唐罽賓國三藏般若奉詔譯

爾時，普(pu)(pu)賢菩薩摩(mo)訶薩，稱(cheng)嘆(tan)如來勝功德已，告諸菩薩及善財言：“善男子！如來功德，假使(shi)十(shi)方一切諸佛(fo)(fo)，經不可說不可說佛(fo)(fo)剎極微塵數劫(jie)，相續(xu)演(yan)說，不可窮盡！若(ruo)欲成(cheng)就此功德門(men)，應修十(shi)種(zhong)廣大行愿。何等(deng)為十(shi)？一者(zhe)(zhe)、禮敬諸佛(fo)(fo)。二者(zhe)(zhe)、稱(cheng)贊如來。三者(zhe)(zhe)、廣修供養。四者(zhe)(zhe)、懺悔業障。五者(zhe)(zhe)、隨喜(xi)功德。六者(zhe)(zhe)、請轉(zhuan)法錀。七者(zhe)(zhe)、請佛(fo)(fo)住(zhu)世(shi)。八者(zhe)(zhe)、常隨佛(fo)(fo)學。九者(zhe)(zhe)、恒(heng)順眾生。十(shi)者(zhe)(zhe)、普(pu)(pu)皆回向。

善財白言(yan)：‘大(da)圣(sheng)！云何禮敬乃至回(hui)向(xiang)？’

普(pu)(pu)賢菩(pu)薩告善財言：‘善男子！言禮(li)敬諸佛(fo)者(zhe)，所(suo)有(you)盡(jin)(jin)(jin)法界(jie)、虛空界(jie)，十方三世一(yi)(yi)切佛(fo)剎，極(ji)微塵(chen)(chen)數諸佛(fo)世尊，我(wo)(wo)(wo)以(yi)普(pu)(pu)賢行(xing)愿(yuan)力(li)故，深(shen)心信(xin)解，如對目前，悉以(yi)清(qing)凈身(shen)語(yu)意業(ye)，常修禮(li)敬。一(yi)(yi)一(yi)(yi)佛(fo)所(suo)，皆現不(bu)可(ke)(ke)說不(bu)可(ke)(ke)說佛(fo)剎極(ji)微塵(chen)(chen)數身(shen)。一(yi)(yi)一(yi)(yi)身(shen)，遍禮(li)不(bu)可(ke)(ke)說不(bu)可(ke)(ke)說佛(fo)剎及微塵(chen)(chen)數佛(fo)。虛空界(jie)盡(jin)(jin)(jin)，我(wo)(wo)(wo)禮(li)乃盡(jin)(jin)(jin)，以(yi)虛空界(jie)不(bu)可(ke)(ke)盡(jin)(jin)(jin)故，我(wo)(wo)(wo)此(ci)禮(li)敬無有(you)窮盡(jin)(jin)(jin)。如是乃至(zhi)眾(zhong)生(sheng)界(jie)盡(jin)(jin)(jin)，眾(zhong)生(sheng)業(ye)盡(jin)(jin)(jin)，眾(zhong)生(sheng)煩惱盡(jin)(jin)(jin)，我(wo)(wo)(wo)禮(li)乃盡(jin)(jin)(jin)。而眾(zhong)生(sheng)界(jie)乃至(zhi)煩惱無有(you)盡(jin)(jin)(jin)故，我(wo)(wo)(wo)此(ci)禮(li)敬無有(you)窮盡(jin)(jin)(jin)。念(nian)念(nian)相續，無有(you)間斷，身(shen)語(yu)意業(ye)，無有(you)疲厭。

復次，善男(nan)子(zi)！言稱贊(zan)如(ru)來(lai)(lai)者，所有盡(jin)(jin)法(fa)界(jie)、虛(xu)(xu)空界(jie)，十(shi)方三世一(yi)(yi)(yi)(yi)切(qie)(qie)剎土(tu)，所有極微(wei)一(yi)(yi)(yi)(yi)一(yi)(yi)(yi)(yi)塵(chen)中，皆(jie)有一(yi)(yi)(yi)(yi)切(qie)(qie)世間(jian)極微(wei)塵(chen)數(shu)佛；一(yi)(yi)(yi)(yi)一(yi)(yi)(yi)(yi)佛所，皆(jie)有菩(pu)薩(sa)海(hai)會(hui)圍繞(rao)。我(wo)當悉以甚(shen)深勝(sheng)解，現前知見，各以出(chu)過辯才天(tian)女微(wei)妙舌根(gen)，一(yi)(yi)(yi)(yi)一(yi)(yi)(yi)(yi)舌根(gen)，出(chu)無盡(jin)(jin)音(yin)聲海(hai)，一(yi)(yi)(yi)(yi)一(yi)(yi)(yi)(yi)音(yin)聲，出(chu)一(yi)(yi)(yi)(yi)切(qie)(qie)言辭(ci)海(hai)，稱揚(yang)贊(zan)嘆(tan)(tan)一(yi)(yi)(yi)(yi)切(qie)(qie)如(ru)來(lai)(lai)諸功德(de)海(hai)。窮(qiong)未來(lai)(lai)際，相(xiang)續不斷，盡(jin)(jin)于法(fa)界(jie)，無不周遍(bian)。如(ru)是虛(xu)(xu)空界(jie)盡(jin)(jin)，眾(zhong)生(sheng)(sheng)界(jie)盡(jin)(jin)，眾(zhong)生(sheng)(sheng)業(ye)盡(jin)(jin)，眾(zhong)生(sheng)(sheng)煩(fan)惱盡(jin)(jin)，我(wo)贊(zan)乃盡(jin)(jin)。而虛(xu)(xu)空界(jie)乃至煩(fan)惱，無有盡(jin)(jin)故，我(wo)此贊(zan)嘆(tan)(tan)無有窮(qiong)盡(jin)(jin)。念念相(xiang)續，無有間(jian)斷，身(shen)語意業(ye)，無有疲厭。

