歷史沿革
最早的(de)城(cheng)隍廟見于三國吳(wu)赤(chi)烏二年（239）建的(de)蕪(wu)湖(hu)城(cheng)隍廟。歷史(shi)上有唐(tang)人張說、
李(li)德裕、李(li)陽冰(bing)、杜牧等(deng)祭祀城(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)神的文獻記(ji)載。宋代以(yi)后(hou)(hou)，城(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)開始人格化、多以(yi)去(qu)世后(hou)(hou)的英(ying)雄或(huo)(huo)名臣奉為(wei)(wei)(wei)(wei)城(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)神，如蘇(su)州祀戰國(guo)時春(chun)申君黃歇，上海(hai)祀秦(qin)裕伯(bo)，北(bei)京祀文天(tian)祥、楊(yang)椒(jiao)山，杭州祀周新(xin)，會稽祀龐王(wang)，南(nan)寧、桂林祀蘇(su)緘等(deng)。后(hou)(hou)唐末帝清泰元(yuan)年（934）封(feng)城(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)為(wei)(wei)(wei)(wei)王(wang)爵。明(ming)太(tai)(tai)(tai)(tai)祖洪武(wu)元(yuan)年（1368）則下旨封(feng)開封(feng)、臨濠、束和(he)、平滁四城(cheng)(cheng)(cheng)(cheng)(cheng)的城(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)為(wei)(wei)(wei)(wei)王(wang)，職位(wei)正一品(pin)，與人間(jian)的太(tai)(tai)(tai)(tai)師、太(tai)(tai)(tai)(tai)傅、太(tai)(tai)(tai)(tai)保(bao)“三公(gong)”和(he)左、右丞相平級，又(you)封(feng)各府、州、縣(xian)城(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)為(wei)(wei)(wei)(wei)公(gong)、侯(hou)、伯(bo)，即府城(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)為(wei)(wei)(wei)(wei)監察司(si)氏城(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)威靈公(gong)，職位(wei)正二品(pin)；州城(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)為(wei)(wei)(wei)(wei)監察司(si)氏城(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)顯佑侯(hou)，職位(wei)正三品(pin)；縣(xian)城(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)為(wei)(wei)(wei)(wei)監察司(si)氏城(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)顯佑伯(bo)，職位(wei)正四品(pin)，并且重(zhong)建(jian)各地(di)(di)城(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)廟(miao)，規模高廣與當(dang)地(di)(di)官署(shu)衙門完全一樣，還按級別配制冕旒哀服。明(ming)太(tai)(tai)(tai)(tai)祖洪武(wu)三年（1370）正祀典，詔去(qu)封(feng)號，只稱(cheng)“某府或(huo)(huo)某縣(xian)城(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)之神，又(you)令各地(di)(di)城(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)廟(miao)不(bu)得(de)雜祀其(qi)(qi)他之神。據說明(ming)太(tai)(tai)(tai)(tai)祖朱元(yuan)璋出生在(zai)土地(di)(di)廟(miao)里，所以(yi)他對(dui)土地(di)(di)廟(miao)以(yi)及土地(di)(di)的“上司(si)”城(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)極為(wei)(wei)(wei)(wei)崇敬。明(ming)孝宗(zong)年間(jian)（1488—1506），莆田抗元(yuan)英(ying)雄陳文龍(long)（1232—1277）被封(feng)為(wei)(wei)(wei)(wei)福州城(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)爺，其(qi)(qi)從叔抗元(yuan)英(ying)雄陳瓚(zan)（1232—1277）被封(feng)為(wei)(wei)(wei)(wei)興化府城(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)爺。
