題刻
仙(xian)人洞(dong)(dong)(dong)(dong)(dong)進口處(chu)，為一(yi)(yi)(yi)(yi)圓形(xing)石(shi)(shi)門。門上(shang)(shang)(shang)方正中(zhong)(zhong)鐫刻(ke)“仙(xian)人洞(dong)(dong)(dong)(dong)(dong)”三(san)字(zi)(zi)。左右刻(ke)有(you)(you)(you)對聯：“仙(xian)蹤渺(miao)黃鶴，人事憶白蓮。”入圓門便見一(yi)(yi)(yi)(yi)大(da)(da)巨(ju)石(shi)(shi)橫(heng)臥山(shan)中(zhong)(zhong)，宛若(ruo)一(yi)(yi)(yi)(yi)只大(da)(da)蟾(chan)(chan)蜍伸腿欲(yu)躍(yue)，人稱(cheng)“蟾(chan)(chan)蜍石(shi)(shi)”。石(shi)(shi)上(shang)(shang)(shang)有(you)(you)(you)一(yi)(yi)(yi)(yi)株蒼松(song)(song)，名(ming)石(shi)(shi)松(song)(song)。石(shi)(shi)松(song)(song)凌空展開兩條綠(lv)臂(bei)，作擁抱態。其枝(zhi)枝(zhi)葉葉，密密層層，蓊蓊郁(yu)郁(yu)，生(sheng)機盎然(ran)：其根須裸露，卻能(neng)迎風挺立(li)， 千(qian)(qian)百年(nian)(nian)不倒，充(chong)分顯示了廬山(shan)松(song)(song)特有(you)(you)(you)的(de)(de)(de)堅強不屈的(de)(de)(de)性格，堪稱(cheng)廬山(shan)匡山(shan)一(yi)(yi)(yi)(yi)奇景。松(song)(song)下(xia)石(shi)(shi)面鐫刻(ke)有(you)(you)(you)“縱(zong)覽云飛(fei)”四個大(da)(da)字(zi)(zi)，傳為清末民初詩人陳三(san)立(li)所書。順石(shi)(shi)徑小(xiao)道(dao)逶迤(yi)而(er)下(xia)，蒼翠崖(ya)壁間(jian)一(yi)(yi)(yi)(yi)巖(yan)洞(dong)(dong)(dong)(dong)(dong)豁然(ran)中(zhong)(zhong)開，洞(dong)(dong)(dong)(dong)(dong)高(gao)達7米，深逾14米。洞(dong)(dong)(dong)(dong)(dong)壁冰(bing)巖(yan)麻皺，橫(heng)斜錯落，清晰(xi)地記(ji)載著它那漫(man)長的(de)(de)(de)歲月，這就是(shi)仙(xian)人洞(dong)(dong)(dong)(dong)(dong)。洞(dong)(dong)(dong)(dong)(dong)內有(you)(you)(you)一(yi)(yi)(yi)(yi)石(shi)(shi)制(zhi)殿閣----純陽殿。殿內立(li)呂純陽（洞(dong)(dong)(dong)(dong)(dong)賓）身背寶(bao)劍石(shi)(shi)的(de)(de)(de)雕(diao)像。兩旁有(you)(you)(you)兩副對聯：“稱(cheng)師亦(yi)稱(cheng)祖(zu)，是(shi)道(dao)仍(reng)是(shi)儒”、“古洞(dong)(dong)(dong)(dong)(dong)千(qian)(qian)年(nian)(nian)靈異(yi)，岳(yue)陽三(san)醉神仙(xian)”。洞(dong)(dong)(dong)(dong)(dong)穴最深處(chu)，有(you)(you)(you)兩道(dao)泉(quan)(quan)(quan)水沿(yan)石(shi)(shi)而(er)降，滴入天(tian)然(ran)石(shi)(shi)窖(jiao)中(zhong)(zhong)，叮咚(dong)有(you)(you)(you)聲，悅(yue)耳動聽。這便是(shi)《后(hou)漢書》上(shang)(shang)(shang)記(ji)載的(de)(de)(de)千(qian)(qian)年(nian)(nian)不竭的(de)(de)(de)“一(yi)(yi)(yi)(yi)滴泉(quan)(quan)(quan)”。石(shi)(shi)窖(jiao)外用石(shi)(shi)板石(shi)(shi)柱(zhu)構(gou)成護(hu)欄。石(shi)(shi)柱(zhu)上(shang)(shang)(shang)鐫刻(ke) “山(shan)高(gao)水滴千(qian)(qian)秋(qiu)不斷，石(shi)(shi)上(shang)(shang)(shang)清泉(quan)(quan)(quan)萬古長流”的(de)(de)(de)對聯。泉(quan)(quan)(quan)水清澈(che)晶瑩(ying)，其味甘美(mei)。水中(zhong)(zhong)含有(you)(you)(you)多種礦物(wu)質(zhi)，比重大(da)(da)，凸出碗(wan)口不溢，鎳幣平置不沉。此(ci)處(chu)青(qing)峰(feng)與(yu)奇巖(yan)競秀，碧泉(quan)(quan)(quan)與(yu)幽洞(dong)(dong)(dong)(dong)(dong)爭妍。繞洞(dong)(dong)(dong)(dong)(dong)的(de)(de)(de)云霧，時而(er)濃如(ru)潑墨，時而(er)淡似青(qing)煙，變幻多姿。洞(dong)(dong)(dong)(dong)(dong)旁蒼色的(de)(de)(de)山(shan)巖(yan)下(xia)，依山(shan)臨(lin)壑(he)建有(you)(you)(you)一(yi)(yi)(yi)(yi)棟斗(dou)拱(gong)彩繪、飛(fei)檐(yan)凌空的(de)(de)(de)殿閣，名(ming)老(lao)君(jun)殿。殿為歇(xie)山(shan)式(shi)單層建筑，整個建筑顯得莊重而(er)又輕巧。內供(gong)太上(shang)(shang)(shang)老(lao)君(jun)臣李(li)**騎牛(niu)雕(diao)像。