復次，善男(nan)子！言廣修(xiu)供(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang)者(zhe)，所(suo)有(you)盡(jin)(jin)法(fa)界(jie)(jie)、虛(xu)空界(jie)(jie)，十方三世一(yi)(yi)(yi)(yi)切(qie)佛(fo)剎(cha)極(ji)微塵(chen)中(zhong)，一(yi)(yi)(yi)(yi)一(yi)(yi)(yi)(yi)各(ge)有(you)一(yi)(yi)(yi)(yi)切(qie)世界(jie)(jie)極(ji)微塵(chen)數(shu)佛(fo)，一(yi)(yi)(yi)(yi)一(yi)(yi)(yi)(yi)佛(fo)所(suo)，種(zhong)種(zhong)菩(pu)(pu)薩海(hai)會圍繞(rao)。我(wo)以(yi)普賢(xian)行愿(yuan)力故，起深信解，現(xian)前(qian)知(zhi)見，悉以(yi)上(shang)妙諸(zhu)供(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang)具而為供(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang)。所(suo)謂(wei)華云(yun)、鬘云(yun)、天(tian)音樂云(yun)、天(tian)傘蓋云(yun)、天(tian)衣服云(yun)、天(tian)種(zhong)種(zhong)香(xiang)、涂香(xiang)、燒香(xiang)、末香(xiang)，如(ru)(ru)(ru)(ru)(ru)是等云(yun)，一(yi)(yi)(yi)(yi)一(yi)(yi)(yi)(yi)量如(ru)(ru)(ru)(ru)(ru)須(xu)彌山王。然種(zhong)種(zhong)燈(deng)，酥燈(deng)、油(you)燈(deng)，諸(zhu)香(xiang)油(you)燈(deng)，一(yi)(yi)(yi)(yi)一(yi)(yi)(yi)(yi)燈(deng)柱如(ru)(ru)(ru)(ru)(ru)須(xu)彌山，一(yi)(yi)(yi)(yi)一(yi)(yi)(yi)(yi)燈(deng)油(you)如(ru)(ru)(ru)(ru)(ru)大(da)海(hai)水(shui)。以(yi)如(ru)(ru)(ru)(ru)(ru)是等諸(zhu)供(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang)具，常為供(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang)。善男(nan)子！諸(zhu)供(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang)中(zhong)，法(fa)供(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang)最。所(suo)謂(wei)如(ru)(ru)(ru)(ru)(ru)說修(xiu)行供(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang)，利益眾生(sheng)供(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang)，攝受(shou)眾生(sheng)供(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang)，代眾生(sheng)苦供(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang)，勤修(xiu)善根供(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang)，不舍菩(pu)(pu)薩業(ye)供(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang)，不離菩(pu)(pu)提(ti)心供(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang)。善男(nan)子！如(ru)(ru)(ru)(ru)(ru)前(qian)供(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang)無(wu)量功德，比法(fa)供(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang)一(yi)(yi)(yi)(yi)念(nian)(nian)功德，百(bai)分(fen)(fen)(fen)不及一(yi)(yi)(yi)(yi)，千分(fen)(fen)(fen)不及一(yi)(yi)(yi)(yi)，百(bai)千俱胝那(nei)由他分(fen)(fen)(fen)、迦羅分(fen)(fen)(fen)、算分(fen)(fen)(fen)、數(shu)分(fen)(fen)(fen)、喻(yu)分(fen)(fen)(fen)、優波尼沙陀分(fen)(fen)(fen)，亦(yi)不及一(yi)(yi)(yi)(yi)。何以(yi)故？以(yi)諸(zhu)如(ru)(ru)(ru)(ru)(ru)來尊(zun)重法(fa)故。以(yi)如(ru)(ru)(ru)(ru)(ru)說行，出生(sheng)諸(zhu)佛(fo)故。若諸(zhu)菩(pu)(pu)薩行法(fa)供(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang)，則得成就供(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang)如(ru)(ru)(ru)(ru)(ru)來。如(ru)(ru)(ru)(ru)(ru)是修(xiu)行，是真供(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang)故。此廣大(da)最勝供(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang)，虛(xu)空界(jie)(jie)盡(jin)(jin)，眾生(sheng)界(jie)(jie)盡(jin)(jin)，眾生(sheng)業(ye)盡(jin)(jin)，眾生(sheng)煩(fan)惱盡(jin)(jin)，我(wo)供(gong)(gong)(gong)(gong)乃(nai)盡(jin)(jin)，而虛(xu)空界(jie)(jie)乃(nai)至(zhi)煩(fan)惱不可盡(jin)(jin)故，我(wo)此供(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang)亦(yi)無(wu)有(you)盡(jin)(jin)。念(nian)(nian)念(nian)(nian)相續，無(wu)有(you)間斷，身語意業(ye)，無(wu)有(you)疲(pi)厭。

復次，善男子！言懺(chan)(chan)悔業(ye)(ye)(ye)障者，菩(pu)(pu)薩自念：我于過去(qu)無(wu)始劫中，由(you)貪嗔癡(chi)，發身口意，作諸(zhu)(zhu)惡業(ye)(ye)(ye)，無(wu)量無(wu)邊。若此惡業(ye)(ye)(ye)有體相者，盡(jin)(jin)虛空界不(bu)能(neng)容受。我今悉以清凈(jing)(jing)三業(ye)(ye)(ye)，遍于法界極(ji)微塵(chen)剎一切諸(zhu)(zhu)佛菩(pu)(pu)薩眾(zhong)(zhong)前，誠心懺(chan)(chan)悔，后不(bu)復造，恒住凈(jing)(jing)戒一切功德。如(ru)是虛空界盡(jin)(jin)，眾(zhong)(zhong)生(sheng)界盡(jin)(jin)，眾(zhong)(zhong)生(sheng)業(ye)(ye)(ye)盡(jin)(jin)，眾(zhong)(zhong)生(sheng)煩惱盡(jin)(jin)，我懺(chan)(chan)乃盡(jin)(jin)，而虛空界乃至(zhi)眾(zhong)(zhong)生(sheng)煩惱不(bu)可盡(jin)(jin)故，我此懺(chan)(chan)悔無(wu)有窮盡(jin)(jin)。念念相續，無(wu)有間斷，身語意業(ye)(ye)(ye)，無(wu)有疲(pi)厭。

復次，善男(nan)子！言隨(sui)喜功(gong)德(de)者(zhe)，所(suo)有(you)(you)(you)盡(jin)法界(jie)、虛(xu)空界(jie)，十方三世一(yi)(yi)(yi)切(qie)(qie)佛剎(cha)極微塵(chen)數(shu)諸(zhu)佛如(ru)來(lai)，從初發心，為一(yi)(yi)(yi)切(qie)(qie)智(zhi)，勤修福聚，不惜身命，經不可(ke)說(shuo)不可(ke)說(shuo)佛剎(cha)極微塵(chen)數(shu)劫，一(yi)(yi)(yi)一(yi)(yi)(yi)劫中，舍(she)不可(ke)說(shuo)不可(ke)說(shuo)佛剎(cha)極微塵(chen)數(shu)頭目手(shou)足(zu)。如(ru)是(shi)一(yi)(yi)(yi)切(qie)(qie)難行(xing)苦(ku)行(xing)，圓滿種(zhong)(zhong)種(zhong)(zhong)波(bo)羅蜜門，證入種(zhong)(zhong)種(zhong)(zhong)菩薩(sa)智(zhi)地，成就諸(zhu)佛無(wu)(wu)上(shang)菩提及(ji)般涅槃(pan)，分(fen)布舍(she)利，所(suo)有(you)(you)(you)善根，我(wo)皆(jie)(jie)(jie)隨(sui)喜。及(ji)彼十方一(yi)(yi)(yi)切(qie)(qie)世界(jie)，六趣四生(sheng)(sheng)，一(yi)(yi)(yi)切(qie)(qie)種(zhong)(zhong)類，所(suo)有(you)(you)(you)功(gong)德(de)，乃至一(yi)(yi)(yi)塵(chen)，我(wo)皆(jie)(jie)(jie)隨(sui)喜。十方三世一(yi)(yi)(yi)切(qie)(qie)聲聞及(ji)辟支佛，有(you)(you)(you)學無(wu)(wu)學，所(suo)有(you)(you)(you)功(gong)德(de)，我(wo)皆(jie)(jie)(jie)隨(sui)喜。一(yi)(yi)(yi)切(qie)(qie)菩薩(sa)所(suo)修無(wu)(wu)量難行(xing)苦(ku)行(xing)，志求無(wu)(wu)上(shang)正(zheng)等菩提，廣大功(gong)德(de)，我(wo)皆(jie)(jie)(jie)隨(sui)喜。如(ru)是(shi)虛(xu)空界(jie)盡(jin)，眾(zhong)生(sheng)(sheng)界(jie)盡(jin)，眾(zhong)生(sheng)(sheng)業盡(jin)，眾(zhong)生(sheng)(sheng)煩惱盡(jin)，我(wo)此隨(sui)喜，無(wu)(wu)有(you)(you)(you)窮盡(jin)。念念相續，無(wu)(wu)有(you)(you)(you)間斷，身語意業，無(wu)(wu)有(you)(you)(you)疲厭(yan)。

