大方廣佛華嚴經全文

節(jie)選《華嚴經(jing)》卷第(di)八十一(yi)：

復次善男子，言請(qing)(qing)(qing)轉法(fa)(fa)輪者。所有(you)盡(jin)(jin)法(fa)(fa)界虛空(kong)界，十方三世(shi)一(yi)(yi)(yi)(yi)切(qie)佛(fo)剎(cha)(cha)極微塵中，一(yi)(yi)(yi)(yi)一(yi)(yi)(yi)(yi)各有(you)不可(ke)說(shuo)不可(ke)說(shuo)佛(fo)剎(cha)(cha)極微塵數(shu)廣大佛(fo)剎(cha)(cha)。一(yi)(yi)(yi)(yi)一(yi)(yi)(yi)(yi)剎(cha)(cha)中，念念有(you)不可(ke)說(shuo)不可(ke)說(shuo)佛(fo)剎(cha)(cha)極微塵數(shu)一(yi)(yi)(yi)(yi)切(qie)諸佛(fo)成等(deng)正覺，一(yi)(yi)(yi)(yi)切(qie)菩(pu)薩海會(hui)圍繞(rao)。而我(wo)悉(xi)以身口意業，種種方便，殷(yin)勤勸請(qing)(qing)(qing)，轉妙法(fa)(fa)輪。如是(shi)虛空(kong)界盡(jin)(jin)，眾生(sheng)界盡(jin)(jin)，眾生(sheng)業盡(jin)(jin)，眾生(sheng)煩惱盡(jin)(jin)，我(wo)常勸請(qing)(qing)(qing)一(yi)(yi)(yi)(yi)切(qie)諸佛(fo)轉正法(fa)(fa)輪，無(wu)(wu)有(you)窮盡(jin)(jin)。念念相(xiang)續，無(wu)(wu)有(you)間斷。身語意業，無(wu)(wu)有(you)疲(pi)厭。

復次善男子，言請(qing)佛住世(shi)者。所有盡(jin)(jin)法(fa)界(jie)虛(xu)空界(jie)，十(shi)方三世(shi)一(yi)(yi)切佛剎極微塵(chen)數(shu)諸佛如(ru)來，將欲示現般涅槃(pan)者。及諸菩薩聲聞緣覺，有學無學，乃至一(yi)(yi)切諸善知識，我(wo)悉勸請(qing)莫入涅槃(pan)。經于一(yi)(yi)切佛剎極微塵(chen)數(shu)劫，為欲利樂一(yi)(yi)切眾生(sheng)。如(ru)是(shi)虛(xu)空界(jie)盡(jin)(jin)，眾生(sheng)界(jie)盡(jin)(jin)，眾生(sheng)業(ye)盡(jin)(jin)，眾生(sheng)煩惱盡(jin)(jin)，我(wo)此勸請(qing)無有窮盡(jin)(jin)。念念相(xiang)續，無有間斷。身(shen)語意業(ye)，無有疲厭。

