大方廣佛華嚴經全文

節選《華(hua)嚴經(jing)》卷(juan)第八十一：

復(fu)次(ci)善男子，言請(qing)(qing)轉(zhuan)法(fa)輪者。所(suo)有盡(jin)法(fa)界虛空界，十方三世一(yi)切(qie)佛(fo)(fo)(fo)剎極微塵中，一(yi)一(yi)各有不(bu)(bu)可說不(bu)(bu)可說佛(fo)(fo)(fo)剎極微塵數(shu)廣大(da)佛(fo)(fo)(fo)剎。一(yi)一(yi)剎中，念(nian)念(nian)有不(bu)(bu)可說不(bu)(bu)可說佛(fo)(fo)(fo)剎極微塵數(shu)一(yi)切(qie)諸(zhu)佛(fo)(fo)(fo)成(cheng)等正覺，一(yi)切(qie)菩薩海會圍繞。而我(wo)悉以身口意業，種種方便，殷(yin)勤勸(quan)請(qing)(qing)，轉(zhuan)妙法(fa)輪。如(ru)是虛空界盡(jin)，眾生(sheng)界盡(jin)，眾生(sheng)業盡(jin)，眾生(sheng)煩惱盡(jin)，我(wo)常勸(quan)請(qing)(qing)一(yi)切(qie)諸(zhu)佛(fo)(fo)(fo)轉(zhuan)正法(fa)輪，無有窮(qiong)盡(jin)。念(nian)念(nian)相續，無有間(jian)斷(duan)。身語意業，無有疲厭(yan)。

復次善男子，言(yan)請(qing)佛住世者。所(suo)有盡(jin)(jin)法(fa)界虛空界，十方三(san)世一切佛剎極(ji)微(wei)塵數諸(zhu)佛如(ru)來，將欲示現般涅槃者。及諸(zhu)菩(pu)薩(sa)聲聞緣覺，有學(xue)無(wu)(wu)學(xue)，乃(nai)至一切諸(zhu)善知識，我悉勸請(qing)莫入涅槃。經于(yu)一切佛剎極(ji)微(wei)塵數劫(jie)，為欲利樂一切眾(zhong)生(sheng)。如(ru)是虛空界盡(jin)(jin)，眾(zhong)生(sheng)界盡(jin)(jin)，眾(zhong)生(sheng)業(ye)盡(jin)(jin)，眾(zhong)生(sheng)煩惱盡(jin)(jin)，我此(ci)勸請(qing)無(wu)(wu)有窮(qiong)盡(jin)(jin)。念(nian)念(nian)相(xiang)續(xu)，無(wu)(wu)有間(jian)斷。身語(yu)意業(ye)，無(wu)(wu)有疲厭。

