大方廣佛華嚴經全文

節選《華嚴(yan)經》卷第(di)八十一：

復次善男(nan)子，言(yan)請轉法輪者。所有(you)(you)(you)盡(jin)(jin)法界虛(xu)空界，十方三世一(yi)切佛(fo)(fo)(fo)剎(cha)極微(wei)塵中(zhong)，一(yi)一(yi)各有(you)(you)(you)不可(ke)說不可(ke)說佛(fo)(fo)(fo)剎(cha)極微(wei)塵數廣(guang)大佛(fo)(fo)(fo)剎(cha)。一(yi)一(yi)剎(cha)中(zhong)，念(nian)念(nian)有(you)(you)(you)不可(ke)說不可(ke)說佛(fo)(fo)(fo)剎(cha)極微(wei)塵數一(yi)切諸佛(fo)(fo)(fo)成等正(zheng)覺(jue)，一(yi)切菩薩海會圍繞。而我悉以身口(kou)意業，種種方便，殷(yin)勤勸請，轉妙法輪。如是虛(xu)空界盡(jin)(jin)，眾(zhong)(zhong)生界盡(jin)(jin)，眾(zhong)(zhong)生業盡(jin)(jin)，眾(zhong)(zhong)生煩惱盡(jin)(jin)，我常勸請一(yi)切諸佛(fo)(fo)(fo)轉正(zheng)法輪，無有(you)(you)(you)窮盡(jin)(jin)。念(nian)念(nian)相續(xu)，無有(you)(you)(you)間斷。身語意業，無有(you)(you)(you)疲(pi)厭。

復次善(shan)男子，言請(qing)(qing)(qing)佛(fo)住世者。所(suo)有(you)盡(jin)法界虛空界，十方(fang)三(san)世一(yi)(yi)切(qie)佛(fo)剎極微塵(chen)數(shu)(shu)諸佛(fo)如(ru)來，將欲示現般涅(nie)槃者。及諸菩薩聲聞緣(yuan)覺，有(you)學無學，乃至一(yi)(yi)切(qie)諸善(shan)知(zhi)識(shi)，我悉勸(quan)請(qing)(qing)(qing)莫入涅(nie)槃。經于一(yi)(yi)切(qie)佛(fo)剎極微塵(chen)數(shu)(shu)劫，為欲利樂一(yi)(yi)切(qie)眾生。如(ru)是虛空界盡(jin)，眾生界盡(jin)，眾生業(ye)盡(jin)，眾生煩(fan)惱(nao)盡(jin)，我此勸(quan)請(qing)(qing)(qing)無有(you)窮盡(jin)。念念相續，無有(you)間斷(duan)。身(shen)語意業(ye)，無有(you)疲厭。

