唐罽賓國三藏般若奉詔譯
爾時,普(pu)賢菩(pu)薩摩訶(he)薩,稱嘆(tan)如(ru)來勝功德(de)已,告諸菩(pu)薩及善財言:“善男子!如(ru)來功德(de),假使十方一切諸佛(fo),經不可說(shuo)不可說(shuo)佛(fo)剎極微塵(chen)數劫(jie),相續演說(shuo),不可窮盡!若欲成(cheng)就(jiu)此功德(de)門,應修十種(zhong)廣大(da)行(xing)愿。何(he)等為(wei)十?一者(zhe)、禮(li)敬諸佛(fo)。二者(zhe)、稱贊(zan)如(ru)來。三者(zhe)、廣修供養。四(si)者(zhe)、懺悔業(ye)障。五者(zhe)、隨喜功德(de)。六者(zhe)、請轉法(fa)錀。七者(zhe)、請佛(fo)住世。八者(zhe)、常隨佛(fo)學(xue)。九者(zhe)、恒順眾生。十者(zhe)、普(pu)皆回向。
善財白(bai)言:‘大圣(sheng)!云(yun)何禮敬乃(nai)至回向?’
普賢(xian)菩薩(sa)告善(shan)財(cai)言:‘善(shan)男子!言禮敬諸佛者,所有(you)(you)盡(jin)法界、虛(xu)空(kong)界,十方三(san)世(shi)一(yi)(yi)(yi)(yi)切佛剎(cha),極(ji)微塵數諸佛世(shi)尊,我(wo)(wo)以普賢(xian)行愿力故,深心信解,如對目前,悉以清(qing)凈身(shen)(shen)語意(yi)業,常修禮敬。一(yi)(yi)(yi)(yi)一(yi)(yi)(yi)(yi)佛所,皆現不可(ke)說不可(ke)說佛剎(cha)極(ji)微塵數身(shen)(shen)。一(yi)(yi)(yi)(yi)一(yi)(yi)(yi)(yi)身(shen)(shen),遍禮不可(ke)說不可(ke)說佛剎(cha)及微塵數佛。虛(xu)空(kong)界盡(jin),我(wo)(wo)禮乃(nai)(nai)盡(jin),以虛(xu)空(kong)界不可(ke)盡(jin)故,我(wo)(wo)此禮敬無(wu)(wu)有(you)(you)窮盡(jin)。如是乃(nai)(nai)至眾(zhong)生界盡(jin),眾(zhong)生業盡(jin),眾(zhong)生煩(fan)惱(nao)盡(jin),我(wo)(wo)禮乃(nai)(nai)盡(jin)。而眾(zhong)生界乃(nai)(nai)至煩(fan)惱(nao)無(wu)(wu)有(you)(you)盡(jin)故,我(wo)(wo)此禮敬無(wu)(wu)有(you)(you)窮盡(jin)。念念相續,無(wu)(wu)有(you)(you)間斷,身(shen)(shen)語意(yi)業,無(wu)(wu)有(you)(you)疲厭。
復次,善男子!言稱贊如來(lai)者,所(suo)(suo)有盡(jin)法界(jie)、虛空界(jie),十(shi)方三世一(yi)切(qie)剎土(tu),所(suo)(suo)有極(ji)微一(yi)一(yi)塵中,皆有一(yi)切(qie)世間(jian)極(ji)微塵數佛;一(yi)一(yi)佛所(suo)(suo),皆有菩薩(sa)海(hai)會(hui)圍繞。我(wo)當悉以甚深勝解,現前知見,各(ge)以出(chu)過辯才天女微妙舌根(gen),一(yi)一(yi)舌根(gen),出(chu)無(wu)(wu)(wu)盡(jin)音聲海(hai),一(yi)一(yi)音聲,出(chu)一(yi)切(qie)言辭海(hai),稱揚贊嘆一(yi)切(qie)如來(lai)諸功德海(hai)。窮未來(lai)際,相續(xu)不(bu)斷,盡(jin)于法界(jie),無(wu)(wu)(wu)不(bu)周(zhou)遍。如是(shi)虛空界(jie)盡(jin),眾生(sheng)界(jie)盡(jin),眾生(sheng)業盡(jin),眾生(sheng)煩(fan)(fan)惱盡(jin),我(wo)贊乃盡(jin)。而(er)虛空界(jie)乃至煩(fan)(fan)惱,無(wu)(wu)(wu)有盡(jin)故,我(wo)此贊嘆無(wu)(wu)(wu)有窮盡(jin)。念念相續(xu),無(wu)(wu)(wu)有間(jian)斷,身語意業,無(wu)(wu)(wu)有疲厭。
復(fu)次,善男(nan)子!言廣修(xiu)(xiu)供(gong)(gong)(gong)(gong)(gong)(gong)養(yang)(yang)(yang)者,所(suo)有(you)盡法(fa)界、虛空界,十方(fang)三世一(yi)(yi)(yi)(yi)(yi)(yi)切佛(fo)(fo)剎極微(wei)塵中,一(yi)(yi)(yi)(yi)(yi)(yi)一(yi)(yi)(yi)(yi)(yi)(yi)各有(you)一(yi)(yi)(yi)(yi)(yi)(yi)切世界極微(wei)塵數佛(fo)(fo),一(yi)(yi)(yi)(yi)(yi)(yi)一(yi)(yi)(yi)(yi)(yi)(yi)佛(fo)(fo)所(suo),種(zhong)(zhong)種(zhong)(zhong)菩(pu)薩海(hai)會圍繞。我以(yi)(yi)普賢行(xing)(xing)愿力故,起(qi)深信(xin)解(jie),現前知見,悉(xi)以(yi)(yi)上妙諸(zhu)(zhu)供(gong)(gong)(gong)(gong)(gong)(gong)養(yang)(yang)(yang)具而為供(gong)(gong)(gong)(gong)(gong)(gong)養(yang)(yang)(yang)。所(suo)謂(wei)(wei)華云(yun)、鬘云(yun)、天音樂云(yun)、天傘蓋云(yun)、天衣(yi)服云(yun)、天種(zhong)(zhong)種(zhong)(zhong)香(xiang)、涂(tu)香(xiang)、燒香(xiang)、末香(xiang),如(ru)(ru)(ru)(ru)是等云(yun),一(yi)(yi)(yi)(yi)(yi)(yi)一(yi)(yi)(yi)(yi)(yi)(yi)量如(ru)(ru)(ru)(ru)須(xu)彌山(shan)王。然(ran)種(zhong)(zhong)種(zhong)(zhong)燈(deng)(deng),酥燈(deng)(deng)、油燈(deng)(deng),諸(zhu)(zhu)香(xiang)油燈(deng)(deng),一(yi)(yi)(yi)(yi)(yi)(yi)一(yi)(yi)(yi)(yi)(yi)(yi)燈(deng)(deng)柱如(ru)(ru)(ru)(ru)須(xu)彌山(shan),一(yi)(yi)(yi)(yi)(yi)(yi)一(yi)(yi)(yi)(yi)(yi)(yi)燈(deng)(deng)油如(ru)(ru)(ru)(ru)大海(hai)水。以(yi)(yi)如(ru)(ru)(ru)(ru)是等諸(zhu)(zhu)供(gong)(gong)(gong)(gong)(gong)(gong)養(yang)(yang)(yang)具,常為供(gong)(gong)(gong)(gong)(gong)(gong)養(yang)(yang)(yang)。