在清(qing)朝咸豐年(nian)(nian)間(jian)(jian)才傳(chuan)(chuan)入(ru)民間(jian)(jian)。根據(ju)河北(bei)省大(da)名(ming)縣東(dong)關碑文(wen)(wen)(wen)記載:佛(fo)(fo)漢(han)拳流傳(chuan)(chuan)世(shi)俗(su)有140余(yu)年(nian)(nian)。首傳(chuan)(chuan)人(ren)賈(jia)云露(lu)(lu),世(shi)居河南(nan)長垣市賈(jia)莊(zhuang),幼喜擊劍,酷愛武術,后求師訪藝(yi)于少林(lin)(lin)(lin)(lin)寺(si)(si)。因(yin)是俗(su)家弟(di)子,被拒之(zhi)山(shan)門之(zhi)外。賈(jia)就(jiu)每天跪在門外不起(qi),以求武技(ji),日復一日,月(yue)半有余(yu),寺(si)(si)僧念其(qi)(qi)誠(cheng)意,應允教(jiao)(jiao)授(shou),以勵其(qi)(qi)志。由大(da)和尚修文(wen)(wen)(wen)者(zhe)主方丈(俗(su)家姓(xing)徐(xu))親授(shou),賈(jia)學(xue)三年(nian)(nian),盡得其(qi)(qi)奧,至(zhi)(zhi)此師命辭剎,囑其(qi)(qi)遇機會(hui)發(fa)揮武事,有所(suo)作為(wei)(wei)。并為(wei)(wei)傳(chuan)(chuan)系人(ren)排了二(er)十(shi)個字,即“內(nei)、初(chu)、山(shan)、寺(si)(si)、團、同、勝、國、少、年(nian)(nian)、用、者(zhe)、思、理、多、君、猷、民、則(ze)、安”來(lai)分(fen)輩次,賈(jia)為(wei)(wei)“初(chu)”字。賈(jia)離(li)寺(si)(si)后,在大(da)名(ming)設場授(shou)徒數十(shi)年(nian)(nian)。在此期間(jian)(jian)聞風求教(jiao)(jiao)者(zhe)不計其(qi)(qi)數,據(ju)碑文(wen)(wen)(wen)記載,賈(jia)教(jiao)(jiao)授(shou)入(ru)室弟(di)子有四十(shi)二(er)人(ren),僅(jin)賈(jia)云露(lu)(lu)的入(ru)室弟(di)子張金榮一人(ren)就(jiu)授(shou)徒二(er)千人(ren),從此佛(fo)(fo)漢(han)拳就(jiu)廣(guang)為(wei)(wei)流傳(chuan)(chuan)。相(xiang)傳(chuan)(chuan)佛(fo)(fo)漢(han)拳起(qi)源于南(nan)北(bei)朝梁武帝大(da)通(公元527年(nian)(nian))年(nian)(nian)間(jian)(jian),達摩(mo)禪(chan)師東(dong)游(you)土,入(ru)住少林(lin)(lin)(lin)(lin)寺(si)(si),將佛(fo)(fo)法(fa)(fa)之(zhi)寶傳(chuan)(chuan)留(liu)少林(lin)(lin)(lin)(lin)寺(si)(si)住持,該(gai)佛(fo)(fo)法(fa)(fa)神功(gong)遂成為(wei)(wei)少林(lin)(lin)(lin)(lin)寺(si)(si)鎮山(shan)之(zhi)寶。佛(fo)(fo)法(fa)(fa)神功(gong)歷(li)代為(wei)(wei)少林(lin)(lin)(lin)(lin)武僧秘(mi)密(mi)傳(chuan)(chuan)習。從此,佛(fo)(fo)法(fa)(fa)神功(gong)被寺(si)(si)內(nei)高(gao)僧定為(wei)(wei)佛(fo)(fo)漢(han)捶,以技(ji)擊、養(yang)生、內(nei)功(gong)為(wei)(wei)特色(se),乃(nai)寺(si)(si)內(nei)看家護院(yuan)之(zhi)拳法(fa)(fa),被尊為(wei)(wei)“少林(lin)(lin)(lin)(lin)暗藏(zang)門”。“佛(fo)(fo)漢(han)內(nei)家拳”簡(jian)稱“佛(fo)(fo)拳”,亦(yi)稱“佛(fo)(fo)漢(han)捶”。少林(lin)(lin)(lin)(lin)佛(fo)(fo)漢(han)拳為(wei)(wei)明末(mo)清(qing)初(chu)(清(qing)雍(yong)正十(shi)三年(nian)(nian)),少林(lin)(lin)(lin)(lin)寺(si)(si)因(yin)天地(di)會(hui)反清(qing)復明之(zhi)故(gu)遭焚,而少林(lin)(lin)(lin)(lin)寺(si)(si)南(nan)院(yuan)武僧普凈大(da)師(俗(su)名(ming)徐(xu)修文(wen)(wen)(wen)),流落至(zhi)(zhi)山(shan)東(dong)省東(dong)明縣碼頭(tou)鄉(xiang)(原河南(nan)省長垣市杜家集)時,在此傳(chuan)(chuan)授(shou)少林(lin)(lin)(lin)(lin)功(gong)夫(fu)。相(xiang)傳(chuan)(chuan),普凈大(da)師為(wei)(wei)少林(lin)(lin)(lin)(lin)寺(si)(si)南(nan)院(yuan)(羅漢(han)堂)之(zhi)護寺(si)(si)武僧,身懷絕技(ji),故(gu)其(qi)(qi)所(suo)傳(chuan)(chuan)以功(gong)夫(fu)見(jian)長。
