歷史沿革
最(zui)早的(de)城(cheng)(cheng)隍廟(miao)見于(yu)三(san)國(guo)吳赤(chi)烏二(er)年（239）建的(de)蕪(wu)湖城(cheng)(cheng)隍廟(miao)。歷史上有唐人張說、
李(li)德(de)裕、李(li)陽(yang)冰、杜(du)牧等(deng)祭祀(si)(si)(si)(si)(si)城(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)神的(de)(de)(de)(de)文獻記載。宋(song)代以(yi)后(hou)，城(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)開始人格化、多以(yi)去(qu)世后(hou)的(de)(de)(de)(de)英雄(xiong)或名臣奉為(wei)(wei)城(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)神，如蘇州(zhou)(zhou)祀(si)(si)(si)(si)(si)戰國時春申(shen)君(jun)黃歇，上海祀(si)(si)(si)(si)(si)秦裕伯，北京祀(si)(si)(si)(si)(si)文天祥、楊椒(jiao)山，杭(hang)州(zhou)(zhou)祀(si)(si)(si)(si)(si)周(zhou)新，會稽祀(si)(si)(si)(si)(si)龐王(wang)(wang)，南寧、桂(gui)林祀(si)(si)(si)(si)(si)蘇緘等(deng)。后(hou)唐末帝清泰元(yuan)年（934）封城(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)為(wei)(wei)王(wang)(wang)爵(jue)。明(ming)太祖洪武元(yuan)年（1368）則(ze)下旨封開封、臨濠、束和、平滁四城(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)的(de)(de)(de)(de)城(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)為(wei)(wei)王(wang)(wang)，職位正(zheng)(zheng)一品(pin)(pin)，與人間的(de)(de)(de)(de)太師(shi)、太傅、太保(bao)“三(san)公”和左(zuo)、右丞相(xiang)平級(ji)，又封各府(fu)(fu)、州(zhou)(zhou)、縣(xian)城(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)為(wei)(wei)公、侯、伯，即府(fu)(fu)城(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)為(wei)(wei)監(jian)察司氏城(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)威靈公，職位正(zheng)(zheng)二(er)品(pin)(pin)；州(zhou)(zhou)城(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)為(wei)(wei)監(jian)察司氏城(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)顯佑(you)(you)侯，職位正(zheng)(zheng)三(san)品(pin)(pin)；縣(xian)城(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)為(wei)(wei)監(jian)察司氏城(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)顯佑(you)(you)伯，職位正(zheng)(zheng)四品(pin)(pin)，并(bing)且重建各地(di)城(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)廟，規(gui)模高廣與當地(di)官署衙門完全一樣，還(huan)按級(ji)別配(pei)制冕旒哀(ai)服。明(ming)太祖洪武三(san)年（1370）正(zheng)(zheng)祀(si)(si)(si)(si)(si)典，詔(zhao)去(qu)封號，只稱(cheng)“某府(fu)(fu)或某縣(xian)城(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)之(zhi)(zhi)神，又令各地(di)城(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)廟不得雜祀(si)(si)(si)(si)(si)其(qi)他之(zhi)(zhi)神。