復次(ci)善(shan)男子(zi)，言(yan)常隨(sui)(sui)佛(fo)學(xue)者(zhe)。如(ru)(ru)(ru)(ru)(ru)(ru)此娑婆世(shi)界，毗盧遮(zhe)那如(ru)(ru)(ru)(ru)(ru)(ru)來。從初發(fa)心，精進不退，以不可說不可說身(shen)命(ming)(ming)而為布施(shi)。剝(bo)皮為紙，析骨為筆，刺血為墨，書寫(xie)經典，積如(ru)(ru)(ru)(ru)(ru)(ru)須彌(mi)。為重法故(gu)，不惜身(shen)命(ming)(ming)。何況(kuang)王(wang)(wang)(wang)位，城(cheng)邑聚落，宮殿園林，一(yi)(yi)切(qie)所有(you)(you)(you)。及余種(zhong)種(zhong)難(nan)行苦行，乃(nai)至(zhi)樹下成大(da)菩提，示(shi)種(zhong)種(zhong)神通，起種(zhong)種(zhong)變(bian)化，現種(zhong)種(zhong)佛(fo)身(shen)，處種(zhong)種(zhong)眾(zhong)會。或處一(yi)(yi)切(qie)諸大(da)菩薩，眾(zhong)會道場。或處聲聞，及辟(pi)支佛(fo)，眾(zhong)會道場。或處轉(zhuan)輪圣王(wang)(wang)(wang)，小王(wang)(wang)(wang)眷屬(shu)，眾(zhong)會道場。或處剎(cha)利，及婆羅門，長者(zhe)居士，眾(zhong)會道場。乃(nai)至(zhi)或處天龍八(ba)部，人(ren)非(fei)人(ren)等，眾(zhong)會道場。處于(yu)如(ru)(ru)(ru)(ru)(ru)(ru)是種(zhong)種(zhong)眾(zhong)會。以圓滿音，如(ru)(ru)(ru)(ru)(ru)(ru)大(da)雷震。隨(sui)(sui)其樂欲，成熟眾(zhong)生(sheng)。乃(nai)至(zhi)示(shi)現入于(yu)涅槃。如(ru)(ru)(ru)(ru)(ru)(ru)是一(yi)(yi)切(qie)，我皆隨(sui)(sui)學(xue)。如(ru)(ru)(ru)(ru)(ru)(ru)今世(shi)尊毗盧遮(zhe)那。如(ru)(ru)(ru)(ru)(ru)(ru)是盡(jin)法界虛空界，十方三(san)世(shi)一(yi)(yi)切(qie)佛(fo)剎(cha)，所有(you)(you)(you)塵中一(yi)(yi)切(qie)如(ru)(ru)(ru)(ru)(ru)(ru)來，亦皆如(ru)(ru)(ru)(ru)(ru)(ru)是，于(yu)念念中，我皆隨(sui)(sui)學(xue)。如(ru)(ru)(ru)(ru)(ru)(ru)是虛空界盡(jin)，眾(zhong)生(sheng)界盡(jin)，眾(zhong)生(sheng)業盡(jin)，眾(zhong)生(sheng)煩惱盡(jin)，我此隨(sui)(sui)學(xue)無(wu)(wu)有(you)(you)(you)窮盡(jin)。念念相續，無(wu)(wu)有(you)(you)(you)間斷。身(shen)語意(yi)業，無(wu)(wu)有(you)(you)(you)疲厭。