公元(yuan)1860年(nian)左右,河南開封府(fu)(按古(gu)規今(jin))賈樓(lou)人賈云(yun)露(名長(chang)志,字平西,法(fa)號(hao)光明(ming))系少林俗(su)家弟子(zi),從師于少林和尚徐(xu)修(xiu)文(法(fa)號(hao)普凈)長(chang)老,并奉徐(xu)修(xiu)文為佛漢(han)拳第(di)一代,同時遵其所囑從徐(xu)修(xiu)文所定之輩(bei)次,沿(yan)傳至今(jin)。
賈公(gong)(gong)練成神功(gong)(gong)后(hou)遵(zun)師命辭(ci)剎,獨闖江湖,曾(ceng)任(ren)清軍征西先(xian)鋒官(guan)(guan)(guan),凱旋(xuan)歸(gui)朝后(hou)又佐邱師南伐(fa),累建功(gong)(gong)績,被咸豐(feng)帝封為督尉,因無心于仕,遂辭(ci)官(guan)(guan)(guan)歸(gui)故(gu)里,年過(guo)花甲,告老還鄉,云游天下,來到(dao)河(he)北(bei)(bei)大名府(現河(he)北(bei)(bei)大名縣(xian)龍王廟一(yi)帶)。當(dang)地原本(ben)就武術(shu)風較盛,賈公(gong)(gong)來到(dao)后(hou)因拳(quan)(quan)(quan)藝精湛,內功(gong)(gong)深厚,在(zai)以(yi)(yi)武會友(you)中,當(dang)地拳(quan)(quan)(quan)師無不(bu)敗北(bei)(bei),又多(duo)拜其(qi)為師改習佛(fo)漢內家拳(quan)(quan)(quan)。賈公(gong)(gong)門下弟子千(qian)人(ren)(ren)之多(duo),登堂入室者(zhe)不(bu)下百人(ren)(ren)。據前輩口述碑文記載(zai),賈公(gong)(gong)教授入室弟子有(you)42人(ren)(ren),其(qi)中,高足有(you)宋金榜、張(zhang)金榮、何金成、趙金山、曹(cao)思溫、劉常春、李豐(feng)海等人(ren)(ren),后(hou)逐漸流(liu)(liu)傳(chuan)于全國各地,尤(you)以(yi)(yi)晉冀魯豫四省(sheng)較多(duo)。賈公(gong)(gong)以(yi)(yi)從師少林(lin)而(er)成其(qi)藝,以(yi)(yi)辭(ci)官(guan)(guan)(guan)云游而(er)成拳(quan)(quan)(quan)業,其(qi)幾(ji)十年四方尋訪探勝,以(yi)(yi)其(qi)深厚的(de)(de)(de)武學淵源,豐(feng)富的(de)(de)(de)實踐經(jing)驗,廣泛(fan)的(de)(de)(de)武術(shu)交流(liu)(liu),長期的(de)(de)(de)教拳(quan)(quan)(quan)活動,培養出了眾多(duo)優秀的(de)(de)(de)佛(fo)漢后(hou)人(ren)(ren),使(shi)源于少林(lin)一(yi)門的(de)(de)(de)優秀拳(quan)(quan)(quan)種(zhong)植根于大名的(de)(de)(de)沃土之中。
少(shao)(shao)林(lin)(lin)(lin)寺(si)(si)(si)因(yin)多次遭(zao)(zao)焚(fen)(fen),使眾多的(de)佛(fo)殿、佛(fo)經、拳譜、文(wen)獻(xian)遭(zao)(zao)毀。歷代的(de)帝(di)多為(wei)(wei)(wei)單練(lian)(lian)(徒手和器械)。 少(shao)(shao)林(lin)(lin)(lin)佛(fo)漢(han)拳為(wei)(wei)(wei)明末清初(清雍正13年),少(shao)(shao)林(lin)(lin)(lin)寺(si)(si)(si)因(yin)天地會反清復(fu)明之故(gu)遭(zao)(zao)焚(fen)(fen)。少(shao)(shao)林(lin)(lin)(lin)寺(si)(si)(si)南(nan)院武(wu)僧(seng)(seng)光明大(da)師(俗名:徐(xu)修文(wen))流落至今山東東明縣馬頭鄉(xiang)(原(yuan)河南(nan)長垣市杜家(jia)集),所傳之少(shao)(shao)林(lin)(lin)(lin)功夫。 相傳徐(xu)師為(wei)(wei)(wei)少(shao)(shao)林(lin)(lin)(lin)寺(si)(si)(si)南(nan)院(羅(luo)漢(han)堂)之護寺(si)(si)(si)武(wu)僧(seng)(seng),身懷絕技,故(gu)所傳武(wu)功以(yi)(yi)(yi)功夫見長。以(yi)(yi)(yi)擒拿對練(lian)(lian)、實戰為(wei)(wei)(wei)主,輔以(yi)(yi)(yi)硬(ying)功。佛(fo)漢(han)內(nei)家(jia)拳自(zi)賈(jia)公傳授(shou)時并沒有大(da)小架之分,僅是后人(ren)在(zai)演練(lian)(lian)中(zhong)(zhong)的(de)悟性(xing)附(fu)生(sheng)而已。佛(fo)漢(han)內(nei)家(jia)拳以(yi)(yi)(yi)養(yang)生(sheng)、功法、技擊(ji)三部分組(zu)成。