歷史沿革
最早的(de)(de)城隍廟見于三國吳(wu)赤(chi)烏二年（239）建(jian)的(de)(de)蕪湖城隍廟。歷史上(shang)有唐人張(zhang)說、
李德裕(yu)、李陽冰、杜牧等祭祀(si)城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)神的文獻記載。宋代以后，城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)開(kai)始(shi)人(ren)格化、多以去世(shi)后的英雄或(huo)名臣奉為(wei)(wei)城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)神，如蘇州祀(si)戰國時春申君黃歇，上(shang)海祀(si)秦(qin)裕(yu)伯，北京祀(si)文天(tian)祥、楊椒山(shan)，杭州祀(si)周新，會稽祀(si)龐(pang)王(wang)(wang)，南寧(ning)、桂(gui)林祀(si)蘇緘(jian)等。后唐末帝清泰元(yuan)年（934）封(feng)(feng)城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)為(wei)(wei)王(wang)(wang)爵。明(ming)太(tai)(tai)(tai)(tai)祖洪武(wu)元(yuan)年（1368）則下旨封(feng)(feng)開(kai)封(feng)(feng)、臨濠、束和(he)、平滁四城(cheng)(cheng)(cheng)(cheng)的城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)為(wei)(wei)王(wang)(wang)，職位(wei)正一品(pin)，與人(ren)間(jian)的太(tai)(tai)(tai)(tai)師、太(tai)(tai)(tai)(tai)傅、太(tai)(tai)(tai)(tai)保(bao)“三公(gong)”和(he)左(zuo)、右丞相平級(ji)，又封(feng)(feng)各(ge)(ge)(ge)府(fu)、州、縣城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)為(wei)(wei)公(gong)、侯(hou)、伯，即府(fu)城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)為(wei)(wei)監(jian)察(cha)司(si)氏城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)威靈公(gong)，職位(wei)正二品(pin)；州城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)為(wei)(wei)監(jian)察(cha)司(si)氏城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)顯佑侯(hou)，職位(wei)正三品(pin)；縣城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)為(wei)(wei)監(jian)察(cha)司(si)氏城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)顯佑伯，職位(wei)正四品(pin)，并且重建(jian)各(ge)(ge)(ge)地(di)城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)廟，規模高廣與當地(di)官(guan)署衙門(men)完全一樣，還按級(ji)別配制冕旒哀服。明(ming)太(tai)(tai)(tai)(tai)祖洪武(wu)三年（1370）正祀(si)典，詔去封(feng)(feng)號，只(zhi)稱“某府(fu)或(huo)某縣城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)之神，又令各(ge)(ge)(ge)地(di)城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)廟不得雜祀(si)其(qi)(qi)他(ta)(ta)之神。據說明(ming)太(tai)(tai)(tai)(tai)祖朱(zhu)元(yuan)璋(zhang)出生在土地(di)廟里，所以他(ta)(ta)對土地(di)廟以及(ji)土地(di)的“上(shang)司(si)”城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)極為(wei)(wei)崇敬。明(ming)孝宗(zong)年間(jian)（1488—1506），莆田(tian)抗元(yuan)英雄陳文龍（1232—1277）被(bei)封(feng)(feng)為(wei)(wei)福州城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)爺，其(qi)(qi)從叔抗元(yuan)英雄陳瓚（1232—1277）被(bei)封(feng)(feng)為(wei)(wei)興(xing)化府(fu)城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)爺。
