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五殿閻羅王管什么

閻(yan)羅天(tian)子包(bao)拯，前(qian)本居第一殿(dian)(dian)，因憐屈死，屢放還陽伸雪，降調此殿(dian)(dian)。司掌叫喚大地獄(yu)(yu)，并(bing)十(shi)六誅心(xin)小獄(yu)(yu)。凡解到(dao)此殿(dian)(dian)者，押赴望鄉臺，令之聞見世上本家(jia)，因罪遭殃各事，隨即(ji)推入此獄(yu)(yu)，細查曾犯(fan)何惡，再發(fa)入誅心(xin)十(shi)六小獄(yu)(yu)，鉤出(chu)其(qi)心(xin)，擲與蛇食，鍘其(qi)身首（包(bao)公即(ji)善于用鍘刀），受(shou)苦滿日，另發(fa)別殿(dian)(dian)。

十六(liu)誅(zhu)心地(di)獄(yu)分別為：

一、誅不敬鬼神、猜疑是否有因(yin)果報應的心小(xiao)地獄；

二、誅殺害(hai)生命的(de)心(xin)小地獄(yu)；

三、誅將善(shan)愿未完(wan)就犯惡的心小地獄；

四(si)、誅(zhu)親近(jin)罪惡、行(xing)為錯(cuo)誤等惡行(xing)的心小地獄；

五、誅(zhu)欺善怕惡、怨恨他人不快死的心小地獄(yu)；

六、誅計(ji)較(jiao)名利、是非，移禍他人等心(xin)小地獄；

七、誅強奸婦(fu)女、設計令婦(fu)女失貞、引(yin)誘婦(fu)女委屈地順從自己的淫意，或者不論(lun)有無謀害之意，與婦(fu)女貪戀淫樂等(deng)心小(xiao)地獄；

