo)有無邊剎,莊(zhuang)嚴眾寶供(gong)如來(lai),最勝安樂施天人(ren),經一切剎微塵劫(jie)。
若人(ren)于(yu)(yu)此勝愿王,一經于(yu)(yu)耳能生信,求勝菩提心渴仰(yang),獲勝功德(de)過于(yu)(yu)彼。
即常遠離惡知識,永離一切諸惡道(dao),速見如來(lai)無量光(guang),具此普賢最勝(sheng)愿。
此人(ren)善得勝(sheng)壽命,此人(ren)善來人(ren)中生,此人(ren)不久(jiu)當成就,如彼(bi)普(pu)賢菩薩行。
往昔由無(wu)智慧(hui)力,所造極惡五(wu)無(wu)間,誦此普賢大愿王,一念速(su)疾皆消(xiao)滅。
族(zu)姓種類及容色,相好智慧咸(xian)圓滿,諸魔外道不能摧,堪為(wei)三界所應供。
速詣(yi)菩提大(da)樹王,坐(zuo)已降服(fu)諸魔眾,成(cheng)等正覺轉法(fa)錀,普利一切諸含識。
若人于此(ci)普賢愿,讀誦(song)受持(chi)及(ji)演說(shuo),果(guo)報唯佛(fo)能證(zheng)知,決定獲勝菩提道。
若人誦此普賢愿,我(wo)說少分之(zhi)善(shan)根,一念一切悉皆(jie)圓(yuan),成(cheng)就眾生清(qing)凈愿。
我此普賢(xian)殊勝行,無(wu)邊勝福皆回向,普愿沉溺諸眾生,速往(wang)無(wu)量光佛剎。
爾(er)(er)時,普(pu)賢菩(pu)薩(sa)(sa)(sa)摩(mo)(mo)訶薩(sa)(sa)(sa),于如(ru)來(lai)前,說此(ci)普(pu)賢廣大(da)(da)愿王清凈偈已。善財童子,踴(yong)躍無(wu)量,一切(qie)菩(pu)薩(sa)(sa)(sa),皆大(da)(da)歡喜。如(ru)來(lai)贊言(yan):‘善哉!善哉!’爾(er)(er)時,世尊與(yu)諸(zhu)圣者菩(pu)薩(sa)(sa)(sa)摩(mo)(mo)訶薩(sa)(sa)(sa),演(yan)說如(ru)是不可思議解脫境界勝法(fa)門時,文殊師(shi)利菩(pu)薩(sa)(sa)(sa)而為上(shang)(shang)首(shou)。諸(zhu)大(da)(da)菩(pu)薩(sa)(sa)(sa),及所成熟六(liu)千比丘(qiu),彌勒(le)菩(pu)薩(sa)(sa)(sa)而為上(shang)(shang)首(shou)。賢劫一切(qie)諸(zhu)大(da)(da)菩(pu)薩(sa)(sa)(sa),無(wu)垢普(pu)賢菩(pu)薩(sa)(sa)(sa)而為上(shang)(shang)首(shou)。一生補(bu)處(chu)住灌頂位諸(zhu)大(da)(da)菩(pu)薩(sa)(sa)(sa),及余十方種(zhong)種(zhong)世界,普(pu)來(lai)集會。一切(qie)剎(cha)海極微塵數(shu)菩(pu)薩(sa)(sa)(sa)摩(mo)(mo)訶薩(sa)(sa)(sa)眾、大(da)(da)智(zhi)舍利弗、摩(mo)(mo)訶目犍連等而為上(shang)(shang)首(shou)。諸(zhu)大(da)(da)聲(sheng)聞(wen),并諸(zhu)人天一切(qie)世主、天、龍、夜叉、乾闥(ta)婆、阿修羅(luo)、迦樓(lou)羅(luo)、緊那(nei)羅(luo)、摩(mo)(mo)侯羅(luo)伽、人非人等一切(qie)大(da)(da)眾,聞(wen)佛所說,皆大(da)(da)歡喜,信受奉行(xing)。