大方廣佛華嚴經全文

節選(xuan)《華(hua)嚴經》卷第八十一(yi)：

復次善男子，言請(qing)轉(zhuan)法輪者。所有(you)盡(jin)法界虛(xu)空界，十方三世一(yi)(yi)(yi)(yi)切(qie)(qie)佛(fo)剎(cha)(cha)極(ji)微(wei)塵中，一(yi)(yi)(yi)(yi)一(yi)(yi)(yi)(yi)各有(you)不可(ke)說(shuo)(shuo)不可(ke)說(shuo)(shuo)佛(fo)剎(cha)(cha)極(ji)微(wei)塵數(shu)廣大佛(fo)剎(cha)(cha)。一(yi)(yi)(yi)(yi)一(yi)(yi)(yi)(yi)剎(cha)(cha)中，念(nian)念(nian)有(you)不可(ke)說(shuo)(shuo)不可(ke)說(shuo)(shuo)佛(fo)剎(cha)(cha)極(ji)微(wei)塵數(shu)一(yi)(yi)(yi)(yi)切(qie)(qie)諸(zhu)(zhu)佛(fo)成等(deng)正(zheng)覺，一(yi)(yi)(yi)(yi)切(qie)(qie)菩薩(sa)海會圍繞(rao)。而(er)我悉以身(shen)口意業，種種方便(bian)，殷勤勸請(qing)，轉(zhuan)妙法輪。如是虛(xu)空界盡(jin)，眾(zhong)(zhong)生(sheng)界盡(jin)，眾(zhong)(zhong)生(sheng)業盡(jin)，眾(zhong)(zhong)生(sheng)煩惱盡(jin)，我常勸請(qing)一(yi)(yi)(yi)(yi)切(qie)(qie)諸(zhu)(zhu)佛(fo)轉(zhuan)正(zheng)法輪，無有(you)窮盡(jin)。念(nian)念(nian)相續，無有(you)間斷。身(shen)語意業，無有(you)疲厭。

復次善男子，言請(qing)佛(fo)住世者。所有盡(jin)法界(jie)虛空(kong)(kong)界(jie)，十(shi)方三世一(yi)切(qie)(qie)佛(fo)剎極微塵(chen)(chen)數(shu)諸(zhu)佛(fo)如來(lai)，將欲示現般(ban)涅槃者。及諸(zhu)菩(pu)薩聲(sheng)聞緣覺，有學無(wu)學，乃至一(yi)切(qie)(qie)諸(zhu)善知(zhi)識，我悉勸(quan)請(qing)莫入涅槃。經于一(yi)切(qie)(qie)佛(fo)剎極微塵(chen)(chen)數(shu)劫，為欲利樂一(yi)切(qie)(qie)眾(zhong)生(sheng)。如是虛空(kong)(kong)界(jie)盡(jin)，眾(zhong)生(sheng)界(jie)盡(jin)，眾(zhong)生(sheng)業盡(jin)，眾(zhong)生(sheng)煩惱盡(jin)，我此勸(quan)請(qing)無(wu)有窮盡(jin)。念念相續，無(wu)有間斷。身語意業，無(wu)有疲厭(yan)。

