介紹
圖(tu)旦達杰(文昌廟)民(min)俗(su)文化景區地理位(wei)置，圖(tu)旦達杰民(min)俗(su)文化景區座落在(zai)縣城的西面(mian)三公里處，遠離(li)縣城繁(fan)華區，環境優(you)雅，安祥(xiang)寧靜，祥(xiang)云繚繞，香煙(yan)濃濃，是隨喜者(zhe)和香客(ke)的最佳祈禱所。在(zai)此寶(bao)地處，曾在(zai)蓮花生(sheng)大(da)師薩迦班支達、三、五世(shi)達賴，瑪爾巴譯師，夏尕巴大(da)師，三世(shi)阿澆倉等大(da)德成就(jiu)者(zhe)親舉(ju)玉趾，加持寶(bao)地。解放后，又大(da)成就(jiu)者(zhe)，拉茂雍增仁寶(bao)切親臨，現在(zai)的時輪寶(bao)塔(ta)處，宣(xuan)讀佛法，解脫蕓(yun)蕓(yun)，沐浴清化。在(zai)我寶(bao)剎中尚(shang)有三世(shi)阿繞活佛五佛冠及(ji)自(zi)顯玉龍石。
文昌帝君
文(wen)(wen)昌(chang)封(feng)(feng)(feng)為帝(di)(di)君(jun)，并且又稱(cheng)(cheng)梓(zi)(zi)(zi)潼(tong)(tong)帝(di)(di)君(jun)，當(dang)是元仁(ren)宗(zong)時(shi)(shi)之(zhi)事。元仁(ren)宗(zong)延佑三年(nian)(1 3 1 6年(nian))封(feng)(feng)(feng)梓(zi)(zi)(zi)潼(tong)(tong)神(shen)(shen)(shen)為“輔無開化(hua)文(wen)(wen)昌(chang)司祿宏仁(ren)帝(di)(di)君(jun)”。梓(zi)(zi)(zi)潼(tong)(tong)神(shen)(shen)(shen)與文(wen)(wen)昌(chang)神(shen)(shen)(shen)合為一神(shen)(shen)(shen)。《明史》的《禮志(zhi)》稱(cheng)(cheng)，“梓(zi)(zi)(zi)潼(tong)(tong)帝(di)(di)君(jun)，姓張(zhang)(zhang)，名亞子(zi)，居(ju)蜀七(qi)曲山，仕晉戰(zhan)歿(mo)，人(ren)(ren)為立廟祀之(zhi)”。張(zhang)(zhang)亞子(zi)即蜀人(ren)(ren)張(zhang)(zhang)育(yu)，東晉寧康二年(nian)(3 7 4年(nian))自稱(cheng)(cheng)蜀王(wang)(wang)，起義抗擊前(qian)秦蔡苻堅時(shi)(shi)戰(zhan)死。后(hou)人(ren)(ren)為紀念張(zhang)(zhang)育(yu)，即于梓(zi)(zi)(zi)潼(tong)(tong)七(qi)曲山建祠(ci)，尊奉其(qi)為雷澤(ze)龍王(wang)(wang)。后(hou)張(zhang)(zhang)育(yu)祠(ci)與同山之(zhi)梓(zi)(zi)(zi)潼(tong)(tong)神(shen)(shen)(shen)亞子(zi)祠(ci)合稱(cheng)(cheng)，張(zhang)(zhang)育(yu)即傳稱(cheng)(cheng)張(zhang)(zhang)亞子(zi)。唐玄宗(zong)入蜀時(shi)(shi)，途(tu)經七(qi)曲山，有感(gan)于張(zhang)(zhang)亞子(zi)英烈(lie)，遂追封(feng)(feng)(feng)其(qi)為左(zuo)丞相，并重(zhong)加祭祀。唐僖宗(zong)避亂(luan)入蜀時(shi)(shi)，經七(qi)曲山又親(qin)祀梓(zi)(zi)(zi)潼(tong)(tong)神(shen)(shen)(shen)，封(feng)(feng)(feng)張(zhang)(zhang)亞子(zi)為濟(ji)順王(wang)(wang)，并新解(jie)佩劍獻神(shen)(shen)(shen)。