【面巾(jin)】面巾(jin)和毛巾(jin)有什么區別 面巾(jin)和毛巾(jin)的區別
面巾和毛巾有什么區別
毛巾以紡織纖維為原料表面起毛圈絨頭或毛圈絨頭割絨的機織物,一般以純棉紗線為原料,少量有摻用混紡紗線或化學纖維紗的。用毛巾織機織制而成。按織造方式分有針織和梭織兩類;按用途分有面巾、枕巾、浴巾、毛巾被、沙發巾等;此外,還有毛巾布,用作縫制衣著。表面毛圈密集,手感柔軟,吸水儲水性強,耐磨、保暖性能好。常見的花色有全白毛巾、素色毛巾、彩條毛巾、印花毛巾、絲光毛巾、螺旋形毛巾、提花毛巾和提花印花毛巾等。用于洗擦可直接與人體接觸的紡織品(如方巾、面巾、浴巾、毛(mao)巾被等)。毛(mao)巾是英國1848年發明的,我國1902年北京開(kai)始生產(chan)。
浴(yu)巾(jin)是毛巾(jin)的一個(ge)品(pin)種。以純(chun)棉紗(sha)線為原料(liao)。有紗(sha)織(zhi)浴(yu)巾(jin)和線織(zhi)浴(yu)巾(jin)兩類。毛圈(quan)高度和密度比(bi)面巾(jin)、枕巾(jin)高而密,吸水(shui)儲水(shui)性和保(bao)暖性優于其(qi)他(ta)毛巾(jin)。主要用于沐(mu)浴(yu)后(hou)擦身、遮(zhe)體(ti),也常用于蓋身防涼。
1、面巾
拼音: 解(jie)釋(shi): 習稱“毛(mao)巾”。毛(mao)巾的一個(ge)品種。多以純棉(mian)紗線制成,也有用(yong)棉(mian)與棉(mian)維混(hun)紡紗交織的。有全白(bai)、全素、彩條(tiao)、彩格、印花、提花、螺旋(xuan)形、堿(jian)縮(suo)、割絨和(he)絲(si)光面巾等。多用(yong)于(yu)洗臉,也用(yong)于(yu)圍頸(jing)或包(bao)頭,起防塵和(he)保暖作用(yong)。
2、手巾
1、拭面或(huo)揩手用(yong)的巾。
2、今多指毛巾。有的地區(qu)指手帕。
巾 : 巾 jīn 擦東(dong)西(xi)或包裹(guo)、覆蓋東(dong)西(xi)的(de)用(yong)品,多(duo)用(yong)紡(fang)織品制成:手巾。圍巾。領巾。枕(zhen)巾。餐巾
手(shou)(shou)巾(jin)(jin)(jin)(jin)(jin)(梵snatra-sataka),比(bi)(bi)丘 所常用(yong)(yong)的十八(ba)物(wu)之一。又稱拭(shi)(shi)(shi)手(shou)(shou)巾(jin)(jin)(jin)(jin)(jin)、凈(jing)(jing)巾(jin)(jin)(jin)(jin)(jin),即拭(shi)(shi)(shi)手(shou)(shou)及臉的布(bu)巾(jin)(jin)(jin)(jin)(jin)。手(shou)(shou)巾(jin)(jin)(jin)(jin)(jin)的由來 《善見律(lv)毗婆(po)娑(suo)》卷(juan)十四中(zhong)(zhong)說(shuo)(shuo):“手(shou)(shou)巾(jin)(jin)(jin)(jin)(jin)畜二。”《大比(bi)(bi)丘三千威儀》卷(juan)下說(shuo)(shuo)明手(shou)(shou)巾(jin)(jin)(jin)(jin)(jin)的用(yong)(yong)處:“當(dang)(dang)(dang)用(yong)(yong)手(shou)(shou)巾(jin)(jin)(jin)(jin)(jin)有(you)五(wu)(wu)事(shi)(shi)。一者(zhe)(zhe)當(dang)(dang)(dang)拭(shi)(shi)(shi)上下頭(tou);二者(zhe)(zhe)當(dang)(dang)(dang)用(yong)(yong)一頭(tou)拭(shi)(shi)(shi)手(shou)(shou),以一頭(tou)拭(shi)(shi)(shi)面(mian)(mian)止;三者(zhe)(zhe)不(bu)得持(chi)(chi)拭(shi)(shi)(shi)鼻;四者(zhe)(zhe)以用(yong)(yong)拭(shi)(shi)(shi)膩(ni)污(wu)當(dang)(dang)(dang)即浣(huan)之;五(wu)(wu)者(zhe)(zhe)不(bu)得拭(shi)(shi)(shi)身(shen)體,若澡浴(yu)各當(dang)(dang)(dang)自有(you)巾(jin)(jin)(jin)(jin)(jin)。若著(zhu)僧(seng)伽梨時,持(chi)(chi)手(shou)(shou)巾(jin)(jin)(jin)(jin)(jin)有(you)五(wu)(wu)事(shi)(shi)。一者(zhe)(zhe)不(bu)得使巾(jin)(jin)(jin)(jin)(jin)頭(tou)垂見,二者(zhe)(zhe)不(bu)得持(chi)(chi)白巾(jin)(jin)(jin)(jin)(jin),三者(zhe)(zhe)當(dang)(dang)(dang)敗色(se)令黑,四者(zhe)(zhe)不(bu)得拭(shi)(shi)(shi)面(mian)(mian),五(wu)(wu)者(zhe)(zhe)飯當(dang)(dang)(dang)用(yong)(yong)覆膝(xi)上,飯已(yi)當(dang)(dang)(dang)下去。” 在中(zhong)(zhong)國,手(shou)(shou)巾(jin)(jin)(jin)(jin)(jin)自古即被使用(yong)(yong),后(hou)禪林(lin)備之于(yu)僧(seng)堂、浴(yu)室(shi)、后(hou)架(jia)等供大眾使用(yong)(yong)。如《敕修百丈(zhang)清(qing)規》卷(juan)六中(zhong)(zhong)說(shuo)(shuo)浴(yu)條中(zhong)(zhong)說(shuo)(shuo):“鋪設浴(yu)室(shi),掛手(shou)(shou)巾(jin)(jin)(jin)(jin)(jin),出面(mian)(mian)盆、拖鞋、腳布(bu)。”此外(wai),《毗尼(ni)母經》卷(juan)八(ba)提出凈(jing)(jing)體巾(jin)(jin)(jin)(jin)(jin)、凈(jing)(jing)面(mian)(mian)巾(jin)(jin)(jin)(jin)(jin)、凈(jing)(jing)眼巾(jin)(jin)(jin)(jin)(jin)之別。《四分律(lv)行事(shi)(shi)鈔》卷(juan)下之一列(lie)舉拭(shi)(shi)(shi)身(shen)巾(jin)(jin)(jin)(jin)(jin)、拭(shi)(shi)(shi)手(shou)(shou)巾(jin)(jin)(jin)(jin)(jin)及拭(shi)(shi)(shi)面(mian)(mian)巾(jin)(jin)(jin)(jin)(jin)三種。