復次(ci)善男子，言(yan)常隨(sui)佛(fo)學(xue)者(zhe)(zhe)。如(ru)(ru)此(ci)娑(suo)婆(po)(po)世界(jie)(jie)，毗(pi)(pi)盧(lu)遮那如(ru)(ru)來(lai)。從初(chu)發心(xin)，精進不退，以不可說不可說身(shen)命而(er)為(wei)(wei)布施。剝皮為(wei)(wei)紙，析骨為(wei)(wei)筆，刺(ci)血為(wei)(wei)墨，書寫經典，積(ji)如(ru)(ru)須彌。為(wei)(wei)重法(fa)(fa)故，不惜身(shen)命。何況(kuang)王(wang)位，城邑聚落，宮殿園林，一(yi)切(qie)所(suo)有(you)。及(ji)余(yu)種(zhong)(zhong)種(zhong)(zhong)難行(xing)苦行(xing)，乃(nai)(nai)至樹下成(cheng)大菩提，示種(zhong)(zhong)種(zhong)(zhong)神(shen)通，起種(zhong)(zhong)種(zhong)(zhong)變化，現種(zhong)(zhong)種(zhong)(zhong)佛(fo)身(shen)，處種(zhong)(zhong)種(zhong)(zhong)眾(zhong)會(hui)(hui)(hui)(hui)。或處一(yi)切(qie)諸大菩薩，眾(zhong)會(hui)(hui)(hui)(hui)道場(chang)(chang)(chang)。或處聲聞，及(ji)辟支(zhi)佛(fo)，眾(zhong)會(hui)(hui)(hui)(hui)道場(chang)(chang)(chang)。或處轉(zhuan)輪圣王(wang)，小(xiao)王(wang)眷屬，眾(zhong)會(hui)(hui)(hui)(hui)道場(chang)(chang)(chang)。或處剎利，及(ji)婆(po)(po)羅(luo)門，長者(zhe)(zhe)居士，眾(zhong)會(hui)(hui)(hui)(hui)道場(chang)(chang)(chang)。乃(nai)(nai)至或處天(tian)龍八部，人非人等，眾(zhong)會(hui)(hui)(hui)(hui)道場(chang)(chang)(chang)。處于如(ru)(ru)是種(zhong)(zhong)種(zhong)(zhong)眾(zhong)會(hui)(hui)(hui)(hui)。以圓(yuan)滿音(yin)，如(ru)(ru)大雷震(zhen)。隨(sui)其樂(le)欲，成(cheng)熟眾(zhong)生。乃(nai)(nai)至示現入于涅(nie)槃。如(ru)(ru)是一(yi)切(qie)，我(wo)皆(jie)隨(sui)學(xue)。如(ru)(ru)今世尊(zun)毗(pi)(pi)盧(lu)遮那。如(ru)(ru)是盡(jin)(jin)(jin)法(fa)(fa)界(jie)(jie)虛空界(jie)(jie)，十(shi)方三世一(yi)切(qie)佛(fo)剎，所(suo)有(you)塵中一(yi)切(qie)如(ru)(ru)來(lai)，亦皆(jie)如(ru)(ru)是，于念念中，我(wo)皆(jie)隨(sui)學(xue)。如(ru)(ru)是虛空界(jie)(jie)盡(jin)(jin)(jin)，眾(zhong)生界(jie)(jie)盡(jin)(jin)(jin)，眾(zhong)生業盡(jin)(jin)(jin)，眾(zhong)生煩惱(nao)盡(jin)(jin)(jin)，我(wo)此(ci)隨(sui)學(xue)無(wu)有(you)窮盡(jin)(jin)(jin)。念念相續，無(wu)有(you)間斷。身(shen)語意業，無(wu)有(you)疲(pi)厭。