復(fu)次(ci)善男(nan)子，言常隨(sui)(sui)(sui)佛學者。如(ru)此娑婆世界(jie)，毗盧遮(zhe)那如(ru)來(lai)。從初發(fa)心，精(jing)進不(bu)退，以不(bu)可說(shuo)不(bu)可說(shuo)身命(ming)而為布施。剝皮為紙，析骨為筆，刺血為墨，書寫經典，積如(ru)須彌。為重法故，不(bu)惜身命(ming)。何況(kuang)王位，城(cheng)邑聚落，宮殿園林，一切所有。及余種(zhong)(zhong)種(zhong)(zhong)難行苦行，乃至樹(shu)下成大(da)菩(pu)提(ti)，示(shi)種(zhong)(zhong)種(zhong)(zhong)神通(tong)，起種(zhong)(zhong)種(zhong)(zhong)變化，現種(zhong)(zhong)種(zhong)(zhong)佛身，處(chu)(chu)種(zhong)(zhong)種(zhong)(zhong)眾(zhong)(zhong)會(hui)。或處(chu)(chu)一切諸大(da)菩(pu)薩，眾(zhong)(zhong)會(hui)道場。或處(chu)(chu)聲(sheng)聞，及辟(pi)支佛，眾(zhong)(zhong)會(hui)道場。或處(chu)(chu)轉輪圣王，小王眷屬，眾(zhong)(zhong)會(hui)道場。或處(chu)(chu)剎利，及婆羅門，長者居士，眾(zhong)(zhong)會(hui)道場。乃至或處(chu)(chu)天(tian)龍(long)八(ba)部，人非人等，眾(zhong)(zhong)會(hui)道場。處(chu)(chu)于如(ru)是(shi)種(zhong)(zhong)種(zhong)(zhong)眾(zhong)(zhong)會(hui)。以圓滿音，如(ru)大(da)雷震。隨(sui)(sui)(sui)其樂欲(yu)，成熟(shu)眾(zhong)(zhong)生。乃至示(shi)現入于涅槃。如(ru)是(shi)一切，我(wo)皆隨(sui)(sui)(sui)學。如(ru)今世尊毗盧遮(zhe)那。如(ru)是(shi)盡(jin)(jin)(jin)法界(jie)虛(xu)空(kong)界(jie)，十方三世一切佛剎，所有塵中(zhong)(zhong)一切如(ru)來(lai)，亦皆如(ru)是(shi)，于念(nian)念(nian)中(zhong)(zhong)，我(wo)皆隨(sui)(sui)(sui)學。如(ru)是(shi)虛(xu)空(kong)界(jie)盡(jin)(jin)(jin)，眾(zhong)(zhong)生界(jie)盡(jin)(jin)(jin)，眾(zhong)(zhong)生業盡(jin)(jin)(jin)，眾(zhong)(zhong)生煩(fan)惱盡(jin)(jin)(jin)，我(wo)此隨(sui)(sui)(sui)學無有窮(qiong)盡(jin)(jin)(jin)。念(nian)念(nian)相續，無有間斷。身語意業，無有疲(pi)厭。