善男(nan)子!諸(zhu)(zhu)供(gong)(gong)(gong)(gong)(gong)(gong)養(yang)(yang)(yang)中,法(fa)供(gong)(gong)(gong)(gong)(gong)(gong)養(yang)(yang)(yang)最。所(suo)謂(wei)(wei)如(ru)(ru)(ru)(ru)說(shuo)修(xiu)(xiu)行(xing)(xing)供(gong)(gong)(gong)(gong)(gong)(gong)養(yang)(yang)(yang),利益眾(zhong)(zhong)生(sheng)供(gong)(gong)(gong)(gong)(gong)(gong)養(yang)(yang)(yang),攝受眾(zhong)(zhong)生(sheng)供(gong)(gong)(gong)(gong)(gong)(gong)養(yang)(yang)(yang),代眾(zhong)(zhong)生(sheng)苦供(gong)(gong)(gong)(gong)(gong)(gong)養(yang)(yang)(yang),勤(qin)修(xiu)(xiu)善根(gen)供(gong)(gong)(gong)(gong)(gong)(gong)養(yang)(yang)(yang),不(bu)舍菩(pu)薩業(ye)(ye)供(gong)(gong)(gong)(gong)(gong)(gong)養(yang)(yang)(yang),不(bu)離菩(pu)提(ti)心(xin)供(gong)(gong)(gong)(gong)(gong)(gong)養(yang)(yang)(yang)。善男(nan)子!如(ru)(ru)(ru)(ru)前供(gong)(gong)(gong)(gong)(gong)(gong)養(yang)(yang)(yang)無量功(gong)德,比法(fa)供(gong)(gong)(gong)(gong)(gong)(gong)養(yang)(yang)(yang)一(yi)(yi)(yi)(yi)(yi)(yi)念(nian)功(gong)德,百(bai)分(fen)不(bu)及一(yi)(yi)(yi)(yi)(yi)(yi),千(qian)分(fen)不(bu)及一(yi)(yi)(yi)(yi)(yi)(yi),百(bai)千(qian)俱胝那由(you)他分(fen)、迦羅分(fen)、算分(fen)、數分(fen)、喻(yu)分(fen)、優波尼沙陀分(fen),亦不(bu)及一(yi)(yi)(yi)(yi)(yi)(yi)。何以(yi)(yi)故?以(yi)(yi)諸(zhu)(zhu)如(ru)(ru)(ru)(ru)來尊重(zhong)法(fa)故。以(yi)(yi)如(ru)(ru)(ru)(ru)說(shuo)行(xing)(xing),出(chu)生(sheng)諸(zhu)(zhu)佛(fo)(fo)故。若諸(zhu)(zhu)菩(pu)薩行(xing)(xing)法(fa)供(gong)(gong)(gong)(gong)(gong)(gong)養(yang)(yang)(yang),則得成就供(gong)(gong)(gong)(gong)(gong)(gong)養(yang)(yang)(yang)如(ru)(ru)(ru)(ru)來。如(ru)(ru)(ru)(ru)是修(xiu)(xiu)行(xing)(xing),是真(zhen)供(gong)(gong)(gong)(gong)(gong)(gong)養(yang)(yang)(yang)故。此(ci)廣大最勝供(gong)(gong)(gong)(gong)(gong)(gong)養(yang)(yang)(yang),虛空界盡,眾(zhong)(zhong)生(sheng)界盡,眾(zhong)(zhong)生(sheng)業(ye)(ye)盡,眾(zhong)(zhong)生(sheng)煩(fan)惱盡,我供(gong)(gong)(gong)(gong)(gong)(gong)乃盡,而虛空界乃至煩(fan)惱不(bu)可盡故,我此(ci)供(gong)(gong)(gong)(gong)(gong)(gong)養(yang)(yang)(yang)亦無有(you)盡。念(nian)念(nian)相續(xu),無有(you)間斷(duan),身語意(yi)業(ye)(ye),無有(you)疲厭。
復次(ci),善男子!言懺悔(hui)業障者,菩薩(sa)自(zi)念(nian):我(wo)于(yu)過去無(wu)始(shi)劫中,由貪嗔癡(chi),發(fa)身口意,作諸(zhu)惡(e)業,無(wu)量無(wu)邊。若(ruo)此惡(e)業有(you)(you)體相者,盡(jin)虛(xu)(xu)空(kong)界不(bu)能容受。我(wo)今悉以(yi)清凈三業,遍于(yu)法(fa)界極(ji)微塵剎一切諸(zhu)佛菩薩(sa)眾前,誠心(xin)懺悔(hui),后不(bu)復造,恒住凈戒(jie)一切功(gong)德。如是虛(xu)(xu)空(kong)界盡(jin),眾生界盡(jin),眾生業盡(jin),眾生煩惱(nao)(nao)盡(jin),我(wo)懺乃盡(jin),而虛(xu)(xu)空(kong)界乃至眾生煩惱(nao)(nao)不(bu)可盡(jin)故,我(wo)此懺悔(hui)無(wu)有(you)(you)窮盡(jin)。念(nian)念(nian)相續,無(wu)有(you)(you)間斷,身語(yu)意業,無(wu)有(you)(you)疲(pi)厭。
復(fu)次,善男子!言隨(sui)(sui)喜功德(de)者(zhe),所(suo)有(you)盡(jin)法界(jie)(jie)、虛(xu)空界(jie)(jie),十方三世一(yi)切佛(fo)剎(cha)(cha)極(ji)微塵(chen)(chen)數諸(zhu)佛(fo)如來,從初發心,為(wei)一(yi)切智(zhi),勤修(xiu)福聚,不(bu)(bu)惜身命,經不(bu)(bu)可(ke)(ke)說(shuo)不(bu)(bu)可(ke)(ke)說(shuo)佛(fo)剎(cha)(cha)極(ji)微塵(chen)(chen)數劫,一(yi)一(yi)劫中(zhong),舍(she)不(bu)(bu)可(ke)(ke)說(shuo)不(bu)(bu)可(ke)(ke)說(shuo)佛(fo)剎(cha)(cha)極(ji)微塵(chen)(chen)數頭目手足。如是(shi)一(yi)切難行(xing)(xing)苦(ku)行(xing)(xing),圓滿種(zhong)種(zhong)波羅蜜門,證入種(zhong)種(zhong)菩(pu)(pu)薩(sa)智(zhi)地(di),成(cheng)就諸(zhu)佛(fo)無(wu)(wu)上菩(pu)(pu)提及般涅槃(pan),分布舍(she)利,所(suo)有(you)善根,我皆隨(sui)(sui)喜。