復次善男子，言恒(heng)順(shun)眾(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)者。謂盡(jin)(jin)法界(jie)(jie)虛空界(jie)(jie)，十方剎海，所(suo)有(you)(you)(you)(you)眾(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)差別(bie)。所(suo)謂卵(luan)生(sheng)(sheng)(sheng)，胎生(sheng)(sheng)(sheng)，濕生(sheng)(sheng)(sheng)，化生(sheng)(sheng)(sheng)。或(huo)有(you)(you)(you)(you)依于(yu)地(di)水火風而(er)(er)(er)生(sheng)(sheng)(sheng)住(zhu)者。或(huo)有(you)(you)(you)(you)依空，及諸(zhu)(zhu)(zhu)卉(hui)木，而(er)(er)(er)生(sheng)(sheng)(sheng)住(zhu)者。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)類。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)色(se)身。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)形狀。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)相貌。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)壽量。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)族類。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)名號。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)心(xin)(xin)性。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)知見(jian)。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)欲樂。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)意行(xing)。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)威(wei)儀。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)衣服(fu)。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)飲食(shi)。處于(yu)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)村營聚落，城邑宮殿。乃至一(yi)(yi)(yi)切天(tian)龍(long)八部，人(ren)非(fei)人(ren)等(deng)。無(wu)足(zu)(zu)二足(zu)(zu)，四足(zu)(zu)多(duo)足(zu)(zu)。有(you)(you)(you)(you)色(se)無(wu)色(se)。有(you)(you)(you)(you)想(xiang)無(wu)想(xiang)。非(fei)有(you)(you)(you)(you)想(xiang)非(fei)無(wu)想(xiang)。如(ru)(ru)是等(deng)類，我(wo)皆于(yu)彼隨(sui)(sui)順(shun)而(er)(er)(er)轉。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)承(cheng)事(shi)，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)供養。如(ru)(ru)敬父母，如(ru)(ru)奉師長，及阿(a)羅漢，乃至如(ru)(ru)來，等(deng)無(wu)有(you)(you)(you)(you)異。于(yu)諸(zhu)(zhu)(zhu)病苦，為作良醫(yi)。于(yu)失道者，示其正路。于(yu)闇夜中，為作光明(ming)。于(yu)貧(pin)窮者，令(ling)得(de)伏(fu)藏(zang)。菩薩(sa)(sa)(sa)(sa)(sa)如(ru)(ru)是平(ping)等(deng)饒(rao)益一(yi)(yi)(yi)切眾(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)。何以(yi)(yi)故(gu)(gu)(gu)。菩薩(sa)(sa)(sa)(sa)(sa)若能(neng)(neng)隨(sui)(sui)順(shun)眾(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)，則(ze)為隨(sui)(sui)順(shun)供養諸(zhu)(zhu)(zhu)佛。若于(yu)眾(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)尊(zun)重承(cheng)事(shi)，則(ze)為尊(zun)重承(cheng)事(shi)如(ru)(ru)來。若令(ling)眾(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)生(sheng)(sheng)(sheng)歡(huan)喜者，則(ze)令(ling)一(yi)(yi)(yi)切如(ru)(ru)來歡(huan)喜。何以(yi)(yi)故(gu)(gu)(gu)。諸(zhu)(zhu)(zhu)佛如(ru)(ru)來，以(yi)(yi)大(da)悲心(xin)(xin)而(er)(er)(er)為體故(gu)(gu)(gu)。因(yin)于(yu)眾(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)而(er)(er)(er)起(qi)大(da)悲，因(yin)于(yu)大(da)悲生(sheng)(sheng)(sheng)菩提(ti)心(xin)(xin)，因(yin)菩提(ti)心(xin)(xin)成(cheng)等(deng)正覺。譬如(ru)(ru)曠野沙磧之中，有(you)(you)(you)(you)大(da)樹王(wang)，若根得(de)水，枝葉華果(guo)，悉皆繁茂(mao)。生(sheng)(sheng)(sheng)死曠野菩提(ti)樹王(wang)，亦復如(ru)(ru)是。一(yi)(yi)(yi)切眾(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)而(er)(er)(er)為樹根，諸(zhu)(zhu)(zhu)佛菩薩(sa)(sa)(sa)(sa)(sa)而(er)(er)(er)為華果(guo)。以(yi)(yi)大(da)悲水饒(rao)益眾(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)，則(ze)能(neng)(neng)成(cheng)就諸(zhu)(zhu)(zhu)佛菩薩(sa)(sa)(sa)(sa)(sa)智(zhi)慧華果(guo)。何以(yi)(yi)故(gu)(gu)(gu)。若諸(zhu)(zhu)(zhu)菩薩(sa)(sa)(sa)(sa)(sa)以(yi)(yi)大(da)悲水饒(rao)益眾(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)，則(ze)能(neng)(neng)成(cheng)就阿(a)耨多(duo)羅三藐三菩提(ti)故(gu)(gu)(gu)。是故(gu)(gu)(gu)菩提(ti)屬于(yu)眾(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)。若無(wu)眾(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)，一(yi)(yi)(yi)切菩薩(sa)(sa)(sa)(sa)(sa)，終不能(neng)(neng)成(cheng)無(wu)上正覺。善男子，汝于(yu)此義(yi)，應(ying)如(ru)(ru)是解(jie)。以(yi)(yi)于(yu)眾(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)心(xin)(xin)平(ping)等(deng)故(gu)(gu)(gu)，則(ze)能(neng)(neng)成(cheng)就圓(yuan)滿(man)大(da)悲。以(yi)(yi)大(da)悲心(xin)(xin)隨(sui)(sui)眾(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)故(gu)(gu)(gu)，則(ze)能(neng)(neng)成(cheng)就供養如(ru)(ru)來。菩薩(sa)(sa)(sa)(sa)(sa)如(ru)(ru)是隨(sui)(sui)順(shun)眾(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)，虛空界(jie)(jie)盡(jin)(jin)，眾(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)界(jie)(jie)盡(jin)(jin)，眾(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)業盡(jin)(jin)，眾(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)煩惱盡(jin)(jin)，我(wo)此隨(sui)(sui)順(shun)無(wu)有(you)(you)(you)(you)窮盡(jin)(jin)。念念相續，無(wu)有(you)(you)(you)(you)間斷。身語意業，無(wu)有(you)(you)(you)(you)疲厭。

