玉(yu)靈觀(guan)景(jing)(jing)區(qu)(qu)(qu)位于(yu)(yu)(yu)三(san)(san)清(qing)山景(jing)(jing)區(qu)(qu)(qu)風(feng)門以下(xia)至金沙、龍泉(quan)橋一(yi)帶(dai),為(wei)東部登山的(de)通道(dao)(dao)。景(jing)(jing)區(qu)(qu)(qu)內曲(qu)(qu)折(zhe)盤旋的(de)山道(dao)(dao),迂(yu)回(hui)于(yu)(yu)(yu)奇峰(feng)嶺(ling)(ling)嶂之(zhi)間,穿(chuan)行于(yu)(yu)(yu)青(qing)松綠竹林蔭之(zhi)下(xia),于(yu)(yu)(yu)攀登中覽賞,一(yi)路(lu)水月(yue)松峰(feng),直(zhi)叩風(feng)門云關(guan)。 玉(yu)靈觀(guan)景(jing)(jing)區(qu)(qu)(qu)位于(yu)(yu)(yu)三(san)(san)清(qing)山景(jing)(jing)區(qu)(qu)(qu)風(feng)門以下(xia)至金沙、龍泉(quan)橋一(yi)帶(dai),為(wei)東部登山的(de)通道(dao)(dao)。景(jing)(jing)區(qu)(qu)(qu)內曲(qu)(qu)折(zhe)盤旋的(de)山道(dao)(dao),迂(yu)回(hui)于(yu)(yu)(yu)奇峰(feng)嶺(ling)(ling)嶂之(zhi)間,穿(chuan)行于(yu)(yu)(yu)青(qing)松綠竹林蔭之(zhi)下(xia),于(yu)(yu)(yu)攀登中覽賞,一(yi)路(lu)水月(yue)松峰(feng),直(zhi)叩風(feng)門云關(guan)。
玉(yu)(yu)靈觀、吊橋、龍(long)(long)泉橋、冰玉(yu)(yu)洞、小(xiao)龍(long)(long)潭瀑(pu)布石觀瀑(pu)布、玉(yu)(yu)京煙云、三清列(lie)生、玉(yu)(yu)靈月(yue)色。
據葛洪《枕中書(shu)》稱(cheng):上(shang)古之時,元(yuan)始天(tian)皇與太元(yuan)圣母在(zai)玉(yu)(yu)京山(shan)通氣結精,生下天(tian)皇十三(san)頭,號(hao)元(yuan)陽父,住在(zai)碧海之中,宅地方圓三(san)萬里,治三(san)萬六千歲,稱(cheng)為(wei)東(dong)(dong)王公。也有(you)道經說(shuo),東(dong)(dong)王公就是后(hou)來的玉(yu)(yu)皇大帝(di),其圣號(hao)是:“太上(shang)開天(tian)執符御(yu)歷(li)含真體道昊天(tian)玉(yu)(yu)皇上(shang)帝(di)。”
玉(yu)零(ling)者(zhe),有(you)雨澤沛(pei)零(ling)之(zhi)(zhi)義。也有(you)飄零(ling)之(zhi)(zhi)意味,這(zhe)是因為玉(yu)皇乃人間最高(gao)神(shen),在道教神(shen)仙(xian)譜系中(zhong),卻屈居于(yu)元始天(tian)尊(zun)(zun)之(zhi)(zhi)下。據《百神(shen)圖(tu)解(jie)》:東王(wang)公亦稱木公、東華(hua)帝君、扶桑大(da)帝,與配偶西王(wang)母共(gong)為道教尊(zun)(zun)神(shen)。在中(zhong)國(guo)民間傳說(shuo)(shuo)中(zhong),他(ta)是男仙(xian)之(zhi)(zhi)首,主陽(yang)和之(zhi)(zhi)氣。據說(shuo)(shuo)生(sheng)于(yu)碧海之(zhi)(zhi)上,理(li)于(yu)東方(fang),是中(zhong)國(guo)的(de)太陽(yang)神(shen)。說(shuo)(shuo)凡是升仙(xian)的(de),要先(xian)拜(bai)(bai)木公,后謁金母,受事既訖,方(fang)得升九天(tian),入三清(qing),拜(bai)(bai)太上而觀元始。
以上(shang)是(shi)從(cong)道教(jiao)宗(zong)教(jiao)方面(mian)(mian)解釋其含義。而據(ju)本人考辨(bian),其掩蓋著的(de)(de)(de)另(ling)一(yi)層重(zhong)要信息是(shi)建文(wen)皇帝是(shi)以自(zi)(zi)己(ji)就是(shi)人間最(zui)高神,生(sheng)于(yu)碧海之(zhi)上(shang)理于(yu)東方的(de)(de)(de)“昊天(tian)玉(yu)皇上(shang)帝”(見(jian)詹碧云墓七級浮屠塔(ta)正面(mian)(mian)“昊天(tian)玉(yu)皇上(shang)帝”石刻銘(ming)文(wen)),把自(zi)(zi)己(ji)當(dang)成了普渡眾生(sheng)脫離苦(ku)海的(de)(de)(de)宗(zong)教(jiao)領袖(見(jian)詹碧云七級浮屠塔(ta)背面(mian)(mian)“十(shi)方敕苦(ku)天(tian)”銘(ming)文(wen)),在位于(yu)三(san)清山(shan)的(de)(de)(de)東部,重(zhong)建三(san)清宮(gong)的(de)(de)(de)前期,修(xiu)建了符合自(zi)(zi)己(ji)逃亡(wang)“飄零(ling)”身世的(de)(de)(de)“玉(yu)零(ling)觀(guan)(guan)”,其實(shi)是(shi)供奉皇上(shang)(王善)和祭祀于(yu)能代表(biao)自(zi)(zi)己(ji)身份的(de)(de)(de)日(ri)神、火(huo)龍(long)、玉(yu)帝、東王公的(de)(de)(de)大廟。太陽(yang)神和火(huo)龍(long)的(de)(de)(de)佐(zuo)證見(jian)三(san)清山(shan)龍(long)虎殿(dian)(dian)石龍(long)之(zhi)上(shang)的(de)(de)(de)石刻火(huo)龍(long)珠及三(san)清宮(gong)正門前“清凈”香(xiang)盆右側壁(bi)的(de)(de)(de)“火(huo)龍(long)珠”石刻。而講玉(yu)零(ling)觀(guan)(guan)是(shi)大廟,也不(bu)是(shi)虛妄(wang)之(zhi)說(shuo),因為根(gen)據(ju)遺址實(shi)測,玉(yu)零(ling)觀(guan)(guan)原(yuan)址寬(kuan)20米(mi)(mi),進(jin)深(shen)(shen)50米(mi)(mi),原(yuan)建筑(zhu)面(mian)(mian)積有1000平方米(mi)(mi)。而三(san)清宮(gong)正殿(dian)(dian)寬(kuan)10.4米(mi)(mi),進(jin)深(shen)(shen)19.82米(mi)(mi),兩殿(dian)(dian)總(zong)面(mian)(mian)積僅為206平方米(mi)(mi),可想而知,當(dang)年玉(yu)零(ling)觀(guan)(guan)之(zhi)規(gui)模及建制(zhi)已逾三(san)清宮(gong)。只不(bu)過(guo)世事變幻難料,如今玉(yu)零(ling)觀(guan)(guan)調零(ling)敗落,三(san)清宮(gong)欣逢盛世正興旺(wang)發達,故不(bu)可同日(ri)而語也。