及彼(bi)十方一(yi)切世界(jie)(jie),六(liu)趣四生(sheng),一(yi)切種(zhong)類,所(suo)有(you)功德(de),乃至一(yi)塵(chen)(chen),我皆隨(sui)(sui)喜。十方三世一(yi)切聲聞及辟支佛(fo),有(you)學無(wu)(wu)學,所(suo)有(you)功德(de),我皆隨(sui)(sui)喜。一(yi)切菩(pu)(pu)薩(sa)所(suo)修(xiu)無(wu)(wu)量難行(xing)(xing)苦(ku)行(xing)(xing),志(zhi)求(qiu)無(wu)(wu)上正等菩(pu)(pu)提,廣(guang)大(da)功德(de),我皆隨(sui)(sui)喜。如是(shi)虛(xu)空界(jie)(jie)盡(jin),眾生(sheng)界(jie)(jie)盡(jin),眾生(sheng)業(ye)盡(jin),眾生(sheng)煩惱盡(jin),我此隨(sui)(sui)喜,無(wu)(wu)有(you)窮盡(jin)。念念相續,無(wu)(wu)有(you)間斷(duan),身語意業(ye),無(wu)(wu)有(you)疲(pi)厭。
復次,善男子!言請轉法(fa)錀(lun)(lun)者,所有(you)盡(jin)(jin)法(fa)界、虛空界,十(shi)方(fang)三世一(yi)(yi)(yi)切佛(fo)(fo)(fo)(fo)剎(cha)極(ji)(ji)微(wei)塵中,一(yi)(yi)(yi)一(yi)(yi)(yi)各有(you)不(bu)可說不(bu)可說佛(fo)(fo)(fo)(fo)剎(cha)極(ji)(ji)微(wei)塵數(shu)廣(guang)大佛(fo)(fo)(fo)(fo)剎(cha)。一(yi)(yi)(yi)一(yi)(yi)(yi)剎(cha)中,念念有(you)不(bu)可說不(bu)可說佛(fo)(fo)(fo)(fo)剎(cha)極(ji)(ji)微(wei)塵數(shu)一(yi)(yi)(yi)切諸(zhu)(zhu)佛(fo)(fo)(fo)(fo)成等(deng)正覺,一(yi)(yi)(yi)切菩(pu)薩海會圍繞。而我悉以身口意業,種種方(fang)便,殷(yin)勤勸(quan)請,轉妙法(fa)錀(lun)(lun)。如是虛空界盡(jin)(jin),眾(zhong)生界盡(jin)(jin),眾(zhong)生業盡(jin)(jin),眾(zhong)生煩惱盡(jin)(jin),我常(chang)勸(quan)請一(yi)(yi)(yi)切諸(zhu)(zhu)佛(fo)(fo)(fo)(fo),轉正法(fa)錀(lun)(lun),無有(you)窮盡(jin)(jin)。念念相(xiang)續,無有(you)間(jian)斷,身語意業,無有(you)疲厭(yan)。
復次(ci),善男(nan)子(zi)!言請佛住世(shi)者,所有(you)(you)(you)盡(jin)(jin)(jin)法界(jie)、虛空(kong)界(jie),十方三(san)世(shi)一切(qie)(qie)佛剎(cha)極微(wei)塵數諸(zhu)佛如(ru)來,將欲示現般涅槃者,及諸(zhu)菩(pu)薩、聲聞、緣(yuan)覺,有(you)(you)(you)學(xue)無(wu)學(xue),乃至一切(qie)(qie)諸(zhu)善知識,我悉勸(quan)請莫入涅槃。經于一切(qie)(qie)佛剎(cha)極微(wei)塵數劫,為欲利樂一切(qie)(qie)眾生。如(ru)是虛空(kong)界(jie)盡(jin)(jin)(jin),眾生界(jie)盡(jin)(jin)(jin),眾生業(ye)盡(jin)(jin)(jin),眾生煩惱盡(jin)(jin)(jin),我此勸(quan)請,無(wu)有(you)(you)(you)窮盡(jin)(jin)(jin)。念念相續,無(wu)有(you)(you)(you)間斷,身(shen)語(yu)意(yi)業(ye),無(wu)有(you)(you)(you)疲厭。
復次,善男子(zi)!言(yan)常隨(sui)佛學(xue)者,如(ru)此娑婆(po)世界毗盧(lu)遮(zhe)(zhe)那如(ru)來,從初發心,精進不(bu)(bu)退,以不(bu)(bu)可(ke)說不(bu)(bu)可(ke)說身(shen)命而為(wei)布施。剝(bo)皮(pi)為(wei)紙(zhi),析骨為(wei)筆(bi),刺血為(wei)墨,書寫經(jing)典,積如(ru)須彌。為(wei)重法(fa)故,不(bu)(bu)惜(xi)身(shen)命,何況王位、城邑、聚落(luo)、宮殿、園林,一(yi)切(qie)(qie)所(suo)有(you)(you),及(ji)余種(zhong)(zhong)種(zhong)(zhong)難行苦(ku)行,乃至(zhi)(zhi)樹(shu)下成(cheng)大菩(pu)提,示(shi)種(zhong)(zhong)種(zhong)(zhong)神通,起(qi)種(zhong)(zhong)種(zhong)(zhong)變化(hua),現種(zhong)(zhong)種(zhong)(zhong)佛身(shen),處(chu)種(zhong)(zhong)種(zhong)(zhong)眾(zhong)(zhong)(zhong)(zhong)會(hui),或(huo)(huo)處(chu)一(yi)切(qie)(qie)諸大菩(pu)薩眾(zhong)(zhong)(zhong)(zhong)會(hui)道(dao)(dao)場(chang),或(huo)(huo)處(chu)聲聞及(ji)辟支(zhi)佛眾(zhong)(zhong)(zhong)(zhong)會(hui)道(dao)(dao)場(chang),或(huo)(huo)處(chu)轉輪圣(sheng)王、小王眷屬眾(zhong)(zhong)(zhong)(zhong)會(hui)道(dao)(dao)場(chang),或(huo)(huo)處(chu)剎(cha)利及(ji)婆(po)羅(luo)門(men)、長者、居士眾(zhong)(zhong)(zhong)(zhong)會(hui)道(dao)(dao)場(chang),乃至(zhi)(zhi)或(huo)(huo)處(chu)天龍八部(bu)、人非人等眾(zhong)(zhong)(zhong)(zhong)會(hui)道(dao)(dao)場(chang)。處(chu)于如(ru)是種(zhong)(zhong)種(zhong)(zhong)眾(zhong)(zhong)(zhong)(zhong)會(hui),以圓(yuan)滿(man)音(yin),如(ru)大雷震,隨(sui)其樂欲(yu),成(cheng)熟眾(zhong)(zhong)(zhong)(zhong)生,乃至(zhi)(zhi)示(shi)現入于涅槃(pan),如(ru)是一(yi)切(qie)(qie),我皆隨(sui)學(xue)。如(ru)今世尊毗盧(lu)遮(zhe)(zhe)那,如(ru)是盡(jin)(jin)法(fa)界、虛空界,十方三世一(yi)切(qie)(qie)佛剎(cha)所(suo)有(you)(you)塵中一(yi)切(qie)(qie)如(ru)來,皆亦如(ru)是,于念念中,我皆隨(sui)學(xue)。如(ru)是虛空界盡(jin)(jin),眾(zhong)(zhong)(zhong)(zhong)生界盡(jin)(jin),眾(zhong)(zhong)(zhong)(zhong)生業盡(jin)(jin),眾(zhong)(zhong)(zhong)(zhong)生煩惱盡(jin)(jin),我此隨(sui)學(xue),無有(you)(you)窮盡(jin)(jin)。念念相續,無有(you)(you)間斷,身(shen)語意業,無有(you)(you)疲厭。