復(fu)次(ci)，善男子！言請(qing)轉(zhuan)法(fa)錀者(zhe)，所有(you)盡(jin)法(fa)界(jie)、虛(xu)空(kong)界(jie)，十方三世一切(qie)佛(fo)(fo)(fo)(fo)剎(cha)(cha)極微塵(chen)中，一一各有(you)不(bu)可(ke)說(shuo)(shuo)不(bu)可(ke)說(shuo)(shuo)佛(fo)(fo)(fo)(fo)剎(cha)(cha)極微塵(chen)數(shu)(shu)廣大佛(fo)(fo)(fo)(fo)剎(cha)(cha)。一一剎(cha)(cha)中，念(nian)(nian)念(nian)(nian)有(you)不(bu)可(ke)說(shuo)(shuo)不(bu)可(ke)說(shuo)(shuo)佛(fo)(fo)(fo)(fo)剎(cha)(cha)極微塵(chen)數(shu)(shu)一切(qie)諸佛(fo)(fo)(fo)(fo)成等正覺，一切(qie)菩薩海會圍繞。而我悉以身(shen)口意(yi)業，種種方便，殷勤勸(quan)請(qing)，轉(zhuan)妙法(fa)錀。如是虛(xu)空(kong)界(jie)盡(jin)，眾生(sheng)界(jie)盡(jin)，眾生(sheng)業盡(jin)，眾生(sheng)煩惱盡(jin)，我常勸(quan)請(qing)一切(qie)諸佛(fo)(fo)(fo)(fo)，轉(zhuan)正法(fa)錀，無(wu)有(you)窮盡(jin)。念(nian)(nian)念(nian)(nian)相(xiang)續，無(wu)有(you)間斷，身(shen)語意(yi)業，無(wu)有(you)疲厭。

復次(ci)，善男子！言請(qing)佛住世者(zhe)(zhe)，所(suo)有(you)盡(jin)法界、虛空界，十方三(san)世一(yi)(yi)切佛剎(cha)極微(wei)塵數(shu)諸(zhu)佛如(ru)來，將欲示現(xian)般涅槃者(zhe)(zhe)，及諸(zhu)菩(pu)薩(sa)、聲聞(wen)、緣覺(jue)，有(you)學無(wu)學，乃至一(yi)(yi)切諸(zhu)善知識，我(wo)悉勸請(qing)莫入(ru)涅槃。經于一(yi)(yi)切佛剎(cha)極微(wei)塵數(shu)劫，為欲利樂一(yi)(yi)切眾(zhong)生(sheng)(sheng)。如(ru)是虛空界盡(jin)，眾(zhong)生(sheng)(sheng)界盡(jin)，眾(zhong)生(sheng)(sheng)業盡(jin)，眾(zhong)生(sheng)(sheng)煩(fan)惱盡(jin)，我(wo)此勸請(qing)，無(wu)有(you)窮(qiong)盡(jin)。念念相續，無(wu)有(you)間斷(duan)，身(shen)語意業，無(wu)有(you)疲厭。

復次，善男子！言常(chang)隨佛學者，如(ru)(ru)(ru)此娑婆世(shi)界(jie)(jie)(jie)毗盧遮(zhe)那如(ru)(ru)(ru)來(lai)(lai)，從初發(fa)心，精進不退，以不可(ke)說不可(ke)說身命而為(wei)(wei)布施。剝皮為(wei)(wei)紙，析骨為(wei)(wei)筆(bi)，刺血為(wei)(wei)墨，書寫(xie)經典，積如(ru)(ru)(ru)須彌。為(wei)(wei)重法(fa)故，不惜身命，何況王(wang)位、城邑(yi)、聚落、宮殿(dian)、園林(lin)，一(yi)(yi)切所有(you)(you)(you)，及(ji)余種(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)難行(xing)苦行(xing)，乃(nai)至(zhi)樹(shu)下成大(da)菩提，示(shi)種(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)神通，起種(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)變化，現種(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)佛身，處(chu)(chu)種(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)眾(zhong)(zhong)(zhong)(zhong)會(hui)，或處(chu)(chu)一(yi)(yi)切諸大(da)菩薩(sa)眾(zhong)(zhong)(zhong)(zhong)會(hui)道(dao)場(chang)，或處(chu)(chu)聲聞及(ji)辟支佛眾(zhong)(zhong)(zhong)(zhong)會(hui)道(dao)場(chang)，或處(chu)(chu)轉輪圣王(wang)、小王(wang)眷(juan)屬眾(zhong)(zhong)(zhong)(zhong)會(hui)道(dao)場(chang)，或處(chu)(chu)剎利及(ji)婆羅(luo)門、長者、居士(shi)眾(zhong)(zhong)(zhong)(zhong)會(hui)道(dao)場(chang)，乃(nai)至(zhi)或處(chu)(chu)天龍八部(bu)、人非人等眾(zhong)(zhong)(zhong)(zhong)會(hui)道(dao)場(chang)。處(chu)(chu)于(yu)如(ru)(ru)(ru)是種(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)眾(zhong)(zhong)(zhong)(zhong)會(hui)，以圓滿音，如(ru)(ru)(ru)大(da)雷震，隨其樂(le)欲，成熟眾(zhong)(zhong)(zhong)(zhong)生(sheng)，乃(nai)至(zhi)示(shi)現入于(yu)涅槃(pan)，如(ru)(ru)(ru)是一(yi)(yi)切，我皆(jie)隨學。如(ru)(ru)(ru)今世(shi)尊毗盧遮(zhe)那，如(ru)(ru)(ru)是盡(jin)(jin)(jin)法(fa)界(jie)(jie)(jie)、虛(xu)空界(jie)(jie)(jie)，十(shi)方三世(shi)一(yi)(yi)切佛剎所有(you)(you)(you)塵中一(yi)(yi)切如(ru)(ru)(ru)來(lai)(lai)，皆(jie)亦如(ru)(ru)(ru)是，于(yu)念(nian)念(nian)中，我皆(jie)隨學。如(ru)(ru)(ru)是虛(xu)空界(jie)(jie)(jie)盡(jin)(jin)(jin)，眾(zhong)(zhong)(zhong)(zhong)生(sheng)界(jie)(jie)(jie)盡(jin)(jin)(jin)，眾(zhong)(zhong)(zhong)(zhong)生(sheng)業(ye)盡(jin)(jin)(jin)，眾(zhong)(zhong)(zhong)(zhong)生(sheng)煩惱盡(jin)(jin)(jin)，我此隨學，無(wu)有(you)(you)(you)窮盡(jin)(jin)(jin)。念(nian)念(nian)相續(xu)，無(wu)有(you)(you)(you)間斷，身語意業(ye)，無(wu)有(you)(you)(you)疲厭。