在原莆(pu)(pu)田(tian)縣內(nei)，有創(chuang)建于明洪武二(er)年(nian)（1369），位于城(cheng)內(nei)長壽(shou)街廟(miao)(miao)前(qian)巷的興(xing)化府(fu)城(cheng)隍(huang)廟(miao)(miao)，由照墻、外埕、大(da)門、甬道、儀(yi)門、中門、正殿、后殿及兩(liang)廂護(hu)厝等組成，占地面積(ji)24畝（一(yi)說18畝），與興(xing)化府(fu)衙，莆(pu)(pu)田(tian)縣衙一(yi)樣(yang)大(da)，為莆(pu)(pu)田(tian)五(wu)大(da)宮廟(miao)(miao)之(zhi)一(yi)；主祀城(cheng)隍(huang)大(da)神陳(chen)瓚，俗稱城(cheng)隍(huang)爺。該廟(miao)(miao)現為福建省(sheng)級(ji)重點文物保(bao)護(hu)單(dan)位。
歷史文化
這是(shi)一(yi)座(zuo)典型的漢式(shi)寺廟(miao)(miao)，格局(ju)簡煉。一(yi)如隨(sui)意散落在江南某個小鎮的庵院廟(miao)(miao)堂(tang)，但是(shi)稍加留意便(bian)可看出這座(zuo)寺廟(miao)(miao)的氣度與眾(zhong)不同。首先(xian)廟(miao)(miao)前高懸的道(dao)幡說明這是(shi)一(yi)座(zuo)道(dao)教寺廟(miao)(miao)，這在熱河街上可謂鳳毛麟角(jiao)。遍(bian)布避暑山莊周圍的多為藏(zang)傳(chuan)佛(fo)教寺廟(miao)(miao)，而修建這樣一(yi)座(zuo)道(dao)教寺廟(miao)(miao)則是(shi)出于(yu)對(dui)漢族群眾(zhong)宗教信仰的尊重，同時由(you)乾隆欽定“熱河都城隍廟(miao)(miao)”似可說明古熱河在當時社會的政(zheng)治地位(wei)。
熱(re)(re)河都城(cheng)(cheng)(cheng)隍(huang)廟(miao)(miao)(miao)(miao)(miao)黃琉璃披(pi)頂，彩飾(shi)飛揚，有意(yi)無意(yi)地(di)顯(xian)示它傲然于各(ge)地(di)城(cheng)(cheng)(cheng)隍(huang)廟(miao)(miao)(miao)(miao)(miao)的(de)(de)(de)(de)尊貴。現內設(she)神(shen)(shen)(shen)(shen)像(xiang)近(jin)九(jiu)十座，除“天(tian)下(xia)第(di)一(yi)(yi)(yi)(yi)城(cheng)(cheng)(cheng)隍(huang)廟(miao)(miao)(miao)(miao)(miao)”外(wai)，其余各(ge)殿(dian)供(gong)奉文(wen)、武(wu)、義、財神(shen)(shen)(shen)(shen)、孔(kong)子(zi)、朱熹、文(wen)昌帝(di)君(jun)和極具(ju)特色的(de)(de)(de)(de)六(liu)十甲(jia)子(zi)神(shen)(shen)(shen)(shen)。主體(ti)(ti)建(jian)筑(zhu)福(fu)蔭嚴疆殿(dian)供(gong)奉著一(yi)(yi)(yi)(yi)尊城(cheng)(cheng)(cheng)隍(huang)坐像(xiang)，面目(mu)慈善(shan)，號稱(cheng)(cheng)“天(tian)下(xia)第(di)一(yi)(yi)(yi)(yi)城(cheng)(cheng)(cheng)隍(huang)”。傳(chuan)說(shuo)城(cheng)(cheng)(cheng)隍(huang)神(shen)(shen)(shen)(shen)是(shi)(shi)(shi)康熙(xi)皇(huang)帝(di)十七皇(huang)子(zi)允(yun)禮(li)(li)(li)，允(yun)禮(li)(li)(li)自幼豁(huo)達識(shi)體(ti)(ti)，不參(can)(can)與皇(huang)權(quan)之(zhi)爭。且又聰明(ming)(ming)持重，政(zheng)績(ji)斐然。他死(si)后(hou)，乾隆帝(di)深感若失股(gu)肱(gong)。