在原莆田縣內，有創建于(yu)明(ming)洪武二年（1369），位(wei)于(yu)城內長壽街廟前巷的興化府城隍廟，由照(zhao)墻、外埕、大門(men)、甬道、儀(yi)門(men)、中(zhong)門(men)、正殿、后殿及兩廂護厝等組成，占地面積24畝(mu)（一(yi)說18畝(mu)），與興化府衙，莆田縣衙一(yi)樣大，為(wei)莆田五大宮廟之一(yi)；主祀(si)城隍大神陳(chen)瓚，俗稱城隍爺。該廟現(xian)為(wei)福(fu)建省級重(zhong)點文物保護單(dan)位(wei)。
歷史文化
這是一(yi)座典型的(de)(de)(de)漢式(shi)寺廟(miao)(miao)，格局簡煉(lian)。一(yi)如隨(sui)意散落在(zai)江南(nan)某個小鎮的(de)(de)(de)庵院廟(miao)(miao)堂，但是稍(shao)加(jia)留意便可(ke)看出(chu)這座寺廟(miao)(miao)的(de)(de)(de)氣度與眾(zhong)不同。首先廟(miao)(miao)前高懸的(de)(de)(de)道(dao)幡說明這是一(yi)座道(dao)教寺廟(miao)(miao)，這在(zai)熱河(he)街上可(ke)謂鳳毛麟角。遍(bian)布(bu)避暑山莊周圍(wei)的(de)(de)(de)多(duo)為藏傳佛教寺廟(miao)(miao)，而修建這樣一(yi)座道(dao)教寺廟(miao)(miao)則是出(chu)于對漢族群眾(zhong)宗教信仰的(de)(de)(de)尊重，同時(shi)由乾隆欽定“熱河(he)都(dou)城隍廟(miao)(miao)”似(si)可(ke)說明古熱河(he)在(zai)當時(shi)社會的(de)(de)(de)政(zheng)治(zhi)地位。
熱河(he)都(dou)城(cheng)(cheng)(cheng)(cheng)隍(huang)廟(miao)(miao)黃(huang)(huang)琉(liu)璃(li)披(pi)(pi)頂(ding)，彩飾飛揚(yang)，有(you)(you)意(yi)(yi)無(wu)意(yi)(yi)地(di)(di)(di)顯示(shi)它(ta)傲然(ran)于(yu)各(ge)地(di)(di)(di)城(cheng)(cheng)(cheng)(cheng)隍(huang)廟(miao)(miao)的(de)(de)尊(zun)(zun)(zun)(zun)貴。現內設(she)神(shen)(shen)像(xiang)近九(jiu)(jiu)十(shi)(shi)座(zuo)(zuo)，除“天(tian)(tian)(tian)下第(di)(di)一(yi)(yi)(yi)(yi)城(cheng)(cheng)(cheng)(cheng)隍(huang)廟(miao)(miao)”外，其余(yu)各(ge)殿(dian)供奉文、武、義、財(cai)神(shen)(shen)、孔(kong)子、朱熹、文昌帝(di)(di)(di)君(jun)和極具(ju)特(te)色的(de)(de)六十(shi)(shi)甲子神(shen)(shen)。主體(ti)建(jian)筑(zhu)福蔭嚴疆(jiang)殿(dian)供奉著(zhu)一(yi)(yi)(yi)(yi)尊(zun)(zun)(zun)(zun)城(cheng)(cheng)(cheng)(cheng)隍(huang)坐(zuo)像(xiang)，面目(mu)慈(ci)善，號稱“天(tian)(tian)(tian)下第(di)(di)一(yi)(yi)(yi)(yi)城(cheng)(cheng)(cheng)(cheng)隍(huang)”。傳說(shuo)城(cheng)(cheng)(cheng)(cheng)隍(huang)神(shen)(shen)是(shi)(shi)康熙(xi)皇(huang)(huang)帝(di)(di)(di)十(shi)(shi)七皇(huang)(huang)子允(yun)禮(li)，允(yun)禮(li)自(zi)幼(you)豁達(da)識(shi)體(ti)，不參(can)(can)與皇(huang)(huang)權之(zhi)爭。且(qie)又(you)聰(cong)(cong)明持(chi)重(zhong)，政(zheng)績斐然(ran)。他死后(hou)(hou)，乾(qian)隆(long)帝(di)(di)(di)深(shen)感若失(shi)股肱(gong)。