芒果视频下载

基本介紹

在放(fang)(fang)生(sheng)池(chi)(chi)(chi)(chi)中(zhong)(zhong)有湖心(xin)亭(ting)(ting)(ting)(ting)(ting)一座，顧名(ming)思義，亭(ting)(ting)(ting)(ting)(ting)建在湖心(xin)，環(huan)水(shui)縈回，猶如島(dao)嶼，仿(fang)佛蓬萊。亭(ting)(ting)(ting)(ting)(ting)為六(liu)角，磚木結構，樓閣(ge)形(xing)式，雙重飛檐，輕盈(ying)多(duo)姿，造型(xing)優美。亭(ting)(ting)(ting)(ting)(ting)以粉墻(qiang)分(fen)間內(nei)(nei)外(wai)，東(dong)西兩面(mian)各設(she)大(da)(da)門，通過九(jiu)曲石(shi)橋與(yu)兩岸連接。亭(ting)(ting)(ting)(ting)(ting)外(wai)有檐廊，設(she)置(zhi)靠欄，觀魚翔(xiang)戲樂(le)(le)，看神黿出(chu)水(shui)，令人陶(tao)醉，依戀忘(wang)返。更為獨特(te)之(zhi)(zhi)處是亭(ting)(ting)(ting)(ting)(ting)中(zhong)(zhong)有亭(ting)(ting)(ting)(ting)(ting)相(xiang)套，同是六(liu)角，似是外(wai)亭(ting)(ting)(ting)(ting)(ting)的(de)(de)微型(xing)，不同者內(nei)(nei)亭(ting)(ting)(ting)(ting)(ting)為單檐。內(nei)(nei)亭(ting)(ting)(ting)(ting)(ting)東(dong)面(mian)供奉(feng)(feng)阿彌陀佛，以示憑藉佛力(li)，擺(bai)脫畜生(sheng)惡(e)道的(de)(de)輪(lun)回之(zhi)(zhi)苦，得往(wang)生(sheng)西方極樂(le)(le)世界。西面(mian)供奉(feng)(feng)蓮(lian)池(chi)(chi)(chi)(chi)大(da)(da)師(shi)(shi)，大(da)(da)師(shi)(shi)是明代四(si)大(da)(da)高(gao)僧之(zhi)(zhi)一，俗姓(xing)沈，字佛慧，號蓮(lian)池(chi)(chi)(chi)(chi)。大(da)(da)師(shi)(shi)主張凈土，提倡放(fang)(fang)生(sheng)，于城(cheng)內(nei)(nei)外(wai)開放(fang)(fang)生(sheng)池(chi)(chi)(chi)(chi)，撰《戒殺(sha)放(fang)(fang)生(sheng)文》，以誡害物，故在放(fang)(fang)生(sheng)池(chi)(chi)(chi)(chi)中(zhong)(zhong)立像(xiang)供奉(feng)(feng)，作(zuo)僧人像(xiang)。而(er)且蓮(lian)池(chi)(chi)(chi)(chi)大(da)(da)師(shi)(shi)還(huan)是戒幢律(lv)寺大(da)(da)弘律(lv)法的(de)(de)第一代住持茂林(lin)律(lv)師(shi)(shi)的(de)(de)恩師(shi)(shi)，供奉(feng)(feng)其像(xiang)亦寓(yu)懷祖念本之(zhi)(zhi)意。內(nei)(nei)亭(ting)(ting)(ting)(ting)(ting)下部是近年修葺(qi)寺宇時，用(yong)豐子愷(kai)的(de)(de)護生(sheng)畫補繪(hui)。若(ruo)說西花園以放(fang)(fang)生(sheng)池(chi)(chi)(chi)(chi)為中(zhong)(zhong)心(xin)，那么湖心(xin)亭(ting)(ting)(ting)(ting)(ting)則是中(zhong)(zhong)心(xin)的(de)(de)核(he)心(xin)，而(er)亭(ting)(ting)(ting)(ting)(ting)中(zhong)(zhong)亭(ting)(ting)(ting)(ting)(ting)又是核(he)心(xin)的(de)(de)“核(he)心(xin)”。亭(ting)(ting)(ting)(ting)(ting)閣(ge)倒影，映入池(chi)(chi)(chi)(chi)中(zhong)(zhong)，可謂亭(ting)(ting)(ting)(ting)(ting)池(chi)(chi)(chi)(chi)互輝；藍天(tian)(tian)白(bai)云，飄浮(fu)湖面(mian)，悠悠緲(miao)緲(miao)；池(chi)(chi)(chi)(chi)中(zhong)(zhong)設(she)蓮(lian)花噴泉，條(tiao)條(tiao)水(shui)線從花中(zhong)(zhong)迸射(she)，蓮(lian)蕾荷葉一旁(pang)襯托，這種虛實倒影的(de)(de)藝(yi)術效果，構成(cheng)亭(ting)(ting)(ting)(ting)(ting)中(zhong)(zhong)亭(ting)(ting)(ting)(ting)(ting)畫面(mian)，幻化(hua)成(cheng)天(tian)(tian)與(yu)水(shui)、人與(yu)佛、世間與(yu)天(tian)(tian)國的(de)(de)微妙結合，真可謂出(chu)神入化(hua)、淋漓盡(jin)致。

湖心(xin)亭原有亭額“月照潭心(xin)”，如(ru)在此觀(guan)賞夜景，月影、亭影、樹影，使油然產生一種(zhong)超越空間(jian)的感覺，是天上之(zhi)人間(jian)乎？抑或人間(jian)之(zhi)天上？亭中原有聯語：

圣教名言：獨樂(le)何如同樂(le)；

佛家宗旨(zhi)：殺(sha)生不如(ru)放生。

湖心亭(ting)東南(nan)角(jiao)有一處黃石壘砌的假(jia)山，山有空洞可穿行(xing)，又有石級可攀登(deng)，曲徑迂回，逶迤起伏。登(deng)上(shang)山巔(dian)，赫然又是(shi)一座六角(jiao)亭(ting)。前亭(ting)在水中，此亭(ting)在山上(shang)，山雖不高，略(lve)可小(xiao)憩憑眺(tiao)，極目(mu)望去(qu)，西花園可收眼底(di)；涼風襲來，樹(shu)影娑婆，使人心曠(kuang)神怡。此亭(ting)名曰“云(yun)棲(qi)(qi)亭(ting)”，其(qi)緣起亦因蓮池大師而來，大師幼(you)習儒業，中年皈依佛教，在39歲那年，即隆慶(qing)五年（1571）入杭州云(yun)棲(qi)(qi)山，教化遠近，衲子云(yun)集，遂成叢林。大師示寂(ji)后，集其(qi)著(zhu)作為《云(yun)棲(qi)(qi)法匯》。為了紀念大師的功德(de)，故于放(fang)生池畔(pan)、假(jia)山之上(shang)立(li)云(yun)棲(qi)(qi)亭(ting)，從內(nei)涵上(shang)把(ba)兩亭(ting)相(xiang)連，在放(fang)生的主題下融(rong)為一體。