傳說
自從朱(zhu)(zhu)元(yuan)(yuan)璋(zhang)(zhang)建立(li)(li)大明政(zheng)權以后(hou)，為了維護(hu)自己(ji)的(de)統治(zhi)，說明自己(ji)是“天子”，有神助，編撰(zhuan)了很多這(zhe)(zhe)方(fang)面(mian)的(de)神話(hua)(hua)，而這(zhe)(zhe)些(xie)神話(hua)(hua)大多與(yu)仙(xian)(xian)(xian)人(ren)(ren)(ren)洞(dong)有關(guan)。相傳(chuan)(chuan)朱(zhu)(zhu)元(yuan)(yuan)璋(zhang)(zhang)稱(cheng)帝(di)后(hou)，突患熱病瀕于死亡，宮內御醫束手(shou)無策。忽報廬山仙(xian)(xian)(xian)人(ren)(ren)(ren)洞(dong)的(de)赤腳僧持天眼尊者(zhe)和周顛仙(xian)(xian)(xian)人(ren)(ren)(ren)贈送(song)溫良藥至，朱(zhu)(zhu)元(yuan)(yuan)璋(zhang)(zhang)服后(hou)，立(li)(li)即(ji)病愈，太祖龍心大悅，讓使(shi)(shi)者(zhe)到(dao)廬山尋找仙(xian)(xian)(xian)人(ren)(ren)(ren)。當使(shi)(shi)者(zhe)來到(dao)仙(xian)(xian)(xian)人(ren)(ren)(ren)洞(dong)小道(dao)上(shang)尋找時(shi)，不(bu)見寺(si)廟(miao)，只見蒼巖巨石上(shang)刻(ke)的(de)“竹林寺(si)”三字(zi)。使(shi)(shi)者(zhe)稱(cheng)奇(qi)，回京(jing)城復命(ming)。朱(zhu)(zhu)元(yuan)(yuan)璋(zhang)(zhang)便下(xia)旨在(zai)(zai)(zai)刻(ke)處(chu)旁建“訪(fang)仙(xian)(xian)(xian)亭(ting)”。亭(ting)側小道(dao)也因此(ci)稱(cheng)為“仙(xian)(xian)(xian)路”。過“訪(fang)仙(xian)(xian)(xian)亭(ting)”沿“仙(xian)(xian)(xian)路”前(qian)行，便到(dao)“新訪(fang)仙(xian)(xian)(xian)亭(ting)”。據傳(chuan)(chuan)民國時(shi)，在(zai)(zai)(zai)一個月明星(xing)朗、風(feng)微氣清(qing)的(de)夜(ye)晚，蔣介石、宋美齡、馬歇爾(er)曾到(dao)此(ci)亭(ting)賞月品茶，閑坐亭(ting)中(zhong)看奇(qi)峰(feng)吞月，星(xing)斗閃爍，悠然自得，愜(qie)意非(fei)常。洞(dong)周圍的(de)峭崖懸(xuan)壁(bi)上(shang)，古刻(ke)崢嶸，有“云根(gen)”、“佛(fo)手(shou)巖”、“同(tong)舟共(gong)濟”、“周道(dao)復興”、“賢者(zhe)樂此(ci)”、“仙(xian)(xian)(xian)源無二(er)”、“總覽(lan)群真”、“常樂我凈”等十數(shu)通，琳瑯(lang)滿目，頗堪玩味。這(zhe)(zhe)些(xie)雄強(qiang)俊(jun)快(kuai)飄逸宏肆的(de)摩巖石刻(ke)為青峰(feng)秀(xiu)巒平(ping)增了幾分(fen)嫵媚和情意，并(bing)將后(hou)人(ren)(ren)(ren)的(de)眼光引向(xiang)歷史(shi)的(de)縱(zong)深。立(li)(li)足仙(xian)(xian)(xian)人(ren)(ren)(ren)洞(dong)，從谷口向(xiang)遠(yuan)方(fang)眺望，一派樸實(shi)無飾、恬(tian)靜秀(xiu)麗的(de)大自然風(feng)光。林云程(cheng)在(zai)(zai)(zai)《佛(fo)手(shou)巖分(fen)韻》詩中(zhong)寫道(dao)：“洞(dong)杳瓊漿冷，秋(qiu)深林葉(xie)紛。霜(shuang)鐘流夜(ye)壑，雨(yu)剎掛青云”，他詩中(zhong)寫的(de)是草(cao)木(mu)搖落，白露為霜(shuang)的(de)深秋(qiu)季節。在(zai)(zai)(zai)這(zhe)(zhe)種季節里置身仙(xian)(xian)(xian)人(ren)(ren)(ren)洞(dong)，更宜作飄飄欲仙(xian)(xian)(xian)的(de)神仙(xian)(xian)(xian)夢(meng)。
珍惜時光 