乾(qian)隆(long)三(san)十(shi)(shi)七年(nian)值工(gong)部(bu)(bu)尚書周(zhou)禮(li)元理奏請(qing)修建(jian)熱河(he)都(dou)城(cheng)(cheng)(cheng)(cheng)隍(huang)廟(miao)(miao)，乾(qian)隆(long)下旨(zhi)撥款施工(gong)，封(feng)允(yun)禮(li)為熱河(he)城(cheng)(cheng)(cheng)(cheng)隍(huang)神(shen)(shen)。 這是(shi)(shi)一(yi)(yi)(yi)(yi)座(zuo)(zuo)典型的(de)(de)漢式寺廟(miao)(miao),格局簡煉。一(yi)(yi)(yi)(yi)如隨意(yi)(yi)散落在(zai)江南某個小鎮的(de)(de)庵院廟(miao)(miao)堂(tang),但是(shi)(shi)稍(shao)加留意(yi)(yi)便可看出(chu)這座(zuo)(zuo)寺廟(miao)(miao)的(de)(de)氣(qi)度與眾(zhong)不同。 首(shou)先(xian)廟(miao)(miao)前高懸的(de)(de)道幡說(shuo)明這是(shi)(shi)一(yi)(yi)(yi)(yi)座(zuo)(zuo)道教(jiao)寺廟(miao)(miao),這在(zai)熱河(he)街上可謂鳳(feng)毛麟角。遍布避暑山莊(zhuang)周(zhou)圍(wei)的(de)(de)多為藏傳佛(fo)教(jiao)寺廟(miao)(miao),而修建(jian)這樣(yang)一(yi)(yi)(yi)(yi)座(zuo)(zuo)道教(jiao)寺廟(miao)(miao)則(ze)是(shi)(shi)出(chu)于(yu)對漢族(zu)群眾(zhong)宗教(jiao)信(xin)仰的(de)(de)尊(zun)(zun)(zun)(zun)重(zhong),同時由乾(qian)隆(long)欽定(ding)“熱河(he)都(dou)城(cheng)(cheng)(cheng)(cheng)隍(huang)廟(miao)(miao)”似可說(shuo)明古熱河(he)在(zai)當時社會(hui)的(de)(de)政(zheng)治(zhi)地(di)(di)(di)位。熱河(he)都(dou)城(cheng)(cheng)(cheng)(cheng)隍(huang)廟(miao)(miao)黃(huang)(huang)琉(liu)璃(li)披(pi)(pi)頂(ding),彩飾飛揚(yang),有(you)(you)意(yi)(yi)無(wu)意(yi)(yi)地(di)(di)(di)顯示(shi)它(ta)傲然(ran)于(yu)各(ge)地(di)(di)(di)城(cheng)(cheng)(cheng)(cheng)隍(huang)廟(miao)(miao)的(de)(de)尊(zun)(zun)(zun)(zun)貴。現內設(she)神(shen)(shen)像(xiang)近九(jiu)(jiu)十(shi)(shi)座(zuo)(zuo),除“天(tian)(tian)(tian)下第(di)(di)一(yi)(yi)(yi)(yi)城(cheng)(cheng)(cheng)(cheng)隍(huang)廟(miao)(miao)”外,其余(yu)各(ge)殿(dian)供奉文、武、義、財(cai)神(shen)(shen)、孔(kong)子、朱熹、文昌帝(di)(di)(di)君(jun)和極具(ju)特(te)色的(de)(de)六十(shi)(shi)甲子神(shen)(shen)。主體(ti)建(jian)筑(zhu)福蔭嚴疆(jiang)殿(dian)供奉著(zhu)一(yi)(yi)(yi)(yi)尊(zun)(zun)(zun)(zun)城(cheng)(cheng)(cheng)(cheng)隍(huang)坐(zuo)像(xiang),面目(mu)慈(ci)善,號稱“天(tian)(tian)(tian)下第(di)(di)一(yi)(yi)(yi)(yi)城(cheng)(cheng)(cheng)(cheng)隍(huang)”。 傳說(shuo)城(cheng)(cheng)(cheng)(cheng)隍(huang)神(shen)(shen)是(shi)(shi)康熙(xi)皇(huang)(huang)帝(di)(di)(di)十(shi)(shi)七皇(huang)(huang)子允(yun)禮(li),允(yun)禮(li)自(zi)幼(you)豁達(da)識(shi)體(ti),不參(can)(can)與皇(huang)(huang)權之(zhi)爭。且(qie)又(you)聰(cong)(cong)明持(chi)重(zhong),政(zheng)績斐然(ran)。他死后(hou)(hou),乾(qian)隆(long)帝(di)(di)(di)深(shen)感若失(shi)股肱(gong)。