復次(ci)，善男(nan)(nan)子(zi)！言(yan)恒(heng)順(shun)(shun)眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)者(zhe)，謂(wei)盡(jin)法(fa)界(jie)、虛空界(jie)，十方剎海所有眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)差別。所謂(wei)卵生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)、胎(tai)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)、濕生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)、化生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)；或有依于(yu)(yu)地(di)、水、火(huo)、風而(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)住者(zhe)；或有依空及諸(zhu)卉木(mu)而(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)住者(zhe)，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)類，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)色(se)身(shen)，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)形狀(zhuang)，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)相(xiang)貌，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)壽量(liang)，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)族類，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)名號，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)心(xin)(xin)性，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)知見，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)欲樂，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)意(yi)行，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)威儀，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)衣服，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)飲食，處于(yu)(yu)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)村營、聚落、城邑、宮殿(dian)。乃(nai)至一(yi)切天(tian)龍八部、人非(fei)(fei)人等(deng)，無(wu)(wu)(wu)足、二(er)足、四足、多足、有色(se)、無(wu)(wu)(wu)色(se)、有想、無(wu)(wu)(wu)想、非(fei)(fei)有想、非(fei)(fei)無(wu)(wu)(wu)想，如是(shi)等(deng)類，我皆于(yu)(yu)彼，隨(sui)(sui)順(shun)(shun)而(er)(er)轉。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)承事，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)供(gong)養(yang)。如敬父(fu)母，如奉師長及阿羅漢，乃(nai)至如來，等(deng)無(wu)(wu)(wu)有異。于(yu)(yu)諸(zhu)病苦，為(wei)作良醫。于(yu)(yu)失道者(zhe)，示(shi)其(qi)正路。于(yu)(yu)闇夜中，為(wei)作光明(ming)。于(yu)(yu)貧窮(qiong)(qiong)者(zhe)，令(ling)得伏藏。菩(pu)(pu)薩如是(shi)平(ping)等(deng)饒益一(yi)切眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)。何(he)以(yi)故(gu)(gu)？菩(pu)(pu)薩若(ruo)(ruo)(ruo)能隨(sui)(sui)順(shun)(shun)眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，則(ze)為(wei)隨(sui)(sui)順(shun)(shun)供(gong)養(yang)諸(zhu)佛(fo)(fo)。若(ruo)(ruo)(ruo)于(yu)(yu)眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)尊重(zhong)承事，則(ze)為(wei)尊重(zhong)承事如來。若(ruo)(ruo)(ruo)令(ling)眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)歡(huan)喜者(zhe)，則(ze)令(ling)一(yi)切如來歡(huan)喜。何(he)以(yi)故(gu)(gu)？諸(zhu)佛(fo)(fo)如來以(yi)大(da)(da)(da)(da)悲(bei)心(xin)(xin)而(er)(er)為(wei)體故(gu)(gu)。因于(yu)(yu)眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，而(er)(er)起大(da)(da)(da)(da)悲(bei)：因于(yu)(yu)大(da)(da)(da)(da)悲(bei)，生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)菩(pu)(pu)提心(xin)(xin)；因菩(pu)(pu)提心(xin)(xin)，成等(deng)正覺(jue)。譬如曠野砂磧之中，有大(da)(da)(da)(da)樹(shu)王，若(ruo)(ruo)(ruo)根(gen)(gen)得水，枝葉華(hua)果悉皆繁茂。生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)死(si)曠野菩(pu)(pu)提樹(shu)王，亦復如是(shi)。一(yi)切眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)而(er)(er)為(wei)樹(shu)根(gen)(gen)，諸(zhu)佛(fo)(fo)菩(pu)(pu)薩而(er)(er)為(wei)華(hua)果，以(yi)大(da)(da)(da)(da)悲(bei)水饒益眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，則(ze)能成就諸(zhu)佛(fo)(fo)菩(pu)(pu)薩智慧華(hua)果。何(he)以(yi)故(gu)(gu)？若(ruo)(ruo)(ruo)諸(zhu)菩(pu)(pu)薩以(yi)大(da)(da)(da)(da)悲(bei)水饒益眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，則(ze)能成就阿耨(nou)多羅三藐三菩(pu)(pu)提故(gu)(gu)。是(shi)故(gu)(gu)菩(pu)(pu)提屬于(yu)(yu)眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)。若(ruo)(ruo)(ruo)無(wu)(wu)(wu)眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，一(yi)切菩(pu)(pu)薩終(zhong)不能成無(wu)(wu)(wu)上正覺(jue)。善男(nan)(nan)子(zi)！汝于(yu)(yu)此(ci)義，應如是(shi)解。以(yi)于(yu)(yu)眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)心(xin)(xin)平(ping)等(deng)故(gu)(gu)，則(ze)能成就圓滿(man)大(da)(da)(da)(da)悲(bei)。以(yi)大(da)(da)(da)(da)悲(bei)心(xin)(xin)隨(sui)(sui)眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)故(gu)(gu)，則(ze)能成就供(gong)養(yang)如來。菩(pu)(pu)薩如是(shi)隨(sui)(sui)順(shun)(shun)眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，虛空界(jie)盡(jin)，眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)界(jie)盡(jin)，眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)業盡(jin)，眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)煩(fan)惱盡(jin)，我此(ci)隨(sui)(sui)順(shun)(shun)無(wu)(wu)(wu)有窮(qiong)(qiong)盡(jin)。念念相(xiang)續，無(wu)(wu)(wu)有間(jian)斷，身(shen)語意(yi)業，無(wu)(wu)(wu)有疲厭。