復次(ci)善男(nan)子，言(yan)恒順(shun)(shun)眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)者。謂(wei)盡(jin)(jin)法界(jie)虛(xu)空界(jie)，十方剎海，所(suo)有(you)眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)差別。所(suo)謂(wei)卵(luan)生(sheng)(sheng)(sheng)(sheng)，胎生(sheng)(sheng)(sheng)(sheng)，濕生(sheng)(sheng)(sheng)(sheng)，化生(sheng)(sheng)(sheng)(sheng)。或有(you)依于(yu)地水(shui)火風而(er)(er)生(sheng)(sheng)(sheng)(sheng)住者。或有(you)依空，及(ji)諸(zhu)卉(hui)木，而(er)(er)生(sheng)(sheng)(sheng)(sheng)住者。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)類(lei)。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)色(se)身(shen)。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)形(xing)狀。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)相貌。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)壽量。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)族類(lei)。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)名號(hao)。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)心(xin)性。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)知(zhi)見。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)欲樂。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)意(yi)行。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)威儀(yi)。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)衣服。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)飲(yin)食。處于(yu)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)村營聚落，城邑宮殿。乃至(zhi)一切天(tian)龍(long)八部(bu)，人(ren)非人(ren)等(deng)(deng)(deng)(deng)。無(wu)足(zu)(zu)二(er)足(zu)(zu)，四足(zu)(zu)多足(zu)(zu)。有(you)色(se)無(wu)色(se)。有(you)想(xiang)無(wu)想(xiang)。非有(you)想(xiang)非無(wu)想(xiang)。如(ru)(ru)(ru)(ru)是等(deng)(deng)(deng)(deng)類(lei)，我(wo)皆于(yu)彼隨(sui)順(shun)(shun)而(er)(er)轉。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)承(cheng)事，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)供養(yang)。如(ru)(ru)(ru)(ru)敬父母，如(ru)(ru)(ru)(ru)奉師長，及(ji)阿羅漢，乃至(zhi)如(ru)(ru)(ru)(ru)來(lai)，等(deng)(deng)(deng)(deng)無(wu)有(you)異。于(yu)諸(zhu)病苦，為作良(liang)醫。于(yu)失道者，示其正(zheng)路。于(yu)闇夜中(zhong)，為作光明。于(yu)貧窮(qiong)者，令得(de)伏(fu)藏。菩(pu)(pu)(pu)薩(sa)(sa)(sa)如(ru)(ru)(ru)(ru)是平等(deng)(deng)(deng)(deng)饒益(yi)一切眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)。何(he)以故(gu)(gu)(gu)(gu)。菩(pu)(pu)(pu)薩(sa)(sa)(sa)若(ruo)(ruo)能(neng)隨(sui)順(shun)(shun)眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)，則(ze)(ze)為隨(sui)順(shun)(shun)供養(yang)諸(zhu)佛(fo)。若(ruo)(ruo)于(yu)眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)尊(zun)重(zhong)承(cheng)事，則(ze)(ze)為尊(zun)重(zhong)承(cheng)事如(ru)(ru)(ru)(ru)來(lai)。若(ruo)(ruo)令眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)生(sheng)(sheng)(sheng)(sheng)歡(huan)喜者，則(ze)(ze)令一切如(ru)(ru)(ru)(ru)來(lai)歡(huan)喜。何(he)以故(gu)(gu)(gu)(gu)。諸(zhu)佛(fo)如(ru)(ru)(ru)(ru)來(lai)，以大(da)(da)悲(bei)心(xin)而(er)(er)為體故(gu)(gu)(gu)(gu)。因于(yu)眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)而(er)(er)起大(da)(da)悲(bei)，因于(yu)大(da)(da)悲(bei)生(sheng)(sheng)(sheng)(sheng)菩(pu)(pu)(pu)提(ti)心(xin)，因菩(pu)(pu)(pu)提(ti)心(xin)成等(deng)(deng)(deng)(deng)正(zheng)覺。譬如(ru)(ru)(ru)(ru)曠野沙磧之中(zhong)，有(you)大(da)(da)樹王，若(ruo)(ruo)根得(de)水(shui)，枝(zhi)葉(xie)華果(guo)(guo)，悉皆繁(fan)茂(mao)。生(sheng)(sheng)(sheng)(sheng)死曠野菩(pu)(pu)(pu)提(ti)樹王，亦復如(ru)(ru)(ru)(ru)是。一切眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)而(er)(er)為樹根，諸(zhu)佛(fo)菩(pu)(pu)(pu)薩(sa)(sa)(sa)而(er)(er)為華果(guo)(guo)。以大(da)(da)悲(bei)水(shui)饒益(yi)眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)，則(ze)(ze)能(neng)成就諸(zhu)佛(fo)菩(pu)(pu)(pu)薩(sa)(sa)(sa)智慧(hui)華果(guo)(guo)。何(he)以故(gu)(gu)(gu)(gu)。若(ruo)(ruo)諸(zhu)菩(pu)(pu)(pu)薩(sa)(sa)(sa)以大(da)(da)悲(bei)水(shui)饒益(yi)眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)，則(ze)(ze)能(neng)成就阿耨多羅三(san)藐三(san)菩(pu)(pu)(pu)提(ti)故(gu)(gu)(gu)(gu)。是故(gu)(gu)(gu)(gu)菩(pu)(pu)(pu)提(ti)屬于(yu)眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)。若(ruo)(ruo)無(wu)眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)，一切菩(pu)(pu)(pu)薩(sa)(sa)(sa)，終(zhong)不能(neng)成無(wu)上正(zheng)覺。善男(nan)子，汝于(yu)此義(yi)，應如(ru)(ru)(ru)(ru)是解。以于(yu)眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)心(xin)平等(deng)(deng)(deng)(deng)故(gu)(gu)(gu)(gu)，則(ze)(ze)能(neng)成就圓滿大(da)(da)悲(bei)。以大(da)(da)悲(bei)心(xin)隨(sui)眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)故(gu)(gu)(gu)(gu)，則(ze)(ze)能(neng)成就供養(yang)如(ru)(ru)(ru)(ru)來(lai)。菩(pu)(pu)(pu)薩(sa)(sa)(sa)如(ru)(ru)(ru)(ru)是隨(sui)順(shun)(shun)眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)，虛(xu)空界(jie)盡(jin)(jin)，眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)界(jie)盡(jin)(jin)，眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)業盡(jin)(jin)，眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)煩惱盡(jin)(jin)，我(wo)此隨(sui)順(shun)(shun)無(wu)有(you)窮(qiong)盡(jin)(jin)。念念相續，無(wu)有(you)間斷(duan)。身(shen)語意(yi)業，無(wu)有(you)疲厭(yan)。