復次善男(nan)子，言恒(heng)順(shun)(shun)(shun)眾(zhong)(zhong)生(sheng)(sheng)者。謂盡法界(jie)虛(xu)空(kong)界(jie)，十方剎海，所有(you)(you)眾(zhong)(zhong)生(sheng)(sheng)，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)差別(bie)。所謂卵生(sheng)(sheng)，胎生(sheng)(sheng)，濕生(sheng)(sheng)，化生(sheng)(sheng)。或有(you)(you)依于(yu)(yu)地(di)水(shui)(shui)(shui)火風而(er)生(sheng)(sheng)住者。或有(you)(you)依空(kong)，及(ji)諸卉木(mu)，而(er)生(sheng)(sheng)住者。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)類(lei)。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)色(se)身(shen)。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)形狀。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)相貌。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)壽量。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)族類(lei)。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)名號。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)心性。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)知見(jian)。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)欲樂。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)意行。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)威儀(yi)。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)衣服(fu)。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)飲食。處于(yu)(yu)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)村營聚落(luo)，城邑(yi)宮殿。乃至(zhi)一(yi)(yi)切(qie)(qie)天龍八部，人非人等(deng)。無(wu)(wu)足二足，四足多足。有(you)(you)色(se)無(wu)(wu)色(se)。有(you)(you)想(xiang)無(wu)(wu)想(xiang)。非有(you)(you)想(xiang)非無(wu)(wu)想(xiang)。如(ru)(ru)(ru)是(shi)等(deng)類(lei)，我皆(jie)于(yu)(yu)彼隨(sui)順(shun)(shun)(shun)而(er)轉。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)承(cheng)事，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)供養(yang)(yang)。如(ru)(ru)(ru)敬父母，如(ru)(ru)(ru)奉師長，及(ji)阿羅漢，乃至(zhi)如(ru)(ru)(ru)來(lai)，等(deng)無(wu)(wu)有(you)(you)異。于(yu)(yu)諸病苦，為(wei)(wei)作(zuo)良醫。于(yu)(yu)失道者，示其(qi)正(zheng)路。于(yu)(yu)闇夜(ye)中，為(wei)(wei)作(zuo)光明。于(yu)(yu)貧窮者，令得(de)(de)伏藏(zang)。菩(pu)薩如(ru)(ru)(ru)是(shi)平等(deng)饒(rao)益一(yi)(yi)切(qie)(qie)眾(zhong)(zhong)生(sheng)(sheng)。何以(yi)(yi)(yi)故。菩(pu)薩若(ruo)(ruo)能隨(sui)順(shun)(shun)(shun)眾(zhong)(zhong)生(sheng)(sheng)，則(ze)為(wei)(wei)隨(sui)順(shun)(shun)(shun)供養(yang)(yang)諸佛。若(ruo)(ruo)于(yu)(yu)眾(zhong)(zhong)生(sheng)(sheng)尊重承(cheng)事，則(ze)為(wei)(wei)尊重承(cheng)事如(ru)(ru)(ru)來(lai)。若(ruo)(ruo)令眾(zhong)(zhong)生(sheng)(sheng)生(sheng)(sheng)歡喜者，則(ze)令一(yi)(yi)切(qie)(qie)如(ru)(ru)(ru)來(lai)歡喜。何以(yi)(yi)(yi)故。諸佛如(ru)(ru)(ru)來(lai)，以(yi)(yi)(yi)大(da)(da)悲(bei)(bei)心而(er)為(wei)(wei)體故。因于(yu)(yu)眾(zhong)(zhong)生(sheng)(sheng)而(er)起大(da)(da)悲(bei)(bei)，因于(yu)(yu)大(da)(da)悲(bei)(bei)生(sheng)(sheng)菩(pu)提(ti)心，因菩(pu)提(ti)心成等(deng)正(zheng)覺(jue)。譬如(ru)(ru)(ru)曠野沙磧之中，有(you)(you)大(da)(da)樹王，若(ruo)(ruo)根得(de)(de)水(shui)(shui)(shui)，枝葉(xie)華果(guo)，悉皆(jie)繁茂(mao)。生(sheng)(sheng)死曠野菩(pu)提(ti)樹王，亦復如(ru)(ru)(ru)是(shi)。一(yi)(yi)切(qie)(qie)眾(zhong)(zhong)生(sheng)(sheng)而(er)為(wei)(wei)樹根，諸佛菩(pu)薩而(er)為(wei)(wei)華果(guo)。以(yi)(yi)(yi)大(da)(da)悲(bei)(bei)水(shui)(shui)(shui)饒(rao)益眾(zhong)(zhong)生(sheng)(sheng)，則(ze)能成就諸佛菩(pu)薩智慧(hui)華果(guo)。何以(yi)(yi)(yi)故。若(ruo)(ruo)諸菩(pu)薩以(yi)(yi)(yi)大(da)(da)悲(bei)(bei)水(shui)(shui)(shui)饒(rao)益眾(zhong)(zhong)生(sheng)(sheng)，則(ze)能成就阿耨多羅三(san)藐三(san)菩(pu)提(ti)故。是(shi)故菩(pu)提(ti)屬于(yu)(yu)眾(zhong)(zhong)生(sheng)(sheng)。若(ruo)(ruo)無(wu)(wu)眾(zhong)(zhong)生(sheng)(sheng)，一(yi)(yi)切(qie)(qie)菩(pu)薩，終(zhong)不(bu)能成無(wu)(wu)上正(zheng)覺(jue)。善男(nan)子，汝于(yu)(yu)此(ci)義(yi)，應如(ru)(ru)(ru)是(shi)解(jie)。以(yi)(yi)(yi)于(yu)(yu)眾(zhong)(zhong)生(sheng)(sheng)心平等(deng)故，則(ze)能成就圓(yuan)滿大(da)(da)悲(bei)(bei)。以(yi)(yi)(yi)大(da)(da)悲(bei)(bei)心隨(sui)眾(zhong)(zhong)生(sheng)(sheng)故，則(ze)能成就供養(yang)(yang)如(ru)(ru)(ru)來(lai)。菩(pu)薩如(ru)(ru)(ru)是(shi)隨(sui)順(shun)(shun)(shun)眾(zhong)(zhong)生(sheng)(sheng)，虛(xu)空(kong)界(jie)盡，眾(zhong)(zhong)生(sheng)(sheng)界(jie)盡，眾(zhong)(zhong)生(sheng)(sheng)業(ye)(ye)盡，眾(zhong)(zhong)生(sheng)(sheng)煩惱盡，我此(ci)隨(sui)順(shun)(shun)(shun)無(wu)(wu)有(you)(you)窮盡。念念相續，無(wu)(wu)有(you)(you)間斷。身(shen)語意業(ye)(ye)，無(wu)(wu)有(you)(you)疲(pi)厭(yan)。