復次善(shan)男子，言常隨(sui)佛(fo)學(xue)(xue)者。如(ru)此娑婆(po)世(shi)界，毗盧遮那如(ru)來(lai)。從初發心(xin)，精進不(bu)退，以不(bu)可說(shuo)不(bu)可說(shuo)身(shen)命而(er)為布施(shi)。剝皮為紙，析骨為筆，刺(ci)血為墨，書寫經(jing)典，積如(ru)須彌。為重法故(gu)，不(bu)惜身(shen)命。何況王(wang)位(wei)，城邑聚落，宮殿園林，一(yi)(yi)切所(suo)有(you)(you)(you)。及余(yu)種(zhong)種(zhong)難(nan)行(xing)苦行(xing)，乃(nai)(nai)至(zhi)樹(shu)下成(cheng)大(da)菩提，示種(zhong)種(zhong)神通(tong)，起種(zhong)種(zhong)變(bian)化(hua)，現種(zhong)種(zhong)佛(fo)身(shen)，處種(zhong)種(zhong)眾(zhong)會(hui)。或(huo)處一(yi)(yi)切諸大(da)菩薩，眾(zhong)會(hui)道(dao)場(chang)。或(huo)處聲聞(wen)，及辟支佛(fo)，眾(zhong)會(hui)道(dao)場(chang)。或(huo)處轉輪圣王(wang)，小王(wang)眷(juan)屬，眾(zhong)會(hui)道(dao)場(chang)。或(huo)處剎利，及婆(po)羅(luo)門，長者居士，眾(zhong)會(hui)道(dao)場(chang)。乃(nai)(nai)至(zhi)或(huo)處天龍(long)八部，人非人等，眾(zhong)會(hui)道(dao)場(chang)。處于(yu)如(ru)是種(zhong)種(zhong)眾(zhong)會(hui)。以圓(yuan)滿音(yin)，如(ru)大(da)雷震。隨(sui)其樂(le)欲，成(cheng)熟眾(zhong)生(sheng)。乃(nai)(nai)至(zhi)示現入于(yu)涅槃。如(ru)是一(yi)(yi)切，我皆(jie)隨(sui)學(xue)(xue)。如(ru)今世(shi)尊(zun)毗盧遮那。如(ru)是盡法界虛空(kong)界，十方三世(shi)一(yi)(yi)切佛(fo)剎，所(suo)有(you)(you)(you)塵中(zhong)一(yi)(yi)切如(ru)來(lai)，亦皆(jie)如(ru)是，于(yu)念念中(zhong)，我皆(jie)隨(sui)學(xue)(xue)。如(ru)是虛空(kong)界盡，眾(zhong)生(sheng)界盡，眾(zhong)生(sheng)業盡，眾(zhong)生(sheng)煩惱盡，我此隨(sui)學(xue)(xue)無有(you)(you)(you)窮盡。念念相(xiang)續，無有(you)(you)(you)間斷。身(shen)語(yu)意業，無有(you)(you)(you)疲厭。