佛(fo)漢(han)拳以(yi)(yi)(yi)九宮(gong)身勢(shi)、三七(qi)自(zi)然(ran)步(bu)為(wei)(wei)(wei)基本(ben)步(bu)型(xing)運用(yong);以(yi)(yi)(yi)九宮(gong)、中(zhong)(zhong)馬、臥宮(gong)、四(si)六虛步(bu)為(wei)(wei)(wei)練(lian)(lian)習步(bu)型(xing);以(yi)(yi)(yi)疾步(bu)、躍步(bu)、跳步(bu)等(deng)(deng)為(wei)(wei)(wei)基本(ben)步(bu)法;以(yi)(yi)(yi)三十(shi)六種(zhong)腿法和七(qi)十(shi)二(er)(er)種(zhong)手法為(wei)(wei)(wei)佛(fo)漢(han)技擊(ji)方法;以(yi)(yi)(yi)結(jie)構嚴謹、動(dong)作(zuo)連(lian)貫、剛柔相濟、步(bu)活身柔的(de)二(er)(er)十(shi)四(si)路(lu)對打,以(yi)(yi)(yi)及(ji)踢打摔拿閃點滾(gun)抓等(deng)(deng)各(ge)種(zhong)技法的(de)對練(lian)(lian)為(wei)(wei)(wei)形(xing)式(shi);以(yi)(yi)(yi)人(ren)體為(wei)(wei)(wei)依據,以(yi)(yi)(yi)拳法變化為(wei)(wei)(wei)技擊(ji),以(yi)(yi)(yi)自(zi)由搏擊(ji)為(wei)(wei)(wei)實戰宗旨;以(yi)(yi)(yi)軟(ruan)硬(ying)內(nei)功及(ji)二(er)(er)十(shi)四(si)種(zhong)功法為(wei)(wei)(wei)周身抗(kang)擊(ji)打:以(yi)(yi)(yi)傳統十(shi)二(er)(er)式(shi)陰陽調整、動(dong)靜(jing)放(fang)松;以(yi)(yi)(yi)內(nei)外雙修,養(yang)、練(lian)(lian)、用(yong)的(de)統一(yi)為(wei)(wei)(wei)養(yang)生(sheng);以(yi)(yi)(yi)上中(zhong)(zhong)下各(ge)三十(shi)六組(zu)而組(zu)成一(yi)百(bai)零八(ba)式(shi),以(yi)(yi)(yi)一(yi)式(shi)跟三打,以(yi)(yi)(yi)一(yi)打有三破(po),邊打邊破(po),變化甚多的(de)佛(fo)漢(han)神(shen)拳為(wei)(wei)(wei)特點;以(yi)(yi)(yi)佛(fo)漢(han)內(nei)家(jia)拳七(qi)、二(er)(er)、三、八(ba)、四(si)、九。兼通(tong)并結(jie)合十(shi)二(er)(er)、二(er)(er)十(shi)四(si)、一(yi)百(bai)零八(ba)式(shi)的(de)神(shen)功為(wei)(wei)(wei)修為(wei)(wei)(wei),從(cong)而可以(yi)(yi)(yi)達(da)到全面(mian)鍛(duan)煉(lian)及(ji)合理的(de)運用(yong)。具(ju)有實效(xiao)性(xing)。
佛(fo)漢(han)拳傳(chuan)承至今日已是八代(dai):徐修(xiu)文(wen)——賈(jia)云路——宋(song)金榜、賈(jia)二財、張(zhang)盼——宋(song)全福、張(zhang)浩溫(wen)——魏仁(ren)芳、陳(chen)(chen)永漢(han)、閆閣、張(zhang)源(yuan)昆、胡(hu)德興、杜志辰——劉(liu)衛東(dong)、李義軍、陳(chen)(chen)洪元、胡(hu)慶原(yuan)、劉(liu)盼軍、陳(chen)(chen)翰(han)臣——閆漢(han)修(xiu)、賈(jia)文(wen)典(dian)等(1——7代(dai))。1996年,本著繼(ji)承、挖掘、發揚少林傳(chuan)統拳術(shu),在(zai)(zai)少林寺方丈釋永信的授(shou)(shou)意(yi)下,少林寺武僧團總教頭釋果松返山東(dong)東(dong)明請(qing)回了受業恩師——劉(liu)衛東(dong),在(zai)(zai)少林寺拳法學院(yuan)傳(chuan)授(shou)(shou)少林絕(jue)藝——少林佛(fo)漢(han)拳。才使少林佛(fo)漢(han)拳又放(fang)異彩——重回故(gu)地。
佛(fo)(fo)(fo)漢(han)(han)拳(quan)(quan)傳(chuan)承(cheng)輩分歷(li)來(lai)不亂,門(men)(men)(men)里人一(yi)(yi)問就知次秩序,尊長愛幼(you)是一(yi)(yi)家人;門(men)(men)(men)內人不得(de)交(jiao)手,互(hu)敬互(hu)愛、團(tuan)結一(yi)(yi)致發(fa)揚佛(fo)(fo)(fo)漢(han)(han)拳(quan)(quan)。佛(fo)(fo)(fo)漢(han)(han)拳(quan)(quan)的(de)基本(ben)理(li)論傳(chuan)承(cheng)有,佛(fo)(fo)(fo)漢(han)(han)內家拳(quan)(quan)經(jing)譜、經(jing)云、交(jiao)手要(yao)訣、實用(yong)要(yao)點(dian)(dian)、佛(fo)(fo)(fo)漢(han)(han)捶歌、佛(fo)(fo)(fo)漢(han)(han)法(fa)(fa)則等。佛(fo)(fo)(fo)漢(han)(han)拳(quan)(quan)究(jiu)竟源自(zi)(zi)何(he)地、何(he)年(nian)、由誰人所(suo)創(chuang),并無(wu)詳實可靠(kao)之(zhi)(zhi)歷(li)史文獻記載。據前輩拳(quan)(quan)師口述該(gai)拳(quan)(quan)系由天(tian)竺僧人菩提達(da)(da)摩所(suo)創(chuang),約在(zai)南北朝(chao)梁武帝(di)大(da)通(公元527年(nian))年(nian)間,達(da)(da)摩禪師東游漢(han)(han)土(tu),入住(zhu)少(shao)(shao)林(lin)寺(si),隨將此拳(quan)(quan)傳(chuan)與少(shao)(shao)林(lin)寺(si)僧,該(gai)拳(quan)(quan)為(wei)(wei)少(shao)(shao)林(lin)寺(si)鎮(zhen)山之(zhi)(zhi)寶,歷(li)代為(wei)(wei)少(shao)(shao)林(lin)寺(si)武僧秘密傳(chuan)習(xi)。