復次,善男子(zi)(zi)!言恒(heng)順眾(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)者,謂盡法(fa)界(jie)、虛(xu)空界(jie),十方剎海所(suo)有(you)眾(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng),種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)差別。所(suo)謂卵生(sheng)(sheng)(sheng)(sheng)(sheng)、胎(tai)生(sheng)(sheng)(sheng)(sheng)(sheng)、濕生(sheng)(sheng)(sheng)(sheng)(sheng)、化(hua)生(sheng)(sheng)(sheng)(sheng)(sheng);或有(you)依于(yu)(yu)(yu)地、水(shui)、火、風而(er)(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)住者;或有(you)依空及諸(zhu)卉木而(er)(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)住者,種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)類,種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)色(se)身(shen),種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)形狀,種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)相貌,種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)壽量,種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)族類,種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)名號(hao),種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)心性,種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)知見,種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)欲樂,種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)意行(xing),種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)威儀,種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)衣服,種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)飲食,處(chu)于(yu)(yu)(yu)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)村營、聚落、城(cheng)邑、宮殿。乃至一切(qie)天龍八(ba)部、人非人等(deng),無(wu)足(zu)、二(er)足(zu)、四足(zu)、多足(zu)、有(you)色(se)、無(wu)色(se)、有(you)想(xiang)、無(wu)想(xiang)、非有(you)想(xiang)、非無(wu)想(xiang),如(ru)(ru)是等(deng)類,我皆于(yu)(yu)(yu)彼,隨順而(er)(er)(er)轉。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)承(cheng)(cheng)事,種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)供(gong)養。如(ru)(ru)敬父(fu)母,如(ru)(ru)奉師長及阿(a)羅漢,乃至如(ru)(ru)來(lai),等(deng)無(wu)有(you)異。于(yu)(yu)(yu)諸(zhu)病苦,為(wei)作良醫(yi)。于(yu)(yu)(yu)失道者,示其正(zheng)(zheng)路(lu)。于(yu)(yu)(yu)闇夜中,為(wei)作光明。于(yu)(yu)(yu)貧窮者,令(ling)得伏藏。菩(pu)薩如(ru)(ru)是平(ping)等(deng)饒益(yi)(yi)一切(qie)眾(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)。何(he)以(yi)(yi)故(gu)?菩(pu)薩若(ruo)能(neng)(neng)隨順眾(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng),則(ze)(ze)為(wei)隨順供(gong)養諸(zhu)佛(fo)。若(ruo)于(yu)(yu)(yu)眾(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)尊重承(cheng)(cheng)事,則(ze)(ze)為(wei)尊重承(cheng)(cheng)事如(ru)(ru)來(lai)。若(ruo)令(ling)眾(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)生(sheng)(sheng)(sheng)(sheng)(sheng)歡喜者,則(ze)(ze)令(ling)一切(qie)如(ru)(ru)來(lai)歡喜。何(he)以(yi)(yi)故(gu)?諸(zhu)佛(fo)如(ru)(ru)來(lai)以(yi)(yi)大悲(bei)心而(er)(er)(er)為(wei)體(ti)故(gu)。因(yin)于(yu)(yu)(yu)眾(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng),而(er)(er)(er)起大悲(bei):因(yin)于(yu)(yu)(yu)大悲(bei),生(sheng)(sheng)(sheng)(sheng)(sheng)菩(pu)提心;因(yin)菩(pu)提心,成等(deng)正(zheng)(zheng)覺。