乾(qian)隆(long)三(san)十(shi)(shi)七年(nian)值工(gong)部(bu)(bu)尚書周(zhou)禮(li)元理奏請(qing)修建(jian)熱河(he)都(dou)城(cheng)(cheng)(cheng)(cheng)隍(huang)廟(miao)(miao),乾(qian)隆(long)下旨(zhi)撥款施工(gong),封(feng)允(yun)禮(li)為熱河(he)城(cheng)(cheng)(cheng)(cheng)隍(huang)神(shen)(shen)。 城(cheng)(cheng)(cheng)(cheng)隍(huang)廟(miao)(miao)現為承德市為數(shu)不多的(de)(de)一(yi)(yi)(yi)(yi)家道教(jiao)寺廟(miao)(miao),風格有(you)(you)別(bie)于(yu)外八廟(miao)(miao),很值得一(yi)(yi)(yi)(yi)看。
城(cheng)(cheng)隍(huang),起源于(yu)古(gu)代的(de)(de)(de)(de)水(shui)(隍(huang))庸(城(cheng)(cheng))的(de)(de)(de)(de)祭祀,為《周宮》八(ba)神之一。“城(cheng)(cheng)”原指(zhi)挖土筑的(de)(de)(de)(de)高墻,“隍(huang)”原指(zhi)沒(mei)有(you)水(shui)的(de)(de)(de)(de)護城(cheng)(cheng)壕。古(gu)人造城(cheng)(cheng)是(shi)為了(le)保(bao)護城(cheng)(cheng)內百姓(xing)的(de)(de)(de)(de)安全,所(suo)以修(xiu)了(le)高大的(de)(de)(de)(de)城(cheng)(cheng)墻、城(cheng)(cheng)樓、城(cheng)(cheng)門以及(ji)壕城(cheng)(cheng)、護城(cheng)(cheng)河。他們認為與人們的(de)(de)(de)(de)生(sheng)活(huo)、生(sheng)產安全密切相關的(de)(de)(de)(de)事物,都有(you)神在,于(yu)是(shi)城(cheng)(cheng)和隍(huang)被(bei)神化為城(cheng)(cheng)市的(de)(de)(de)(de)保(bao)護神。道(dao)教把它納入(ru)自己的(de)(de)(de)(de)神系(xi),稱它是(shi)剪除兇惡、保(bao)國護邦之神,并(bing)管領(ling)陰間的(de)(de)(de)(de)亡魂(hun)。
城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)是自(zi)然神,凡(fan)有城(cheng)(cheng)(cheng)(cheng)池者,就建(jian)有城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)廟(miao)(miao)。最早(zao)的(de)(de)(de)(de)城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)廟(miao)(miao)見于三(san)國(guo)吳(wu)赤烏二年(nian)(239)建(jian)的(de)(de)(de)(de)蕪湖城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)廟(miao)(miao)。歷史上有唐人張(zhang)說、李德裕、李陽(yang)冰、杜牧等(deng)(deng)祭祀(si)(si)城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)神的(de)(de)(de)(de)文獻(xian)記載(zai)。宋(song)代以(yi)后,城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)開始人格化(hua)、多以(yi)去世后的(de)(de)(de)(de)英(ying)(ying)雄(xiong)或名臣奉(feng)為(wei)城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)神,如(ru)蘇州祀(si)(si)戰(zhan)國(guo)時春申君黃歇,上海祀(si)(si)秦裕伯,北京(jing)祀(si)(si)文天祥(xiang)、楊椒山(shan),杭州祀(si)(si)周新,會稽祀(si)(si)龐(pang)王(wang),南寧(ning)、桂(gui)林祀(si)(si)蘇緘等(deng)(deng)。后唐末帝(di)清(qing)泰元(yuan)年(nian)(934)封城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)為(wei)王(wang)爵。