此拳(quan)(quan)創(chuang)始以來(lai),因不輕易(yi)外傳(chuan),又極具(ju)技擊特(te)(te)(te)色,被少(shao)(shao)林(lin)寺(si)視為(wei)(wei)看家護(hu)院之(zhi)(zhi)拳(quan)(quan)法(fa)(fa),尊為(wei)(wei)“少(shao)(shao)林(lin)暗藏門(men)(men)(men)”。少(shao)(shao)林(lin)一(yi)(yi)派(pai)均奉(feng)達(da)(da)摩為(wei)(wei)祖,但至(zhi)今尚未發(fa)現(xian)達(da)(da)摩少(shao)(shao)林(lin)傳(chuan)拳(quan)(quan)之(zhi)(zhi)文字記載,這(zhe)正是中國武術文化之(zhi)(zhi)一(yi)(yi)般現(xian)象(xiang)。但佛(fo)(fo)(fo)漢(han)(han)拳(quan)(quan)系正宗北派(pai)少(shao)(shao)林(lin)拳(quan)(quan)術。無(wu)論從其套路所(suo)反映的(de)身(shen)、手、步(bu)、法(fa)(fa)或拳(quan)(quan)師所(suo)傳(chuan)拳(quan)(quan)史、拳(quan)(quan)理(li)、技藝功(gong)(gong)法(fa)(fa)均具(ju)少(shao)(shao)林(lin)寺(si)之(zhi)(zhi)共同(tong)特(te)(te)(te)點(dian)(dian)。當然,佛(fo)(fo)(fo)漢(han)(han)拳(quan)(quan)作為(wei)(wei)一(yi)(yi)個獨立的(de)門(men)(men)(men)派(pai)在(zai)理(li)、法(fa)(fa)、術、功(gong)(gong)諸多方(fang)面都有自(zi)(zi)己(ji)的(de)獨到之(zhi)(zhi)處(chu)(chu)。另(ling)外作為(wei)(wei)產生于中國這(zhe)片(pian)土(tu)地上(shang)的(de)傳(chuan)統文化。武術各(ge)門(men)(men)(men)派(pai)其實本(ben)質(zhi)上(shang)是一(yi)(yi)脈相(xiang)承(cheng)的(de)。因此佛(fo)(fo)(fo)漢(han)(han)拳(quan)(quan)術除(chu)具(ju)有一(yi)(yi)般少(shao)(shao)林(lin)拳(quan)(quan)術特(te)(te)(te)點(dian)(dian)和(he)自(zi)(zi)己(ji)特(te)(te)(te)色以外還和(he)其他拳(quan)(quan)門(men)(men)(men)有很多兼(jian)容相(xiang)通之(zhi)(zhi)處(chu)(chu),有很多方(fang)面與太極、行意有共同(tong)的(de)要(yao)求(qiu)。拳(quan)(quan)譜理(li)論上(shang)亦有完全相(xiang)同(tong)之(zhi)(zhi)處(chu)(chu)。可見(jian)各(ge)拳(quan)(quan)術實質(zhi)上(shang)雖有其共同(tong)之(zhi)(zhi)傳(chuan)承(cheng),而追求(qiu)方(fang)式(shi)上(shang)的(de)差異(yi)也是存在(zai)的(de)。
為了能使(shi)(shi)更多的(de)人學習到正(zheng)規的(de)佛(fo)(fo)(fo)漢(han)(han)(han)拳(quan)(quan)、秘訣(jue)(jue)(一部份)公布于(yu)眾。具(ju)上所(suo)傳、我(wo)所(suo)知道的(de)佛(fo)(fo)(fo)漢(han)(han)(han)拳(quan)(quan)精(jing)(jing)華、比如(ru)講現在(zai)的(de)佛(fo)(fo)(fo)漢(han)(han)(han)拳(quan)(quan)有(you)大(da)架(jia)、小(xiao)架(jia)之(zhi)分,大(da)架(jia)佛(fo)(fo)(fo)漢(han)(han)(han)拳(quan)(quan)舒展大(da)方,大(da)開大(da)合(he),放長擊遠。小(xiao)架(jia)佛(fo)(fo)(fo)漢(han)(han)(han)拳(quan)(quan)小(xiao)巧緊湊,步(bu)(bu)活(huo)身靈,手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)法(fa)善(shan)變,還有(you)、佛(fo)(fo)(fo)漢(han)(han)(han)拳(quan)(quan)單練(lian)、佛(fo)(fo)(fo)漢(han)(han)(han)散手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)、齊急手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)、高低苗、三(san)搖步(bu)(bu)、等(deng)會練(lian)的(de)人不(bu)(bu)(bu)多了,手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)賦;佛(fo)(fo)(fo)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)漢(han)(han)(han)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)佛(fo)(fo)(fo)漢(han)(han