譬如(ru)(ru)曠(kuang)野砂磧之中,有(you)大樹王(wang),若(ruo)根得水(shui),枝(zhi)葉華果悉(xi)皆繁茂。生(sheng)(sheng)(sheng)(sheng)(sheng)死曠(kuang)野菩(pu)提樹王(wang),亦復如(ru)(ru)是。一切(qie)眾(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)而(er)(er)(er)為(wei)樹根,諸(zhu)佛(fo)菩(pu)薩而(er)(er)(er)為(wei)華果,以(yi)(yi)大悲(bei)水(shui)饒益(yi)(yi)眾(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng),則(ze)(ze)能(neng)(neng)成就(jiu)諸(zhu)佛(fo)菩(pu)薩智慧(hui)華果。何(he)以(yi)(yi)故(gu)?若(ruo)諸(zhu)菩(pu)薩以(yi)(yi)大悲(bei)水(shui)饒益(yi)(yi)眾(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng),則(ze)(ze)能(neng)(neng)成就(jiu)阿(a)耨(nou)多羅三藐三菩(pu)提故(gu)。是故(gu)菩(pu)提屬于(yu)(yu)(yu)眾(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)。若(ruo)無(wu)眾(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng),一切(qie)菩(pu)薩終不能(neng)(neng)成無(wu)上正(zheng)(zheng)覺。善男子(zi)(zi)!汝于(yu)(yu)(yu)此義,應如(ru)(ru)是解。以(yi)(yi)于(yu)(yu)(yu)眾(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)心平(ping)等(deng)故(gu),則(ze)(ze)能(neng)(neng)成就(jiu)圓滿大悲(bei)。以(yi)(yi)大悲(bei)心隨眾(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)故(gu),則(ze)(ze)能(neng)(neng)成就(jiu)供(gong)養如(ru)(ru)來(lai)。菩(pu)薩如(ru)(ru)是隨順眾(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng),虛(xu)空界(jie)盡,眾(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)界(jie)盡,眾(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)業(ye)盡,眾(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)煩(fan)惱(nao)盡,我此隨順無(wu)有(you)窮盡。念(nian)念(nian)相續,無(wu)有(you)間斷,身(shen)語意業(ye),無(wu)有(you)疲厭。
復次,善(shan)男子!言普皆回(hui)(hui)向(xiang)者,從(cong)初禮拜乃至隨順(shun)所(suo)有(you)功德(de),皆悉(xi)回(hui)(hui)向(xiang),盡法界(jie)、虛空界(jie)一切(qie)眾生(sheng)(sheng)。愿令(ling)眾生(sheng)(sheng),常得(de)安樂(le),無諸病苦。欲行惡(e)法,皆悉(xi)不成(cheng)(cheng)。所(suo)修善(shan)業(ye)(ye),皆速成(cheng)(cheng)就。關閉一切(qie)諸惡(e)趣門,開示人天涅槃正路。若諸眾生(sheng)(sheng),因其(qi)積集諸惡(e)業(ye)(ye)故(gu),所(suo)感一切(qie)極重苦果(guo),我皆代受,令(ling)彼眾生(sheng)(sheng),悉(xi)得(de)解脫(tuo),究竟成(cheng)(cheng)就無上菩提。菩薩如是所(suo)修回(hui)(hui)向(xiang),虛空界(jie)盡,眾生(sheng)(sheng)界(jie)盡,眾生(sheng)(sheng)業(ye)(ye)盡,眾生(sheng)(sheng)煩惱盡,我此回(hui)(hui)向(xiang),無有(you)窮盡。念(nian)念(nian)相續,無有(you)間(jian)斷,身語意(yi)業(ye)(ye),無有(you)疲厭。
善男(nan)子!是(shi)為菩薩摩(mo)訶薩十(shi)種(zhong)大(da)愿(yuan),具足圓滿。若諸菩薩,于此(ci)大(da)愿(yuan),隨順趣入,則能(neng)成熟一切眾生,則能(neng)隨順阿(a)耨多羅(luo)三(san)藐三(san)菩提,則能(neng)成滿普賢菩薩諸行(xing)愿(yuan)海。
是故(gu)善男子(zi)!汝于(yu)(yu)(yu)(yu)(yu)此義(yi),應(ying)(ying)(ying)如(ru)是知。若(ruo)有(you)(you)善男子(zi)、善女人(ren),以(yi)滿(man)十方無量無邊不(bu)(bu)可(ke)說不(bu)(bu)可(ke)說佛剎(cha)極(ji)(ji)微(wei)(wei)塵數(shu)一(yi)(yi)(yi)(yi)(yi)(yi)(yi)切(qie)(qie)(qie)(qie)(qie)(qie)世(shi)(shi)界(jie)(jie),上妙(miao)七寶(bao),及(ji)(ji)諸(zhu)人(ren)天(tian)最勝安樂,布施爾所(suo)(suo)(suo)(suo)一(yi)(yi)(yi)(yi)(yi)(yi)(yi)切(qie)(qie)(qie)(qie)(qie)(qie)世(shi)(shi)界(jie)(jie)所(suo)(suo)(suo)(suo)有(you)(you)眾生,供(gong)養(yang)爾所(suo)(suo)(suo)(suo)一(yi)(yi)(yi)(yi)(yi)(yi)(yi)切(qie)(qie)(qie)(qie)(qie)(qie)世(shi)(shi)界(jie)(jie)諸(zhu)佛菩(pu)(pu)薩(sa)(sa),經(jing)爾所(suo)(suo)(suo)(suo)佛剎(cha)極(ji)(ji)微(wei)(wei)塵數(shu)劫,相續不(bu)(bu)斷,所(suo)(suo)(suo)(suo)得(de)(de)(de)功德;若(ruo)復(fu)有(you)(you)人(ren),聞此愿(yuan)(yuan)王,一(yi)(yi)(yi)(yi)(yi)(yi)(yi)經(jing)于(yu)(yu)(yu)(yu)(yu)耳,所(suo)(suo)(suo)(suo)有(you)(you)功德,比前功德,百(bai)分不(bu)(bu)及(ji)(ji)一(yi)(yi)(yi)(yi)(yi)(yi)(yi),千分不(bu)(bu)及(ji)(ji)一(yi)(yi)(yi)(yi)(yi)(yi)(yi),乃(nai)至(zhi)優波(bo)泥沙陀(tuo)分亦不(bu)(bu)及(ji)(ji)一(yi)(yi)(yi)(yi)(yi)(yi)(yi)。