據說明(ming)太祖朱元(yuan)璋(zhang)出生(sheng)在土地(di)廟里，所以(yi)他對土地(di)廟以(yi)及土地(di)的(de)(de)(de)(de)“上司”城(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)極為(wei)(wei)崇敬。明(ming)孝宗(zong)年間（1488—1506），莆(pu)田抗元(yuan)英雄(xiong)陳文龍（1232—1277）被封為(wei)(wei)福(fu)州(zhou)(zhou)城(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)爺，其(qi)從叔抗元(yuan)英雄(xiong)陳瓚(zan)（1232—1277）被封為(wei)(wei)興化府(fu)(fu)城(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)爺。
在原莆田(tian)縣內，有創建于明洪武二年（1369），位(wei)于城(cheng)(cheng)(cheng)內長壽街廟(miao)前(qian)巷的興(xing)化府城(cheng)(cheng)(cheng)隍(huang)廟(miao)，由照墻、外(wai)埕、大門(men)(men)、甬(yong)道(dao)、儀門(men)(men)、中門(men)(men)、正殿、后殿及(ji)兩廂護厝等(deng)組成，占地面積24畝（一(yi)說(shuo)18畝），與興(xing)化府衙，莆田(tian)縣衙一(yi)樣大，為莆田(tian)五(wu)大宮廟(miao)之一(yi)；主祀城(cheng)(cheng)(cheng)隍(huang)大神陳瓚(zan)，俗稱(cheng)城(cheng)(cheng)(cheng)隍(huang)爺。該廟(miao)現為福(fu)建省級重點文(wen)物保護單位(wei)。
歷史文化
這是(shi)一(yi)座典型(xing)的(de)漢式(shi)寺(si)(si)(si)廟(miao)(miao)，格局簡(jian)煉(lian)。一(yi)如隨意散(san)落在江南某個(ge)小鎮(zhen)的(de)庵院廟(miao)(miao)堂，但是(shi)稍(shao)加留(liu)意便可(ke)看(kan)出這座寺(si)(si)(si)廟(miao)(miao)的(de)氣度與眾(zhong)不同(tong)。首先廟(miao)(miao)前高懸的(de)道幡(fan)說明(ming)這是(shi)一(yi)座道教(jiao)(jiao)寺(si)(si)(si)廟(miao)(miao)，這在熱河街(jie)上可(ke)謂鳳毛麟角。遍布(bu)避暑山莊(zhuang)周圍(wei)的(de)多為藏傳(chuan)佛教(jiao)(jiao)寺(si)(si)(si)廟(miao)(miao)，而修建這樣一(yi)座道教(jiao)(jiao)寺(si)(si)(si)廟(miao)(miao)則是(shi)出于(yu)對漢族群眾(zhong)宗教(jiao)(jiao)信仰(yang)的(de)尊重(zhong)，同(tong)時(shi)由乾隆欽定“熱河都城隍廟(miao)(miao)”似(si)可(ke)說明(ming)古熱河在當時(shi)社(she)會的(de)政治地位(wei)。
熱(re)河(he)都(dou)城(cheng)(cheng)(cheng)隍(huang)(huang)(huang)廟(miao)(miao)黃琉璃披(pi)頂，彩飾(shi)飛揚(yang)，有(you)意(yi)無意(yi)地(di)顯示它傲然于各(ge)地(di)城(cheng)(cheng)(cheng)隍(huang)(huang)(huang)廟(miao)(miao)的(de)(de)(de)尊(zun)(zun)(zun)貴。現內(nei)設神(shen)(shen)像近九十(shi)(shi)(shi)座(zuo)，除“天下(xia)第一(yi)(yi)城(cheng)(cheng)(cheng)隍(huang)(huang)(huang)廟(miao)(miao)”外，其余(yu)各(ge)殿(dian)供(gong)奉(feng)文、武(wu)(wu)、義、財神(shen)(shen)、孔子(zi)(zi)(zi)、朱熹(xi)、文昌帝(di)(di)君和極具(ju)特色的(de)(de)(de)六十(shi)(shi)(shi)甲子(zi)(zi)(zi)神(shen)(shen)。主體(ti)(ti)建(jian)(jian)(jian)筑(zhu)福(fu)蔭嚴疆殿(dian)供(gong)奉(feng)著一(yi)(yi)尊(zun)(zun)(zun)城(cheng)(cheng)(cheng)隍(huang)(huang)(huang)坐像，面(mian)目慈善，號(hao)(hao)稱(cheng)“天下(xia)第一(yi)(yi)城(cheng)(cheng)(cheng)隍(huang)(huang)(huang)”。