)(han)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou),指上打(da)下暗(an)藏(zang)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou),截手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)、搶手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)、扶法(fa)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)、佗手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)、撻手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)、擯把手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)、奪(duo)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)使(shi)(shi)個(ge)把門(men)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)、滾手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)使(shi)(shi)個(ge)通天(tian)炮,徹手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)使(shi)(shi)個(ge)摸眉手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou),捉手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)擒手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)串(chuan)心(xin)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou),暗(an)中加個(ge)緊三(san)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)、壬手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)崩手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou),搭門(men)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou),隨封硬(ying)進開門(men)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou),轉手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)摟手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)、攏心(xin)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou),陰手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)仙人來指月,陽手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)端打(da)咽喉手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou),兩(liang)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)扒(ba)門(men)雙出(chu)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou),擠手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)使(shi)(shi)個(ge)抵門(men)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou),隨法(fa)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou),順(shun)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)拈住手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou),見手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)跟手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)不(bu)(bu)(bu)讓手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)這些精(jing)(jing)華在(zai)現在(zai)的(de)佛(fo)(fo)(fo)漢(han)(han)(han)拳(quan)(quan)里是不(bu)(bu)(bu)能少的(de)。訣(jue)(jue)曰;會打(da)法(fa),會拿法(fa),手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)不(bu)(bu)(bu)挨身不(bu)(bu)(bu)理他,心(xin)要狠(hen),手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)發毒,各樣方法(fa)練(lian)個(ge)熟,見把就(jiu)奪(duo)、見拐(guai)就(jiu)堵(du),露頭(tou)打(da)頭(tou)、露腳打(da)腳,手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)如(ru)箭(jian)身如(ru)弓,大(da)羅神仙也難(nan)封,佛(fo)(fo)(fo)漢(han)(han)(han)出(chu)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)站當陽,斜(xie)步(bu)(bu)遙步(bu)(bu)人難(nan)防(fang),捉拿使(shi)(shi)的(de)反弓式,箭(jian)步(bu)(bu)兇猛勇不(bu)(bu)(bu)慌,佛(fo)(fo)(fo)漢(han)(han)(han)出(chu)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)站當陽,真招實揚手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)內藏(zang)、這些精(jing)(jing)華在(zai)其它地(di)方從未見過。
佛(fo)漢(han)拳(quan)(quan)眼(yan)法;以目(mu)視目(mu),眼(yan)隨(sui)人(ren)動、眼(yan)法講究(jiu),鷹眼(yan)硬,要求眼(yan)似鐵、神似鋼、兩眼(yan)一展(zhan)使(shi)敵慌,二人(ren)交(jiao)手眼(yan)要硬,全(quan)憑兩眼(yan)去(qu)打人(ren)。講究(jiu)手、眼(yan)、身、法、步、怯、閃、隨(sui)發(fa)手,鷹眼(yan)、貓腰(yao)、鬼拉圈(quan)、上下渾圓一體等功夫有(you);站(zhan)功、盤手功,佛(fo)漢(han)拳(quan)(quan)有(you)著與(yu)(yu)少(shao)林拳(quan)(quan)其(qi)他(ta)拳(quan)(quan)派不(bu)同的(de)風格與(yu)(yu)特點。密訣雖然公(gong)于(yu)眾“但”很多人(ren)是悟、理解(jie)不(bu)到的(de)、有(you)句話(hua)講、佛(fo)漢(han)拳(quan)(quan)傳(chuan)內不(bu)傳(chuan)外寧傳(chuan)十(shi)手不(bu)傳(chuan)一口、想練(lian)好佛(fo)漢(han)拳(quan)(quan)還得要有(you)正宗的(de)師(shi)(shi)傅呀、不(bu)怕千招會、就(jiu)怕一招精、苦練(lian)十(shi)年不(bu)如名師(shi)(shi)一點。閆(yan)漢(han)修獻歌(ge)訣
佛漢拳(quan)主要分布在山東、吉(ji)林、河北大名一帶。
技法
佛漢拳(quan)慣于(yu)施(shi)展擒拿、分筋、挫(cuo)骨、點穴閉氣等技法(fa),運用(yong)(yong)名暗柔(rou)硬功(gong),強(qiang)(qiang)調(diao)閃身(shen)(shen)貼近(jin),挨身(shen)(shen)肩(jian)靠,轉身(shen)(shen)背(bei)撞,擰腰胯打(da),講(jiang)究呼(hu)吸得法(fa),力從腰發,搖身(shen)(shen)加晃(huang)膀,動動帶身(shen)(shen)法(fa)。以敏捷為主,低進高退,落地生根。全身(shen)(shen)各(ge)法(fa)運用(yong)(yong)協調(diao)一(yi)(yi)(yi)致,內外合一(yi)(yi)(yi)。體現一(yi)(yi)(yi)個(ge)“整”字,在技擊中強(qiang)(qiang)調(diao)以變應(ying)變,滾打(da)巧拿,講(jiang)究一(yi)(yi)(yi)式跟三(san)打(da),一(yi)(yi)(yi)打(da)有三(san)破(po),做到身(shen)(shen)靈,步(bu)活,眼(yan)到,手到,上下相隨,完整一(yi)(yi)(yi)氣。 佛漢拳(quan)以徒手練(lian)習為主要內容(rong),以對(dui)打(da)為主要形式,強(qiang)(qiang)調(diao)實用(yong)(yong),動作精(jing)巧緊湊,敏捷靈變,剛柔(rou)相濟,練(lian)功(gong)練(lian)拳(quan),二者兼能,互為致用(yong)(yong)。 功(gong)法(fa)有鐵把功(gong),回拉轉,五龍出(chu)洞,保守式。
概要
(1)高度(du)重視(shi)反背捶正確的(de)動(dong)作技(ji)術與功力訓練(lian)
正確的(de)動作(zuo)技術(shu)是指能夠充分發揮機體能力的(de)合理、有效地完(wan)成動作(zuo)的(de)方法,是快速完(wan)成進(jin)攻動作(zuo)的(de)保(bao)障,是有效擊打對手的(de)前提(ti)條件,因而要高(gao)度(du)重視。同時,也要注意對拳(quan)(quan)背這個力點的(de)功力訓練,平時可用拳(quan)(quan)背摔打沙袋、軟(ruan)木板等,以增大拳(quan)(quan)背的(de)硬度(du),提(ti)高(gao)它的(de)攻擊力度(du),確保(bao)拳(quan)(quan)背不受傷(shang)。
(2)動作(zuo)要迅猛,勁意要冷脆抖炸
發(fa)(fa)(fa)力之(zhi)(zhi)(zhi)前身體要放松,做(zuo)(zuo)到形松意緊。發(fa)(fa)(fa)力時要集力于一點,發(fa)(fa)(fa)力于瞬(shun)間,勁(jing)意冷脆抖炸,真(zhen)正(zheng)做(zuo)(zuo)到“出手如閃(shan)電,回(hui)手似(si)觸炭”、“赴之(zhi)(zhi)(zhi)若驚,用(yong)之(zhi)(zhi)(zhi)若狂,當之(zhi)(zhi)(zhi)者破,近之(zhi)(zhi)(zhi)者亡”這(zhe)樣(yang)的藝境。
