歷史沿革
最早的(de)城隍廟(miao)見于三國吳赤烏(wu)二年（239）建的(de)蕪湖城隍廟(miao)。歷史上有唐人(ren)張說、
李德裕、李陽冰、杜牧(mu)等祭祀(si)(si)城(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)神(shen)的(de)文(wen)獻記載。宋代以(yi)后(hou)，城(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)開始(shi)人(ren)格化、多以(yi)去(qu)世(shi)后(hou)的(de)英雄(xiong)(xiong)或名臣奉為(wei)城(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)神(shen)，如蘇(su)(su)州祀(si)(si)戰國時春申(shen)君黃歇，上海祀(si)(si)秦裕伯，北京祀(si)(si)文(wen)天祥(xiang)、楊椒山，杭州祀(si)(si)周新，會(hui)稽祀(si)(si)龐(pang)王，南寧(ning)、桂林祀(si)(si)蘇(su)(su)緘(jian)等。后(hou)唐末帝清泰元(yuan)(yuan)(yuan)年(nian)（934）封(feng)(feng)城(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)為(wei)王爵。明(ming)(ming)太(tai)(tai)祖(zu)洪武(wu)元(yuan)(yuan)(yuan)年(nian)（1368）則下旨封(feng)(feng)開封(feng)(feng)、臨濠、束和(he)、平(ping)滁四城(cheng)(cheng)的(de)城(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)為(wei)王，職位正(zheng)一品，與人(ren)間的(de)太(tai)(tai)師、太(tai)(tai)傅(fu)、太(tai)(tai)保“三(san)(san)公(gong)(gong)”和(he)左、右丞(cheng)相平(ping)級，又(you)封(feng)(feng)各(ge)府、州、縣(xian)城(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)為(wei)公(gong)(gong)、侯、伯，即府城(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)為(wei)監(jian)察司(si)氏城(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)威靈(ling)公(gong)(gong)，職位正(zheng)二品；州城(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)為(wei)監(jian)察司(si)氏城(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)顯佑(you)侯，職位正(zheng)三(san)(san)品；縣(xian)城(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)為(wei)監(jian)察司(si)氏城(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)顯佑(you)伯，職位正(zheng)四品，并且(qie)重建各(ge)地城(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)廟，規(gui)模高廣與當地官署衙(ya)門完全(quan)一樣，還按級別配制冕旒哀(ai)服。明(ming)(ming)太(tai)(tai)祖(zu)洪武(wu)三(san)(san)年(nian)（1370）正(zheng)祀(si)(si)典，詔去(qu)封(feng)(feng)號，只稱“某府或某縣(xian)城(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)之神(shen)，又(you)令(ling)各(ge)地城(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)廟不得雜祀(si)(si)其他之神(shen)。據(ju)說明(ming)(ming)太(tai)(tai)祖(zu)朱元(yuan)(yuan)(yuan)璋出生在土(tu)地廟里(li)，所以(yi)他對土(tu)地廟以(yi)及(ji)土(tu)地的(de)“上司(si)”城(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)極(ji)為(wei)崇敬(jing)。明(ming)(ming)孝(xiao)宗年(nian)間（1488—1506），莆(pu)田(tian)抗元(yuan)(yuan)(yuan)英雄(xiong)(xiong)陳(chen)文(wen)龍（1232—1277）被封(feng)(feng)為(wei)福州城(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)爺，其從叔抗元(yuan)(yuan)(yuan)英雄(xiong)(xiong)陳(chen)瓚（1232—1277）被封(feng)(feng)為(wei)興(xing)化府城(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)爺。
在原莆田縣內，有創建(jian)于明洪武二(er)年（1369），位于城(cheng)(cheng)(cheng)內長(chang)壽街廟(miao)前(qian)巷的興(xing)化府城(cheng)(cheng)(cheng)隍(huang)(huang)廟(miao)，由照墻、外埕、大(da)門、甬(yong)道、儀門、中門、正殿、后殿及兩廂護厝等組(zu)成，占地面積(ji)24畝(mu)（一說(shuo)18畝(mu)），與興(xing)化府衙，莆田縣衙一樣(yang)大(da)，為莆田五大(da)宮廟(miao)之一；主祀城(cheng)(cheng)(cheng)隍(huang)(huang)大(da)神陳瓚，俗(su)稱城(cheng)(cheng)(cheng)隍(huang)(huang)爺。該(gai)廟(miao)現為福建(jian)省級(ji)重(zhong)點文物保護單位。