傳說城(cheng)(cheng)(cheng)隍(huang)(huang)(huang)神(shen)(shen)是(shi)(shi)康(kang)熙(xi)皇(huang)(huang)(huang)(huang)(huang)帝(di)(di)十(shi)(shi)(shi)七(qi)皇(huang)(huang)(huang)(huang)(huang)子(zi)(zi)(zi)允(yun)(yun)禮(li)，允(yun)(yun)禮(li)自幼豁達識(shi)體(ti)(ti)，不參與皇(huang)(huang)(huang)(huang)(huang)權(quan)之(zhi)爭(zheng)。且(qie)又聰明(ming)持重(zhong)，政績斐然。他(ta)死后，乾(qian)隆(long)帝(di)(di)深感若失股肱。乾(qian)隆(long)三(san)十(shi)(shi)(shi)七(qi)年(nian)值工部(bu)尚書周禮(li)元理(li)奏(zou)(zou)請修建(jian)(jian)(jian)熱(re)河(he)都(dou)城(cheng)(cheng)(cheng)隍(huang)(huang)(huang)廟(miao)(miao)，乾(qian)隆(long)下(xia)旨撥(bo)款(kuan)施工，封(feng)允(yun)(yun)禮(li)為(wei)熱(re)河(he)城(cheng)(cheng)(cheng)隍(huang)(huang)(huang)神(shen)(shen)。 這是(shi)(shi)一(yi)(yi)座(zuo)典(dian)型的(de)(de)(de)漢式寺廟(miao)(miao),格(ge)局簡煉。一(yi)(yi)如隨意(yi)散落在(zai)江南某個小鎮的(de)(de)(de)庵(an)院廟(miao)(miao)堂(tang),但是(shi)(shi)稍加(jia)留意(yi)便可(ke)看出這座(zuo)寺廟(miao)(miao)的(de)(de)(de)氣度與眾不同。 首(shou)先(xian)廟(miao)(miao)前高懸的(de)(de)(de)道幡說明(ming)這是(shi)(shi)一(yi)(yi)座(zuo)道教寺廟(miao)(miao),這在(zai)熱(re)河(he)街上可(ke)謂鳳毛(mao)麟角。遍布(bu)避暑山莊周圍的(de)(de)(de)多為(wei)藏傳佛(fo)教寺廟(miao)(miao),而修建(jian)(jian)(jian)這樣一(yi)(yi)座(zuo)道教寺廟(miao)(miao)則是(shi)(shi)出于對漢族群眾宗教信仰的(de)(de)(de)尊(zun)(zun)(zun)重(zhong),同時由(you)乾(qian)隆(long)欽定“熱(re)河(he)都(dou)城(cheng)(cheng)(cheng)隍(huang)(huang)(huang)廟(miao)(miao)”似(si)可(ke)說明(ming)古熱(re)河(he)在(zai)當時社會的(de)(de)(de)政治地(di)位。熱(re)河(he)都(dou)城(cheng)(cheng)(cheng)隍(huang)(huang)(huang)廟(miao)(miao)黃琉璃披(pi)頂,彩飾(shi)飛揚(yang),有(you)意(yi)無意(yi)地(di)顯示它傲然于各(ge)地(di)城(cheng)(cheng)(cheng)隍(huang)(huang)(huang)廟(miao)(miao)的(de)(de)(de)尊(zun)(zun)(zun)貴。現內(nei)設神(shen)(shen)像近九十(shi)(shi)(shi)座(zuo),除“天下(xia)第一(yi)(yi)城(cheng)(cheng)(cheng)隍(huang)(huang)(huang)廟(miao)(miao)”外,其余(yu)各(ge)殿(dian)供(gong)奉(feng)文、武(wu)(wu)、義、財神(shen)(shen)、孔子(zi)(zi)(zi)、朱熹(xi)、文昌帝(di)(di)君和極具(ju)特色的(de)(de)(de)六十(shi)(shi)(shi)甲子(zi)(zi)(zi)神(shen)(shen)。主體(ti)(ti)建(jian)(jian)(jian)筑(zhu)福(fu)蔭嚴疆殿(dian)供(gong)奉(feng)著一(yi)(yi)尊(zun)(zun)(zun)城(cheng)(cheng)(cheng)隍(huang)(huang)(huang)坐像,面(mian)目慈善,號(hao)(hao)稱(cheng)“天下(xia)第一(yi)(yi)城(cheng)(cheng)(cheng)隍(huang)(huang)(huang)”。 