復次善(shan)男子(zi)，言普(pu)皆回向者，從初禮拜，乃至隨順，所有(you)功德(de)，皆悉回向盡法界虛空界，一(yi)(yi)切(qie)(qie)眾(zhong)(zhong)生(sheng)(sheng)。愿令眾(zhong)(zhong)生(sheng)(sheng)常得安樂，無(wu)(wu)(wu)諸(zhu)病(bing)苦。欲(yu)行惡法，皆悉不成(cheng)。所修(xiu)善(shan)業(ye)，皆速(su)成(cheng)就(jiu)。關(guan)閉(bi)一(yi)(yi)切(qie)(qie)諸(zhu)惡趣門(men)。開示人天涅(nie)槃(pan)正路。若諸(zhu)眾(zhong)(zhong)生(sheng)(sheng)，因其積集諸(zhu)惡業(ye)故，所感一(yi)(yi)切(qie)(qie)極(ji)重苦果，我皆代受。令彼眾(zhong)(zhong)生(sheng)(sheng)，悉得解脫，究(jiu)竟成(cheng)就(jiu)無(wu)(wu)(wu)上(shang)菩提。菩薩(sa)如是所修(xiu)回向，虛空界盡，眾(zhong)(zhong)生(sheng)(sheng)界盡，眾(zhong)(zhong)生(sheng)(sheng)業(ye)盡，眾(zhong)(zhong)生(sheng)(sheng)煩惱(nao)盡，我此回向無(wu)(wu)(wu)有(you)窮(qiong)盡。念念相續，無(wu)(wu)(wu)有(you)間斷(duan)。身語意業(ye)，無(wu)(wu)(wu)有(you)疲厭。

大方廣佛華嚴經多少字

經書《大(da)方廣佛(fo)(fo)(fo)華嚴經》近80萬字，是大(da)乘(cheng)(cheng)佛(fo)(fo)(fo)教(jiao)修(xiu)學最重(zhong)要的經典之一，被(bei)大(da)乘(cheng)(cheng)諸宗奉(feng)為(wei)宣講圓(yuan)滿(man)頓教(jiao)的“經中之王”。據(ju)稱是釋迦(jia)牟(mou)尼佛(fo)(fo)(fo)成道后，在禪(chan)定中為(wei)文殊菩薩(sa)(sa)、普(pu)賢(xian)菩薩(sa)(sa)等上乘(cheng)(cheng)菩薩(sa)(sa)解釋無盡法界時所宣講，被(bei)認為(wei)是佛(fo)(fo)(fo)教(jiao)最完(wan)整世界觀的介紹(shao)。

東(dong)晉佛馱跋陀羅的譯(yi)本，題名《大(da)(da)(da)方(fang)(fang)廣(guang)(guang)佛華(hua)(hua)嚴(yan)(yan)(yan)經》，六十(shi)卷(juan)，為(wei)(wei)區別于后來的唐譯(yi)本，又(you)稱(cheng)為(wei)(wei)舊譯(yi)《華(hua)(hua)嚴(yan)(yan)(yan)》，或稱(cheng)為(wei)(wei)《六十(shi)華(hua)(hua)嚴(yan)(yan)(yan)》。唐武周時實叉難(nan)陀的譯(yi)本，題名《大(da)(da)(da)方(fang)(fang)廣(guang)(guang)佛華(hua)(hua)嚴(yan)(yan)(yan)經》，八十(shi)卷(juan)，又(you)稱(cheng)為(wei)(wei)新譯(yi)《華(hua)(hua)嚴(yan)(yan)(yan)》，或稱(cheng)為(wei)(wei)《八十(shi)華(hua)(hua)嚴(yan)(yan)(yan)》。唐貞(zhen)元(yuan)中般若的譯(yi)本，也題名《大(da)(da)(da)方(fang)(fang)廣(guang)(guang)佛華(hua)(hua)嚴(yan)(yan)(yan)經》，四十(shi)卷(juan)，它(ta)的全(quan)名是《大(da)(da)(da)方(fang)(fang)廣(guang)(guang)佛華(hua)(hua)嚴(yan)(yan)(yan)經入不思議解脫境界普賢行愿(yuan)品》，簡稱(cheng)為(wei)(wei)《普賢行愿(yuan)品》，或稱(cheng)為(wei)(wei)《四十(shi)華(hua)(hua)嚴(yan)(yan)(yan)》。

華嚴經講的是什么內容

華嚴經的內容可以分為三個部分：一是宇宙觀，講述宇宙的構成和運行規律，以及人與宇宙的關系；二是人生觀，講述生命的本質，人和宇宙的同一性，以及人如何在此宇宙中生存；三是佛教學說，講述佛教的(de)核心理念，如緣起、中道、涅(nie)槃等，以及(ji)修行的(de)原理和方法。