復次，善(shan)男子(zi)！言普皆(jie)回(hui)(hui)向者，從(cong)初禮拜(bai)乃至隨(sui)順所(suo)有功(gong)德，皆(jie)悉(xi)回(hui)(hui)向，盡(jin)法(fa)界(jie)、虛(xu)空(kong)界(jie)一切(qie)(qie)眾(zhong)(zhong)生。愿令眾(zhong)(zhong)生，常得安樂，無(wu)諸(zhu)病苦(ku)。欲行惡(e)(e)法(fa)，皆(jie)悉(xi)不成。所(suo)修善(shan)業，皆(jie)速成就(jiu)。關閉一切(qie)(qie)諸(zhu)惡(e)(e)趣(qu)門(men)，開(kai)示人(ren)天涅槃正(zheng)路。若諸(zhu)眾(zhong)(zhong)生，因其積集諸(zhu)惡(e)(e)業故，所(suo)感(gan)一切(qie)(qie)極(ji)重苦(ku)果，我皆(jie)代(dai)受，令彼眾(zhong)(zhong)生，悉(xi)得解脫(tuo)，究竟成就(jiu)無(wu)上菩提。菩薩(sa)如是所(suo)修回(hui)(hui)向，虛(xu)空(kong)界(jie)盡(jin)，眾(zhong)(zhong)生界(jie)盡(jin)，眾(zhong)(zhong)生業盡(jin)，眾(zhong)(zhong)生煩惱盡(jin)，我此回(hui)(hui)向，無(wu)有窮盡(jin)。念(nian)念(nian)相續，無(wu)有間(jian)斷，身語意業，無(wu)有疲厭。

善(shan)男子(zi)！是為(wei)菩薩(sa)摩訶(he)薩(sa)十種大(da)愿(yuan)，具足圓滿(man)。若(ruo)諸菩薩(sa)，于此大(da)愿(yuan)，隨(sui)順趣入，則(ze)能(neng)成熟一切眾生，則(ze)能(neng)隨(sui)順阿(a)耨多羅三(san)藐三(san)菩提，則(ze)能(neng)成滿(man)普賢(xian)菩薩(sa)諸行(xing)愿(yuan)海。