傳說城(cheng)(cheng)(cheng)隍(huang)(huang)(huang)神(shen)(shen)是(shi)(shi)康(kang)熙(xi)皇(huang)(huang)(huang)(huang)(huang)帝(di)(di)十(shi)(shi)(shi)七(qi)皇(huang)(huang)(huang)(huang)(huang)子(zi)(zi)(zi)允(yun)(yun)禮(li),允(yun)(yun)禮(li)自幼豁達識(shi)體(ti)(ti),不參與皇(huang)(huang)(huang)(huang)(huang)權(quan)之(zhi)爭(zheng)。且(qie)又聰明(ming)持重(zhong),政績斐然。他(ta)死后,乾(qian)隆(long)帝(di)(di)深感若失股肱。乾(qian)隆(long)三(san)十(shi)(shi)(shi)七(qi)年(nian)值工部(bu)尚書周禮(li)元理(li)奏(zou)(zou)請修建(jian)(jian)(jian)熱(re)河(he)都(dou)城(cheng)(cheng)(cheng)隍(huang)(huang)(huang)廟(miao)(miao),乾(qian)隆(long)下(xia)旨撥(bo)款(kuan)施工,封(feng)允(yun)(yun)禮(li)為(wei)熱(re)河(he)城(cheng)(cheng)(cheng)隍(huang)(huang)(huang)神(shen)(shen)。 城(cheng)(cheng)(cheng)隍(huang)(huang)(huang)廟(miao)(miao)現為(wei)承德市為(wei)數(shu)不多的(de)(de)(de)一(yi)(yi)家(jia)道教寺廟(miao)(miao),風(feng)格(ge)有(you)別于外八(ba)廟(miao)(miao),很值得(de)一(yi)(yi)看。
城(cheng)(cheng)隍(huang),起(qi)源于(yu)古(gu)代的(de)水(隍(huang))庸(城(cheng)(cheng))的(de)祭祀(si),為《周(zhou)宮》八神(shen)(shen)(shen)之一(yi)。“城(cheng)(cheng)”原(yuan)指(zhi)挖(wa)土筑(zhu)的(de)高墻(qiang),“隍(huang)”原(yuan)指(zhi)沒有水的(de)護(hu)城(cheng)(cheng)壕(hao)。古(gu)人造城(cheng)(cheng)是(shi)為了保護(hu)城(cheng)(cheng)內百(bai)姓的(de)安全,所以修了高大的(de)城(cheng)(cheng)墻(qiang)、城(cheng)(cheng)樓(lou)、城(cheng)(cheng)門以及壕(hao)城(cheng)(cheng)、護(hu)城(cheng)(cheng)河。他們(men)認(ren)為與(yu)人們(men)的(de)生活、生產安全密(mi)切相(xiang)關的(de)事物,都有神(shen)(shen)(shen)在,于(yu)是(shi)城(cheng)(cheng)和隍(huang)被(bei)神(shen)(shen)(shen)化(hua)為城(cheng)(cheng)市(shi)的(de)保護(hu)神(shen)(shen)(shen)。道教把它(ta)納入自己的(de)神(shen)(shen)(shen)系,稱它(ta)是(shi)剪(jian)除兇惡、保國護(hu)邦之神(shen)(shen)(shen),并管領(ling)陰間(jian)的(de)亡(wang)魂。
城(cheng)(cheng)隍(huang)(huang)(huang)(huang)是自然神(shen)(shen),凡有(you)城(cheng)(cheng)池(chi)者,就建有(you)城(cheng)(cheng)隍(huang)(huang)(huang)(huang)廟。最(zui)早的(de)(de)(de)城(cheng)(cheng)隍(huang)(huang)(huang)(huang)廟見于三(san)國吳赤烏二年(nian)(239)建的(de)(de)(de)蕪湖(hu)城(cheng)(cheng)隍(huang)(huang)(huang)(huang)廟。歷史上(shang)有(you)唐(tang)(tang)人(ren)張說(shuo)、李德裕、李陽(yang)冰(bing)、杜(du)牧等(deng)祭祀(si)城(cheng)(cheng)隍(huang)(huang)(huang)(huang)神(shen)(shen)的(de)(de)(de)文(wen)(wen)獻記載(zai)。宋代以后,城(cheng)(cheng)隍(huang)(huang)(huang)(huang)開始人(ren)格化、多以去世(shi)后的(de)(de)(de)英雄(xiong)或名臣奉為(wei)(wei)城(cheng)(cheng)隍(huang)(huang)(huang)(huang)神(shen)(shen),如(ru)蘇州(zhou)祀(si)戰(zhan)國時春申君(jun)黃(huang)歇,上(shang)海祀(si)秦裕伯,北京祀(si)文(wen)(wen)天(tian)祥、楊椒山,杭州(zhou)祀(si)周新(xin),會稽祀(si)龐王(wang),南寧、桂林祀(si)蘇緘等(deng)。