復(fu)次善(shan)男子，言普皆回向者，從初禮拜，乃至隨(sui)順，所(suo)(suo)有功德，皆悉回向盡(jin)(jin)法界虛(xu)空界，一切(qie)眾(zhong)生(sheng)。愿(yuan)令眾(zhong)生(sheng)常得安(an)樂，無(wu)諸(zhu)病(bing)苦。欲行惡法，皆悉不成。所(suo)(suo)修善(shan)業(ye)，皆速成就。關(guan)閉一切(qie)諸(zhu)惡趣門。開示人(ren)天涅槃正(zheng)路。若諸(zhu)眾(zhong)生(sheng)，因其積(ji)集諸(zhu)惡業(ye)故，所(suo)(suo)感一切(qie)極重苦果，我皆代受。令彼眾(zhong)生(sheng)，悉得解(jie)脫，究竟成就無(wu)上菩提(ti)。菩薩如是所(suo)(suo)修回向，虛(xu)空界盡(jin)(jin)，眾(zhong)生(sheng)界盡(jin)(jin)，眾(zhong)生(sheng)業(ye)盡(jin)(jin)，眾(zhong)生(sheng)煩惱盡(jin)(jin)，我此回向無(wu)有窮盡(jin)(jin)。念念相續(xu)，無(wu)有間(jian)斷(duan)。身(shen)語意業(ye)，無(wu)有疲厭。

大方廣佛華嚴經多少字

經書《大方廣佛華嚴經》近80萬字，是大乘佛教修學最重(zhong)要的(de)(de)經典(dian)之(zhi)一，被大乘諸宗奉為宣講(jiang)圓(yuan)滿頓教的(de)(de)“經中之(zhi)王”。據稱是釋(shi)迦牟尼佛成道后，在禪定中為文殊菩(pu)薩、普賢菩(pu)薩等上乘菩(pu)薩解釋(shi)無盡法界(jie)時所(suo)宣講(jiang)，被認為是佛教最完(wan)整(zheng)世界(jie)觀(guan)的(de)(de)介紹(shao)。

東晉佛(fo)(fo)馱跋陀羅的譯本(ben)，題(ti)名(ming)《大方(fang)(fang)廣(guang)佛(fo)(fo)華(hua)(hua)(hua)嚴(yan)經(jing)》，六(liu)十(shi)卷，為(wei)區別(bie)于后來的唐譯本(ben)，又(you)稱(cheng)為(wei)舊譯《華(hua)(hua)(hua)嚴(yan)》，或(huo)稱(cheng)為(wei)《六(liu)十(shi)華(hua)(hua)(hua)嚴(yan)》。唐武(wu)周時實叉難(nan)陀的譯本(ben)，題(ti)名(ming)《大方(fang)(fang)廣(guang)佛(fo)(fo)華(hua)(hua)(hua)嚴(yan)經(jing)》，八(ba)十(shi)卷，又(you)稱(cheng)為(wei)新譯《華(hua)(hua)(hua)嚴(yan)》，或(huo)稱(cheng)為(wei)《八(ba)十(shi)華(hua)(hua)(hua)嚴(yan)》。唐貞元(yuan)中般若的譯本(ben)，也題(ti)名(ming)《大方(fang)(fang)廣(guang)佛(fo)(fo)華(hua)(hua)(hua)嚴(yan)經(jing)》，四(si)十(shi)卷，它的全名(ming)是《大方(fang)(fang)廣(guang)佛(fo)(fo)華(hua)(hua)(hua)嚴(yan)經(jing)入不(bu)思(si)議解脫境(jing)界普賢行愿品》，簡稱(cheng)為(wei)《普賢行愿品》，或(huo)稱(cheng)為(wei)《四(si)十(shi)華(hua)(hua)(hua)嚴(yan)》。

華嚴經講的是什么內容

華嚴經的內容可以分為三個部分：一是宇宙觀，講述宇宙的構成和運行規律，以及人與宇宙的關系；二是人生觀，講述生命的本質，人和宇宙的同一性，以及人如何在此宇宙中生存；三是佛教學說，講述佛教的核心理(li)念，如(ru)緣起、中道、涅槃等，以及修行(xing)的原理(li)和方法。