宋(song)(song)朝帝(di)(di)王(wang)(wang)多有敕(chi)封(feng)(feng)(feng)，如宋(song)(song)真宗(zong)封(feng)(feng)(feng)亞子(zi)為英顯(xian)武烈(lie)王(wang)(wang)，宋(song)(song)光(guang)宗(zong)時(shi)(shi)封(feng)(feng)(feng)為忠文(wen)(wen)仁(ren)武孝(xiao)德(de)圣(sheng)烈(lie)王(wang)(wang)，宋(song)(song)理宗(zong)時(shi)(shi)封(feng)(feng)(feng)為神(shen)(shen)(shen)文(wen)(wen)圣(sheng)武孝(xiao)德(de)忠仁(ren)王(wang)(wang)。元仁(ren)宗(zong)延佑三年(nian)(1 3 1 6年(nian))敕(chi)封(feng)(feng)(feng)張(zhang)(zhang)亞子(zi)為鋪元開化(hua)文(wen)(wen)昌(chang)司祿宏仁(ren)帝(di)(di)君(jun)。于是梓(zi)(zi)(zi)潼(tong)(tong)神(shen)(shen)(shen)張(zhang)(zhang)亞子(zi)遂被稱(cheng)(cheng)為文(wen)(wen)昌(chang)帝(di)(di)君(jun)。
忠(zhong)主孝親(qin)文(wen)昌帝君除(chu)有抗擊戰死、忠(zhong)主之功績外，《梓潼帝君化(hua)書》稱(cheng)，張亞子“生及冠，母(mu)病疽(ju)重，乃(nai)為吮之，并(bing)(bing)于(yu)中夜自(zi)割(ge)股肉烹而(er)供，母(mu)病遂(sui)愈。后(hou)值瘟疫(yi)流行，夢神(shen)授以《大洞仙經(jing)》并(bing)(bing)法篆(zhuan)、謂可治(zhi)邪社(she)瘟，行之果驗”。因此，文(wen)昌帝君也是慈祥(xiang)孝親(qin)的(de)楷模。成書于(yu)宋元時的(de)《文(wen)昌帝君陰騭文(wen)》列舉古代士(shi)人行善(shan)得福的(de)事例，說明善(shan)有善(shan)報、惡有惡報，“近報則(ze)在自(zi)己，遠報則(ze)在兒孫”的(de)因果報應，勸人行善(shan)積(ji)德。
《文(wen)(wen)昌(chang)帝(di)(di)君(jun)陰騭文(wen)(wen)》稱，文(wen)(wen)昌(chang)帝(di)(di)君(jun)曾七十三(san)次(ci)化生人(ren)(ren)間(jian)，世為士大夫，為官清廉，從未酷民性烈，同科(ke)(ke)(ke)霜白日之(zhi)不(bu)可侵犯。“濟人(ren)(ren)之(zhi)難，救人(ren)(ren)之(zhi)急，憫人(ren)(ren)之(zhi)孤，容人(ren)(ren)之(zhi)過，廣行(xing)陰騭，上格蒼穹”。因此(ci)(ci)，天帝(di)(di)命文(wen)(wen)昌(chang)帝(di)(di)君(jun)掌(zhang)天曹桂籍文(wen)(wen)昌(chang)之(zhi)事。凡世間(jian)之(zhi)鄉舉里(li)選，大此(ci)(ci)制科(ke)(ke)(ke)，大此(ci)(ci)制科(ke)(ke)(ke)，服色祿秩，封(feng)贈奏子，乃至二府進退等(deng)(deng)等(deng)(deng)，都歸(gui)文(wen)(wen)昌(chang)黨群管理。
斌斌有(you)禮
】編(bian)輯上傳(chuan)提供(gong)，詞(ci)(ci)條屬(shu)于開放(fang)詞(ci)(ci)條，當前頁面(mian)所(suo)展示的(de)詞(ci)(ci)條介紹(shao)涉及宣傳(chuan)內(nei)容屬(shu)于注(zhu)冊用戶個人(ren)編(bian)輯行為，與【興(xing)海縣圖旦達杰民(min)俗(su)文化旅游景區】的(de)所(suo)屬(shu)企業/所(suo)有人(ren)/主(zhu)體無關，網(wang)站(zhan)不完全保證內(nei)容信(xin)息的(de)準(zhun)(zhun)確性(xing)、真實性(xing)，也不代表(biao)本站(zhan)立場，各項數據信(xin)息存在(zai)更新不及時的(de)情況(kuang)，僅供(gong)參考，請以(yi)官方發布為準(zhun)(zhun)。如果頁面(mian)內(nei)容與實際情況(kuang)不符，可(ke)點擊“反饋”在(zai)線向網(wang)站(zhan)提出修改(gai)，網(wang)站(zhan)將(jiang)核實后進行更正(zheng)。