歷史文化
這(zhe)(zhe)是一(yi)座典(dian)型的(de)漢(han)式寺廟(miao)，格(ge)局(ju)簡煉。一(yi)如(ru)隨意散落(luo)在江南某(mou)個小鎮的(de)庵院(yuan)廟(miao)堂，但是稍加留意便可看出這(zhe)(zhe)座寺廟(miao)的(de)氣度與眾不同。首先廟(miao)前高(gao)懸的(de)道(dao)幡說(shuo)明(ming)這(zhe)(zhe)是一(yi)座道(dao)教(jiao)寺廟(miao)，這(zhe)(zhe)在熱(re)河(he)(he)街上可謂鳳毛麟角(jiao)。遍布避暑山莊(zhuang)周(zhou)圍(wei)的(de)多為藏(zang)傳佛教(jiao)寺廟(miao)，而(er)修(xiu)建(jian)這(zhe)(zhe)樣一(yi)座道(dao)教(jiao)寺廟(miao)則是出于對漢(han)族群眾宗教(jiao)信(xin)仰的(de)尊重，同時(shi)由乾隆欽定“熱(re)河(he)(he)都(dou)城(cheng)隍廟(miao)”似可說(shuo)明(ming)古熱(re)河(he)(he)在當時(shi)社會的(de)政(zheng)治地位。
熱(re)(re)河(he)都(dou)城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)廟(miao)(miao)(miao)黃琉(liu)璃披頂，彩飾飛揚，有意無(wu)(wu)意地顯(xian)示(shi)它傲然于各地城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)廟(miao)(miao)(miao)的(de)(de)(de)尊(zun)貴。現(xian)內設(she)神(shen)像近(jin)九十(shi)(shi)(shi)座(zuo)，除“天(tian)下(xia)(xia)第(di)一(yi)(yi)城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)廟(miao)(miao)(miao)”外(wai)(wai)，其(qi)(qi)余各殿供(gong)奉(feng)文、武(wu)、義、財(cai)神(shen)、孔(kong)子(zi)(zi)、朱熹、文昌帝(di)君和極(ji)具特色(se)的(de)(de)(de)六十(shi)(shi)(shi)甲子(zi)(zi)神(shen)。主(zhu)體(ti)建(jian)(jian)筑福蔭嚴疆殿供(gong)奉(feng)著一(yi)(yi)尊(zun)城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)坐像，面目(mu)慈善，號(hao)稱“天(tian)下(xia)(xia)第(di)一(yi)(yi)城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)”。傳說城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)神(shen)是康熙(xi)皇(huang)帝(di)十(shi)(shi)(shi)七皇(huang)子(zi)(zi)允(yun)禮(li)，允(yun)禮(li)自(zi)(zi)幼(you)豁(huo)達識體(ti)，不(bu)參與(yu)皇(huang)權之爭。且(qie)又聰明(ming)(ming)持重，政績斐(fei)然。他死后，乾隆(long)帝(di)深(shen)感若失股肱(gong)。乾隆(long)三十(shi)(shi)(shi)七年值工部(bu)尚書周禮(li)元(yuan)理奏請修建(jian)(jian)熱(re)(re)河(he)都(dou)城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)廟(miao)(miao)(miao)，乾隆(long)下(xia)(xia)旨(zhi)撥款(kuan)施(shi)工，封允(yun)禮(li)為熱(re)(re)河(he)城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)神(shen)。 這是一(yi)(yi)座(zuo)典型(xing)的(de)(de)(de)漢式寺(si)廟(miao)(miao)(miao),格局簡煉。一(yi)(yi)如隨(sui)意散落(luo)在(zai)(zai)江南(nan)某(mou)個(ge)小鎮的(de)(de)(de)庵院(yuan)廟(miao)(miao)(miao)堂,但(dan)是稍加留意便(bian)可看(kan)出這座(zuo)寺(si)廟(miao)(miao)(miao)的(de)(de)(de)氣(qi)度(du)與(yu)眾不(bu)同。 首先廟(miao)(miao)(miao)前高懸的(de)(de)(de)道(dao)幡(fan)說明(ming)(ming)這是一(yi)(yi)座(zuo)道(dao)教(jiao)(jiao)寺(si)廟(miao)(miao)(miao),這在(zai)(zai)熱(re)(re)河(he)街上可謂(wei)鳳毛麟(lin)角。遍布避暑山莊周圍的(de)(de)(de)多(duo)為藏傳佛教(jiao)(jiao)寺(si)廟(miao)(miao)(miao),而修建(jian)(jian)這樣一(yi)(yi)座(zuo)道(dao)教(jiao)(jiao)寺(si)廟(miao)(miao)(miao)則是出于對(dui)漢族群眾宗(zong)教(jiao)(jiao)信仰的(de)(de)(de)尊(zun)重,同時由乾隆(long)欽定“熱(re)(re)河(he)都(dou)城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)廟(miao)(miao)(miao)”似可說明(ming)(ming)古熱(re)(re)河(he)在(zai)(zai)當時社(she)會的(de)(de)(de)政治地位。熱(re)(re)河(he)都(dou)城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)廟(miao)(miao)(miao)黃琉(liu)璃披頂,彩飾飛揚,有意無(wu)(wu)意地顯(xian)示(shi)它傲然于各地城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)廟(miao)(miao)(miao)的(de)(de)(de)尊(zun)貴。