復(fu)次善男(nan)子，言恒順眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)者。謂(wei)盡(jin)法(fa)界(jie)虛空界(jie)，十方(fang)剎海(hai)，所有眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)差(cha)別(bie)。所謂(wei)卵生(sheng)(sheng)(sheng)(sheng)(sheng)，胎生(sheng)(sheng)(sheng)(sheng)(sheng)，濕生(sheng)(sheng)(sheng)(sheng)(sheng)，化生(sheng)(sheng)(sheng)(sheng)(sheng)。或有依于(yu)(yu)(yu)地水(shui)(shui)火風而(er)生(sheng)(sheng)(sheng)(sheng)(sheng)住者。或有依空，及諸(zhu)卉(hui)木，而(er)生(sheng)(sheng)(sheng)(sheng)(sheng)住者。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)類(lei)。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)色身。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)形狀。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)相貌。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)壽(shou)量(liang)。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)族類(lei)。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)名(ming)號。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)心(xin)(xin)性。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)知(zhi)見。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)欲(yu)樂(le)。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)意(yi)行。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)威儀。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)衣(yi)服。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)飲食。處(chu)于(yu)(yu)(yu)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)村(cun)營聚(ju)落，城邑宮(gong)殿。乃至(zhi)一(yi)(yi)(yi)切(qie)天(tian)龍八部，人非人等。無(wu)足二足，四(si)足多足。有色無(wu)色。有想(xiang)無(wu)想(xiang)。非有想(xiang)非無(wu)想(xiang)。如(ru)是等類(lei)，我皆于(yu)(yu)(yu)彼(bi)隨(sui)順而(er)轉(zhuan)。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)承事(shi)，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)供養。如(ru)敬父母，如(ru)奉(feng)師長(chang)，及阿羅漢，乃至(zhi)如(ru)來，等無(wu)有異(yi)。于(yu)(yu)(yu)諸(zhu)病苦，為(wei)作良醫(yi)。于(yu)(yu)(yu)失道者，示其正(zheng)(zheng)路(lu)。于(yu)(yu)(yu)闇夜中，為(wei)作光明。于(yu)(yu)(yu)貧(pin)窮者，令(ling)(ling)得伏藏。菩(pu)薩(sa)(sa)如(ru)是平等饒益一(yi)(yi)(yi)切(qie)眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)。何(he)以(yi)故(gu)(gu)。菩(pu)薩(sa)(sa)若(ruo)(ruo)能(neng)隨(sui)順眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)，則為(wei)隨(sui)順供養諸(zhu)佛(fo)(fo)。若(ruo)(ruo)于(yu)(yu)(yu)眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)尊(zun)重(zhong)承事(shi)，則為(wei)尊(zun)重(zhong)承事(shi)如(ru)來。若(ruo)(ruo)令(ling)(ling)眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)生(sheng)(sheng)(sheng)(sheng)(sheng)歡(huan)喜(xi)者，則令(ling)(ling)一(yi)(yi)(yi)切(qie)如(ru)來歡(huan)喜(xi)。何(he)以(yi)故(gu)(gu)。諸(zhu)佛(fo)(fo)如(ru)來，以(yi)大(da)(da)悲(bei)(bei)(bei)心(xin)(xin)而(er)為(wei)體故(gu)(gu)。因于(yu)(yu)(yu)眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)而(er)起大(da)(da)悲(bei)(bei)(bei)，因于(yu)(yu)(yu)大(da)(da)悲(bei)(bei)(bei)生(sheng)(sheng)(sheng)(sheng)(sheng)菩(pu)提(ti)(ti)心(xin)(xin)，因菩(pu)提(ti)(ti)心(xin)(xin)成等正(zheng)(zheng)覺。譬如(ru)曠野(ye)沙磧之(zhi)中，有大(da)(da)樹王，若(ruo)(ruo)根得水(shui)(shui)，枝葉華果，悉皆繁茂。生(sheng)(sheng)(sheng)(sheng)(sheng)死(si)曠野(ye)菩(pu)提(ti)(ti)樹王，亦復(fu)如(ru)是。一(yi)(yi)(yi)切(qie)眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)而(er)為(wei)樹根，諸(zhu)佛(fo)(fo)菩(pu)薩(sa)(sa)而(er)為(wei)華果。以(yi)大(da)(da)悲(bei)(bei)(bei)水(shui)(shui)饒益眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)，則能(neng)成就(jiu)諸(zhu)佛(fo)(fo)菩(pu)薩(sa)(sa)智慧華果。何(he)以(yi)故(gu)(gu)。若(ruo)(ruo)諸(zhu)菩(pu)薩(sa)(sa)以(yi)大(da)(da)悲(bei)(bei)(bei)水(shui)(shui)饒益眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)，則能(neng)成就(jiu)阿耨多羅三藐三菩(pu)提(ti)(ti)故(gu)(gu)。是故(gu)(gu)菩(pu)提(ti)(ti)屬于(yu)(yu)(yu)眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)。若(ruo)(ruo)無(wu)眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)，一(yi)(yi)(yi)切(qie)菩(pu)薩(sa)(sa)，終不能(neng)成無(wu)上正(zheng)(zheng)覺。善男(nan)子，汝于(yu)(yu)(yu)此義(yi)，應(ying)如(ru)是解。以(yi)于(yu)(yu)(yu)眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)心(xin)(xin)平等故(gu)(gu)，則能(neng)成就(jiu)圓滿(man)大(da)(da)悲(bei)(bei)(bei)。以(yi)大(da)(da)悲(bei)(bei)(bei)心(xin)(xin)隨(sui)眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)故(gu)(gu)，則能(neng)成就(jiu)供養如(ru)來。菩(pu)薩(sa)(sa)如(ru)是隨(sui)順眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)，虛空界(jie)盡(jin)，眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)界(jie)盡(jin)，眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)業盡(jin)，眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)煩惱盡(jin)，我此隨(sui)順無(wu)有窮盡(jin)。念念相續，無(wu)有間斷。身語意(yi)業，無(wu)有疲厭。