其中，宇宙(zhou)觀是(shi)華嚴經最重要(yao)的(de)部分之(zhi)一，講(jiang)(jiang)述了宇宙(zhou)的(de)構成和(he)(he)運行規律(lv)。據華嚴經所述，宇宙(zhou)是(shi)由眾多的(de)元素和(he)(he)力量構成的(de)，如地、水、火、風、識、意等，它們相互作用，互相依存，構成了這個無限的(de)宇宙(zhou)。同時(shi)，華嚴經還講(jiang)(jiang)述了人(ren)(ren)(ren)和(he)(he)宇宙(zhou)的(de)關系，認為(wei)人(ren)(ren)(ren)和(he)(he)宇宙(zhou)是(shi)密切相關的(de)，人(ren)(ren)(ren)的(de)身體和(he)(he)心(xin)靈都(dou)是(shi)宇宙(zhou)的(de)一部分，人(ren)(ren)(ren)的(de)行為(wei)和(he)(he)思維(wei)都(dou)會影響整個宇宙(zhou)。

華嚴經最震撼四句話

1、一切眾生，皆具如來(lai)智慧德相，但(dan)因妄想執著而不能證得。

佛說眾生佛性(xing)本有，但因執(zhi)(zhi)(zhi)著(zhu)(zhu)，無(wu)法得到(dao)證悟。而眾生的苦(ku)，也(ye)來(lai)源于自(zi)身的執(zhi)(zhi)(zhi)著(zhu)(zhu)。想要證悟如(ru)來(lai)智慧德相(xiang)，只需要去掉這些(xie)執(zhi)(zhi)(zhi)著(zhu)(zhu)即可達(da)到(dao)。但是，每(mei)個(ge)人，都無(wu)法知曉自(zi)己的哪些(xie)是執(zhi)(zhi)(zhi)著(zhu)(zhu)，哪些(xie)不是執(zhi)(zhi)(zhi)著(zhu)(zhu)。

2、若人欲了知，三(san)世一切佛，應知法界性，一切唯心造。

佛陀告訴了我們(men)佛的(de)(de)(de)狀態，從而讓我們(men)有(you)了學習的(de)(de)(de)榜樣。但(dan)這只是(shi)(shi)外境。真正的(de)(de)(de)改變，則(ze)來(lai)自于(yu)我們(men)的(de)(de)(de)內心(xin)(xin)。金剛(gang)經云(yun)：“心(xin)(xin)有(you)所(suo)住(zhu)，即為(wei)(wei)非住(zhu)，應無所(suo)住(zhu)，而生其心(xin)(xin)。”其原(yuan)理就(jiu)是(shi)(shi)因為(wei)(wei)，你所(suo)看到的(de)(de)(de)一切，都是(shi)(shi)唯(wei)心(xin)(xin)所(suo)現，唯(wei)心(xin)(xin)所(suo)造。要(yao)想看到事物的(de)(de)(de)真相，就(jiu)要(yao)停止自己(ji)不(bu)停在制造各種假象的(de)(de)(de)這顆(ke)心(xin)(xin)。

3、方(fang)便清凈目，智慧(hui)金剛(gang)杵，于(yu)法得自在，以(yi)道(dao)化(hua)群生。

修(xiu)行的(de)人，不應(ying)取任何執著(zhu)，不應(ying)取任何相。心中有了智慧，就(jiu)能做(zuo)到(dao)一(yi)切方便行事。達到(dao)這種地(di)步(bu)，你(ni)在(zai)法中，已能做(zuo)到(dao)隨心，如(ru)(ru)維摩詰(jie)，如(ru)(ru)文(wen)殊菩薩(sa)，真正的(de)“于法自在(zai)”。

4、假使千百劫(jie)，所造業(ye)不亡，因緣會遇時，果報還自受。

一個人懂(dong)得了佛(fo)法，就會懂(dong)得因果(guo)。懂(dong)得了因果(guo)，就會畏懼(ju)因果(guo)。于法自在，并非是(shi)不遵(zun)守佛(fo)陀的要求，而(er)是(shi)能(neng)在各(ge)種事物(wu)中，自我變通，思想上，沒有任(ren)何障礙。并且(qie)，他已經(jing)遵(zun)守因果(guo)規律，成為(wei)了一種習慣(guan)，并不是(shi)不遵(zun)從它(ta)。

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