或復(fu)有(you)(you)人(ren),以(yi)深信(xin)心(xin),于(yu)(yu)(yu)(yu)(yu)此大愿(yuan)(yuan),受持讀誦,乃(nai)至(zhi)書寫一(yi)(yi)(yi)(yi)(yi)(yi)(yi)四句偈,速能(neng)(neng)除滅五無間(jian)業(ye)。所(suo)(suo)(suo)(suo)有(you)(you)世(shi)(shi)間(jian)身(shen)心(xin)等(deng)(deng)病,種種苦惱,乃(nai)至(zhi)佛剎(cha)極(ji)(ji)微(wei)(wei)塵數(shu)一(yi)(yi)(yi)(yi)(yi)(yi)(yi)切(qie)(qie)(qie)(qie)(qie)(qie)惡(e)業(ye),皆(jie)得(de)(de)(de)消除。一(yi)(yi)(yi)(yi)(yi)(yi)(yi)切(qie)(qie)(qie)(qie)(qie)(qie)魔軍、夜叉、羅剎(cha)、若(ruo)鳩槃荼(tu)、若(ruo)毗舍阇(du)、若(ruo)部多等(deng)(deng),飲血啖肉諸(zhu)惡(e)鬼神,皆(jie)悉(xi)(xi)遠(yuan)離(li)。或時發心(xin),親(qin)近守護(hu)。是故(gu)若(ruo)人(ren)誦此愿(yuan)(yuan)者,行于(yu)(yu)(yu)(yu)(yu)世(shi)(shi)間(jian),無有(you)(you)障礙。如(ru)空中(zhong)月(yue),出于(yu)(yu)(yu)(yu)(yu)云翳。諸(zhu)佛菩(pu)(pu)薩(sa)(sa)之(zhi)所(suo)(suo)(suo)(suo)稱(cheng)贊,一(yi)(yi)(yi)(yi)(yi)(yi)(yi)切(qie)(qie)(qie)(qie)(qie)(qie)人(ren)天(tian)皆(jie)應(ying)(ying)(ying)禮敬,一(yi)(yi)(yi)(yi)(yi)(yi)(yi)切(qie)(qie)(qie)(qie)(qie)(qie)眾生悉(xi)(xi)應(ying)(ying)(ying)供(gong)養(yang)。此善男子(zi),善得(de)(de)(de)人(ren)身(shen),圓滿(man)普(pu)賢(xian)(xian)所(suo)(suo)(suo)(suo)有(you)(you)功德。不(bu)(bu)久當(dang)如(ru)普(pu)賢(xian)(xian)菩(pu)(pu)薩(sa)(sa),速得(de)(de)(de)成就微(wei)(wei)妙(miao)色(se)(se)身(shen),具(ju)三十二大丈夫相。若(ruo)生人(ren)天(tian),所(suo)(suo)(suo)(suo)在之(zhi)處,常居勝族,悉(xi)(xi)能(neng)(neng)破(po)壞(huai)一(yi)(yi)(yi)(yi)(yi)(yi)(yi)切(qie)(qie)(qie)(qie)(qie)(qie)惡(e)趣,悉(xi)(xi)能(neng)(neng)遠(yuan)離(li)一(yi)(yi)(yi)(yi)(yi)(yi)(yi)切(qie)(qie)(qie)(qie)(qie)(qie)惡(e)友,悉(xi)(xi)能(neng)(neng)制(zhi)服(fu)一(yi)(yi)(yi)(yi)(yi)(yi)(yi)切(qie)(qie)(qie)(qie)(qie)(qie)外(wai)道(dao),悉(xi)(xi)能(neng)(neng)解脫(tuo)一(yi)(yi)(yi)(yi)(yi)(yi)(yi)切(qie)(qie)(qie)(qie)(qie)(qie)煩(fan)惱。如(ru)師(shi)子(zi)王摧伏群(qun)獸(shou),堪受一(yi)(yi)(yi)(yi)(yi)(yi)(yi)切(qie)(qie)(qie)(qie)(qie)(qie)眾生供(gong)養(yang)。又復(fu)是人(ren)臨命終時,最后剎(cha)那(nei),一(yi)(yi)(yi)(yi)(yi)(yi)(yi)切(qie)(qie)(qie)(qie)(qie)(qie)諸(zhu)根悉(xi)(xi)皆(jie)散(san)壞(huai);一(yi)(yi)(yi)(yi)(yi)(yi)(yi)切(qie)(qie)(qie)(qie)(qie)(qie)親(qin)屬悉(xi)(xi)皆(jie)舍離(li);一(yi)(yi)(yi)(yi)(yi)(yi)(yi)切(qie)(qie)(qie)(qie)(qie)(qie)威勢悉(xi)(xi)皆(jie)退失(shi);輔相大臣、宮城內外(wai)、象馬(ma)車乘、珍寶(bao)伏藏,如(ru)是一(yi)(yi)(yi)(yi)(yi)(yi)(yi)切(qie)(qie)(qie)(qie)(qie)(qie)無復(fu)相隨(sui)。唯此愿(yuan)(yuan)王,不(bu)(bu)相舍離(li),于(yu)(yu)(yu)(yu)(yu)一(yi)(yi)(yi)(yi)(yi)(yi)(yi)切(qie)(qie)(qie)(qie)(qie)(qie)時,引(yin)導其(qi)(qi)前。一(yi)(yi)(yi)(yi)(yi)(yi)(yi)剎(cha)那(nei)中(zhong),即得(de)(de)(de)往生極(ji)(ji)樂世(shi)(shi)界(jie)(jie)。到已即見(jian)阿彌陀(tuo)佛、文殊師(shi)利菩(pu)(pu)薩(sa)(sa)、普(pu)賢(xian)(xian)菩(pu)(pu)薩(sa)(sa)、觀自(zi)在菩(pu)(pu)薩(sa)(sa)、彌勒菩(pu)(pu)薩(sa)(sa)等(deng)(deng)。此諸(zhu)菩(pu)(pu)薩(sa)(sa),色(se)(se)相端(duan)嚴,功德具(ju)足,所(suo)(suo)(suo)(suo)共圍繞。其(qi)(qi)人(ren)自(zi)見(jian)生蓮(lian)華中(zhong),蒙佛授(shou)(shou)記。得(de)(de)(de)授(shou)(shou)記已,經(jing)于(yu)(yu)(yu)(yu)(yu)無數(shu)百(bai)千萬億那(nei)由他劫,普(pu)于(yu)(yu)(yu)(yu)(yu)十方不(bu)(bu)可(ke)說不(bu)(bu)可(ke)說世(shi)(shi)界(jie)(jie),以(yi)智慧力,隨(sui)眾生心(xin)而(er)為利益(yi)。不(bu)(bu)久當(dang)坐菩(pu)(pu)提道(dao)場,降服(fu)魔軍,成等(deng)(deng)正覺(jue),轉妙(miao)法錀。能(neng)(neng)令佛剎(cha)極(ji)(ji)微(wei)(wei)塵數(shu)世(shi)(shi)界(jie)(jie)眾生,發菩(pu)(pu)提心(xin),隨(sui)其(qi)(qi)根性,教化成熟,乃(nai)至(zhi)盡于(yu)(yu)(yu)(yu)(yu)未來劫海,廣能(neng)(neng)利益(yi)一(yi)(yi)(yi)(yi)(yi)(yi)(yi)切(qie)(qie)(qie)(qie)(qie)(qie)眾生。