復次(ci)善男(nan)子，言(yan)普皆(jie)回向者，從初禮(li)拜，乃至隨順，所(suo)有(you)功德，皆(jie)悉(xi)回向盡(jin)(jin)法(fa)界(jie)虛(xu)空界(jie)，一(yi)切(qie)眾(zhong)(zhong)生(sheng)(sheng)(sheng)。愿令眾(zhong)(zhong)生(sheng)(sheng)(sheng)常(chang)得安樂，無(wu)諸(zhu)(zhu)病苦(ku)。欲行惡法(fa)，皆(jie)悉(xi)不成。所(suo)修善業(ye)，皆(jie)速成就(jiu)。關閉(bi)一(yi)切(qie)諸(zhu)(zhu)惡趣門。開示人(ren)天涅(nie)槃正路。若(ruo)諸(zhu)(zhu)眾(zhong)(zhong)生(sheng)(sheng)(sheng)，因其積集諸(zhu)(zhu)惡業(ye)故，所(suo)感一(yi)切(qie)極重苦(ku)果，我(wo)皆(jie)代受。令彼眾(zhong)(zhong)生(sheng)(sheng)(sheng)，悉(xi)得解脫，究(jiu)竟成就(jiu)無(wu)上菩提(ti)。菩薩如是所(suo)修回向，虛(xu)空界(jie)盡(jin)(jin)，眾(zhong)(zhong)生(sheng)(sheng)(sheng)界(jie)盡(jin)(jin)，眾(zhong)(zhong)生(sheng)(sheng)(sheng)業(ye)盡(jin)(jin)，眾(zhong)(zhong)生(sheng)(sheng)(sheng)煩(fan)惱盡(jin)(jin)，我(wo)此(ci)回向無(wu)有(you)窮盡(jin)(jin)。念念相續(xu)，無(wu)有(you)間斷。身語意(yi)業(ye)，無(wu)有(you)疲厭。

大方廣佛華嚴經多少字

經(jing)(jing)書《大方廣佛(fo)(fo)華嚴經(jing)(jing)》近80萬(wan)字，是(shi)大乘佛(fo)(fo)教(jiao)修學最重要的經(jing)(jing)典之一，被大乘諸宗奉為(wei)(wei)宣(xuan)講圓滿頓教(jiao)的“經(jing)(jing)中之王”。據稱是(shi)釋(shi)迦(jia)牟尼佛(fo)(fo)成道(dao)后，在禪(chan)定中為(wei)(wei)文殊菩(pu)薩(sa)、普賢菩(pu)薩(sa)等上乘菩(pu)薩(sa)解釋(shi)無盡(jin)法界時(shi)所宣(xuan)講，被認為(wei)(wei)是(shi)佛(fo)(fo)教(jiao)最完整世界觀的介(jie)紹(shao)。

東晉(jin)佛(fo)馱跋陀羅的(de)譯本，題名(ming)(ming)《大(da)(da)方廣(guang)佛(fo)華(hua)(hua)(hua)嚴(yan)經(jing)》，六十(shi)卷(juan)，為區別于后(hou)來的(de)唐譯本，又稱(cheng)為舊譯《華(hua)(hua)(hua)嚴(yan)》，或稱(cheng)為《六十(shi)華(hua)(hua)(hua)嚴(yan)》。唐武周(zhou)時實叉難陀的(de)譯本，題名(ming)(ming)《大(da)(da)方廣(guang)佛(fo)華(hua)(hua)(hua)嚴(yan)經(jing)》，八十(shi)卷(juan)，又稱(cheng)為新譯《華(hua)(hua)(hua)嚴(yan)》，或稱(cheng)為《八十(shi)華(hua)(hua)(hua)嚴(yan)》。唐貞元中般(ban)若的(de)譯本，也(ye)題名(ming)(ming)《大(da)(da)方廣(guang)佛(fo)華(hua)(hua)(hua)嚴(yan)經(jing)》，四十(shi)卷(juan)，它的(de)全名(ming)(ming)是《大(da)(da)方廣(guang)佛(fo)華(hua)(hua)(hua)嚴(yan)經(jing)入不(bu)思(si)議解(jie)脫境界普(pu)賢(xian)行(xing)愿品(pin)》，簡稱(cheng)為《普(pu)賢(xian)行(xing)愿品(pin)》，或稱(cheng)為《四十(shi)華(hua)(hua)(hua)嚴(yan)》。

華嚴經講的是什么內容

華嚴經的內容可以分為三個部分：一是宇宙觀，講述宇宙的構成和運行規律，以及人與宇宙的關系；二是人生觀，講述生命的本質，人和宇宙的同一性，以及人如何在此宇宙中生存；三是佛教學說，講述佛教的核心理(li)念，如緣(yuan)起、中道、涅槃等，以(yi)及修行的原理(li)和方(fang)法。