其中，宇(yu)(yu)宙(zhou)(zhou)觀(guan)是華(hua)嚴(yan)經(jing)最(zui)重要的(de)部分之一，講述(shu)了(le)宇(yu)(yu)宙(zhou)(zhou)的(de)構成(cheng)和(he)運(yun)行規律。據(ju)華(hua)嚴(yan)經(jing)所述(shu)，宇(yu)(yu)宙(zhou)(zhou)是由眾多的(de)元素和(he)力量構成(cheng)的(de)，如地(di)、水、火、風、識、意等(deng)，它們相互作用，互相依(yi)存，構成(cheng)了(le)這(zhe)個無限的(de)宇(yu)(yu)宙(zhou)(zhou)。同時，華(hua)嚴(yan)經(jing)還講述(shu)了(le)人和(he)宇(yu)(yu)宙(zhou)(zhou)的(de)關系，認為(wei)人和(he)宇(yu)(yu)宙(zhou)(zhou)是密(mi)切相關的(de)，人的(de)身體和(he)心靈都(dou)是宇(yu)(yu)宙(zhou)(zhou)的(de)一部分，人的(de)行為(wei)和(he)思維都(dou)會影響整個宇(yu)(yu)宙(zhou)(zhou)。

華嚴經最震撼四句話

1、一切眾生，皆具如來智慧德相(xiang)，但因妄想(xiang)執(zhi)著而不(bu)能(neng)證得。

佛(fo)說眾生(sheng)佛(fo)性本有，但(dan)因執(zhi)著(zhu)(zhu)(zhu)，無(wu)法(fa)得(de)到證悟。而眾生(sheng)的(de)苦，也來(lai)源(yuan)于自身的(de)執(zhi)著(zhu)(zhu)(zhu)。想要證悟如來(lai)智慧德(de)相(xiang)，只需要去(qu)掉這(zhe)些(xie)執(zhi)著(zhu)(zhu)(zhu)即(ji)可達到。但(dan)是，每(mei)個(ge)人，都無(wu)法(fa)知曉自己的(de)哪些(xie)是執(zhi)著(zhu)(zhu)(zhu)，哪些(xie)不是執(zhi)著(zhu)(zhu)(zhu)。

2、若人欲了(le)知，三世一切(qie)佛，應知法界性(xing)，一切(qie)唯心造。

佛陀告(gao)訴了我(wo)們(men)(men)佛的(de)(de)狀態(tai)，從而讓(rang)我(wo)們(men)(men)有了學習的(de)(de)榜樣。但這只是外境(jing)。真正的(de)(de)改(gai)變，則來自于我(wo)們(men)(men)的(de)(de)內心(xin)(xin)。金剛經(jing)云：“心(xin)(xin)有所(suo)(suo)住，即為非住，應無所(suo)(suo)住，而生其(qi)心(xin)(xin)。”其(qi)原理就是因為，你所(suo)(suo)看到(dao)的(de)(de)一切，都是唯心(xin)(xin)所(suo)(suo)現，唯心(xin)(xin)所(suo)(suo)造。要想(xiang)看到(dao)事(shi)物的(de)(de)真相(xiang)，就要停止(zhi)自己不停在制造各種假象的(de)(de)這顆心(xin)(xin)。

3、方便清凈目，智慧金(jin)剛杵，于法得(de)自(zi)在(zai)，以道化群生(sheng)。

修行(xing)的人，不(bu)應取任何執著，不(bu)應取任何相。心中(zhong)有了智慧，就能做到(dao)一切方(fang)便行(xing)事。達(da)到(dao)這種地步，你在法中(zhong)，已能做到(dao)隨心，如維摩詰，如文殊(shu)菩(pu)薩，真(zhen)正的“于法自在”。

4、假使(shi)千(qian)百劫，所(suo)造業不亡，因緣(yuan)會遇時(shi)，果報還自受(shou)。

一(yi)個人(ren)懂(dong)得了佛法，就會(hui)懂(dong)得因(yin)果。懂(dong)得了因(yin)果，就會(hui)畏懼(ju)因(yin)果。于法自在(zai)，并非是不遵守(shou)佛陀的要求(qiu)，而是能在(zai)各種事(shi)物中，自我變通，思想上，沒有(you)任何障礙。并且，他已(yi)經遵守(shou)因(yin)果規律，成(cheng)為了一(yi)種習慣，并不是不遵從它。

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