是故(gu)善男子(zi)(zi)！汝于(yu)(yu)(yu)(yu)此(ci)(ci)義，應如(ru)(ru)是知。若(ruo)有(you)(you)(you)(you)善男子(zi)(zi)、善女人(ren)，以滿十方(fang)無量無邊不(bu)(bu)(bu)(bu)(bu)可說不(bu)(bu)(bu)(bu)(bu)可說佛(fo)(fo)剎(cha)極(ji)(ji)微(wei)塵(chen)(chen)數(shu)一(yi)(yi)(yi)(yi)(yi)(yi)切(qie)(qie)(qie)(qie)(qie)(qie)(qie)世(shi)界(jie)(jie)(jie)，上妙(miao)七寶(bao)(bao)，及(ji)諸人(ren)天(tian)最勝安樂，布施爾(er)所(suo)一(yi)(yi)(yi)(yi)(yi)(yi)切(qie)(qie)(qie)(qie)(qie)(qie)(qie)世(shi)界(jie)(jie)(jie)所(suo)有(you)(you)(you)(you)眾(zhong)(zhong)生(sheng)(sheng)，供養爾(er)所(suo)一(yi)(yi)(yi)(yi)(yi)(yi)切(qie)(qie)(qie)(qie)(qie)(qie)(qie)世(shi)界(jie)(jie)(jie)諸佛(fo)(fo)菩(pu)(pu)薩(sa)，經爾(er)所(suo)佛(fo)(fo)剎(cha)極(ji)(ji)微(wei)塵(chen)(chen)數(shu)劫(jie)，相(xiang)續不(bu)(bu)(bu)(bu)(bu)斷，所(suo)得(de)(de)(de)功(gong)(gong)德(de)(de)(de)；若(ruo)復(fu)有(you)(you)(you)(you)人(ren)，聞此(ci)(ci)愿王(wang)，一(yi)(yi)(yi)(yi)(yi)(yi)經于(yu)(yu)(yu)(yu)耳，所(suo)有(you)(you)(you)(you)功(gong)(gong)德(de)(de)(de)，比前(qian)功(gong)(gong)德(de)(de)(de)，百分不(bu)(bu)(bu)(bu)(bu)及(ji)一(yi)(yi)(yi)(yi)(yi)(yi)，千分不(bu)(bu)(bu)(bu)(bu)及(ji)一(yi)(yi)(yi)(yi)(yi)(yi)，乃(nai)至(zhi)優波泥沙陀(tuo)分亦(yi)不(bu)(bu)(bu)(bu)(bu)及(ji)一(yi)(yi)(yi)(yi)(yi)(yi)。或(huo)復(fu)有(you)(you)(you)(you)人(ren)，以深信(xin)心(xin)(xin)，于(yu)(yu)(yu)(yu)此(ci)(ci)大愿，受持(chi)讀誦，乃(nai)至(zhi)書(shu)寫一(yi)(yi)(yi)(yi)(yi)(yi)四句偈，速能(neng)(neng)除(chu)滅五(wu)無間業。所(suo)有(you)(you)(you)(you)世(shi)間身心(xin)(xin)等(deng)病，種(zhong)種(zhong)苦(ku)惱(nao)(nao)，乃(nai)至(zhi)佛(fo)(fo)剎(cha)極(ji)(ji)微(wei)塵(chen)(chen)數(shu)一(yi)(yi)(yi)(yi)(yi)(yi)切(qie)(qie)(qie)(qie)(qie)(qie)(qie)惡(e)業，皆(jie)(jie)(jie)得(de)(de)(de)消除(chu)。一(yi)(yi)(yi)(yi)(yi)(yi)切(qie)(qie)(qie)(qie)(qie)(qie)(qie)魔(mo)(mo)軍、夜叉、羅(luo)剎(cha)、若(ruo)鳩槃(pan)荼(tu)、若(ruo)毗舍阇、若(ruo)部多(duo)等(deng)，飲(yin)血(xue)啖肉(rou)諸惡(e)鬼神(shen)，皆(jie)(jie)(jie)悉(xi)遠離(li)(li)。或(huo)時(shi)發心(xin)(xin)，親近守護。是故(gu)若(ruo)人(ren)誦此(ci)(ci)愿者(zhe)，行于(yu)(yu)(yu)(yu)世(shi)間，無有(you)(you)(you)(you)障(zhang)礙。如(ru)(ru)空中(zhong)月，出于(yu)(yu)(yu)(yu)云翳。諸佛(fo)(fo)菩(pu)(pu)薩(sa)之(zhi)所(suo)稱贊(zan)，一(yi)(yi)(yi)(yi)(yi)(yi)切(qie)(qie)(qie)(qie)(qie)(qie)(qie)人(ren)天(tian)皆(jie)(jie)(jie)應禮(li)敬，一(yi)(yi)(yi)(yi)(yi)(yi)切(qie)(qie)(qie)(qie)(qie)(qie)(qie)眾(zhong)(zhong)生(sheng)(sheng)悉(xi)應供養。此(ci)(ci)善男子(zi)(zi)，善得(de)(de)(de)人(ren)身，圓滿普賢(xian)所(suo)有(you)(you)(you)(you)功(gong)(gong)德(de)(de)(de)。不(bu)(bu)(bu)(bu)(bu)久當(dang)如(ru)(ru)普賢(xian)菩(pu)(pu)薩(sa)，速得(de)(de)(de)成(cheng)就微(wei)妙(miao)色身，具三十二大丈夫相(xiang)。若(ruo)生(sheng)(sheng)人(ren)天(tian)，所(suo)在之(zhi)處，常居勝族，悉(xi)能(neng)(neng)破壞(huai)一(yi)(yi)(yi)(yi)(yi)(yi)切(qie)(qie)(qie)(qie)(qie)(qie)(qie)惡(e)趣，悉(xi)能(neng)(neng)遠離(li)(li)一(yi)(yi)(yi)(yi)(yi)(yi)切(qie)(qie)(qie)(qie)(qie)(qie)(qie)惡(e)友，悉(xi)能(neng)(neng)制(zhi)服一(yi)(yi)(yi)(yi)(yi)(yi)切(qie)(qie)(qie)(qie)(qie)(qie)(qie)外道，悉(xi)能(neng)(neng)解脫一(yi)(yi)(yi)(yi)(yi)(yi)切(qie)(qie)(qie)(qie)(qie)(qie)(qie)煩惱(nao)(nao)。如(ru)(ru)師(shi)子(zi)(zi)王(wang)摧伏(fu)群獸(shou)，堪受一(yi)(yi)(yi)(yi)(yi)(yi)切(qie)(qie)(qie)(qie)(qie)(qie)(qie)眾(zhong)(zhong)生(sheng)(sheng)供養。又(you)復(fu)是人(ren)臨命終時(shi)，最后(hou)剎(cha)那(nei)，一(yi)(yi)(yi)(yi)(yi)(yi)切(qie)(qie)(qie)(qie)(qie)(qie)(qie)諸根(gen)悉(xi)皆(jie)(jie)(jie)散壞(huai)；一(yi)(yi)(yi)(yi)(yi)(yi)切(qie)(qie)(qie)(qie)(qie)(qie)(qie)親屬悉(xi)皆(jie)(jie)(jie)舍離(li)(li)；一(yi)(yi)(yi)(yi)(yi)(yi)切(qie)(qie)(qie)(qie)(qie)(qie)(qie)威勢(shi)悉(xi)皆(jie)(jie)(jie)退失；輔(fu)相(xiang)大臣、宮城(cheng)內外、象馬車乘(cheng)、珍寶(bao)(bao)伏(fu)藏，如(ru)(ru)是一(yi)(yi)(yi)(yi)(yi)(yi)切(qie)(qie)(qie)(qie)(qie)(qie)(qie)無復(fu)相(xiang)隨。唯此(ci)(ci)愿王(wang)，不(bu)(bu)(bu)(bu)(bu)相(xiang)舍離(li)(li)，于(yu)(yu)(yu)(yu)一(yi)(yi)(yi)(yi)(yi)(yi)切(qie)(qie)(qie)(qie)(qie)(qie)(qie)時(shi)，引導其(qi)前(qian)。一(yi)(yi)(yi)(yi)(yi)(yi)剎(cha)那(nei)中(zhong)，即得(de)(de)(de)往生(sheng)(sheng)極(ji)(ji)樂世(shi)界(jie)(jie)(jie)。到(dao)已即見(jian)阿彌陀(tuo)佛(fo)(fo)、文殊師(shi)利菩(pu)(pu)薩(sa)、普賢(xian)菩(pu)(pu)薩(sa)、觀自在菩(pu)(pu)薩(sa)、彌勒菩(pu)(pu)薩(sa)等(deng)。此(ci)(ci)諸菩(pu)(pu)薩(sa)，色相(xiang)端(duan)嚴，功(gong)(gong)德(de)(de)(de)具足，所(suo)共圍繞。其(qi)人(ren)自見(jian)生(sheng)(sheng)蓮華中(zhong)，蒙佛(fo)(fo)授記。得(de)(de)(de)授記已，經于(yu)(yu)(yu)(yu)無數(shu)百千萬億那(nei)由他(ta)劫(jie)，普于(yu)(yu)(yu)(yu)十方(fang)不(bu)(bu)(bu)(bu)(bu)可說不(bu)(bu)(bu)(bu)(bu)可說世(shi)界(jie)(jie)(jie)，以智慧力，隨眾(zhong)(zhong)生(sheng)(sheng)心(xin)(xin)而為利益(yi)。不(bu)(bu)(bu)(bu)(bu)久當(dang)坐菩(pu)(pu)提(ti)道場，降服魔(mo)(mo)軍，成(cheng)等(deng)正覺，轉妙(miao)法錀。能(neng)(neng)令佛(fo)(fo)剎(cha)極(ji)(ji)微(wei)塵(chen)(chen)數(shu)世(shi)界(jie)(jie)(jie)眾(zhong)(zhong)生(sheng)(sheng)，發菩(pu)(pu)提(ti)心(xin)(xin)，隨其(qi)根(gen)性，教化成(cheng)熟(shu)，乃(nai)至(zhi)盡于(yu)(yu)(yu)(yu)未來劫(jie)海(hai)，廣能(neng)(neng)利益(yi)一(yi)(yi)(yi)(yi)(yi)(yi)切(qie)(qie)(qie)(qie)(qie)(qie)(qie)眾(zhong)(zhong)生(sheng)(sheng)。

善(shan)男子！彼諸(zhu)眾(zhong)生(sheng)(sheng)，若聞、若信此(ci)大愿(yuan)王，受持讀(du)誦(song)，廣為人(ren)說(shuo)，所有功(gong)德，除佛世尊，余無知者。是故(gu)汝等，聞此(ci)愿(yuan)王，莫生(sheng)(sheng)疑念，應當(dang)諦受。受已(yi)能讀(du)，讀(du)已(yi)能誦(song)，誦(song)已(yi)能持，乃至書寫，廣為人(ren)說(shuo)。是諸(zhu)人(ren)等，于一念中(zhong)，所有行愿(yuan)，皆(jie)得(de)成就；所獲(huo)福聚(ju)，無量無邊！能于煩惱(nao)大苦(ku)海中(zhong)，拔濟眾(zhong)生(sheng)(sheng)，令其(qi)出(chu)離，皆(jie)得(de)往生(sheng)(sheng)阿彌(mi)陀佛極樂世界。’