乾隆三(san)十七年值(zhi)工部尚(shang)書周禮(li)(li)(li)元(yuan)理奏請修建(jian)熱(re)(re)河都城(cheng)(cheng)(cheng)隍(huang)廟(miao)(miao)(miao)(miao)(miao)，乾隆下(xia)旨撥款施(shi)工，封(feng)允(yun)禮(li)(li)(li)為熱(re)(re)河城(cheng)(cheng)(cheng)隍(huang)神(shen)(shen)(shen)(shen)。 這(zhe)(zhe)是(shi)(shi)(shi)一(yi)(yi)(yi)(yi)座典(dian)型的(de)(de)(de)(de)漢(han)式寺廟(miao)(miao)(miao)(miao)(miao),格局簡煉。一(yi)(yi)(yi)(yi)如隨(sui)意(yi)散落在江南某個小鎮的(de)(de)(de)(de)庵院廟(miao)(miao)(miao)(miao)(miao)堂,但是(shi)(shi)(shi)稍加留意(yi)便(bian)可(ke)看出這(zhe)(zhe)座寺廟(miao)(miao)(miao)(miao)(miao)的(de)(de)(de)(de)氣度與眾不同(tong)。 首先廟(miao)(miao)(miao)(miao)(miao)前高懸的(de)(de)(de)(de)道幡(fan)說(shuo)明(ming)(ming)這(zhe)(zhe)是(shi)(shi)(shi)一(yi)(yi)(yi)(yi)座道教(jiao)寺廟(miao)(miao)(miao)(miao)(miao),這(zhe)(zhe)在熱(re)(re)河街(jie)上(shang)可(ke)謂鳳(feng)毛麟角。遍布避暑(shu)山莊周圍的(de)(de)(de)(de)多為藏傳(chuan)佛教(jiao)寺廟(miao)(miao)(miao)(miao)(miao),而修建(jian)這(zhe)(zhe)樣一(yi)(yi)(yi)(yi)座道教(jiao)寺廟(miao)(miao)(miao)(miao)(miao)則是(shi)(shi)(shi)出于對(dui)漢(han)族群眾宗教(jiao)信(xin)仰的(de)(de)(de)(de)尊重,同(tong)時(shi)由乾隆欽定“熱(re)(re)河都城(cheng)(cheng)(cheng)隍(huang)廟(miao)(miao)(miao)(miao)(miao)”似(si)可(ke)說(shuo)明(ming)(ming)古(gu)熱(re)(re)河在當時(shi)社(she)會的(de)(de)(de)(de)政(zheng)治地(di)位。熱(re)(re)河都城(cheng)(cheng)(cheng)隍(huang)廟(miao)(miao)(miao)(miao)(miao)黃琉璃披(pi)頂,彩飾(shi)飛揚,有意(yi)無意(yi)地(di)顯(xian)示它傲然于各(ge)地(di)城(cheng)(cheng)(cheng)隍(huang)廟(miao)(miao)(miao)(miao)(miao)的(de)(de)(de)(de)尊貴。現內設(she)神(shen)(shen)(shen)(shen)像(xiang)近(jin)九(jiu)十座,除“天(tian)下(xia)第(di)一(yi)(yi)(yi)(yi)城(cheng)(cheng)(cheng)隍(huang)廟(miao)(miao)(miao)(miao)(miao)”外(wai),其余各(ge)殿(dian)供(gong)奉文(wen)、武(wu)、義、財神(shen)(shen)(shen)(shen)、孔(kong)子(zi)、朱熹、文(wen)昌帝(di)君(jun)和極具(ju)特色的(de)(de)(de)(de)六(liu)十甲(jia)子(zi)神(shen)(shen)(shen)(shen)。主體(ti)(ti)建(jian)筑(zhu)福(fu)蔭嚴疆殿(dian)供(gong)奉著一(yi)(yi)(yi)(yi)尊城(cheng)(cheng)(cheng)隍(huang)坐像(xiang),面目(mu)慈善(shan),號稱(cheng)(cheng)“天(tian)下(xia)第(di)一(yi)(yi)(yi)(yi)城(cheng)(cheng)(cheng)隍(huang)”。 傳(chuan)說(shuo)城(cheng)(cheng)(cheng)隍(huang)神(shen)(shen)(shen)(shen)是(shi)(shi)(shi)康熙(xi)皇(huang)帝(di)十七皇(huang)子(zi)允(yun)禮(li)(li)(li),允(yun)禮(li)(li)(li)自幼豁(huo)達識(shi)體(ti)(ti),不參(can)(can)與皇(huang)權(quan)之(zhi)爭。且又聰明(ming)(ming)持重,政(zheng)績(ji)斐然。他死(si)后(hou),乾隆帝(di)深感若失股(gu)肱(gong)。