后唐(tang)(tang)末(mo)帝(di)清(qing)泰元(yuan)(yuan)年(nian)(934)封(feng)城(cheng)(cheng)隍(huang)(huang)(huang)(huang)為(wei)(wei)王(wang)爵。明(ming)太祖(zu)(zu)洪(hong)武元(yuan)(yuan)年(nian)(1368)則(ze)下旨(zhi)封(feng)開封(feng)、臨(lin)濠、束和(he)、平(ping)滁四(si)城(cheng)(cheng)的(de)(de)(de)城(cheng)(cheng)隍(huang)(huang)(huang)(huang)為(wei)(wei)王(wang),職位正(zheng)一品,與(yu)人(ren)間的(de)(de)(de)太師、太傅、太保“三(san)公(gong)”和(he)左、右丞相平(ping)級,又(you)封(feng)各府、州(zhou)、縣城(cheng)(cheng)隍(huang)(huang)(huang)(huang)為(wei)(wei)公(gong)、侯、伯,即(ji)府城(cheng)(cheng)隍(huang)(huang)(huang)(huang)為(wei)(wei)監察司(si)氏城(cheng)(cheng)隍(huang)(huang)(huang)(huang)威靈公(gong),職位正(zheng)二品；州(zhou)城(cheng)(cheng)隍(huang)(huang)(huang)(huang)為(wei)(wei)監察司(si)氏城(cheng)(cheng)隍(huang)(huang)(huang)(huang)顯佑侯,職位正(zheng)三(san)品；縣城(cheng)(cheng)隍(huang)(huang)(huang)(huang)為(wei)(wei)監察司(si)氏城(cheng)(cheng)隍(huang)(huang)(huang)(huang)顯佑伯,職位正(zheng)四(si)品,并(bing)且重建各地(di)城(cheng)(cheng)隍(huang)(huang)(huang)(huang)廟,規模高廣與(yu)當地(di)官署衙(ya)門完全一樣,還(huan)按級別配制冕旒哀(ai)服(fu)。明(ming)太祖(zu)(zu)洪(hong)武三(san)年(nian)(1370)正(zheng)祀(si)典,詔去封(feng)號,只稱(cheng)“某府或某縣城(cheng)(cheng)隍(huang)(huang)(huang)(huang)之神(shen)(shen),又(you)令各地(di)城(cheng)(cheng)隍(huang)(huang)(huang)(huang)廟不得雜祀(si)其(qi)(qi)他之神(shen)(shen)。據說(shuo)明(ming)太祖(zu)(zu)朱元(yuan)(yuan)璋出生在(zai)土地(di)廟里,所以他對土地(di)廟以及土地(di)的(de)(de)(de)“上(shang)司(si)”城(cheng)(cheng)隍(huang)(huang)(huang)(huang)極為(wei)(wei)崇(chong)敬。明(ming)孝宗(zong)年(nian)間(1488—1506),莆田(tian)抗(kang)元(yuan)(yuan)英雄(xiong)陳文(wen)(wen)龍(long)(1232—1277)被(bei)封(feng)為(wei)(wei)福州(zhou)城(cheng)(cheng)隍(huang)(huang)(huang)(huang)爺(ye),其(qi)(qi)從叔(shu)抗(kang)元(yuan)(yuan)英雄(xiong)陳瓚(1232—1277)被(bei)封(feng)為(wei)(wei)興化府城(cheng)(cheng)隍(huang)(huang)(huang)(huang)爺(ye)。
特色
城隍(huang)廟(miao)(miao)現為(wei)承(cheng)德市為(wei)數不多的一家道(dao)(dao)教(jiao)寺廟(miao)(miao)，風格有別于外八廟(miao)(miao)，很值得一看。這里每日上午9:00-10:00有道(dao)(dao)教(jiao)法(fa)事活動，且每逢重(zhong)大道(dao)(dao)教(jiao)節(jie)日，必舉行道(dao)(dao)教(jiao)法(fa)會慶(qing)賀。
旅游交通
城隍廟(miao)位于西大街路(lu)(lu)北，出(chu)避暑山莊(zhuang)沿麗正(zheng)門大街西行至(zhi)火(huo)神(shen)廟(miao)處(chu)，右(you)轉上西大街再走約1公里。也(ye)可乘5路(lu)(lu)、7路(lu)(lu)公交車(che)到中醫(yi)院(yuan)下車(che)即到，乘小公共汽車(che)或打(da)車(che)更(geng)為方便。
歲月靜好 