八、誅(zhu)損人以利己等小心地獄；

九、誅(zhu)慳貪不舍、不愿布施、不顧別人面臨(lin)生死緊急之困(kun)境等心小地獄；

十、誅偷竊、盜(dao)取別人財物，昧著良心，耍賴而不還債等心小地獄(yu)；

十一、誅忘恩負(fu)義、以(yi)仇報怨等(deng)心小(xiao)地(di)獄；

十二、好(hao)斗、好(hao)賭、好(hao)勝，以致牽連、拖累他(ta)人等心(xin)小地獄(yu)；

十三、誅為(wei)了名利、欺騙(pian)、誘(you)惑大眾等心小地獄；

十四(si)、誅自己雖(sui)未親(qin)自加(jia)害(hai)，但卻狠毒地教唆(suo)他(ta)人去害(hai)人等心小地獄(yu)；

十(shi)五、誅妒嫉善良、賢能等(deng)心小地獄；

十六、誅執迷不悟(wu)、死不改過、誹謗(bang)他(ta)人等心小地獄。

歷史淵源

據(ju)東(dong)晉時期佛陀(tuo)耶(ye)舍、竺佛念(nian)譯(yi)《長(chang)阿含經(jing)》世(shi)記(ji)經(jing)第三十章，記(ji)載：佛告(gao)諸比丘。如一日月(yue)周行四(si)(si)(si)天(tian)(tian)(tian)下(xia)(xia)。光明(ming)(ming)所照(zhao)。如是(shi)(shi)千(qian)(qian)(qian)(qian)(qian)世(shi)界(jie)。千(qian)(qian)(qian)(qian)(qian)世(shi)界(jie)中(zhong)有千(qian)(qian)(qian)(qian)(qian)日月(yue)、千(qian)(qian)(qian)(qian)(qian)須彌山王(wang)、四(si)(si)(si)千(qian)(qian)(qian)(qian)(qian)天(tian)(tian)(tian)下(xia)(xia)、四(si)(si)(si)千(qian)(qian)(qian)(qian)(qian)大(da)(da)天(tian)(tian)(tian)下(xia)(xia)、四(si)(si)(si)千(qian)(qian)(qian)(qian)(qian)海(hai)水、四(si)(si)(si)千(qian)(qian)(qian)(qian)(qian)大(da)(da)海(hai)、四(si)(si)(si)千(qian)(qian)(qian)(qian)(qian)龍(long)、四(si)(si)(si)千(qian)(qian)(qian)(qian)(qian)大(da)(da)龍(long)、四(si)(si)(si)千(qian)(qian)(qian)(qian)(qian)金翅(chi)鳥(niao)、四(si)(si)(si)千(qian)(qian)(qian)(qian)(qian)大(da)(da)金翅(chi)鳥(niao)、四(si)(si)(si)千(qian)(qian)(qian)(qian)(qian)惡道、四(si)(si)(si)千(qian)(qian)(qian)(qian)(qian)大(da)(da)惡道、四(si)(si)(si)千(qian)(qian)(qian)(qian)(qian)王(wang)、四(si)(si)(si)千(qian)(qian)(qian)(qian)(qian)大(da)(da)王(wang)、七千(qian)(qian)(qian)(qian)(qian)大(da)(da)樹、八千(qian)(qian)(qian)(qian)(qian)大(da)(da)泥(ni)犁、十千(qian)(qian)(qian)(qian)(qian)大(da)(da)山、千(qian)(qian)(qian)(qian)(qian)閻(yan)羅王(wang)、千(qian)(qian)(qian)(qian)(qian)四(si)(si)(si)天(tian)(tian)(tian)王(wang)、千(qian)(qian)(qian)(qian)(qian)忉利天(tian)(tian)(tian)千(qian)(qian)(qian)(qian)(qian)焰(yan)摩(mo)天(tian)(tian)(tian)、千(qian)(qian)(qian)(qian)(qian)兜率天(tian)(tian)(tian)、千(qian)(qian)(qian)(qian)(qian)化自(zi)在(zai)(zai)天(tian)(tian)(tian)、千(qian)(qian)(qian)(qian)(qian)他(ta)化自(zi)在(zai)(zai)天(tian)(tian)(tian)、千(qian)(qian)(qian)(qian)(qian)梵(fan)天(tian)(tian)(tian)。是(shi)(shi)為(wei)(wei)小千(qian)(qian)(qian)(qian)(qian)世(shi)界(jie)，如一小千(qian)(qian)(qian)(qian)(qian)世(shi)界(jie)。爾(er)所小千(qian)(qian)(qian)(qian)(qian)千(qian)(qian)(qian)(qian)(qian)世(shi)界(jie)。是(shi)(shi)為(wei)(wei)中(zhong)千(qian)(qian)(qian)(qian)(qian)世(shi)界(jie)。如一中(zhong)千(qian)(qian)(qian)(qian)(qian)世(shi)界(jie)。爾(er)所中(zhong)千(qian)(qian)(qian)(qian)(qian)千(qian)(qian)(qian)(qian)(qian)世(shi)界(jie)。是(shi)(shi)為(wei)(wei)三千(qian)(qian)(qian)(qian)(qian)大(da)(da)千(qian)(qian)(qian)(qian)(qian)世(shi)界(jie)。如是(shi)(shi)世(shi)界(jie)周匝成敗。眾生所居名一佛剎。（注釋：《長(chang)阿含經(jing)》的原文(wen)是(shi)(shi)梵(fan)文(wen)，記(ji)載了(le)佛陀(tuo)釋迦牟尼生平事跡，佛教(jiao)說法的教(jiao)旨內容，后經(jing)佛陀(tuo)耶(ye)舍、竺佛念(nian)譯(yi)，陳(chen)永革進行漢(han)譯(yi)。原文(wen)的閻(yan)羅王(wang)是(shi)(shi)與閻(yan)浮提洲“千(qian)(qian)(qian)(qian)(qian)四(si)(si)(si)天(tian)(tian)(tian)王(wang)、千(qian)(qian)(qian)(qian)(qian)忉利天(tian)(tian)(tian)、千(qian)(qian)(qian)(qian)(qian)焰(yan)摩(mo)天(tian)(tian)(tian)、千(qian)(qian)(qian)(qian)(qian)兜率天(tian)(tian)(tian)”等并列的天(tian)(tian)(tian)神一類，王(wang)宮在(zai)(zai)閻(yan)浮提南(nan)大(da)(da)金剛山內，并且只(zhi)有一位閻(yan)羅，職(zhi)務不明(ming)(ming)。）

據南(nan)宋(song)時期郭憲所撰《洞冥(ming)記》記載(zai)：昔(xi)包老閻(yan)(yan)羅(luo)，原(yuan)居一殿(dian)，因他過于(yu)慈(ci)悲，憐(lian)憫屈(qu)死(si)之(zhi)(zhi)人，及(ji)未(wei)了善愿之(zhi)(zhi)人，屢(lv)放(fang)回陽，故(gu)上帝降調(diao)，令居于(yu)大(da)海之(zhi)(zhi)底，東北沃燋石下，司掌(zhang)(zhang)五(wu)殿(dian)，后因功大(da)封為閻(yan)(yan)羅(luo)天子(zi)，權重(zhong)位(wei)尊，仍將望鄉臺移置于(yu)此。”（注釋：大(da)體意思是(shi)包拯本來是(shi)第一殿(dian)閻(yan)(yan)王，但(dan)是(shi)因他過于(yu)慈(ci)悲，憐(lian)憫屈(qu)死(si)之(zhi)(zhi)人，被玉帝降到第五(wu)殿(dian)，司掌(zhang)(zhang)叫(jiao)喚大(da)地獄，此處(chu)的(de)叫(jiao)喚大(da)地獄不是(shi)卞城王的(de)那(nei)個。）

據元(yuan)朝(chao)時期脫脫所(suo)撰《宋史·包(bao)拯傳》記載：童稚婦(fu)女，亦知其(qi)名，呼曰包(bao)侍(shi)制。京師為(wei)(wei)之(zhi)語曰：關節不(bu)(bu)到(dao)，有(you)閻羅(luo)包(bao)老。舊制，凡訟訴(su)不(bu)(bu)得(de)徑造庭下。拯開正門，使得(de)至前(qian)陳曲直，吏不(bu)(bu)敢欺。（注(zhu)釋：大體意思是包(bao)拯在朝(chao)廷為(wei)(wei)人剛強堅毅，貴(gui)戚宦官因此較為(wei)(wei)收斂(lian)。小孩(hai)和婦(fu)女叫(jiao)他“包(bao)待(dai)制”，關系之(zhi)所(suo)以打不(bu)(bu)通，是因為(wei)(wei)有(you)閻羅(luo)王和包(bao)老頭。）