明(ming)(ming)太(tai)(tai)祖洪(hong)武元(yuan)年(nian)(1368)則下旨(zhi)封開封、臨濠(hao)、束和、平滁四(si)城(cheng)(cheng)(cheng)(cheng)的(de)(de)(de)(de)城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)為(wei)王(wang),職(zhi)位(wei)正一(yi)品,與人間的(de)(de)(de)(de)太(tai)(tai)師、太(tai)(tai)傅、太(tai)(tai)保“三(san)公”和左、右丞(cheng)相平級,又封各(ge)(ge)府(fu)、州、縣城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)為(wei)公、侯、伯,即府(fu)城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)為(wei)監(jian)察(cha)司(si)氏(shi)城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)威靈公,職(zhi)位(wei)正二品；州城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)為(wei)監(jian)察(cha)司(si)氏(shi)城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)顯佑(you)(you)侯,職(zhi)位(wei)正三(san)品；縣城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)為(wei)監(jian)察(cha)司(si)氏(shi)城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)顯佑(you)(you)伯,職(zhi)位(wei)正四(si)品,并且重(zhong)建(jian)各(ge)(ge)地(di)(di)城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)廟(miao)(miao),規模高廣與當地(di)(di)官(guan)署(shu)衙門完全一(yi)樣(yang),還按級別配制冕旒哀服(fu)。明(ming)(ming)太(tai)(tai)祖洪(hong)武三(san)年(nian)(1370)正祀(si)(si)典,詔去封號,只稱“某(mou)府(fu)或某(mou)縣城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)之(zhi)(zhi)神,又令(ling)各(ge)(ge)地(di)(di)城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)廟(miao)(miao)不得雜祀(si)(si)其他之(zhi)(zhi)神。據說明(ming)(ming)太(tai)(tai)祖朱元(yuan)璋出生在(zai)土(tu)地(di)(di)廟(miao)(miao)里,所以(yi)他對土(tu)地(di)(di)廟(miao)(miao)以(yi)及土(tu)地(di)(di)的(de)(de)(de)(de)“上司(si)”城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)極為(wei)崇(chong)敬。明(ming)(ming)孝宗年(nian)間(1488—1506),莆田抗元(yuan)英(ying)(ying)雄(xiong)陳文龍(1232—1277)被封為(wei)福州城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)爺(ye),其從叔抗元(yuan)英(ying)(ying)雄(xiong)陳瓚(1232—1277)被封為(wei)興化(hua)府(fu)城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)爺(ye)。
特色
城(cheng)隍廟(miao)現為承德市為數不(bu)多的一家道教(jiao)寺(si)廟(miao)，風格有(you)別于外八廟(miao)，很值得一看。這(zhe)里(li)每日上午9:00-10:00有(you)道教(jiao)法(fa)事活動，且每逢重大道教(jiao)節日，必舉(ju)行道教(jiao)法(fa)會慶賀。
旅游交通
城隍廟(miao)(miao)位于西大(da)街路(lu)北，出避暑山(shan)莊沿麗正(zheng)門大(da)街西行至(zhi)火神廟(miao)(miao)處(chu)，右轉(zhuan)上西大(da)街再走約1公(gong)里(li)。也(ye)可乘5路(lu)、7路(lu)公(gong)交車(che)到中醫院下車(che)即到，乘小公(gong)共汽車(che)或打車(che)更為方便。
歲月靜好 