現(xian)內設(she)神(shen)像近(jin)九十(shi)(shi)(shi)座(zuo),除“天(tian)下(xia)(xia)第(di)一(yi)(yi)城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)廟(miao)(miao)(miao)”外(wai)(wai),其(qi)(qi)余各殿供(gong)奉(feng)文、武(wu)、義、財(cai)神(shen)、孔(kong)子(zi)(zi)、朱熹、文昌帝(di)君和極(ji)具特色(se)的(de)(de)(de)六十(shi)(shi)(shi)甲子(zi)(zi)神(shen)。主(zhu)體(ti)建(jian)(jian)筑福蔭嚴疆殿供(gong)奉(feng)著一(yi)(yi)尊(zun)城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)坐像,面目(mu)慈善,號(hao)稱“天(tian)下(xia)(xia)第(di)一(yi)(yi)城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)”。 傳說城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)神(shen)是康熙(xi)皇(huang)帝(di)十(shi)(shi)(shi)七皇(huang)子(zi)(zi)允(yun)禮(li),允(yun)禮(li)自(zi)(zi)幼(you)豁(huo)達識體(ti),不(bu)參與(yu)皇(huang)權之爭。且(qie)又聰明(ming)(ming)持重,政績斐(fei)然。他死后,乾隆(long)帝(di)深(shen)感若失股肱(gong)。乾隆(long)三十(shi)(shi)(shi)七年值工部(bu)尚書周禮(li)元(yuan)理奏請修建(jian)(jian)熱(re)(re)河(he)都(dou)城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)廟(miao)(miao)(miao),乾隆(long)下(xia)(xia)旨(zhi)撥款(kuan)施(shi)工,封允(yun)禮(li)為熱(re)(re)河(he)城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)神(shen)。 城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)廟(miao)(miao)(miao)現(xian)為承德(de)市(shi)為數不(bu)多(duo)的(de)(de)(de)一(yi)(yi)家(jia)道(dao)教(jiao)(jiao)寺(si)廟(miao)(miao)(miao),風格有別于外(wai)(wai)八廟(miao)(miao)(miao),很值得一(yi)(yi)看(kan)。
城(cheng)(cheng)(cheng)隍(huang),起(qi)源(yuan)于古代的(de)(de)水(隍(huang))庸(城(cheng)(cheng)(cheng))的(de)(de)祭(ji)祀,為(wei)(wei)《周宮》八(ba)神(shen)之一(yi)。“城(cheng)(cheng)(cheng)”原(yuan)指(zhi)挖土筑的(de)(de)高墻,“隍(huang)”原(yuan)指(zhi)沒(mei)有(you)(you)水的(de)(de)護城(cheng)(cheng)(cheng)壕(hao)。古人造城(cheng)(cheng)(cheng)是(shi)為(wei)(wei)了(le)保護城(cheng)(cheng)(cheng)內百(bai)姓的(de)(de)安(an)全,所以(yi)修了(le)高大(da)的(de)(de)城(cheng)(cheng)(cheng)墻、城(cheng)(cheng)(cheng)樓、城(cheng)(cheng)(cheng)門以(yi)及壕(hao)城(cheng)(cheng)(cheng)、護城(cheng)(cheng)(cheng)河。他們認為(wei)(wei)與人們的(de)(de)生活、生產(chan)安(an)全密(mi)切(qie)相關的(de)(de)事物,都有(you)(you)神(shen)在,于是(shi)城(cheng)(cheng)(cheng)和(he)隍(huang)被神(shen)化(hua)為(wei)(wei)城(cheng)(cheng)(cheng)市的(de)(de)保護神(shen)。道教把它(ta)納(na)入自(zi)己的(de)(de)神(shen)系(xi),稱它(ta)是(shi)剪(jian)除兇惡、保國護邦之神(shen),并管領陰間的(de)(de)亡魂(hun)。
城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)(huang)(huang)是自(zi)然神(shen),凡有(you)(you)城(cheng)(cheng)(cheng)(cheng)池者,就建有(you)(you)城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)(huang)(huang)廟(miao)(miao)。最早的(de)(de)城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)(huang)(huang)廟(miao)(miao)見于三(san)國(guo)吳赤烏(wu)二年(nian)(nian)(239)建的(de)(de)蕪湖城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)(huang)(huang)廟(miao)(miao)。歷(li)史上有(you)(you)唐人張說、李德裕(yu)、李陽冰、杜(du)牧等祭祀城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)(huang)(huang)神(shen)的(de)(de)文(wen)獻記載。