乾隆三(san)十七年值(zhi)工部尚(shang)書周禮(li)(li)(li)元(yuan)理奏請修建(jian)熱(re)(re)河都城(cheng)(cheng)(cheng)隍(huang)廟(miao)(miao)(miao)(miao)(miao),乾隆下(xia)旨撥款施(shi)工,封(feng)允(yun)禮(li)(li)(li)為熱(re)(re)河城(cheng)(cheng)(cheng)隍(huang)神(shen)(shen)(shen)(shen)。 城(cheng)(cheng)(cheng)隍(huang)廟(miao)(miao)(miao)(miao)(miao)現為承德市(shi)為數不多的(de)(de)(de)(de)一(yi)(yi)(yi)(yi)家道教(jiao)寺廟(miao)(miao)(miao)(miao)(miao),風(feng)格有別(bie)于外(wai)八廟(miao)(miao)(miao)(miao)(miao),很值(zhi)得一(yi)(yi)(yi)(yi)看。
城(cheng)隍,起(qi)源于古(gu)代(dai)的(de)(de)水(shui)(隍)庸(yong)(城(cheng))的(de)(de)祭祀(si),為《周宮》八神之一(yi)。“城(cheng)”原(yuan)指(zhi)(zhi)挖土筑的(de)(de)高墻,“隍”原(yuan)指(zhi)(zhi)沒有(you)水(shui)的(de)(de)護城(cheng)壕(hao)。古(gu)人(ren)造(zao)城(cheng)是為了保(bao)護城(cheng)內百姓的(de)(de)安全,所以修了高大(da)的(de)(de)城(cheng)墻、城(cheng)樓(lou)、城(cheng)門以及壕(hao)城(cheng)、護城(cheng)河。他們認為與(yu)人(ren)們的(de)(de)生活(huo)、生產安全密切相關的(de)(de)事(shi)物,都有(you)神在,于是城(cheng)和隍被神化為城(cheng)市的(de)(de)保(bao)護神。道教(jiao)把(ba)它納(na)入自己(ji)的(de)(de)神系,稱它是剪除(chu)兇惡、保(bao)國護邦之神,并管領陰(yin)間的(de)(de)亡(wang)魂(hun)。
城(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)(huang)(huang)是自(zi)然神(shen)(shen),凡有城(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)池者,就建有城(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)(huang)(huang)廟(miao)(miao)。最早的城(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)(huang)(huang)廟(miao)(miao)見于三(san)國吳赤烏(wu)二年(239)建的蕪(wu)湖城(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)(huang)(huang)廟(miao)(miao)。歷史(shi)上有唐(tang)人張(zhang)說(shuo)、李(li)(li)德裕(yu)、李(li)(li)陽(yang)冰、杜牧等(deng)祭祀(si)(si)(si)城(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)(huang)(huang)神(shen)(shen)的文(wen)獻記(ji)載。宋代以(yi)后,城(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)(huang)(huang)開(kai)(kai)始人格化、多以(yi)去(qu)世后的英(ying)雄或(huo)名臣奉為(wei)(wei)城(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)(huang)(huang)神(shen)(shen),如蘇(su)州祀(si)(si)(si)戰國時春申君黃歇,上海祀(si)(si)(si)秦裕(yu)伯,北京祀(si)(si)(si)文(wen)天(tian)祥、楊椒(jiao)山,杭州祀(si)(si)(si)周(zhou)新,會稽祀(si)(si)(si)龐王(wang),南寧(ning)、桂林祀(si)(si)(si)蘇(su)緘等(deng)。后唐(tang)末帝清(qing)泰元(yuan)年(934)封(feng)(feng)(feng)城(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)(huang)(huang)為(wei)(wei)王(wang)爵。