爾時(shi)，普賢菩薩摩訶薩，欲重宣此義，普觀十方，而說偈言：

所(suo)有十方世界(jie)中，三世一切人師子，我以清凈身語意，一切遍禮盡(jin)無余。

普(pu)賢(xian)行(xing)愿威神(shen)力(li)，普(pu)現(xian)一(yi)(yi)切如來前，一(yi)(yi)身復(fu)現(xian)剎塵(chen)身，一(yi)(yi)一(yi)(yi)遍禮剎塵(chen)佛。

于一塵(chen)中塵(chen)數佛，各處菩薩眾(zhong)會中，無盡法界塵(chen)亦(yi)然，深(shen)信諸佛皆充滿。

各(ge)以一切音聲海，普出(chu)無盡(jin)妙言辭，盡(jin)于未來一切劫(jie)，贊佛(fo)甚深功德海。

以諸最勝妙華鬘(man)，伎(ji)樂涂香及(ji)傘(san)蓋，如是(shi)最勝莊(zhuang)嚴(yan)具(ju)，我以供養(yang)諸如來。

最勝衣服最勝香，末香燒香與(yu)燈燭，一(yi)一(yi)皆如妙高聚，我(wo)悉供(gong)養(yang)諸如來。

我以(yi)廣大勝解心，深信一切三世佛，悉以(yi)普(pu)賢(xian)行愿(yuan)力，普(pu)遍供養(yang)諸如來。

我(wo)昔所造諸(zhu)惡業，皆由(you)無始貪瞋(chen)癡，從身(shen)語(yu)意之所生，一切(qie)我(wo)今皆懺悔。

十方一切(qie)諸(zhu)眾生(sheng)，二(er)乘有學及無學，一切(qie)如來(lai)與(yu)菩薩(sa)，所有功(gong)德皆隨喜。

十方所(suo)有世間燈，最初成就(jiu)菩提者，我今(jin)一切皆勸(quan)請(qing)，轉于無(wu)上妙法輪。

諸佛若(ruo)欲示(shi)涅槃，我(wo)悉至誠(cheng)而勸請(qing)，唯愿久(jiu)住剎塵劫，利樂一切(qie)諸眾生。

所有禮贊供養(yang)福，請佛住世轉法輪，隨(sui)喜懺悔諸善根(gen)，回向(xiang)眾生(sheng)及佛道(dao)。

我(wo)隨一切如來學，修習普賢圓滿行，供養過去諸如來，及與(yu)現(xian)在十方佛。

未來一(yi)切(qie)天人師，一(yi)切(qie)意樂皆圓滿(man)，我愿普隨三世學，速得成就(jiu)大菩提。

所(suo)有十方一(yi)切剎(cha)，廣大清(qing)凈妙莊(zhuang)嚴，眾會圍繞諸如來(lai)，悉在菩提(ti)樹王下。

十方所(suo)有諸眾(zhong)生(sheng)，愿離憂患常(chang)安(an)樂，獲得甚(shen)深正法利(li)，滅除煩惱(nao)盡無余。

我為菩(pu)提修(xiu)(xiu)行時(shi)，一切趣中成宿命，常(chang)得出家修(xiu)(xiu)凈(jing)戒(jie)，無垢無破無穿漏。

天龍夜叉鳩槃荼(tu)，乃至人與(yu)非人等，所有一切眾生語，悉(xi)以(yi)諸音(yin)而(er)說(shuo)法。

勤(qin)修清凈波羅密，恒(heng)不忘失(shi)菩提心，滅除障垢無有(you)余，一切妙行(xing)皆成就。

于諸惑業及魔境，世間道中(zhong)得解脫，猶如蓮華不(bu)著水(shui)，亦如日月不(bu)住空。

悉(xi)除一切(qie)惡(e)道苦(ku)，等與一切(qie)群生樂，如是經于剎塵劫，十方利(li)益恒無盡(jin)。

我常隨順諸眾生，盡于未來一切劫，恒修普賢(xian)廣大行，圓滿(man)無上(shang)大菩提。

所(suo)有(you)與(yu)我(wo)同(tong)行(xing)者，于(yu)一切處(chu)同(tong)集會，身口(kou)意業皆同(tong)等(deng)，一切行(xing)愿(yuan)同(tong)修學。

所有益我善知識，為我顯示普賢(xian)行，常(chang)愿與(yu)我同集會，于(yu)我常(chang)生歡喜心。

愿常面見諸(zhu)(zhu)如(ru)來(lai)，及諸(zhu)(zhu)佛子眾(zhong)圍繞，于彼(bi)皆興廣大供，盡未來(lai)劫(jie)無疲厭。

愿持諸佛微(wei)妙法，光顯一(yi)切(qie)菩提(ti)行，究竟清凈普(pu)賢道，盡未來劫常修習(xi)。

我于一切諸有中，所(suo)修福智恒無(wu)盡(jin)，定慧方便及解脫，獲(huo)諸無(wu)盡(jin)功德藏(zang)。

一(yi)(yi)塵(chen)中(zhong)有(you)塵(chen)數剎，一(yi)(yi)一(yi)(yi)剎有(you)難思佛(fo)，一(yi)(yi)一(yi)(yi)佛(fo)處眾會(hui)中(zhong)，我(wo)見恒演(yan)菩提行。

普盡(jin)十方(fang)諸剎海(hai)，一一毛端三世海(hai)，佛海(hai)及與國土(tu)海(hai)，我遍(bian)修行經劫海(hai)。

一(yi)切如(ru)來語清(qing)凈(jing)，一(yi)言(yan)具眾(zhong)音(yin)聲海，隨諸眾(zhong)生意樂音(yin)，一(yi)一(yi)流(liu)佛辯才海。

三世一切諸如來(lai)，于(yu)彼無盡語言海，恒轉理(li)趣妙法錀，我深智力(li)普能入。

我(wo)能(neng)深入于未來，盡一(yi)切(qie)劫(jie)為(wei)(wei)一(yi)念，三(san)世所有一(yi)切(qie)劫(jie)，為(wei)(wei)一(yi)念際我(wo)皆(jie)入。

我于一念見三世，所有(you)一切人師子，亦常入佛境界中，如幻解脫(tuo)及威力。

于(yu)一毛端極微中，出現三世(shi)莊嚴剎，十方塵剎諸(zhu)毛端，我皆(jie)深(shen)入(ru)而(er)嚴凈。

所(suo)有(you)未來照世燈，成道轉(zhuan)法悟群有(you)，究(jiu)竟佛(fo)事示涅槃，我皆(jie)往詣而親近。

速(su)疾周(zhou)遍神通力，普門遍入大乘力，智行普修功德力，威神普覆(fu)大慈力。

遍凈(jing)莊(zhuang)嚴勝福力，無(wu)著無(wu)依智(zhi)慧力，定慧方(fang)便威神力，普能積集(ji)菩(pu)提力。

清凈一切善業力(li)(li)，摧滅一切煩惱力(li)(li)，降服一切諸(zhu)魔(mo)力(li)(li)，圓滿普賢諸(zhu)行力(li)(li)。

普能(neng)嚴凈諸(zhu)剎海(hai)，解(jie)脫一(yi)切眾生海(hai)。善能(neng)分別諸(zhu)法海(hai)，能(neng)甚深入(ru)智慧海(hai)。