其中，宇(yu)宙(zhou)(zhou)觀是華嚴(yan)經最重要的(de)(de)(de)部(bu)分之一，講述了宇(yu)宙(zhou)(zhou)的(de)(de)(de)構(gou)成(cheng)和(he)(he)(he)運(yun)行(xing)規律(lv)。據華嚴(yan)經所述，宇(yu)宙(zhou)(zhou)是由眾多的(de)(de)(de)元素和(he)(he)(he)力(li)量構(gou)成(cheng)的(de)(de)(de)，如地、水、火、風、識(shi)、意等，它們相互作用，互相依存，構(gou)成(cheng)了這個無限的(de)(de)(de)宇(yu)宙(zhou)(zhou)。同時(shi)，華嚴(yan)經還(huan)講述了人和(he)(he)(he)宇(yu)宙(zhou)(zhou)的(de)(de)(de)關系，認為(wei)人和(he)(he)(he)宇(yu)宙(zhou)(zhou)是密(mi)切相關的(de)(de)(de)，人的(de)(de)(de)身(shen)體和(he)(he)(he)心(xin)靈都是宇(yu)宙(zhou)(zhou)的(de)(de)(de)一部(bu)分，人的(de)(de)(de)行(xing)為(wei)和(he)(he)(he)思維都會影響整個宇(yu)宙(zhou)(zhou)。

華嚴經最震撼四句話

1、一切眾(zhong)生，皆具(ju)如來智慧德相(xiang)，但因(yin)妄想執著而不能證(zheng)得。

佛說(shuo)眾生佛性本有，但因(yin)執著(zhu)，無法得到證(zheng)悟。而眾生的(de)苦，也來源于自身的(de)執著(zhu)。想要證(zheng)悟如來智(zhi)慧(hui)德相(xiang)，只需(xu)要去掉這些(xie)執著(zhu)即可(ke)達到。但是，每(mei)個人，都無法知曉自己(ji)的(de)哪些(xie)是執著(zhu)，哪些(xie)不是執著(zhu)。

2、若人欲(yu)了知(zhi)，三世一切佛，應知(zhi)法界性，一切唯(wei)心造。

佛陀告訴(su)了(le)我(wo)們(men)佛的(de)(de)狀(zhuang)態(tai)，從而讓我(wo)們(men)有了(le)學習的(de)(de)榜樣。但這只是(shi)外境。真正的(de)(de)改變(bian)，則來自(zi)于我(wo)們(men)的(de)(de)內心(xin)。金(jin)剛經云(yun)：“心(xin)有所(suo)住，即為非住，應無所(suo)住，而生其(qi)心(xin)。”其(qi)原理就是(shi)因為，你所(suo)看(kan)到的(de)(de)一切，都是(shi)唯心(xin)所(suo)現(xian)，唯心(xin)所(suo)造(zao)。要(yao)(yao)想看(kan)到事物的(de)(de)真相，就要(yao)(yao)停(ting)止(zhi)自(zi)己不停(ting)在制造(zao)各種假象的(de)(de)這顆心(xin)。

3、方便清凈目，智慧金剛杵(chu)，于(yu)法(fa)得(de)自在，以道化群生。

修行的(de)人，不(bu)(bu)應(ying)取任何(he)執(zhi)著，不(bu)(bu)應(ying)取任何(he)相。心中有了(le)智慧，就能做(zuo)(zuo)到一切方便行事(shi)。達到這種(zhong)地步，你(ni)在法中，已能做(zuo)(zuo)到隨(sui)心，如維摩詰，如文殊菩薩，真正的(de)“于(yu)法自在”。

4、假使千百劫，所造業不亡，因緣會遇時，果(guo)報還自受(shou)。

一個人懂得(de)了佛(fo)法，就(jiu)會懂得(de)因果(guo)。懂得(de)了因果(guo)，就(jiu)會畏(wei)懼因果(guo)。于(yu)法自在，并非是不(bu)(bu)遵(zun)守佛(fo)陀的要求，而是能在各(ge)種(zhong)事物中，自我變通(tong)，思想上，沒有任何障礙。并且(qie)，他已經遵(zun)守因果(guo)規(gui)律，成為(wei)了一種(zhong)習慣(guan)，并不(bu)(bu)是不(bu)(bu)遵(zun)從它。

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