復(fu)次善男子，言普皆(jie)回(hui)向者，從(cong)初禮拜，乃(nai)至隨順，所有功德，皆(jie)悉(xi)回(hui)向盡法界(jie)(jie)虛空界(jie)(jie)，一(yi)切(qie)眾(zhong)(zhong)(zhong)生(sheng)。愿令眾(zhong)(zhong)(zhong)生(sheng)常得(de)安樂(le)，無諸(zhu)病(bing)苦。欲行惡(e)法，皆(jie)悉(xi)不成。所修善業(ye)(ye)，皆(jie)速成就。關閉(bi)一(yi)切(qie)諸(zhu)惡(e)趣門。開示(shi)人天涅槃正路。若諸(zhu)眾(zhong)(zhong)(zhong)生(sheng)，因其積集諸(zhu)惡(e)業(ye)(ye)故，所感一(yi)切(qie)極重苦果，我皆(jie)代受(shou)。令彼眾(zhong)(zhong)(zhong)生(sheng)，悉(xi)得(de)解(jie)脫(tuo)，究竟成就無上菩(pu)提(ti)。菩(pu)薩如是所修回(hui)向，虛空界(jie)(jie)盡，眾(zhong)(zhong)(zhong)生(sheng)界(jie)(jie)盡，眾(zhong)(zhong)(zhong)生(sheng)業(ye)(ye)盡，眾(zhong)(zhong)(zhong)生(sheng)煩惱盡，我此(ci)回(hui)向無有窮盡。念念相續，無有間斷。身語意業(ye)(ye)，無有疲厭。

大方廣佛華嚴經多少字

經(jing)(jing)書《大(da)方廣佛(fo)華嚴經(jing)(jing)》近80萬字，是(shi)大(da)乘(cheng)佛(fo)教(jiao)修學最重要的(de)經(jing)(jing)典之一，被大(da)乘(cheng)諸宗奉為(wei)宣(xuan)(xuan)講(jiang)(jiang)圓滿頓教(jiao)的(de)“經(jing)(jing)中(zhong)之王(wang)”。據(ju)稱是(shi)釋迦(jia)牟尼佛(fo)成(cheng)道(dao)后，在禪定(ding)中(zhong)為(wei)文(wen)殊菩薩、普賢菩薩等上乘(cheng)菩薩解釋無(wu)盡法界時所宣(xuan)(xuan)講(jiang)(jiang)，被認(ren)為(wei)是(shi)佛(fo)教(jiao)最完整世界觀的(de)介紹。

東晉(jin)佛(fo)(fo)馱跋陀羅的(de)(de)(de)譯(yi)本(ben)，題(ti)(ti)名《大(da)方(fang)廣佛(fo)(fo)華(hua)嚴(yan)(yan)(yan)(yan)(yan)經(jing)》，六十卷，為區別(bie)于后來的(de)(de)(de)唐譯(yi)本(ben)，又稱(cheng)(cheng)為舊譯(yi)《華(hua)嚴(yan)(yan)(yan)(yan)(yan)》，或稱(cheng)(cheng)為《六十華(hua)嚴(yan)(yan)(yan)(yan)(yan)》。唐武周時實(shi)叉難陀的(de)(de)(de)譯(yi)本(ben)，題(ti)(ti)名《大(da)方(fang)廣佛(fo)(fo)華(hua)嚴(yan)(yan)(yan)(yan)(yan)經(jing)》，八十卷，又稱(cheng)(cheng)為新譯(yi)《華(hua)嚴(yan)(yan)(yan)(yan)(yan)》，或稱(cheng)(cheng)為《八十華(hua)嚴(yan)(yan)(yan)(yan)(yan)》。唐貞元中般(ban)若的(de)(de)(de)譯(yi)本(ben)，也題(ti)(ti)名《大(da)方(fang)廣佛(fo)(fo)華(hua)嚴(yan)(yan)(yan)(yan)(yan)經(jing)》，四十卷，它的(de)(de)(de)全(quan)名是《大(da)方(fang)廣佛(fo)(fo)華(hua)嚴(yan)(yan)(yan)(yan)(yan)經(jing)入(ru)不思議解脫(tuo)境界普(pu)賢行愿品》，簡稱(cheng)(cheng)為《普(pu)賢行愿品》，或稱(cheng)(cheng)為《四十華(hua)嚴(yan)(yan)(yan)(yan)(yan)》。

華嚴經講的是什么內容

華嚴經的內容可以分為三個部分：一是宇宙觀，講述宇宙的構成和運行規律，以及人與宇宙的關系；二是人生觀，講述生命的本質，人和宇宙的同一性，以及人如何在此宇宙中生存；三是佛教學說，講述佛教的(de)核心理念，如緣(yuan)起、中(zhong)道(dao)、涅槃等，以(yi)及(ji)修行的(de)原理和(he)方法。