(3)得把要準,搶打時機
得(de)把即得(de)到(dao)對(dui)方的手(shou)(shou)把和腿把。只有(you)(you)(you)準(zhun)確得(de)把才能施(shi)以(yi)迅猛凌厲的攻擊,得(de)把不(bu)(bu)準(zhun),則會身置險境,全然沒有(you)(you)(you)了進攻意(yi)識,故佛(fo)漢拳講究得(de)把。得(de)把即是戰(zhan)(zhan)機來至,這時(shi)(shi)要毫(hao)不(bu)(bu)猶(you)豫(yu)地(di)進攻對(dui)手(shou)(shou)。《六韜(tao)》說得(de)好:“善戰(zhan)(zhan)者,見利(li)(li)(li)不(bu)(bu)失,遇時(shi)(shi)不(bu)(bu)疑(yi),失利(li)(li)(li)后時(shi)(shi),反(fan)受(shou)其(qi)殃”。看到(dao)有(you)(you)(you)利(li)(li)(li)戰(zhan)(zhan)機就不(bu)(bu)要放(fang)過,遇到(dao)有(you)(you)(you)利(li)(li)(li)時(shi)(shi)機就不(bu)(bu)要遲疑(yi),失掉有(you)(you)(you)利(li)(li)(li)時(shi)(shi)機,放(fang)過有(you)(you)(you)利(li)(li)(li)戰(zhan)(zhan)機,反(fan)而會使自己遭殃。
(4)注意加強與其它技法的有機結合
實戰時,由(you)于情況(kuang)千變萬化,有時用(yong)單(dan)一的(de)方法不能很(hen)快制服對(dui)(dui)手,因而要加強反背捶拳法與其它(ta)技(ji)法的(de)有機結(jie)合,從而在(zai)空間上形成立體進攻的(de)態勢,在(zai)實戰距離上形成遠近(jin)結(jie)合的(de)攻擊特色(se),使對(dui)(dui)手無所適從,防(fang)不勝防(fang)。
種類
佛漢拳(quan)(quan)的反背(bei)捶(chui)拳(quan)(quan)法(fa)按(an)兩拳(quan)(quan)前(qian)后位置的不同和拳(quan)(quan)法(fa)與身法(fa)的配合可(ke)分為前(qian)手反背(bei)捶(chui)、后手反背(bei)捶(chui)以及轉身反背(bei)捶(chui)三種拳(quan)(quan)法(fa)。
以左(zuo)腳左(zuo)手(shou)在前的實戰預備(bei)勢為(wei)(wei)例,左(zuo)拳施發(fa)反(fan)(fan)背(bei)(bei)捶(chui)(chui)技(ji)術攻擊對手(shou)為(wei)(wei)前手(shou)反(fan)(fan)背(bei)(bei)捶(chui)(chui)拳法;右拳施發(fa)反(fan)(fan)背(bei)(bei)捶(chui)(chui)技(ji)術攻擊對手(shou)則為(wei)(wei)后手(shou)反(fan)(fan)背(bei)(bei)捶(chui)(chui)拳法;以轉(zhuan)身身法配合反(fan)(fan)背(bei)(bei)捶(chui)(chui)攻擊則為(wei)(wei)轉(zhuan)身反(fan)(fan)背(bei)(bei)捶(chui)(chui)拳法。
動作
前手反背捶
以左(zuo)(zuo)腳(jiao)左(zuo)(zuo)手在前(qian)的(de)實戰預備姿勢開始,右腳(jiao)前(qian)腳(jiao)掌微蹬地(di)面(mian),左(zuo)(zuo)腳(jiao)向前(qian)貼地(di)滑步疾進(jin),右腳(jiao)快(kuai)速蹬地(di)跟進(jin),同時(shi)身體微向右轉,左(zuo)(zuo)臂順肩伸肘抖(dou)腕,借助身體向前(qian)的(de)摧力(li),反臂向前(qian)彈抽,力(li)達拳背。當攻擊(ji)動作完成后,迅(xun)速收回(hui)左(zuo)(zuo)拳,恢復到實戰預備姿勢。
要點
(1)出(chu)拳前,左拳要(yao)松握,左臂肌肉盡量放松
(2)出拳攻擊時(shi),要擰(ning)腰、順肩、送肘、抖腕,力達拳背(bei),快擊快收,做到“出手如閃電,回(hui)手似(si)觸(chu)炭”
(3)整個動作做到心(xin)與(yu)(yu)意合,意與(yu)(yu)氣(qi)合,氣(qi)與(yu)(yu)力合,步手合一,動作脆(cui)猛
后手反背捶
重復步驟一(yi)到右(you)腳快速蹬地跟進,并(bing)向(xiang)內扣轉(zhuan),合胯向(xiang)左(zuo)擰腰,同時右(you)臂向(xiang)前順肩伸肘抖腕,同時借助(zhu)身體(ti)向(xiang)前的摧力(li),反臂向(xiang)前彈抽,力(li)達拳背。當攻擊動作完成后,迅速收回右(you)拳,恢復到實戰(zhan)預備姿(zi)勢。
要點
(1)疾步(bu)進身、合胯擰腰與(yu)后手反背捶發力(li)要協調同動,上下(xia)渾圓一體,完整一氣
(2)出拳擊發(fa)時,拳要松握,步要靈活(huo),力貫(guan)拳背(bei),發(fa)力抖脆
轉身反背捶