宋代以后,城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)(huang)(huang)開始人格化、多以去世后的(de)(de)英雄(xiong)或名臣奉為(wei)(wei)城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)(huang)(huang)神(shen),如蘇(su)州祀戰國(guo)時春申(shen)君黃歇,上海祀秦裕(yu)伯,北(bei)京祀文(wen)天祥、楊椒山,杭(hang)州祀周(zhou)新,會稽祀龐王,南寧(ning)、桂林祀蘇(su)緘等。后唐末帝清泰元(yuan)年(nian)(nian)(934)封(feng)(feng)城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)(huang)(huang)為(wei)(wei)王爵。明太(tai)祖洪武元(yuan)年(nian)(nian)(1368)則(ze)下旨(zhi)封(feng)(feng)開封(feng)(feng)、臨濠、束(shu)和(he)、平滁(chu)四城(cheng)(cheng)(cheng)(cheng)的(de)(de)城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)(huang)(huang)為(wei)(wei)王,職(zhi)(zhi)(zhi)位(wei)正(zheng)一品,與人間的(de)(de)太(tai)師、太(tai)傅、太(tai)保(bao)“三(san)公”和(he)左(zuo)、右丞相平級,又封(feng)(feng)各府(fu)(fu)、州、縣(xian)城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)(huang)(huang)為(wei)(wei)公、侯、伯,即府(fu)(fu)城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)(huang)(huang)為(wei)(wei)監察(cha)司(si)氏(shi)城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)(huang)(huang)威靈公,職(zhi)(zhi)(zhi)位(wei)正(zheng)二品；州城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)(huang)(huang)為(wei)(wei)監察(cha)司(si)氏(shi)城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)(huang)(huang)顯佑侯,職(zhi)(zhi)(zhi)位(wei)正(zheng)三(san)品；縣(xian)城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)(huang)(huang)為(wei)(wei)監察(cha)司(si)氏(shi)城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)(huang)(huang)顯佑伯,職(zhi)(zhi)(zhi)位(wei)正(zheng)四品,并且重建各地(di)城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)(huang)(huang)廟(miao)(miao),規模高廣與當地(di)官(guan)署衙門(men)完全(quan)一樣,還按級別配制冕旒哀服。明太(tai)祖洪武三(san)年(nian)(nian)(1370)正(zheng)祀典,詔去封(feng)(feng)號,只稱(cheng)“某府(fu)(fu)或某縣(xian)城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)(huang)(huang)之神(shen),又令各地(di)城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)(huang)(huang)廟(miao)(miao)不得(de)雜(za)祀其(qi)他之神(shen)。據說明太(tai)祖朱元(yuan)璋出生在土(tu)(tu)地(di)廟(miao)(miao)里,所(suo)以他對土(tu)(tu)地(di)廟(miao)(miao)以及土(tu)(tu)地(di)的(de)(de)“上司(si)”城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)(huang)(huang)極為(wei)(wei)崇敬。明孝宗(zong)年(nian)(nian)間(1488—1506),莆田抗元(yuan)英雄(xiong)陳文(wen)龍(1232—1277)被封(feng)(feng)為(wei)(wei)福州城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)(huang)(huang)爺,其(qi)從叔抗元(yuan)英雄(xiong)陳瓚(zan)(1232—1277)被封(feng)(feng)為(wei)(wei)興化府(fu)(fu)城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)(huang)(huang)爺。
特色
城隍廟現為承德(de)市為數不多的一家道(dao)教寺(si)廟，風格有(you)別(bie)于外八廟，很(hen)值得一看。這里每(mei)日(ri)上午9:00-10:00有(you)道(dao)教法(fa)事活(huo)動，且每(mei)逢重(zhong)大道(dao)教節日(ri)，必舉行道(dao)教法(fa)會慶(qing)賀。
旅游交通
城隍廟位(wei)于西大(da)街路(lu)北，出避暑山莊沿(yan)麗(li)正門大(da)街西行至火神廟處，右轉(zhuan)上西大(da)街再(zai)走約1公(gong)里。也可(ke)乘(cheng)5路(lu)、7路(lu)公(gong)交車(che)(che)到中醫院(yuan)下車(che)(che)即(ji)到，乘(cheng)小公(gong)共汽車(che)(che)或打車(che)(che)更(geng)為(wei)方便。
歲月靜好 