明太祖洪(hong)武元(yuan)年(1368)則下旨封(feng)(feng)(feng)開(kai)(kai)封(feng)(feng)(feng)、臨濠、束和、平滁(chu)四(si)城(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)的城(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)(huang)(huang)為(wei)(wei)王(wang),職位(wei)正(zheng)一品,與人間的太師、太傅、太保(bao)“三(san)公”和左、右(you)丞(cheng)相平級,又(you)封(feng)(feng)(feng)各府、州、縣城(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)(huang)(huang)為(wei)(wei)公、侯、伯,即府城(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)(huang)(huang)為(wei)(wei)監察司氏城(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)(huang)(huang)威靈公,職位(wei)正(zheng)二品；州城(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)(huang)(huang)為(wei)(wei)監察司氏城(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)(huang)(huang)顯佑侯,職位(wei)正(zheng)三(san)品；縣城(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)(huang)(huang)為(wei)(wei)監察司氏城(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)(huang)(huang)顯佑伯,職位(wei)正(zheng)四(si)品,并且重建各地(di)(di)城(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)(huang)(huang)廟(miao)(miao),規模高廣與當地(di)(di)官署衙門(men)完全一樣,還按級別配制冕旒哀服(fu)。明太祖洪(hong)武三(san)年(1370)正(zheng)祀(si)(si)(si)典(dian),詔(zhao)去(qu)封(feng)(feng)(feng)號,只稱“某府或(huo)某縣城(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)(huang)(huang)之神(shen)(shen),又(you)令各地(di)(di)城(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)(huang)(huang)廟(miao)(miao)不得雜祀(si)(si)(si)其他之神(shen)(shen)。據說(shuo)明太祖朱元(yuan)璋(zhang)出生在土(tu)地(di)(di)廟(miao)(miao)里,所以(yi)他對土(tu)地(di)(di)廟(miao)(miao)以(yi)及土(tu)地(di)(di)的“上司”城(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)(huang)(huang)極為(wei)(wei)崇敬。明孝宗年間(1488—1506),莆田抗元(yuan)英(ying)雄陳(chen)文(wen)龍(1232—1277)被(bei)封(feng)(feng)(feng)為(wei)(wei)福(fu)州城(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)(huang)(huang)爺,其從叔(shu)抗元(yuan)英(ying)雄陳(chen)瓚(1232—1277)被(bei)封(feng)(feng)(feng)為(wei)(wei)興化府城(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)(huang)(huang)爺。
特色
城隍廟(miao)現為(wei)承德市為(wei)數不多的一(yi)家道教寺廟(miao)，風格有(you)別于外八廟(miao)，很值得(de)一(yi)看。這里每日(ri)上午9:00-10:00有(you)道教法事活動，且每逢重大道教節日(ri)，必舉(ju)行(xing)道教法會(hui)慶(qing)賀。
旅游交通
城隍廟位于(yu)西大(da)街(jie)路北，出避暑山莊沿麗正門(men)大(da)街(jie)西行至火神廟處，右轉上西大(da)街(jie)再走(zou)約(yue)1公(gong)里。也可乘5路、7路公(gong)交車(che)到(dao)中醫院下(xia)車(che)即到(dao)，乘小公(gong)共汽車(che)或打車(che)更為(wei)方便。
歲月靜好 