轉(zhuan)身反(fan)(fan)背(bei)捶(chui)(chui)有兩種(zhong),一種(zhong)是反(fan)(fan)擒拿(na)型的(de)反(fan)(fan)背(bei)捶(chui)(chui)拳(quan)法,一種(zhong)是防(fang)守(shou)反(fan)(fan)擊型的(de)反(fan)(fan)背(bei)捶(chui)(chui)拳(quan)法,本篇只述(shu)前者。以左腳(jiao)左手在前的(de)實戰(zhan)預備姿勢(shi)開始,左腳(jiao)蹬(deng)地擰轉(zhuan),上(shang)體(ti)(ti)向(xiang)(xiang)右(you)后(hou)(hou)轉(zhuan)體(ti)(ti),重心移向(xiang)(xiang)右(you)腿(tui),同時左臂內旋,屈肘,肘尖向(xiang)(xiang)上(shang);動作(zuo)不停,左腿(tui)從右(you)腿(tui)前上(shang)一步,上(shang)體(ti)(ti)繼續向(xiang)(xiang)右(you)轉(zhuan)體(ti)(ti),頭部亦(yi)向(xiang)(xiang)右(you)轉(zhuan),左拳(quan)背(bei)貼于(yu)后(hou)(hou)腰;動作(zuo)不停,在上(shang)體(ti)(ti)向(xiang)(xiang)右(you)轉(zhuan)體(ti)(ti)的(de)同時,右(you)拳(quan)反(fan)(fan)臂向(xiang)(xiang)右(you)側橫(heng)向(xiang)(xiang)彈抽,拳(quan)眼向(xiang)(xiang)上(shang),力達拳(quan)背(bei)。
要點
(1)轉體要快,以頭領先,站立要穩
(2)彈擊抽打時(shi),要以腰帶臂(bei),用前臂(bei)做鞭打抖腕甩拳動(dong)作
反背捶
在佛漢拳(quan)(quan)(quan)的(de)(de)(de)(de)拳(quan)(quan)(quan)法(fa)(fa)體系中(zhong),具(ju)(ju)備(bei)冷脆(cui)(cui)快遠、勇(yong)猛(meng)短(duan)毒、迅猛(meng)凌厲之(zhi)(zhi)特(te)點的(de)(de)(de)(de),非(fei)反(fan)(fan)背(bei)(bei)捶拳(quan)(quan)(quan)法(fa)(fa)莫屬。反(fan)(fan)背(bei)(bei)捶拳(quan)(quan)(quan)法(fa)(fa)是(shi)一(yi)種(zhong)(zhong)以拳(quan)(quan)(quan)背(bei)(bei)為力點,通過伸肘抖(dou)腕(wan)的(de)(de)(de)(de)力量(liang),反(fan)(fan)臂向前彈抽、敲(qiao)砸對方頭部、胸(xiong)腹、軟(ruan)肋等要害部位的(de)(de)(de)(de)突發性實戰(zhan)拳(quan)(quan)(quan)法(fa)(fa)。這種(zhong)(zhong)動作(zuo)短(duan)促、勁意抖(dou)炸冷脆(cui)(cui)、神出鬼(gui)沒、酣暢淋漓(li)、眼鏡蛇般的(de)(de)(de)(de)攻(gong)(gong)擊,往(wang)往(wang)令對手(shou)猝不(bu)及防。其迅猛(meng)的(de)(de)(de)(de)進攻(gong)(gong)態勢正如《六韜》所講:“疾雷不(bu)及掩耳(er),迅電不(bu)及瞑目,赴之(zhi)(zhi)若驚,用之(zhi)(zhi)若狂,當(dang)之(zhi)(zhi)者破(po),近之(zhi)(zhi)者亡(wang),孰能御之(zhi)(zhi)”。反(fan)(fan)背(bei)(bei)捶所具(ju)(ju)備(bei)的(de)(de)(de)(de)這種(zhong)(zhong)天(tian)然攻(gong)(gong)擊特(te)性,使其倍受青睞。
實戰中(zhong),由于反背捶拳法動作隱蔽,攻(gong)擊(ji)(ji)(ji)速度快,有時完成(cheng)進攻(gong)動作后(hou)(hou),對(dui)手(shou)(shou)也(ye)很(hen)難有所反應,故其攻(gong)擊(ji)(ji)(ji)的(de)目(mu)標(biao)不(bu)僅多而且成(cheng)功率很(hen)高(gao)。攻(gong)擊(ji)(ji)(ji)的(de)目(mu)標(biao)主(zhu)要(yao)有:面(mian)門、面(mian)頰、耳門、太陽(yang)穴、后(hou)(hou)腦、胸部、腹部、軟肋、襠部、后(hou)(hou)背等。應用時,可(ke)從對(dui)手(shou)(shou)前面(mian)施(shi)以攻(gong)擊(ji)(ji)(ji),亦可(ke)從對(dui)手(shou)(shou)后(hou)(hou)面(mian)或體側發動奇(qi)襲(xi)。只要(yao)運用得當,就可(ke)一擊(ji)(ji)(ji)中(zhong)的(de),重(zhong)創對(dui)手(shou)(shou)。
特點
佛(fo)漢拳發展至今,在短短100多年里(li),頃(qing)注了佛(fo)漢拳歷代先師的心血(xue)和智慧,它(ta)(ta)汲取了中(zhong)國古典(dian)哲(zhe)學(xue)、醫學(xue)、武學(xue)、人體力學(xue),遵循佛(fo)家、儒家思想,特別(bie)吸收了道家太極陰陽(yang)學(xue)論(lun),形成具有(you)(you)鮮明(ming)特色(se)的拳學(xue)體系。它(ta)(ta)以人體為依(yi)據,以實(shi)戰(zhan)為宗旨,具有(you)(you)實(shi)戰(zhan)性(xing)、科學(xue)性(xing)、健身性(xing)等特點(dian)(dian),它(ta)(ta)以貼身靠打,擒拿分筋(jin)挫骨,點(dian)(dian)穴閉氣為長。運用明(ming)暗柔(rou)硬勁,內外兼修,全身各法運用協調,精氣神(shen)高度統一(yi)。剛柔(rou)相濟,虛實(shi)分明(ming),周(zhou)身一(yi)家,渾圓(yuan)一(yi)體。