其中，宇(yu)(yu)(yu)宙(zhou)觀(guan)是(shi)(shi)華嚴經最重要的(de)部分(fen)之一，講述了宇(yu)(yu)(yu)宙(zhou)的(de)構(gou)(gou)成(cheng)和(he)運行(xing)規(gui)律。據華嚴經所述，宇(yu)(yu)(yu)宙(zhou)是(shi)(shi)由眾多的(de)元素和(he)力量構(gou)(gou)成(cheng)的(de)，如地(di)、水、火、風、識、意(yi)等，它們(men)相互作用，互相依存，構(gou)(gou)成(cheng)了這個無(wu)限的(de)宇(yu)(yu)(yu)宙(zhou)。同(tong)時，華嚴經還(huan)講述了人(ren)和(he)宇(yu)(yu)(yu)宙(zhou)的(de)關系，認為(wei)人(ren)和(he)宇(yu)(yu)(yu)宙(zhou)是(shi)(shi)密(mi)切相關的(de)，人(ren)的(de)身(shen)體(ti)和(he)心(xin)靈都是(shi)(shi)宇(yu)(yu)(yu)宙(zhou)的(de)一部分(fen)，人(ren)的(de)行(xing)為(wei)和(he)思維都會影響(xiang)整個宇(yu)(yu)(yu)宙(zhou)。

華嚴經最震撼四句話

1、一(yi)切眾生，皆具(ju)如來智(zhi)慧德相，但(dan)因妄想(xiang)執(zhi)著(zhu)而不(bu)能證得。

佛說眾(zhong)生佛性本有(you)，但因執(zhi)著(zhu)，無(wu)法(fa)得到證(zheng)(zheng)悟。而眾(zhong)生的苦，也來源于自(zi)身的執(zhi)著(zhu)。想要證(zheng)(zheng)悟如來智(zhi)慧德相，只需(xu)要去掉這些(xie)(xie)執(zhi)著(zhu)即可達到。但是(shi)，每個(ge)人(ren)，都無(wu)法(fa)知曉(xiao)自(zi)己的哪些(xie)(xie)是(shi)執(zhi)著(zhu)，哪些(xie)(xie)不是(shi)執(zhi)著(zhu)。

2、若(ruo)人欲了知，三世一切佛，應知法界性，一切唯(wei)心造。

佛陀告(gao)訴了(le)我(wo)們(men)佛的(de)(de)狀態，從而讓我(wo)們(men)有了(le)學習的(de)(de)榜(bang)樣。但這只是外境。真(zhen)正的(de)(de)改變，則來(lai)自(zi)于我(wo)們(men)的(de)(de)內心(xin)。金剛經云：“心(xin)有所(suo)住(zhu)，即(ji)為非住(zhu)，應無所(suo)住(zhu)，而生(sheng)其(qi)心(xin)。”其(qi)原理就是因為，你所(suo)看(kan)到(dao)的(de)(de)一(yi)切，都是唯(wei)心(xin)所(suo)現，唯(wei)心(xin)所(suo)造。要想看(kan)到(dao)事物的(de)(de)真(zhen)相，就要停止自(zi)己不停在制造各種假象的(de)(de)這顆心(xin)。

3、方便清凈(jing)目，智慧金剛杵，于法得自在，以道化(hua)群生(sheng)。

修(xiu)行(xing)的人，不(bu)應(ying)取任(ren)何執(zhi)著，不(bu)應(ying)取任(ren)何相。心中有了智慧，就能做(zuo)到(dao)一切方便行(xing)事。達到(dao)這種地步，你在法(fa)中，已能做(zuo)到(dao)隨心，如(ru)維摩(mo)詰(jie)，如(ru)文殊菩薩，真(zhen)正的“于法(fa)自在”。

4、假使(shi)千百劫，所造業不亡，因緣(yuan)會遇時，果報(bao)還(huan)自受。

一(yi)個人懂(dong)得了(le)佛(fo)法，就會懂(dong)得因果(guo)。懂(dong)得了(le)因果(guo)，就會畏懼(ju)因果(guo)。于法自在，并非是不遵(zun)守佛(fo)陀的要求，而是能在各種事物中，自我(wo)變通，思想上(shang)，沒有任何(he)障礙。并且，他已經遵(zun)守因果(guo)規律，成(cheng)為(wei)了(le)一(yi)種習慣，并不是不遵(zun)從它。

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