善男(nan)子!彼諸眾生(sheng)(sheng),若(ruo)聞(wen)、若(ruo)信(xin)此(ci)(ci)大(da)愿(yuan)(yuan)王,受(shou)持讀(du)誦,廣(guang)為人(ren)說,所有功德(de),除佛(fo)世尊(zun),余(yu)無(wu)知者。是故汝等,聞(wen)此(ci)(ci)愿(yuan)(yuan)王,莫生(sheng)(sheng)疑(yi)念(nian),應當諦受(shou)。受(shou)已(yi)(yi)能(neng)讀(du),讀(du)已(yi)(yi)能(neng)誦,誦已(yi)(yi)能(neng)持,乃至書(shu)寫,廣(guang)為人(ren)說。是諸人(ren)等,于一念(nian)中(zhong),所有行愿(yuan)(yuan),皆得成就;所獲福聚(ju),無(wu)量無(wu)邊!能(neng)于煩惱大(da)苦海中(zhong),拔濟(ji)眾生(sheng)(sheng),令其出離,皆得往生(sheng)(sheng)阿彌陀(tuo)佛(fo)極樂(le)世界(jie)。’
爾時,普賢菩薩摩訶薩,欲重宣此(ci)義,普觀十方,而說偈(jie)言:
所有十方世界中,三世一切人師子,我以清凈身語意,一切遍禮(li)盡無余。
普賢行愿威神力,普現一切如來前,一身復現剎塵身,一一遍禮剎塵佛。
于一(yi)塵中塵數佛,各(ge)處菩薩眾會中,無盡(jin)法界(jie)塵亦(yi)然(ran),深信諸佛皆充滿(man)。
各(ge)以一(yi)切音(yin)聲海,普(pu)出(chu)無盡妙言辭,盡于未來(lai)一(yi)切劫,贊佛甚深功德海。
以諸最(zui)勝(sheng)(sheng)妙華鬘(man),伎樂涂香及傘蓋(gai),如是最(zui)勝(sheng)(sheng)莊(zhuang)嚴具,我以供養諸如來。
最勝(sheng)衣服最勝(sheng)香,末香燒香與(yu)燈燭(zhu),一一皆如(ru)妙(miao)高聚,我悉供養諸如(ru)來。
我以(yi)廣大勝解心,深信一切三世佛,悉以(yi)普賢行愿力,普遍供養諸如(ru)來。
我昔所造(zao)諸惡業,皆由無始(shi)貪瞋(chen)癡,從身(shen)語意之(zhi)所生,一切(qie)我今皆懺悔。
十方一切諸眾生,二乘有學及無學,一切如來(lai)與菩薩,所(suo)有功德皆(jie)隨喜。
十方(fang)所有世間燈,最初成就(jiu)菩(pu)提者,我今(jin)一切皆勸請,轉于無上(shang)妙法輪。
諸(zhu)佛若(ruo)欲(yu)示涅槃,我悉至誠而(er)勸請(qing),唯愿久住剎(cha)塵劫,利樂一切諸(zhu)眾生。
所有禮(li)贊供養福,請(qing)佛住(zhu)世轉法輪,隨喜(xi)懺悔(hui)諸善根(gen),回向眾生及佛道。
我隨一(yi)切(qie)如來(lai)學,修習普(pu)賢圓滿(man)行,供養過去諸如來(lai),及與(yu)現在十方佛。
未(wei)來(lai)一切(qie)天人師,一切(qie)意樂皆圓滿,我愿普隨三世學,速得成就大(da)菩提(ti)。
所有十方一切剎,廣(guang)大清凈妙莊嚴,眾(zhong)會圍繞(rao)諸如來,悉在菩(pu)提(ti)樹王(wang)下。
十方所有諸(zhu)眾生(sheng),愿離憂(you)患常安樂,獲得甚深正(zheng)法利,滅(mie)除煩惱盡無余。
我(wo)為菩提修行(xing)時,一切趣中成(cheng)宿命,常得(de)出家修凈(jing)戒,無垢無破無穿漏。
天龍夜叉鳩槃荼,乃至人(ren)與非人(ren)等(deng),所有(you)一切(qie)眾生(sheng)語,悉(xi)以(yi)諸音而(er)說(shuo)法。
勤(qin)修清凈波羅(luo)密(mi),恒不忘失菩(pu)提心,滅(mie)除(chu)障垢無(wu)有余,一(yi)切妙行(xing)皆成就。
于諸惑(huo)業(ye)及魔境,世(shi)間(jian)道中得(de)解(jie)脫(tuo),猶如蓮華不著(zhu)水(shui),亦如日月(yue)不住空(kong)。
悉(xi)除(chu)一切惡(e)道苦,等與一切群生樂(le),如是經于(yu)剎塵劫,十方(fang)利益恒無盡。
我常隨(sui)順諸眾生,盡(jin)于未來一切劫(jie),恒修普賢廣大行,圓滿(man)無(wu)上大菩提。
所(suo)有(you)與我同(tong)行(xing)者,于(yu)一切處(chu)同(tong)集會,身口意(yi)業皆(jie)同(tong)等,一切行(xing)愿同(tong)修學(xue)。
所(suo)有(you)益我善知識(shi),為我顯示(shi)普(pu)賢(xian)行,常(chang)愿與我同集(ji)會(hui),于我常(chang)生(sheng)歡喜心。
愿常面(mian)見諸如來,及諸佛子(zi)眾圍繞,于彼皆興(xing)廣(guang)大(da)供(gong),盡未(wei)來劫無疲(pi)厭。
愿(yuan)持諸(zhu)佛微妙法,光顯一切菩提行,究竟清(qing)凈(jing)普(pu)賢(xian)道,盡未來(lai)劫常修習。
我于(yu)一切(qie)諸有中,所(suo)修福智(zhi)恒無盡,定(ding)慧方便及解脫,獲諸無盡功德藏。
一塵(chen)中(zhong)有塵(chen)數剎,一一剎有難思佛,一一佛處眾會中(zhong),我(wo)見恒演菩(pu)提(ti)行。
普盡(jin)十方諸剎海(hai)(hai),一一毛(mao)端(duan)三世海(hai)(hai),佛(fo)海(hai)(hai)及與國土海(hai)(hai),我遍修行(xing)經劫海(hai)(hai)。
一切如來語清凈,一言具眾音(yin)聲海(hai)(hai),隨諸眾生意樂音(yin),一一流佛辯才海(hai)(hai)。
三世一切諸如來,于(yu)彼無盡語言海,恒轉(zhuan)理趣妙法錀,我(wo)深智(zhi)力普(pu)能(neng)入。
我能(neng)深入于未來,盡(jin)一(yi)切劫(jie)為一(yi)念,三世所有一(yi)切劫(jie),為一(yi)念際(ji)我皆入。