普能(neng)清(qing)凈諸行海(hai)，圓滿一切諸愿(yuan)海(hai)，親(qin)近供(gong)養諸佛海(hai)，修(xiu)行無倦(juan)經劫(jie)海(hai)。

三世一(yi)切諸(zhu)如來，最勝菩(pu)提(ti)(ti)諸(zhu)行愿(yuan)，我皆供養圓(yuan)滿修，以普賢行悟菩(pu)提(ti)(ti)。

一(yi)切如來有長子(zi)，彼名號曰普賢尊，我今(jin)回向諸善根，愿(yuan)諸智(zhi)行(xing)悉同彼。

愿身口意恒清凈(jing)，諸(zhu)行剎(cha)土亦復然，如是智慧號普賢，愿我與(yu)彼(bi)皆同等(deng)。

我為(wei)遍凈普賢行，文殊(shu)師利諸大愿，滿彼事(shi)業盡無余，未來際劫恒無倦。

我所修行無(wu)(wu)(wu)有(you)量，獲得無(wu)(wu)(wu)量諸(zhu)功德，安住無(wu)(wu)(wu)量諸(zhu)行中，了達一切神通力。

文殊師利勇猛智(zhi)，普賢慧行亦復(fu)然，我今(jin)回向諸善根，隨(sui)彼一切(qie)常修學(xue)。

三世諸佛所稱嘆(tan)，如是最勝諸大愿，我今(jin)回向諸善根，為得(de)普賢殊勝行。

愿(yuan)我臨欲命終(zhong)時，盡除一(yi)切(qie)諸障礙(ai)，面見彼佛阿(a)彌陀(tuo)，即得(de)往生安(an)樂剎(cha)。

我既往生彼國已，現前成就此(ci)大(da)愿，一切圓滿盡無余，利樂一切眾生界。

彼佛(fo)眾會咸清凈，我時于(yu)勝蓮華生(sheng)，親(qin)睹如來無量光(guang)，現前授我菩提記。

蒙彼(bi)如來授(shou)記已，化身無數百俱胝，智力廣大遍十(shi)方，普利(li)一(yi)切(qie)眾生界。

乃至虛空(kong)世界盡(jin)，眾生及業煩惱盡(jin)，如(ru)是一切無(wu)(wu)盡(jin)時，我愿(yuan)究竟恒無(wu)(wu)盡(jin)。

十(shi)方所有無邊(bian)剎，莊嚴(yan)眾(zhong)寶供(gong)如來，最勝安樂施天人，經一切剎微塵(chen)劫。

若人于此勝愿王(wang)，一經于耳(er)能生(sheng)信，求勝菩提(ti)心渴仰，獲勝功德(de)過于彼。

即常(chang)遠離惡知識，永離一切諸(zhu)惡道(dao)，速(su)見(jian)如來(lai)無量光(guang)，具(ju)此(ci)普賢(xian)最勝愿。

此人(ren)(ren)善得勝壽命，此人(ren)(ren)善來人(ren)(ren)中生，此人(ren)(ren)不久當成就，如彼普賢菩薩行。

往昔由無(wu)(wu)智慧力，所造(zao)極惡(e)五(wu)無(wu)(wu)間，誦此普賢大(da)愿(yuan)王，一念速疾皆消滅。

族(zu)姓種類(lei)及容色，相好智慧咸圓滿，諸魔外(wai)道不能摧，堪為三界所(suo)應供。

速詣菩提大(da)樹王，坐已降(jiang)服諸魔眾，成等正覺轉法錀，普(pu)利一切諸含(han)識。

若人于此(ci)普賢愿，讀誦受(shou)持(chi)及演(yan)說，果報(bao)唯佛能(neng)證知，決(jue)定(ding)獲勝菩提道。

若(ruo)人誦(song)此普賢愿，我說少分之善根，一念(nian)一切(qie)悉皆圓，成就(jiu)眾生清凈愿。

我此普賢殊勝行，無(wu)(wu)邊(bian)勝福(fu)皆回向，普愿沉(chen)溺諸眾生(sheng)，速往無(wu)(wu)量(liang)光佛(fo)剎。

爾時(shi)，普賢(xian)(xian)菩(pu)薩(sa)(sa)(sa)(sa)摩(mo)訶(he)薩(sa)(sa)(sa)(sa)，于如(ru)(ru)來前(qian)，說(shuo)此(ci)普賢(xian)(xian)廣大愿王清凈偈已。善(shan)財童子(zi)，踴躍無量(liang)，一(yi)(yi)切(qie)菩(pu)薩(sa)(sa)(sa)(sa)，皆(jie)大歡喜。如(ru)(ru)來贊言：‘善(shan)哉！善(shan)哉！’爾時(shi)，世尊與諸(zhu)圣者菩(pu)薩(sa)(sa)(sa)(sa)摩(mo)訶(he)薩(sa)(sa)(sa)(sa)，演(yan)說(shuo)如(ru)(ru)是不可思議解(jie)脫(tuo)境界(jie)勝法(fa)門時(shi)，文(wen)殊師利菩(pu)薩(sa)(sa)(sa)(sa)而為上首(shou)。諸(zhu)大菩(pu)薩(sa)(sa)(sa)(sa)，及所(suo)成熟六(liu)千比丘，彌勒菩(pu)薩(sa)(sa)(sa)(sa)而為上首(shou)。賢(xian)(xian)劫(jie)一(yi)(yi)切(qie)諸(zhu)大菩(pu)薩(sa)(sa)(sa)(sa)，無垢普賢(xian)(xian)菩(pu)薩(sa)(sa)(sa)(sa)而為上首(shou)。一(yi)(yi)生補(bu)處住(zhu)灌頂位諸(zhu)大菩(pu)薩(sa)(sa)(sa)(sa)，及余十方種種世界(jie)，普來集會(hui)。一(yi)(yi)切(qie)剎(cha)海極微塵數(shu)菩(pu)薩(sa)(sa)(sa)(sa)摩(mo)訶(he)薩(sa)(sa)(sa)(sa)眾、大智舍利弗、摩(mo)訶(he)目犍連等而為上首(shou)。諸(zhu)大聲聞，并諸(zhu)人(ren)(ren)天一(yi)(yi)切(qie)世主(zhu)、天、龍、夜叉(cha)、乾闥(ta)婆(po)、阿修(xiu)羅(luo)、迦樓羅(luo)、緊那羅(luo)、摩(mo)侯(hou)羅(luo)伽、人(ren)(ren)非(fei)人(ren)(ren)等一(yi)(yi)切(qie)大眾，聞佛所(suo)說(shuo)，皆(jie)大歡喜，信受奉行。