我(wo)于一念見三世(shi),所(suo)有(you)一切人(ren)師子(zi),亦常入佛境界中,如幻解(jie)脫及威力(li)。
于一毛端極(ji)微中,出(chu)現三世莊嚴剎,十方(fang)塵剎諸毛端,我皆(jie)深入(ru)而嚴凈。
所(suo)有未來照世(shi)燈,成道轉法悟群有,究竟(jing)佛事示涅(nie)槃,我皆往詣而親近(jin)。
速疾(ji)周遍神通力(li),普門(men)遍入大乘力(li),智行普修功德(de)力(li),威(wei)神普覆(fu)大慈力(li)。
遍凈莊(zhuang)嚴(yan)勝福力,無著無依智慧(hui)力,定慧(hui)方便威(wei)神(shen)力,普能(neng)積集菩提力。
清凈一切善業力(li),摧滅一切煩惱力(li),降服一切諸魔力(li),圓(yuan)滿普賢諸行(xing)力(li)。
普(pu)能(neng)(neng)嚴凈諸(zhu)剎海(hai),解(jie)脫一切(qie)眾生海(hai)。善能(neng)(neng)分別諸(zhu)法海(hai),能(neng)(neng)甚深入智(zhi)慧海(hai)。
普(pu)能清凈諸(zhu)行海,圓(yuan)滿(man)一切(qie)諸(zhu)愿海,親近供養(yang)諸(zhu)佛(fo)海,修行無(wu)倦經劫海。
三世(shi)一切諸(zhu)如來,最(zui)勝菩(pu)提(ti)諸(zhu)行愿,我(wo)皆供養圓(yuan)滿(man)修,以普賢行悟菩(pu)提(ti)。
一切如來有長(chang)子,彼名號曰普賢尊,我今回(hui)向諸善根,愿諸智(zhi)行悉同(tong)彼。
愿(yuan)身口意恒(heng)清凈,諸行剎土亦復然,如(ru)是智慧號普賢(xian),愿(yuan)我(wo)與彼(bi)皆同(tong)等。
我為遍(bian)凈普(pu)賢(xian)行,文殊師(shi)利諸大愿,滿彼事業(ye)盡(jin)無余,未來際劫恒無倦。
我所修(xiu)行(xing)無(wu)有(you)量,獲得無(wu)量諸(zhu)功德,安住(zhu)無(wu)量諸(zhu)行(xing)中(zhong),了達一(yi)切神通力。
文殊師利勇猛(meng)智(zhi),普賢(xian)慧行亦復然(ran),我今回向諸善根(gen),隨彼一切常修(xiu)學。
三(san)世諸佛所稱嘆,如是最勝諸大愿,我(wo)今(jin)回(hui)向諸善根,為得普賢殊勝行。
愿我臨欲命終時,盡(jin)除一(yi)切(qie)諸障礙(ai),面見彼佛阿(a)彌陀,即得往生安樂(le)剎。
我既往生(sheng)彼(bi)國已(yi),現前成就此大愿(yuan),一切(qie)(qie)圓滿盡無余,利樂一切(qie)(qie)眾(zhong)生(sheng)界。
彼佛眾會咸清凈,我時(shi)于勝蓮華(hua)生(sheng),親睹如來無量光(guang),現前授我菩提記(ji)。
蒙(meng)彼如來授記已,化身無數(shu)百俱胝,智力廣大遍十方,普利一切(qie)眾生界(jie)。
乃至虛(xu)空世界盡(jin),眾生及業煩惱盡(jin),如是一切無(wu)盡(jin)時,我愿究竟恒無(wu)盡(jin)。
十方所有無邊剎,莊嚴(yan)眾寶供如來,最勝(sheng)安(an)樂施(shi)天(tian)人,經一(yi)切剎微塵(chen)劫。
若人于此勝(sheng)愿王,一經(jing)于耳(er)能生信(xin),求勝(sheng)菩提(ti)心渴仰(yang),獲勝(sheng)功德(de)過于彼。
即(ji)常(chang)遠離(li)惡知識(shi),永離(li)一(yi)切諸惡道,速(su)見如來無量光,具(ju)此普賢最勝愿。
此(ci)人善得勝壽命,此(ci)人善來人中生,此(ci)人不久當成就,如(ru)彼普賢菩薩行(xing)。
往昔由無智慧力,所造極惡五無間(jian),誦此普(pu)賢(xian)大愿王,一(yi)念速疾皆消滅。
族姓種類及容色,相好智慧咸圓(yuan)滿(man),諸魔外(wai)道(dao)不能摧,堪(kan)為三(san)界所應供。
速詣(yi)菩提大樹王(wang),坐已降服諸(zhu)魔眾(zhong),成等(deng)正覺轉法錀(lun),普利一切諸(zhu)含識。
若人(ren)于此普賢愿,讀誦受持及演說,果(guo)報唯佛能證知,決定獲勝菩提(ti)道(dao)。
若人誦此普(pu)賢愿,我說少(shao)分之善根(gen),一(yi)念(nian)一(yi)切悉皆圓(yuan),成就眾生清凈愿。
我此普賢(xian)殊(shu)勝(sheng)(sheng)行(xing),無邊勝(sheng)(sheng)福皆回(hui)向,普愿(yuan)沉溺諸眾(zhong)生,速往無量光佛(fo)剎。
爾時,普(pu)賢菩(pu)(pu)薩(sa)(sa)(sa)(sa)(sa)摩(mo)訶(he)薩(sa)(sa)(sa)(sa)(sa),于(yu)如(ru)(ru)來前,說(shuo)(shuo)此普(pu)賢廣大(da)愿王清(qing)凈偈(jie)已(yi)。善(shan)財童子(zi),踴(yong)躍無量(liang),一切(qie)菩(pu)(pu)薩(sa)(sa)(sa)(sa)(sa),皆大(da)歡(huan)喜(xi)。如(ru)(ru)來贊言:‘善(shan)哉!善(shan)哉!’爾時,世尊(zun)與諸(zhu)(zhu)圣者菩(pu)(pu)薩(sa)(sa)(sa)(sa)(sa)摩(mo)訶(he)薩(sa)(sa)(sa)(sa)(sa),演說(shuo)(shuo)如(ru)(ru)是不可思議(yi)解脫(tuo)境界(jie)勝法門時,文殊(shu)師(shi)利(li)菩(pu)(pu)薩(sa)(sa)(sa)(sa)(sa)而為上首。諸(zhu)(zhu)大(da)菩(pu)(pu)薩(sa)(sa)(sa)(sa)(sa),及所(suo)成熟六千比丘,彌勒菩(pu)(pu)薩(sa)(sa)(sa)(sa)(sa)而為上首。賢劫(jie)一切(qie)諸(zhu)(zhu)大(da)菩(pu)(pu)薩(sa)(sa)(sa)(sa)(sa),無垢普(pu)賢菩(pu)(pu)薩(sa)(sa)(sa)(sa)(sa)而為上首。一生(sheng)補處住灌頂位諸(zhu)(zhu)大(da)菩(pu)(pu)薩(sa)(sa)(sa)(sa)(sa),及余十方種種世界(jie),普(pu)來集會。一切(qie)剎海極微塵數(shu)菩(pu)(pu)薩(sa)(sa)(sa)(sa)(sa)摩(mo)訶(he)薩(sa)(sa)(sa)(sa)(sa)眾、大(da)智舍利(li)弗、摩(mo)訶(he)目犍連(lian)等而為上首。諸(zhu)(zhu)大(da)聲聞,并諸(zhu)(zhu)人(ren)天一切(qie)世主、天、龍、夜叉(cha)、乾闥婆(po)、阿修羅、迦樓羅、緊(jin)那(nei)羅、摩(mo)侯羅伽、人(ren)非人(ren)等一切(qie)大(da)眾,聞佛(fo)所(suo)說(shuo)(shuo),皆大(da)歡(huan)喜(xi),信受(shou)奉行。